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Translation Tuesday: “Matryoshka” by Marzia Grillo

August 15, 2023  |  in Translations  |  by Julia Pelosi-Thorpe and Lourdes Contreras

Mothers’ lease contracts are printed in tiny, almost illegible fonts, punctuation arbitrary.

Rounding off our Translation Tuesday feature’s little Italian sojourn, we present the lilting prose of Marzia Grillo. “Mother” and “shelter” are her twinned themes—each contains the other perfectly, like synonyms, tautology, or an infinite matryoshka, and she demonstrates her point neatly with a text full of recursions, in which a mother’s housing houses housing mothers. Cosy!

My mother called to tell me my mother is dead?
—A.M. Homes

Houses were this: mothers. And matryoshkas were: continents, countries, cities, and wooden apartments—mothers’ furnished rooms.

All around she could see women carrying the future forward. Newborns hiding newborns yet to come, life germinating deep in springtime.

*

Seated at a coffee shop belonging to another generation, she leafed absent-mindedly through PortaPortese. The rentals section was filled with ads for mothers—one-bedroom apartments, studios, central heating, fireplaces. She’d have liked some above-fireplace shelving, for knick knacks and keepsakes. As she warmed herself she could watch a parade of her old mothers inside the Panasonic frame they’d given her years ago. Mothers small, big, bright, ancient. Mothers different to one another; some welcoming, others bare. She’d not need a television.

On her finger she wore a wedding ring that wasn’t hers: inheritance or hereditary? Her parents had been as mistaken about her as they had about themselves, cradling after their own bad choices as if she could right a wrong. And since apples don’t fall far from the trees that nourished them, she’d decided to live in a rose garden. She’d covered herself with thorns, starving but intoxicated by her self-sufficiency.

*

Since receiving the eviction notice, she’d started losing weight. At first strikingly, and then gradually, one pound at a time. Her first step was to stop drinking alcohol, as if she were pregnant. She’d say to waiters: “I can’t drink. It’s not official yet, but…” They’d congratulate her, serve more attentively, with fervour, voraciously beaming, dazzled by life. Since hearing she’d no longer have a home, she’d become hope in the eyes of the world. She carried this in her womb as she dwindled.

Do you remember sardines? she’d say to the mirror. She remembered this was what you called the residents of crowded houses but it was a misnomer. Cans aren’t mothers. They are just cans, no matter how crowded. READ MORE…

Ambrosial Wafts: An Interview with A.J. Naddaff

February 10, 2022  |  in Interviews  |  by Alex Tan

I believe literature is the conduit to the deepest understanding of society.

The first time I corresponded with A.J. Naddaff was after I had read an early issue of his excellent newsletter Untranslatable, devoted to extensive conversations with Arabic-to-English literary translators about their craft. Startled by the sharpness, intimacy, and candour of each interview, I emailed him merely to convey my appreciation for the work he was doing and how fortuitous it seemed to me that he had begun this initiative at the time that I found myself falling in love with the limitless depths of classical Arabic literature. He wrote back, expressing genuine curiosity about my interests, saying: “Connecting with people who share this love makes the world feel a bit smaller and kinder.” That told me all I needed to know about how A.J. makes space for his interlocutors to arrive at such acute insights as “Every poem is a linguistic event which reimagines its entire tradition” (Huda Fakhreddine) and “That joy and pleasure of someone having it on with you is the very pleasure of literature. You know it and yet you still fall for it” (Maurice Pomerantz).

Besides being a gracious person and a master’s student in Arabic Literature at the American University of Beirut, A.J. wears many other hats: he is an award-winning multimedia journalist, translator, and social science researcher. He’s met and reported on people of diverse stripes, from Sufi intellectuals to ISIS extremists, co-translated Hassan Samy Youssef’s Threshold of Pain with Rebecca Joubin and Nick Lobo, and is currently working on a thesis regarding the translation of the pre-Islamic mu’allaqat into English. I was excited to encounter someone with his feelers in so many different worlds and to hear his meditations on the translatability of Arabic literature, the meanings of home, the in-betweenness of negotiating both the journalistic and the literary, and the state of contemporary Lebanese art in the aftermath of trauma.

Alex Tan (AT): In one of the first issues of your Untranslatable newsletter, you quote the brilliant Moroccan literary critic Abdelfattah Kilito, who wrote of how in the classical Arabic literary tradition, the ancients “endeavoured to make their works untranslatable.” What does untranslatability signify in classical Arabic literature? Why did you decide to name your newsletter after a quality that appears to defy the possibility of translation?

