Posts filed under 'Greek poetry'

To Tear Down Since They Won’t Let Us Build: Katerina Gogou and Her Impressive Invasion of the Poetic Realm

Since they won't let us create life, we're going to ruin what's existing, and the new will follow.

As one of Greece’s most bold and unwavering poets, there is a ruthlessness running through the work of Katerina Gogou. In ferocious, free-styling verse, she vividly identified the brutalities and loneliness around her, and, with the incendiary vibration of a radical cry, came up always on the side of anarchism. As sensitive to hypocrisy as she was to corruption, Gogou dreaded a poetics that stood aside from politics, in one of her poems confessing: “What I fear most / is becoming “a poet” . . . / Locking myself in the room / gazing at the sea / and forgetting . . .” So it is that she remained dedicated to the necessity of rebellion and freedom until her death in 1993.

In this following article by Dimitris Gkionis, translated from the Greek by Christina Chatzitheodorou, we are offered an insight of this powerful poet in the midst of her time, navigating rages, passions, injustices, and her own poetic urgency. A woman who believes in words as action, as weapon—this is what comes into view.

On October 13, 1980, this piece, featuring an interview between Dimitris Gkionis and the poet Katerina Gogou, was published in the newspaper Eleftherotypia. It has since then been re-published—along with other interviews of Gogou—in Katerina Gogou, Mou Moiazei o Anthropos m’enan Ilio, Pou Kaigetai apo Monos tou (The man reminds me of a sun that burns by itself, published by Kastaniotis Editions in 2018). In both her poetry and interviews, Gogou’s work had always reflected her unconventional, rebellious, and combative spirit—always rebelling against authority, no matter what form. A supporter of the radical movement, she spent most of her days in Exarcheia—the historical centre of radical left-wing/libertarian politics—and was in constant conflict with the establishment, eventually giving up a promising career in acting to write poetry instead.

Through her verse, Gogou denounced social inequality, condemned police violence, criticised the death penalty, and stood in solidarity with political prisoners. Her mind was never at rest, and neither was her pen. While some of her poetry has previously been translated in English, it is the interviews that have been able to directly capture Gogou’s reasoning behind her aesthetic interventions, providing a more holistic picture of her and her work. In these conversations, she explains why she writes what she writes, and her anger at a stagnant world that she wants to change: “I am writing to get rid of this rock (kotrona) that is weighing me down. If I didn’t write, my ears would buzz. Ιf I don’t take this action, if I don’t put words on this white paper to bring myself to life, I could do things that are horrible and unimaginable.” READ MORE…

Translation Tuesday: Five Poems by George Sarantaris

about us hums / a mythical insect / a God

Part of the Generation of the 30s⁠—a group of Greek modernist writers and artists⁠—George Sarantaris has not received as much attention as the writers of that era, such as the Nobel laureate and poet Giorgos Seferis. This Translation Tuesday, translator Pria Louka brings five of Sarantaris’ poems into English. Read on and appreciate these imagistic, mist-like poems⁠—philosophical and sensual in their very reticence and brevity.

Philosophy

       For Kostas Despotopoulos

Conversation with the object
a lonesome thing,
deliberate silence
from an unknown listener
approaches us
and binds,
about us hums
a mythical insect
a God

The Mist

The mist teems
With anemones

Look at the branches
What a lake
What impatient heart
Peer into
The right drop
What drive
Takes the child
What languor
The woman

READ MORE…

A Thousand Lives: Staff Reads from Around the World

Our staff's recommendations from Greece and India!

This month, our editors select their recent favorite works, including Greek poetry that muses on the voices of cicadas and the natural world, as well as an Indian novel of friendship, philosophy, and the changing Delhi cityscape. Read on to find out more! 

Phoebe Giannisi already had me with her Homerica (2017), and now has got me again with her new book Cicada (New Directions, 2022). Beautifully translated, like Homerica, by Brian Sneeden, the book resounds with an “alien voice from the fence of the teeth.” Alien, not only because it is the song of the cicadas that is constantly evoked and lurks from underneath the pages since its clear-voiced announcement in the title, but even more so because the voice here belongs to all sorts of beings, especially the non-human ones. It’s the wind, and the earth, the figs, and the fish, and the egg, the sea, the rain. Words, “the thing that is most yours,” are borrowed from elsewhere. For how else could there be a meditation on the passing of time and transformations, unless out of attention to that which is always present yet is almost impossible to record: the sound or, to say it with Virginia Woolf, “the murmur or current behind it,” the humming of it?

