Posts filed under 'landscape'

I Was Young: On Mutsuo Takahashi’s Only Yesterday

October 25, 2023  |  in Reviews  |  by Xiao Yue Shan

[Takahashi] folds time’s unforgiving continuum in one motion, collapsing it into that narrow, white space between one line and the next . . .

Only Yesterday by Mutsuo Takahashi, translated from the Japanese by Jeffrey Angles, Canarium Books, 2023

Classicists are not known for pared-back prose, but in the June 1936 edition of The Classical Journal, Hanako Hoshino Yamagiwa penned a candid, simple piece on the multiple, “surprising” similarities between Ancient Greece and the Japan of her time—a comparison drawn not through extensive research, but the “things which I actually saw, heard, or read from my childhood”. Published for its novelty more than its expertise, this quiet, strange essay touches on a myriad of surface resemblances: agricultural practices, the affinity of Athena and Amaterasu, the lack of romance in marital matters, the habit of passing things from left to right. Together, these daily observations hint towards a woman who, while reading about a nation that could not be further away, had seen a vision of her own life. And so, what emerges is not a convincing portrait of how these island countries may mirror one another between their spatial and temporal distances, but testimony for a vaster pattern: the travelling body hunting the ontological material of geography to retell history, to excavate an expression of the self from the mired cliffs and centuries. It is the story of a body curious, remembering, and in motion. Its muddied tracks.

In Mutsuo Takahashi’s Only Yesterday, Greece is the poet’s material, base, and centre. Through over one hundred and fifty short poems, each translated with much care and expertise by Jeffrey Angles, the poet casts upon shores and mountains, daybreaks and cicada-filled treelines, portioning out a lifelong fascination with the archipelago and all that links it to the world. An extensive corpus has already attested to the depth of Takahashi’s affinity for the Hellenic—from translations of Euripedes and Sophocles to a repertoire of essays and interpretations—but this collection, largely written in his seventy-ninth year, is the first to be entirely dedicated to Greece. And perhaps it is because of this timing, in the winter of the poet’s life, that the view presented in these brief lines is not one of raw precision, of wandering or travelogue, but of Greece dissolving, slowly, into the liquid called reflection.

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Blog Editors’ Highlights: Summer 2023

July 24, 2023  |  in News  |  by Meghan Racklin and Xiao Yue Shan

Taking a closer look at pieces on landscape’s multiplicity, unrequited love, and memory amidst grief.

Launched four days ago, our blockbuster Summer 2023 issue gathers never-before-published writing from a remarkable thirty countries—including a spotlight on Indonesia. Don’t know where to begin with this thrilling mélange of established and emerging voices? To help you dip your toe into this brand-new edition brimming with literary gems, our blog editors take you through their favorite pieces. Read on!

Within the tensions of unrequited love, the transformative faculties of ardor conduct their most astounding magic. Time is stretched to its utmost limits, unbound feelings hit a multiplicity of extremes, and the physical proof of reality collapse under the extraordinary pressures of belief. There’s not a lot of happiness that can be found amongst the shifting phantasms and polarities of this condition, but there is plenty of beauty, of poetry, of hope and awe, all of it stemming from nothing but the imagination in overdrive, sparked brilliantly alive by the beckoning figure of desire.

There are many examples of such love to be found in life and art, but one that seems particularly difficult to understand is the love of a fan. The indulgent culture of fandom gives free reign to displays of love-as-devotion, ranging from pedestrian claims of destiny to reckless acts of sacrifice—and because it often inflicts the young and the hyperbolic, its passions are seen as lacking any certifying element of truth. A one-sided, disingenuous, superficial love. But just try telling that to a fan.