A.J. Naddaff (AJN): In my opinion, and this is up for debate, the idea of untranslatability is the wrong framing for understanding tensions that exist when translating Arabic. Alexander Key has proposed that the idea of untranslatability is a modern idea—that the ancients thought mental content (maʿnā) was always transferable between languages, from Persian to Arabic. So untranslatability was birthed out of early modern European notions, and we should push ourselves—as many translators are doing—to reimagine limits when translating Arabic into English.

Shawkat Toorawa takes it even further and believes that it’s possible to translate something sublime, like the Qur’an, into another language and to still convey the cadence, movement, and the beauty of the original, which I’m totally on board with.

AT: Most of the scholars you’ve chosen to interview so far are translators of pre-modern Arabic literature and contributors to the NYU Library of Arabic Literature series. I’d like to ask about your thoughts on the relationship between the pre-modern and the modern in Arabic writing. You work on the Mu’allaqat (hanging odes), but you’re also interested in contemporary Levantine literary production. How do you position yourself between these two worlds? Does your knowledge of pre-modern genres and forms haunt your approach to the modern?

AJN: Coming into my master’s at the American University of Beirut, I carried this notion that bifurcated “old” or classical Arabic literature from “modern.” I remember distinctly telling my teacher Bilal Orfali that I was excited to read old Arabic literature and he politely cut me off and encouraged me to think of literature more as a continuum. I think this is probably how we should think of literature in all traditions, but especially in Arabic.

So now, I position one foot in each world with no problem. I’m not haunted by my knowledge of pre-modern genres and forms besides by how little I know. Salim Barakat, one of the most celebrated modern Arabic authors, claims he only reads pre-modern works. Rachid el Daif’s novels are full of references to “pre-modern” literature: One Thousand and One Nights, Ibn Qayyim al-Jawziyyei, the Kitab al-Aghani, al-Jahiz, Majnun and Layla, and Pre-Islamic (Jahili) poetry all make appearances. Mahmoud Darwish has a famous poem where he draws on elements from the sixth century poet-king Imru’ al-Qays’s final trip to Constantinople to allegorically critique the Oslo Accords. As T.S. Eliot said: “The dead writers are remote from us because we know so much more than they did. Precisely, and they are that which we know.”

READ MORE…

A Storehouse of Affection: On Tijan M. Sallah’s I Come from a Country

February 3, 2022  |  in Reviews  |  by Dr. Nibir K. Ghosh

[Sallah] seems to be carrying The Gambia within his heart and soul.

I Come from a Country by Tijan M. Sallah, Africa World Press, 2021

If The Gambia as a nation figures on the globe as “one of the world’s poorest and least-developed countries,” according to a recent article in The Guardian, there may be much cause for despair. As I leaf through the pages of Tijan M. Sallah’s latest poetry collection I Come from a Country, I can see a great deal of hope emanating from the vigorous pen of The Gambia’s leading poet, writer, and critic. The very first poem “I Come from a Country,” that gives the collection its title, shows how Sallah negotiates the dark terrains of poverty, unemployment, illiteracy, and urban squalor through images and pictures of what he considers essentially human. The opening lines of the poem, “I come from a country where the land is small, / But our hearts are big,” immediately suggest that it is the people who constitute a nation rather than geographical lines or boundaries. This is a land where “every one knows your name / . . . Where poverty gnaws at our heels, / But we have not given up hope / We continue to work.”

The collection’s recurring image of the sun signifies hope eternal. Hope, for Sallah, is not a “thing with feathers” as Emily Dickinson would have us imagine in her poem, “Hope is the thing with Feathers,” but it is a reassurance that “rises daily with the sun.” Life is difficult but with the resilience reminiscent of Hemingway’s Santiago, the common folks of The Gambia believe that “a man can be destroyed but not defeated”:

And if resilience were a person,
She will live in my country.
She will be a calloused-handed woman
In sun-drenched rice-fields,
With a child strapped on her back;
But with a love enormous as the sea.

. . . Where we still believe in such things as
Sweating with your hand,
And still remember God and family.
And still support the indigent,
And carry Hope like oysters,
Sun-peeping from their shells.

