Posts filed under 'labor'

Translation Tuesday: “Yongfen Zhang, Female, Central Plains” by Yiran Li

Legs are easy to read. There’s only two: / those that have laboured, those that haven't.

I first heard the story of Yongfen Zhang from the cleaning lady at the community library, Yongfen’s roommate. She told me that Yongfen lost her father when she was a baby, that her mother remarried, that she never attended a day of school. To support her children, Yongfen left her hometown for Shanghai. Unable to read a single character, she could only clean streets. She was confined to her room and the streets she cleaned. 

Although I never met Yongfen I feel a kinship with her: we speak the same dialect and come from the same region in central China, with its overpopulation, agricultural tradition, history of famines, conservative thinking, lack of trade and emerging industries. Our region has become the primary source of migrant workers for Shanghai. I meet them in libraries, in barber shops, on streets, and I recognize them immediately once I hear how they speak Mandarin.  

—Yiran Li

Yongfen Zhang, Female, Central Plains

Yongfen Zhang, 1982, Xihua, Central Plains,
street cleaner, Central Plains Road, Shanghai.
Illiterate and tracing the graffiti
of her name from ID to labour contract
Not even in dreams: no mountain, no sea.
Central Plains to Central Plains Road,
map of half her life.

Reading is the refuge of the people
and she reads too, warnings from heaven,
from the landfill take the third right
and read your way back home,
reading her husband’s face (a good man
schooled three years, pinching her tits
so much more gently than her stepfather).
After meals she sits in the dirt
and reads the moving legs.
Legs are easy to read. There’s only two:
those that have laboured, those that haven’t.
Just as she sat, ten years old, on the ground,
concrete-mixer, digging wild vegetables,
hop-skipping to the field with brother
strapped to her back, arms muscled as hammers.
Never thought she’d grow into a sin called
ignorance.

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Weekly Dispatches From the Front Lines of World Literature

Dispatches from the Philippines, Bulgaria, and the Vietnamese Diaspora!

This week, our editors report on (attempts) at elucidation in the humanities and the cruelties of historic expatriation; the instating of Living National Treasures in the form of indigenous practitioners and their singular crafts; and a word that is meant to sum up a year. 

Thuy DinhEditor-at-Large, reporting on the Vietnamese Diaspora

The National Museum of Immigration History in Paris, France is currently offering a sobering exhibition on the history of Indochinese workers-soldiers, called les lính thợ or les công binh. As colonized subjects, twenty thousand men from Indochina—i.e., Vietnam, Laos and Cambodia—were brought to France at the onset of World War II to help with the war effort. Aside from a small percentage of educated volunteers who wished to escape the colony’s lack of social advancement, the majority, ranging from ages 18 to 30, was forcibly recruited from the poor peasantry to work in France’s defense industry.

Besides the exhibit, recollections by surviving workers have been compiled in recent years by various sources, such as the photographic essay “The Forced Oblivion” by Alejandra Arévalo, the graphic memoir “Les Lính Thợ: Immigrés de force, les travailleurs indochinois en France 1939-1952” (2017) by Pierre Daum and Clément Baloup, the film Công Binh, la longue nuit indochinoise (2013) by Lê Lâm, and the Vietnamese-French monograph, Những người lính thợ – Les travailleurs indochinois requis by Liêm Khê Luguern (2010).

When Germany invaded France in June 1940, the Indochinese workers were evacuated to the free zone in Southern France, where they worked in forestry and pioneered the rice-growing industry in the Camargue region. Both state-run and private companies employed these workers, but salaries were either paid to the French government, or distributed to the workers at rates significantly below those paid to locals. When Germany invaded the free zone in 1942, the workers were conscripted by German occupation troops to work in weapon factories. Besides harrowing working conditions, the men suffered physical and mental trauma due to prolonged exile and mistreatment by their superiors. READ MORE…

Agitations on Fragmented Terrain: On Sylvia Aguilar Zéleny’s Trash

“Trash” is not necessarily just the waste we can no longer consume or make use of; its entanglements prove to be far more complex.

Trash by Sylvia Aguilar Zéleny, translated from the Spanish by JD Pluecker, Deep Vellum, 2023

There’s trash in there, said the man who was cleaning our shower drain. He pulled out a rope of hair—in our household of mostly women, it collects. I thought of the specific word he used to describe our hair, that of a tangle of broken, dead, fallen hair: trash. No one in my circle, also mostly people with uteruses, has ever referred to hair as “trash.” To us, hair is hair, and we grieve its damaged pieces. It seems peculiar and disheartening that our being women (as a social construct) and people with uteruses (as an overlapping, but not coextensive, biological reality), have always been intimately associated to and related with trash. Our relationship with trash is indicative of our whole body and mind’s vicissitudes. In Sylvia Aguilar Zéleny’s recent novel, Trash, the fact that her three narrators all identify as women demonstrates a radical intention, revealing how certain sexual identities and wants are constructed as “bad” in order to maintain the patriarchal and ableist social order, where particular bodies and desires are rendered incapable of performing normative moral order, and are therefore unacceptable in society. When we reframe it that way, “trash” is not necessarily just the waste we can no longer consume or make use of; its entanglements prove to be far more complex, much deeper than that. The identities we align with, the politics we embody, the bodyminds we are, our presence unwanted and disturbing to the ruler’s home—when they stir up a stench which discomforts cisheterosexual (mostly) male desires, we become trash to their senses. 

In this stunning debut novel, we encounter biopolitical debilities — such as hormones for transitions, the toxins from medication, blood from menstruation — through which Zéleny wades to render the limitations of our social and biopolitical mobility. Trash, set in a municipal garbage dump, starts by familiarising us with its cycle of narrators, taking turns like a roundtable with each part written in distinct voices, pulling us into the lucid experiential timelines of each narrator’s embodied memory.  READ MORE…

Translation Tuesday: Two Poems by Du Ya

He recalls darkness: changes in earth over hundreds of millions of years / It astounds him: black, plummeting, set in motion eons ago

This week’s Translation Tuesday features two labour-centric poems by Du Ya. “The Coal Miner” could be construed as a multivalent metaphor aligning the work of a coal miner with an unbearable lack of clarity regarding one’s position in the world. On another register, however, “The Coal Miner” shows how one’s occupation and environment can be written on and in the body, as well as the mind. “Copper” looks at the quality of the sub-strata itself. It is an homage to the hidden beauties and forms that underpin all that happens upon a surface. Copper’s stability, its cycles, and their accumulations might be related to translation itself, a conceptual attitude that recalls the archaeological cultural exercises of Walter Benjamin and the re-working of source materials to gain new insight or expression. Time can be read in the changes in striation and the different iterations of copper, constantly moving beneath the surface and in the hands of artisans, as a poem or thought too changes—and stays the same—as it moves.

The Coal Miner

He means to tell people about the light
but each part of his body revolts
disobeys the center, speaks only of darkness

Having gnawed so long on that mighty seam, he has no idea
that his lungs, liver, and intestines are now made of coal
The textbooks teach this: “change in quantity leads to change in quality”

His body is such a fitting exhibit, it needs no explanation
It wears pitch black shadowless silk
like a government official donning a tailored uniform

Yet he still speaks of light—and for light
he daily lowers himself underground (and time flows unchanging)
Not even the nightfish has seen such darkness

Sometimes, in the subterranean depths, he is frightened
He recalls darkness: changes in earth over hundreds of millions of years
It astounds him: black, plummeting, set in motion eons ago

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