In an excerpt from her novel, Phantom Limb Pain, Heejoo Lee does much to redeem this expressive, unrestrained love. Tracing the contours of a fan’s deep—even vicious—adulation for an idol, Lee’s forthright prose, translated with a sensitive colloquiality by Yoojung Chun, reaches a tender, natural honesty, describing an emotion that gives a rhythm to the days and months, a thrill to the pedestrian events of waiting and wanting, and a vividity to the fantasies making life more beautiful. Manok, the young woman who paves the way for our nameless protagonist into fandom, is “downright shameless,” keenly following her idol’s every move, openly displaying her possessive jealousy, and attributing her love to an act of God. Being a fan in South Korea’s multibillion-dollar idol industry is nothing less than laborious; fans religiously attend promotional events, spare no expense in purchasing goods and merchandise, and “pour their hearts out” at every opportunity. From the outside, one is made to wonder what any individual gets out of this all-consuming lifestyle, and here, Lee explains it to us through Manok, with the eloquence of absolute sincerity:

Their presence stayed mysterious over repeated encounters, and it refused to be locked into language. Their real presence rendered everything in high relief, so that everything—even their shadows or things that might be their shadows—became amazing to me.

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Blog Editors’ Highlights: Spring 2022

April 25, 2022  |  in News  |  by Darren Huang, Erica X Eisen, and Xiao Yue Shan

Introducing our favorites from the latest issue!

Featuring work from thirty-four countries, the Spring 2022 issue is once again charting new territory across the landscape of world literature. From Hermann Hesse to Kim Hyesoon, as well as coverage of Ukrainian poetry and exceptional Swedish works in our Special Feature, these wonderful inductions into the English language are full of discoveries. Not sure where to begin? Read on for our blog editors’ curated selections!

Through the brutal scorchings and flighty erasures of passed time, Greek tragedies have endured—as though stone, and not words, were their material. Near as our own stories, ancient as storytelling itself, and inextricable from the passions they depict, the characters that had suffused the fifth-century Athenian air with their spectacle defy temporality, continuing to walk and rage within the immediate theatre of our world. In the betrayal of fathers and the names of flowers, in funerals and weddings, in any force that could be mistaken for fate. By the logic of the tragic’s pervasive mutability, their untimely timeliness, one is made to think of the ways cycles are kept and broken, if whether the knowledge of something coming has ever been enough to stop it.

On the mitigative potential of the tragedies, Brian Doerries (the founder of Theatre of War, a production company which stages performances for communities confronting urgent social issues) had posed a question: “What if tragedy is a form of storytelling that was designed . . . to wake us up to the slim possibility of human agency, of making a choice that averts imminent disaster before it’s too late? What if tragedy is as refined of an advancement as architecture or the sculpture, law, government of 5th century BCE . . . a form of storytelling that arose out of a necessity of nearly eighty years of war, to communalise trauma, give citizens permission to access and express their emotions, and help heal the city?” To conceive the life of these plays as not to instruct but to change, what emerges is how the devastation of tragedy offers us, by way of its lapidary endings, the opportunity for transcendence. In José Watanabe’s Antígona, translated with an impeccable ear by Cristina Pérez Díaz, Sophocles’ Antigone is given fluid, elemental form, a series of poetic rooms built for one actress to walk through, inhabiting their rhythm as she inhabits time. Written beneath the dense terror of civil conflict in Peru, Watanabe’s distilling of chorus into a single rivulet of speaking is to run a thin-wire sieve through the voracious appetite of mass violence and statistic, provoking the wide overarch of trauma into open intimacy, into something that is suffered individually, in bodies united by the likeness of experience but ruthlessly alone in bearing it. The voice is torn with the tension between thinking and knowing, between feeling and narration, spreading itself amidst the leaves of time:

The sacred eye of daylight does not penetrate that far
nor the cries of friends and relatives. In that silence,
death, laborious, enfolds the girl
in a dense cocoon of shadows.

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A Quivering Disquiet: Karim Kattan Interviewed by MK Harb

February 1, 2021  |  in Interviews  |  by MK Harb

Time coalesces again into something dense; something, perhaps, boring at times. It’s a real pleasure, to feel time again.