Though based in the USA, Sallah’s intimate relationship with The Gambia remains deeply embedded in his sensibility. It is not restricted to a mere poetic expression of “imaginary homelands.” He seems to be carrying The Gambia within his heart and soul. If he is eager to show his love and esteem for the people of his homeland, he is no less vehement in offering his harsh indictment of tyrants like Yahya Jammeh who brought untold misery to the subjects for whom he was elected to be their custodian. Celebrating the overthrow that led to Jammeh’s exile, Sallah warns his fellow Gambians in “Jammeh-Exit”:

The detractors of freedom prey
On the unfulfilled pledges to the poor . . .
We must not be fooled;
That history does not repeat itself.
But, damn well, it does, if
Those who guard the doors of liberty
Sleep like dunderheads at sunrise.

Sallah is equally unsparing of leaders with dictatorial intent as is evident from the poem “Nasty Palaver of Donald Duck,” where his target is Donald Trump. Infuriated by Trump’s reference to natives of Africa as “people from the shit-hole continent,” Sallah castigates the “insolence from a drake, holding the scepter” for creating fissures in the most powerful democracy in the world with his hate-speeches against immigrants and people of colour. Sallah desires to see the earth rid of “such unbridled / Arrogance and greed” that cannot treat fellow human beings with respect and dignity. READ MORE…

Distance Shapes Memory: An Interview with Karla Suárez

May 13, 2021  |  in Interviews  |  by Dorothy Potter Snyder

In my case, at least, I look first, get muddy and sweaty, and walk away. Only then do I write.

As I coordinated this interview with Karla Suárez, I had the impression that she was in constant motion. She is an inveterate bike rider and, even while working, takes “virtual trips by pacing around [her] writing table.” Her abundant energy is evident both in her productive career (nine books and participation in no less than forty-two anthologies during the last decade and a half) and in her female characters, canny women who are the architects of their destinies.

For Suárez, the mind’s attempt to understand is best complemented by a strong dose of the physical, because the body offers its own truths: “The best thing to do is to make love,” declares brainy Julia, the protagonist of Havana Year Zero. “. . . not think, offer up the body, the body, the body, the body, to the point of exhaustion . . . and the next day another body, and not thinking, not thinking, not thinking.”

Suárez’s background as an electrical engineer and a classical guitarist is evident in her novels which have the timing, complexity, and structural elegance of the proverbial Swiss watch. She likes her chapters to be about the same length to offer the reader rhythmic consistency, and intertextual gems await the attentive reader. But she is also something of an imp. She likes to have fun—and so do her characters.

I started our interview with word association, just as friends Lucía and Circe do in Suárez’s second novel Viajera, and she played right along. Then we talked about writing about home through the twin lenses of time and distance.

— Dorothy Potter Snyder

Dorothy Potter Snyder (DPS): Let’s play word association.

Karla Suárez (KS): Okay.

DPS: City?

KS: Should have an ocean.

DPS: Ocean?

KS: Motion.

DPS: Body?

KS: Sweat.

DPS: Stranger?

KS: What I am sometimes.

DPS: People call you a Cuban writer, but above all you’re an urban writer, whether the setting is Havana, Mexico City, Sao Paolo, Rome, Paris, or Lisbon where you live now. Can you imagine writing a novel that doesn’t have anything to do with a city? Or are they—and Havana in particular—indispensable to you?

KS: Four novels (Silencios, La viajera, Habana año cero, El hijo del héroe) compose what I call “my Havana Symphony,” because the characters in them are either from Havana or live there. In those novels, I wanted to deal with themes that concern the country and the city where I was born and raised, a Havana that goes from the 1970s to the ’90s. They are independent stories, of course, but there are subtle links between them. For example, some secondary characters appear in more than one novel; there are scenes in which the protagonists of several novels meet without knowing each other; and there is an object (a backpack) that passes from one character to another and thus travels from novel to novel. I wanted to create a micro-world where my characters cross paths—and even I with them, because I also appear in a very subtle way (though not as a protagonist) in some of these stories. This symphony is now complete, and I’ve started another cycle. The story I’m writing now, for example, does not take place in Havana nor does it have anything special to do with the city. It’s part of a different symphony. READ MORE…

Translation Tuesday: “Going off to America” by Irina Mashinski

May 5, 2020  |  in Translations  |  by Irina Mashinski and Maria Bloshteyn

. . . nothing in this world could ever be as lonely as that fall, dry firing a sweep of its cerulean blue leaves across the crumbling ochre sky.

