Posts filed under 'Haitian Revolution'

What’s New in Translation: August 2024

New work from Mexico and Martinique!

In this month’s compilation of newly released titles, our editors take a close look at three works that cohere stylistic invention with unconstrained probings into reality. In a bold collection of psychogeography, Daniel Saldaña París vivifies the urban space as a transformative intersection of image and imagination. From Aimé Cesaire, one of the founders of négritude, an early dramatic work provides further insight into his potent discourse against colonial violence. And in the English-language debut of one of Latin America’s most vital political thinkers, a volume combining dialogue and essay introduces the essentiality of communal resistance in the thinking of Raquel Gutiérrez-Aguilar.

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Planes Flying Over a Monster by Daniel Saldaña París, translated from the Spanish by Christina MacSweeney and Philip K. Zimmerman, Catapult, 2024

Review by Sofija Popovska, Editor-at-Large for North Macedonia

“The long poem of walking manipulates spatial organizations. . . It creates shadows and ambiguities within them. It inserts its multitudinous references and citations into them. . .” writes Michel de Certeau in his 1984 book, The Practice of Everyday Life. I thought of these words immediately as I immersed myself in the shifting landscapes of Planes Flying Over a Monster, a collection of ten essays by Daniel Saldaña París, translated from the Spanish by Christina MacSweeney and Philip K. Zimmerman. In writing about (and moving through) Montreal, Havana, Mexico City, Madrid, and other places, Saldaña París engages in a transformative cartography, rearranging bits of metropolises in turn into a tangle of ruelles frequented by a secret writer; a map of zones where different types of drugs can be purchased; a junction between “three different groups playing the same son cubano tune at different rhythms on three different corners of the plaza”; and a stretch of space-time existing only momentarily within a locked gaze between a shy, adolescent cult member and his adult self. Tracing the connections between places, people, and events, Saldaña París creates a sense of communion with the world that is at times uneasy, yet always shot through with radical tenderness and a rare species of honesty—the kind that doesn’t confuse itself with the truth. This self-awareness, rooted in the memoir aspect of the collection, intensifies the realism that the genre of nonfiction always purports to provide, yet only occasionally delivers.

The collection’s closing essay, “Assistants of the Sun,” is also the beginning of the story—chronologically speaking. In it, we meet a young Saldaña París, dragged into joining a cult by his father and uncle. The sect’s activities happen during nature retreats, and include rituals of varying extremity—anything from walking in a neat line to a live burial. Saldaña París is forced to confront these memories years later, watching footage of these events while sitting with his partner Catherine in a borrowed Brooklyn apartment—an arrangement he mentions multiple times throughout the essay, as though attempting to anchor himself amidst the flood of disturbing recollections. He faces the past with striking empathy—remembering his father as “softness personified, mildly alcoholic, holding down three jobs . . . and a radical advocate of tenderness,” despite his having roped his son into a scam. This compassionate clarity, spanning all ten essays, is consonant with the author’s mission—relayed to him by an extra-terrestrial during a cult activity—to “help the sun to illuminate the world.” READ MORE…

On a Deafening and Prolonged End of the World: Reading Makenzy Orcel’s The Emperor

The Emperor might come across as a novel of . . . personal torment, but it is concurrently an elegy of a failing nation.

The Emperor by Makenzy Orcel, translated from the French by Nathan H. Dize, Seagull Books, 2024

Set in contemporary Haiti, Makenzy Orcel’s The Emperor arrives to the Anglosphere at a time when the Caribbean nation is in the news for ongoing political, economic, and humanitarian crises. In Nathan H. Dize’s translation, the words of Makenzy’s protagonist almost seem to presage the current moment as he articulates: “In short, this country is a sea of shit. A tomb. . .  we live in a black hole. We’d all leave if we could, every single one of us.”

The protagonist does not have a name—or more specifically, he cannot seem to remember it. Presumably abandoned by his helpless family in a hurricane-ravaged countryside, he is only given an alphanumerical code as an identity, and grows up in a lakou ruled by a self-fashioned, pseudo-spiritual leader—the titular Emperor, who occupies the most beautiful house in all of the lakou. The protagonist sketches: “The other houses planted around the Emperor’s are not homes but narrow sheep pens, ajoupas, huts, used to corral an entire flock of absent souls, followers who are forced-fed truths and falsehoods by the mystical master. . .” Amongst them, the protagonist—who is later christened “P” by the only woman he will ever love—is the least sheeplike. Celebrated as a drummer in the local Vodou rituals but equally subjected to the lakou’s terrors, the narrative follows his life as he manages to flee its confines, reincarnating himself as a newspaper deliveryman in the capital, Port-au-Prince.

The Emperor is written in a stream of consciousness style, and this design of P’s thoughts communicates the claustrophobic nature of his mental landscape, on which scurries a concoction of anger, anxiety, distrust, and a constant sense of imminent, lurking violence. Almost reminiscent of Kafka’s The Trial, the narrative is carried along an overarching tone of disconnection; in addition to his namelessness, the protagonist is also unaware of what he looks like. He ruminates on never having looked at his own reflection, and apprehends whether his appearance resembles the person he is inside. However, P is not the only one who remains nameless (and faceless); the host of characters he introduces—whether exploitative or comforting or everyday neutral—are never named. Fundamentally, this perhaps conveys the extent of withdrawal the protagonist embodies due to his past experiences, because such is how power shapes its subjects. P, whose only close companion is the “Other Within” (the voice inside his head), speculates: “How could I survive until now in this immeasurable solitude?” READ MORE…