Karim Kattan is a writer and researcher who lives between Bethlehem and Paris. In 2014, he cofounded el-Atlal, an international residency in Jericho for artists and writers. His first collection of short stories, Préliminaires pour un verger futur, was published in 2017 by Elyzad. His first novel, Le Palais des deux collines, is forthcoming in January 2021.

Karim’s writing is like a rupture. He has the ability to discuss uncanny and often uneasy topics with a literary beauty. It would be limiting to categorize him solely as a “fiction writer,” as his writing spans across genres from nonfiction to academic, with works published in The Funambulist, +972 Magazine, and The Maine Review. I first discovered his writing on The Paris Review, in an essay about an abandoned and haunting yellow building on the road from Jericho to the Dead Sea. In it, he blurs the lines between fiction and reality, all while intertwining elements of storytelling and oral history. Karim weaves worlds together, creating a tapestry of ideologies that often seem on the verge of colliding, yet somehow converge. For Karim, the personal can be political, and he often skillfully uses oratory and intergenerational stories to address the fraught subject of erasure. A particularly alluring quality to his writing is his ability to play with transience, often expanding brief moments into larger and absorbing experiences.

The craft of writing is of tantamount importance for Karim. He often talked to me about the importance of humility both in writing and in general practice. He holds a devotional importance to editing and crafting sentences that both have a purpose while retaining an aesthetic beauty to them. He approaches the written text like a precarious manuscript that needs to be made relevant. In this interview, we discuss the craft of writing, desert landscapes, and the language of belonging.

—MK Harb, Editor-at-Large for Lebanon

MK Harb (MKH): Karim, tell me more about your writing process. How do you navigate writing for multiple audiences? You once said your PhD training has positively influenced your writing as a novelist. How is that? I view literary writing as expansive and breathable, while academic writing as compact . . .

Karim Kattan (KK): The best academic writing I have encountered is both compact and expansive. I used to be worried that academic writing, specifically the long-term process of a PhD, would have a negative impact on my fiction—that it would dry it up, as it were . . . Perhaps it has. But I don’t see a contradiction between the two, except insofar as they fall within different professional fields or industries.

Academic writing is a beautiful thing: at its best, it is concise, straightforward, and elegant. My fiction writing tends to be rather rambling, a bit all over the place. I think the discipline of academic writing has helped shape this into something that is at least readable.

It’s true that academic writing seems to have bad press in some circles (circles that, themselves, tend to value nonsensical, elitist writing—in much of the art world, for instance), as if it were an oppressive force or something, when it is the exact opposite of that. It is a process of liberation. Academic writing should make thought available to all, hence its simplicity and its demonstrativeness. Now, the university as an institution—especially the North American for-profit model—surely is oppressive in many ways. But not research.

Now the question of audiences is different; it has more to do, in my opinion, with the languages that one chooses to write in. I do not write the same thing for an English-speaking audience than I do for a French-speaking one. Especially as a Palestinian, I know that, whether I want it or not, my writing will be taken as representative of Palestinians in general (It’s not! It shouldn’t be!). For instance, I usually steer clear from some subjects when I write in French, because I know how they can be recuperated. However, that is a whole other debate. READ MORE…

Translation Tuesday: “Another Biography of the Lunar Phases” by Amarji

June 9, 2020  |  in Translations  |  by Sean McDonagh

from my creaking nocturnal crib / i saw the white and luminous beak of the kite / lacerate the pink skin of dawn

In this week’s Translation Tuesday, Syrian poet Amarji chronicles the cycle of the moon with visceral surreality in “Another Biography of the Lunar Phases.” Through the imagery of growth and decay, our speaker takes us through nine phases, each new phase unleashing a barrage of dreamlike (or perhaps nightmarish) scenes. We begin with the “nourishment” of a milk that stains the world, and we return to this bodily metaphor as it tarnishes the speaker’s very being. There are shades of Celan’s sublime and terrifying beauty; here the ‘black milk’ is persistent, its repetition adding a dizzying mantra-like meditation on death and the consumability of the body.