In this week’s Translation Tuesday, writer and translator Irina Mashinski presents a lyrical and impressionistic account of finding new sanctuaries in “Going off to America.” Through a quasi-epistolary stream-of-consciousness, our narrator adopts logical wordplay to reorient a new life, illustrating the otherworldliness of an immigrant experience through the inherent strangeness and malleability of language. Words are dissected and negated, leading to a string of neologisms which hint at death, negation, and rebirth: “Amortica,” “A-merica,” “Unmerica.” These altered words speak to a sense of spatial inversion as our speaker confesses to the loneliness of living in a seemingly inverted world, and how one can find a parallel home in its seemingly foreign comforts.

Dear friend—well, yes, of course, that possibility always remains: to go off to America (if only you’re not there to begin with). When even the Symphonie fantastique sounds predictable—then, maybe, yes, the time has come. Then you can hang down, head first, press your ribcage painfully against the metal ribs of the bedframe, lean against the mattressed matrix of the elevator, peer into the elevator shaft in that far—faaar—away entrance, which smells of the shoe cabinet and someone else’s cooking, and to guess at the hammock sagging into the netherworld below, that’s right, to guess rather than see—all of it, to the overturned concave horizon, the unfamiliar underside of the world, with its excruciatingly embossed rhomboid plexus, all the sea stripes, interlaced with terra incognita or tabulae rasae, and black birds with their uneven jagged edges, hollering in the language that you’ve yet to learn—and only then can you cautiously touch the stiff satin dome, punctured by the pattern of beaks and knots. You won’t believe how quickly things will start to happen then, how nimbly the glinting sun will twist and turn to face you, like a polished coin’s head, balancing on its ribbed edge, and the next moment the sailors are already peering mistrustfully into your documents, as if they’re looking out at some finely enamelled horizon, and then the timeworn propeller winds up, and the movie projector begins to whir, and then the phantom called city M disappears in the foam of salty snow whipped up by the trolley buses.

Of course, it’s entirely possible to revive in Amortica, to begin anew and never be reborn again. What you are asking about, what you are calling A-merica is neither this, nor that, nor the other, but a trying of the otherness, which is a priori impossible. Believe me, the negating A- is not accidental—it’s that ironic little taglet, a tag that chases you right into the heart of the nonexistent. Should you also try all that happened to me and to others like me—with my family, dragged to the other side, with a guitar made in a small Russian town with blue shutters and abnormally large apples, and, most vitally, with a carefully selected load of dusty vinyl records, oh, yes, and with another possession: a portable Yugoslavian typewriter with its now forsaken Cyrillic and broken memories? You’re thinking that to go off to America means to return all the cards to the dealer and to take new ones from the deck that contains everything, as we know, except cabbages and kings, including a river that flows through its improbable south and contains more s’s than any other word. That’s why (you’ve heard) the poet gave the name to the cat—the poet is dead, but Morton Street is there, with a symmetrical No.44 at its bended elbow—and there you are, starting from scratch.    READ MORE…

All That Makes a Life: Jennifer Croft on Writing Her Memoir

September 2, 2019  |  in Interviews  |  by Sohini Basak

Translation requires striking a balance between two people’s voices that can be very difficult, if not impossible, to achieve.

From being the co-winner of the 2018 Man Booker International Prize alongside the writer Olga Tokarczuk, Jennifer Croft has just been announced as a judge of the 2020 International Booker Prize. Croft works across Polish, Ukrainian, and Argentine Spanish, and is currently translating The Book of Jacob, a nine-hundred-page epic by Olga Tokarczuk. She is the recipient of Fulbright, PEN, and National Endowment for the Arts grants, as well as the Michael Henry Heim Prize.

In Homesick, Croft’s memoir, words and their meanings shift and shine through in unusual, tender, and life-transforming ways as the subject moves from a family home, to being the youngest person to be enrolled in her undergraduate class, to going through tragic heartbreaks. A most engaging read, the memoir itself has shape-shifted in interesting ways, having started as a Spanish novel and as a blog. The English-language version (Unnamed Press, September 2019) too is accompanied by photographs, which operate as their own language system, bringing, by turns, softness and sharpness to the storytelling. On the occasion of the release of Homesick, poet and previous Social Media Manager of Asymptote, Sohini Basak, spoke to Jennifer Croft over email.

Sohini Basak (SB): I want to start with the photographs. Could you tell us a bit more about the role of photography in childhood and consequently in your memoir?

