Posts filed under 'intersectionality'

Revathi And The Dismantling Of Neoliberal Respectability

January 15, 2025  |  in Reviews  |  by mk zariel

This book has never been more necessary, offering a framework for trans reclamation and negation of the nonprofit industrial complex.

Revathi: A Life in Trans Activism by A. Revathi, translated from the Tamil by Nandini Murali, Tilted Axis Press, 2024

In November 2024, Tilted Axis Press published Revathi: A Life In Trans Activism, the story of transfeminine writer, actress, and community organizer A. Revathi’s experience at the intersection of the radical hijra community and the more traditional non-governmental bureaucracy. This memoir, originally written in Tamil, spread profound awareness of the transfeminine community in India when it was released in 2011; now, it is accessible to the English-speaking audience via Nandini Murali’s translation. A. Revathi, no stranger to a less than trans-friendly political climate, first wrote this text to critique the nonprofit industrial complex—a system in which state-sanctioned institutions prop up hierarchies of power and control—and share her experiences in making her NGO more inclusive and liberatory. In the United States especially, where even explicitly gay and lesbian nonprofits are prone to neoliberalism and transphobia while centralized government can border on the fascistic, this book has never been a more necessary read.

As an organizer at the nonprofit Sangama, Revathi wasn’t expecting to feel the same sense of belonging that she did in her hijra community, a subculture of transfeminine organizers who were assigned male at birth, which had helped her realize her own gender identity. But when she worked with trans men for the first time, she discovered the kinship she felt with others across the gender spectrum. Saying that she “literally lived their lives” after conducting interviews about their needs surrounding resource access, she found herself questioning the concept of binary gender as a whole. While lamenting that she would never be seen as a participant in an idealized binary, she eventually declared that “we need to go beyond male/female distinctions and learn to look at people as humans,” a sentiment that was less than popular with the binary and even transmedicalist establishment in the nonprofit world. READ MORE…

Emma Bovary’s Adventures in Saigon, Part II

June 3, 2021  |  in Essays  |  by Thuy Dinh

Hoàng Hải Thủy’s 1973 Vietnamese translation of Flaubert’s classic complicates perceptions of domestication and foreignization.

This is the second in a two-part series that explores the mixed translation effects of foreignization and domestication, as illustrated by Hoàng Hải Thủy’s 1973 Vietnamese adaptation of Madame Bovary. Read the first part here.

Note: The below version has been revised to reflect important corrections. Lawrence Venuti’s theoretical framework, as reflected in the revised essay, does acknowledge the subaltern’s perspective and show that domestication and foreignization encompass both discursive approaches and their multifaceted effects.

Since the earlier version did not fairly reflect the full implications of Mr. Venuti’s work, the author owes Mr. Venuti an apology and would like to thank him for his forbearance and collegial support.

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Hoàng Hải Thủy’s adaptation showcases his wit, creativity, and lyricism. In Người Vợ Ngoại Tình, Charles Bovary becomes Trần văn Bô, an inspired choice since the name represents both a phonetic and metaphorical rendering (although by Vietnamese convention Trần would be his family name and Bô his given name). Bô is a round, onomatopoeic sound that in Vietnamese evokes a chamber pot, and an idiot’s babbles.

Hoàng Hải Thủy changes Emma’s name to Ánh—which means “shadow,” “reflection,” and “refracted light” in Vietnamese. This domesticating approach nevertheless reflects Hoàng Hải Thủy’s concise and elegant understanding of Emma Bovary. In Flaubert’s original context, mirrors and windows are employed to accentuate Emma’s outsider status—she’s a reflected image, being gazed at by her solipsism, by other men. She is elusive, insubstantial, but also transcendent.

READ MORE…