1. New Moon

black milk drizzles on the windows. it trickles on the northern forest. first on the sharp needles of the cedar and those blunt on the fir, and then on the other lesser kinds. black milk trickles on all of the families and all of the species. [nothing vanishes in front of the vanished white eye of the exposed black milk] as you see, as you don’t, the black milk makes everything tremble. one drop makes a blue roller tremble. one drop makes a cotoneaster tremble. one drop makes a squirrel tremble. one drop makes a blue rock thrush tremble. one drop makes a blue tit tremble. one drop makes an ash leaf tremble. one drop makes a maple leaf tremble. one drop makes a checker leaf tremble. one drop makes a thread of lichen tremble.
a black, black, black milk.
on the barbary nut iris: black milk. on the prostrate cherry tree: black milk. on the peony
flowers: black milk.
black milk that spreads and coagulates on everything.
black milk that coagulates on the bones of a dead lynx. black milk that coagulates on the skin
of a dying roebuck.
black milk on the corners of my mouth, on my Adam’s apple, and on my chest.
black milk that spills on all of the world, on all of my body:
as i, with my mouth, i pull towards the window and i suck
the black nipple of the night. READ MORE…

Prose Against the City: Ibrahim Al-koni and the Matters of the Desert

October 31, 2019  |  in Essays  |  by MK Harb

Al-koni is . . . giving the desert an ideological value that he believes has been lost.

Emptiness, desolation, and thirst—these evocations of the desert are the ones most familiar to the bulk of us, but for some, this wild landscape resists such simple evaluations, holding instead a kingdom of history, knowledge, and narrative. In this essay, anthropologist and writer MK Harb takes us through the literature of the North African author Ibrahim Al-koni, whose sagas reveal the historic philosophy that these regions have preserved. Despite the othering hierarchical nature that has plagued literature, Al-koni’s writings invoke tender and human shapes from his landscapes, arising from that mysterious creature: the Sahara. 

MK Harb recommends listening to this playlist while reading this article and the works of Al-Koni.

The mahri convulsed and its skin turned bloody red. It jittered with pain, its stomach containing a fire burning within and howled “Aw-a-a-a-a-a-a-a.”

Ukhayadd had given the mahri a silphium plant known for its magical capabilities for physical healing, but also for its mind-twisting qualities. Ukhayadd himself began to convulse, through his emotions he felt every bit of the pain the mahri was going through. He pleaded to the various gods in the Sahara from Allah to those guarding the temples to transfer the pain on to him. He yelled “Lord, divide his share of pain. Let me be the one to lighten his burden,” but the mahri still jittered and yelled “Awa-a-a-a-a-a-a.”

Ukhayadd’s emotions then turned to anger. He pleaded with the mahri, yelling “do you think you can escape your fate? Brave men do not try to run from themselves. Wise men do not try to flee from fate.” Ukhayadd did not see the mahri as a horse. He shared with him a sort of otherworldly love and addressed him with the various emotional capacities you would with a human. 

This imagery ripe with lore and the transfiguration of pain comes to us through the words of the novelist Ibrahim Al-koni. Al-koni is a prolific writer, having penned over eighty novels, with his most famous being The Bleeding of the Stone (translated by May Jayyusi) and Desert Gold (translated by Elliot Kolla), from which this preceding passage of Ukhayyad and the mahri comes. Al-koni hails from Libya, though he does not identify as a Libyan author; while he comes from the land that is now nationally defined as Libya, he is unwilling to commit to nationalist or modern labels. Having grown up in the traditions of the Tuareg, an Amazigh group that inhabits the borders in and out of the Sahara and whose cultural and geographic traditions were heavily disrupted by the imposition of colonial and national borders, this nomadic upbringing seeps throughout his words. His writing is divorced from a need to construct urban environments or a sense of linear time and space; instead, it is imbued with a Sahrawi melancholy, which conjures up vast plateaus that are full of events as enthralling as those unfolding in cities.

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