Jennifer Croft (JLC): Although photography played an enormous role in my childhood and adolescence, I didn’t really remember that until I started writing Homesick. Because I was living in Buenos Aires, Argentina when I wrote the book, I wrote it in my strange Spanish, which is both foreign (since I started learning Spanish only in my late twenties) and very local (since I’ve only ever studied and spoken porteño Spanish in Buenos Aires). In that first Spanish-language version (called Serpientes y escaleras, coming out next year with Entropía), that language provided a sense of suspense about where this character from Tulsa, Oklahoma was going to go next, and how she was going to end up speaking the way she did. READ MORE…

Weekly Dispatches from the Front Lines of World Literature

August 9, 2019  |  in Dispatches, News, Weekly Roundup  |  by Charlie Ng, Ruba Abughaida, and Sarah Moore

Follow our editors through Lebanon, Hong Kong, and France as they bring a selection of literary news of the week.

From the town nestled in the peaks of Lebanon, to the recent surge in Hong Kong streets, to the crystal waters of the Occitanie coast, our three literary destinations of the week bring forth an array of Lebanese love stories, reimaginings of home, and the rich culture of Mediterranean poetry. In the words of the great Sufi poet Yunus Emre, “If I told you about a land of love, friend, would you follow me and come?”

Ruba Abughaida, Editor-at-Large, reporting for Lebanon

The mountain town of Bsharri in Lebanon should see an increase in tourism following the Lebanese debut of a musical adapted from Gibran Khalil Gibran’s Broken Wings, published in 1912. Born in Bsharri in 1883, Gibran’s book The Prophet, published in the United States in 1923, is still one of the best-selling books of all time after ninety-six years and 189 consecutive print runs. Showing at Beit El Din Palace, a nineteenth century palace which hosts the annual Beiteddine festival, the musical tells of a tragic love story which takes place during the turn of the century in Beirut.

Closer to sea level, an evening of poetry in Beirut celebrated Lebanese poet Hasan Abdulla.  Born in Southern Lebanon, Abdulla was inspired by its natural beauty, and infused his poetry with observations of nature. His work, spanning over forty years, has been translated into English, French, German, Spanish, and Russian. 

READ MORE…

Translation Tuesdays: “Fragments from a story of my life I’ll never write” by Ruska Jorjoliani

January 8, 2019  |  in Translations  |  by Frederika Randall

"I go on. Until my nights end, as they did with Grandfather, with nothing left to tell, and he sings me a wordless song."

In this week’s Translation Tuesday, join Georgian writer Ruska Jorjoliani as she tells the stories of her grandfather and their people. Becoming a refugee as a result of war, Jorjoliani’s first-person narrator gradually finds new words, before finding the need to use those words—telling the story of family, dear yet far away.

Horses

Among us, epic tales were like wedges to keep the workbench of daily life from wobbling, benches with cheap tools on top, all of us dragging ours behind us the way we did our long, grueling winters. When I was a girl, the first creatures that roused my imagination were horses—starving, weary beasts, but still horses. Every morning I used to watch our neighbor Ciko saddle his bay, settle a rough woolly hat on his head, let out a shout, and gallop off, disappearing into the mountains. Ciko’s horse and Ciko, bent low over the halter, were the only beings who could travel beyond, exceed those limits set down by the laws of nature first and then by men, the only ones who could taste another air, other worlds hidden to the common gaze. After about twenty km, the rider had to dismount and walk up so that the horse didn’t fall into a gorge, then you’d arrive at a lake, green in spring and blue in summer—what it looked like in fall or winter you didn’t know, since no one had ever dared try the climb in those seasons—and then finally the mountain would begin to shrink like the tail of a hibernating dragon and you could make out the first houses of the others in the distance, those strangers, children of another god, the Kabards.

READ MORE…

What’s New in Translation: March 2018

March 21, 2018  |  in New in Translation, News, Reviews  |  by Anaka Allen and Janani Ganesan

Looking for your next read? You're in the right place.

Whether this March the leaves are falling or only starting to grow, new books in translation continue to push through borders and languages. This month, our editors review new translations from Germany and Lebanon, whose stories span diverse regions and explore complex notions of belonging.
Pearls-new-cover

Pearls on a Branch by Najla Jraissaty Khoury, translated from the Arabic by Inea Bushnaq, Archipelago Books

Reviewed by Anaka Allen, Social Media Manager

“It happened or maybe no.
If it did, it was long ago
If not, it could still be so.”