–Cristina Pérez Díaz, Editor-at-Large for Puerto Rico

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Translation Tuesday: Two Poems by Constantine Cavafy

O memory, I pleaded / for you to assist me / to recreate the image / of the one whom I loved / the young face as it was.

For this week’s Translation Tuesday we present two newly translated poems from one of the most influential figures in modern Greek poetry, Constantine Cavafy (1863–1933). Though known primarily through English translations of his work (championed by Anglophone writers such as E.M. Forster), Cavafy has enjoyed increased attention as a formal innovator of Greek poetics. Born in Alexandria, Egypt, to Greek parents, and later educated in Britain, Cavafy would spend the bulk of his life in Alexandria writing poems for private circulation among friends, family, and local periodicals, eschewing the trappings of potential literary fame. Around the turn of the twentieth century, the poetry community of mainland Greece eventually embraced Cavafy’s bold new poetics, launching a modernist revival of Greek verse. Scholar and translator Alex de Voogt shares some of his insights on Cavafy’s formal stylings:

Cavafy built on the traditional Dekapentasyllavo or Greek folk song but allowed a flexible number of syllables, six or seven for either hemistich, together with a clear caesura. In later years, Cavafy would break the integrity of the meaningful phrase in each hemistich but never violated his own rules of syllabics . . . Syllabics look, feel and sound different when they are applied in translation. They are a hidden structure with historical antecedents. Cavafy used his hemistiches for an increasingly complex enjambment across line breaks as well as across the caesura.

“In the month of Athyr”

I am struggling to read                         an Ancient stone inscription
that says “Lo[r]d Jesus Christ.”            A “So[u]l” may be distinguished.
“In the month of Athyr”                        “Lefkio[s] w[ent] to rest”
With reference to his age                     “He lived this many years”
the Kappa Zeta shows                           he was laid to rest still young.
I see in the corrupted text                    “Hi[m] . . . Alexandrian”
And then there are three lines            especially disfigured
but some words can be made out      such as “our t[ea]rs,” “suffering”
then once again the “tears”                  and “his [f]riends are mourning [h]im”
It seems that Lefkios                             must have been greatly loved.
In the month of Athyr                            Lefkios was laid to rest.

* READ MORE…

Translation Tuesday: Two Poems by Katerina Anghelaki-Rooke

After Katerina Anghelaki-Rooke passed last week, we honor her life’s work with these two poems of eerie clarity, translated by Karen Van Dyck.

When Katerina Anghelaki-Rooke was a year old, the celebrated writer and critic Nikos Kazantzakis stood as godfather at her baptism. When she was seventeen, he published her poem “All Alone” in an Athenian magazine with a note saying that it was the most beautiful poem he had ever read. By her early twenties she was already an established poet. During the dictatorship (1967-1974), she and a group of younger poets spearheaded a new kind of poetry that grappled with the confusion and censorship of those years. Meeting regularly with the translator Kimon Friar, they produced an anthology of six young poets, one of the first books to break the self-imposed silence initiated by the Nobel laureate poet George Seferis in response to the colonels’ press laws. Linking the women poets of the previous postwar generation (Eleni Vakalo, Kiki Dimoula) to those of the generation of the ’70s (Rhea Galanaki, Maria Laina, Jenny Mastoraki), Anghelaki-Rooke stands out for the lyrical accessibility of her work. Hers is a poetry of flesh, indiscretion, and the divine all rolled into one. For Anghelaki-Rooke the body is a passageway anchoring the abstract metaphysics of myth in the rituals of everyday life. It is through the body that everything makes sense. As she once said in an interview: “I do not distinguish the soul from the body and from all the mystery of existence . . . Everything I transform into poetry must first come through the body. My question is always how will the body react? To the weather, to aging, to sickness, to a storm, to love? The highest ideas, the loftiest concepts, depend on the morning cough . . .” In commemoration of her passing last week, here are two poems of eerie clarity from her last collection in which it is already clear she is looking at the world “with other eyes.”
—Karen Van Dyck, translator

Epilogue Wind

Each time an act ends
humans feel the need
to write an epilogue
on paper or in the heart.
What was created by the mind
like lightening wants to shine
in the heaven of creation, to last
even if only in one small corner of history.
I find myself at that time of life
where I should “epilogue”
but I feel my past disappear
leaving only faint tastes and images
with no explanation.
The wind is there, though,
sometimes wild, sometimes cool,
carrying with it storms or calm.
Yes, the wind is the right epilogue
to a complete life
which, of course, when asked why
has no answer.
READ MORE…