For twenty years, in the midst of Lebanon’s civil war that lasted from 1975 until 1990, the traveling theater company Sandouk el Fergeh (the Box of Wonders) traversed the Levant searching for inspiration for their live shows. The actors and their marionettes would travel from shelters to refugee camps, villages to towns, performing the oral tales painstakingly collected by their founder Najla Jraissaty Khoury. It was no small feat trying to find and record stories during wartime when suspicion and fear were particularly acute, not to mention the difficulty in assembling complete narratives from a depleting cache of collective cultural memory.

Oral tales are one of the most fragile cultural legacies, and too often die with their storytellers. So, what happens to the oral history of a region suffering through war and displacement? That’s what Khoury hoped to find out, and the question is what inspired her to embark on a rescue mission in search of these unwritten remnants of Lebanese, Syrian, and Palestinian culture. She collected dozens of folktales, writing them down exactly as they were told (repetitive phrases and all), culled one hundred from that catalog, and published them in Arabic. English speakers now have the opportunity to read a selection of thirty stories in Pearls on a Branch.

READ MORE…

(M)other Tongue: Sign Language in Translation

March 1, 2018  |  in Essays  |  by Aliya Gulamani

"I can only access conversation that is intended for me to access—and so all spoken conversation that I pick up is meaningful."

When I began to progressively lose my hearing at three years old, my mother fought for me to have access to both British Sign Language classes and speech therapy sessions, offering me a dual-language gateway. Through travel and education opportunities, I know phrases, sentences and expressions in other languages—both signed and spoken. But it is in English and BSL that I primarily express myself, code-switching when appropriate and, at times, combining the two together to speak SSE (Sign-supported English). This is sign language that follows English grammatical structure, as opposed to BSL structure. For those new to BSL, it can come as a surprise to discover that it is its own language, complete with its own rules, format and words—or rather signs—that have no direct equivalent in English.

And so, on a day-to-day basis, I communicate using my hands (signing), voice (speaking), and eyes (lip-reading), as a giver and a receiver. I enjoy the literal sound certain words make as they hold space in the air. Simultaneously, and without contradiction, I love the shape of language created by fingers, expressions and the body. People also underestimate the use of the whole body in sign language – though it is primarily through the hands that words are expressed; meaning, content and colour is amplified through other parts of the body, in particular, the face.

READ MORE…

Translation Tuesday: “Place” by Dmitry Danilov

February 13, 2018  |  in Translations  |  by Dmitry Danilov and Philippa Mullins

Sit at home, in the shadows, in the empty, shadowy flat. The empty, dark flat, things hung on the rail stir softly.

This week’s Translation Tuesday comes from the amazing Russian author Dmitry Danilov. For more microfiction, head over to the brand new Winter 2018 issue of Asymptote!

Sit at home, in the shadows, in the empty, shadowy flat. The empty, dark flat, things hung on the rail stir softly. Only in one corner of the empty, dark, shadowy flat does life smoulder with a red-yellowy glimmer. In the corner of the empty, dark flat nestles a human being, a calculating machine works. A lamp illuminates this space in the corner of the empty, shadowy flat; all the rest of the flat is empty and dark.

READ MORE…

An Inventory of Resistance: Notes on Catalan Language Politics in Literature

January 17, 2018  |  in Essays  |  by Manel Mula Ferrer

Perhaps part of the uniqueness of Catalan comes from this awareness of its influence on and disconnection from Castilian and European traditions.

Part I: The Nineteenth Century

At first, I was hesitant to write an article on the uses of the Catalan language in literature throughout recent history. After the referendum for Catalan independence held this past October 1, which was deemed illegal by the Spanish government, and the subsequent episodes of violence that occurred in the region, the topic has come to be a sensitive matter for any national. However, where there is a language, there is a literature, and the history of Catalan is one of stubborn resistance. It is my contention that the history of a language is somehow lived out in those who speak it, insofar as a sentiment of ambiguity still informs contemporary critical debates on the usefulness and adaptability of Catalan literature. “Is Catalan literature diverse enough? Can it cultivate all genres? Is it economically viable?” are questions that have resonated among critics and the public alike. Catalan literature inherits a sense of shame from its own fruition, and it is this feeling that I want to explore with this genealogy of usages.

This is not a history of Catalan literature and the texts featured here have not been selected according to an aesthetic canon. This is an archive of perceptions of Catalan language and literature as experienced throughout the nineteenth and twentieth centuries, from the literary resurgence known as La Renaixença in Catalan literary history (parallel to which political Catalan nationalism as we know it unfolds) to the relatively normalized literary field in existence today. While certainly not the only appropriate approach, in what follows I present a succession of events from the nineteenth century that Catalan historiography has employed to explain the evolution of the uses of the language.

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Translation Tuesday: Excerpt from Formaldehyde by Carla Faesler

October 10, 2017  |  in Translations  |  by Adam Greenberg

​"There is a human heart the size of a fist inside of a jar."

This glimpse into a new work by Carla Faesler offers an intriguing portrait of a married couple’s life and the spectre of their daughter, memories of a deceased mother, and a heart preserved in a jar. This excerpt seems to almost represent a cross-section of the story, focusing on one particular, seemingly normal day, yet with flickers of the past as well as into the future. The ending leaves us unsettled, but wanting more—we’ve become witness to a family’s mysterious secret, and we won’t be let go just yet. 

Excerpt from Formaldehyde

“The heart, if it could think, would stop.”

—Fernando Pessoa, Book of Disquiet

Febe, Larca’s mother, swallows her pills in the morning. Her circulatory system pumps the pharmaceuticals in minutes. Only then can she cook breakfast. When the effect peaks, she’s finishing her second cup of coffee. Larca walks to school hand in hand with Celso, her father, while Febe, engrossed like a hen, perches in her armchair, purveying a section of foliage out the window, a bit of sky, the fraction of a lamp post, to wonder how her husband, after dropping off their daughter, can walk to the hardware store and hoist the storefront’s heavy curtain under the constant watch of the guards. The physical force flushes red Celso’s face, supplied with blood by a network of fine veins. Then Febe, pallid, stands to fix her hair and slip something on in time for her husband to come home. Once he’s climbed the stairs, they greet one another with the warmth of a hand resting on a shoulder or the idle motion of clothes settling. Immediately then, two mannequins long out of fashion go down the white wood stairs. They drive to the market to buy food, and they check up on grandma’s house, which is really the house of Cristina, Celso’s dead mother, where everything remains unchanged thanks to Aurora who, despite her ponderous age, has held to her thrifty ways. They leave behind some groceries and the daily request that she resist the cloisters that have her walled in, consumed. It’s not that there are ghosts, with the family legend there would be enough dead to populate a country, it’s Aurora who frightens herself, the terrible appearance of her varicose veins, her wearied insides burdening her with the notion that she won’t ever disappear.

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What’s New in Translation: September 2017

September 4, 2017  |  in New in Translation, Reviews  |  by Chris Power, Madeline Jones, and Theophilus Kwek

Looking for reading recommendations? Here are three releases—a book-length essay about translation, a German novel, and an experimental anthology.

Summer is drawing to a close and our bookshelves are groaning with the weight of new releases. Asymptote team members review three very different books—a genre-bending meditation on the practice of translation, a German bestseller about African refugees in Berlin, and an anthology of monologues that were once performed on the streets of Quebec City. There is much to delve into. 

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This Little Art by Kate Briggs, Fitzcarraldo Editions.

Reviewed by Theophilus Kwek, Editor-at-Large, Singapore.

It is in 1977, as he begins lecturing as Professor of Literary Semiology at the Collège de France, that Roland Barthes realizes he is no longer young: an “old and untimely body,” on a “new public stage.” But to speak to the students gathered—with their “new concerns, new urgencies, new desires”—he will have to “fling [himself] into the illusion that [he is] contemporary with the young bodies present before [him]”; he must, in Kate Briggs’s memorable words, forget the distances of age and time, and be “carried forward by the force of forgetting, which is the forward-tilting force of all living life.”

Briggs’s new book-length essay on translation, published this month by Fitzcarraldo (who surely must produce some of the most elegant books around) joins the ranks of treatises that ponder how we, as practitioners, should “properly register what’s going on with this—with [our]—work.” It’s an important question, she argues, not only because translation is a little understood (and hence undervalued) enterprise, but also because the process of translation itself sheds light on what it takes to make meaning, and art. Her answer, pursued over seven interlocking chapters, runs parallel to Barthes’s realization. Just as the old professor must “be born again,” translation is the work of making new: of bridging time and language to “make [literature] contemporary with [our] own present moment.” READ MORE…