Posts filed under 'friendship'

What’s New in Translation: December 2022

New work from the Philippines and Palestine!

This week, we’re proud to present two brilliant publications from authors Hussein Barghouthi and Rogelio Braga. From the former comes a wondrous autofiction that uses the vehicle of a companionship to explore philosophies of life, memories, country, and conversation. From the latter,  a vivid collection that examines the various intersections and conflicts between life and work, concentrated in the electrifying, volatile urbanity of rush hour. Read on to find out more!

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The Blue Light by Hussein Barghouthi, translated from the Arabic by Fady Joudah, Seagull Books, 2023 

Review by José García Escoba, EaL for Central America

Hussein Barghouthi’s The Blue Light is the story of a Palestinian writer also named Hussein, as told through his relationship with Bari, a Turkish American Sufi. Though their lives come to be somehow intertwined, one can hardly think of Hussein and Bari as friends. They’re acquaintances. They may, objectively, care for each other. There are signs of concern, empathy, and camaraderie. Solidarity, even. Pity. The connection between them is not a simple development of shared experience or mutual interest, but forms from the fleeting yet memorable encounters between the two, wherein our protagonist learns about life, the meaning of life, life after death, addiction, the mind being “an expansive entity,” and other philosophies.

—What’s the mind? I asked.
—The mind? Oh, man, it’s horrifying. See. . .
He gestured to the neon light, asphalt, skyscrapers, the pier, the closed supermarket, the university library, and said, “That’s the mind.”

Hussein, the protagonist, is a Palestinian writer who grew up in Lebanon, and goes on to study Comparative Literature at the University of Washington in Seattle. Bari, on the other hand, is an elusive figure, introduced as “that Sufi from Konya.” His theories and messages are cryptic and mysterious at best, often escalating into the contradictory and nonsensical. “He wants to control my mind. He might even be a secret agent,” Hussein writes. Nevertheless, their interactions are always memorable, filled with tension, sarcasm, empathy, and dry humor—somewhat reminiscent of Richard Linklater’s Waking Life. Within the novel’s dialogues, its characters discuss philosophical issues such as death and reincarnation, lucid dreams, the meaning of life, the meaning dreams, religion, and so on; not in an academic way, but in the discursive, organic way of friends.

On one occasion, Hussein and Sufi play chess, and their conversation veers from the meaning of Bari’s name, to the duality of bodies (mental and physical), to Arabic poetry, to Palestinian culture, and on. Eventually, however, Bari’s critical theories and aimless monologues veer into the territory of indoctrination. At one point, he asks Hussein to watch the water fall from his shower. Hussein does as he’s told, and additionally writes a poem about the experience of watching the water. “To hell with poetry,” says Bari. “Watch the water.” READ MORE…

Asymptote at the Movies: Drive My Car

[A]ccording to Hamaguchi, when Murakami saw the movie, the writer said he didn’t know which parts were his own and which were Hamaguchi’s.

There have been many cinematic adaptations of Haruki Murakami’s work, but none as successful as Ryusuke Hamaguchi widely lauded Drive My Car. In a film unafraid of language, Hamaguchi has arguably done more justice to Murakami’s paced, meditative take on simple—albeit unexpected—human relationships and connections than any director before him, and the resulting film captures that most wonderful feeling of communion between two separate works of art—when, as Hamaguchi said, “. . . as I was reading Drive My Car, I suddenly found something that clicked, something that could be done.” In the following edition of Asymptote at the Movies, our editors discuss the film and story in regards to their depictions of storytelling, friendship, and the ways we become real to one another.

David Boyd (DB): Let’s start with how the movie and the story begin. Hamaguchi opens Drive My Car with a scene borrowed from “Scheherazade,” another short story from Murakami’s Men Without Women, in which sex and storytelling are closely linked. Kafuku and Oto are shown in bed, Oto telling her husband a story that he’ll later repeat back to her. The story is pretty much the same as Scheherazade’s: a teenage girl enters the home of her crush, secretly and repeatedly, always taking something of his and leaving something of her own behind. Right away—and this seems important—we’re in a story within a story.

Murakami’s “Drive My Car” follows a very different path. In Ted Goossen’s translation, the story starts: “Based on the many times he had ridden in cars driven by women, Kafuku had reached the conclusion that most female drivers fell into one of two categories: either they were a little too aggressive or a little too timid.” At the outset, we’re entirely in Kafuku’s world, and Oto—or his nameless wife, really—has already died. Kafuku is, from the opening lines, a man without a woman.

Our connection to Kafuku changes dramatically depending on our point of entry: the bed of a married couple, or the mind of a widower with some negative thoughts about women behind the wheel. 

Alan Mendoza Sosa (AMS): I was also struck by the dramatic differences between the two beginnings, and I think they have a strong impact on the public’s relationship with the characters. In the movie, we meet Oto in more depth; we become familiar with her and thus are made to feel her death more intensely than in the short story, which doesn’t really allow us to explore Oto’s subjectivity with as much autonomy—since all accounts we get of her are already filtered through Kafuku’s unreliable and misogynistic perception.

The decision to open the movie with a long set-up centered on Oto also directs our attention to the other key women in the film—Janice Chan, Misaki Watari, Kon Yoon-su, and Yuhara, all of whom, with the exception of Misaki, do not make much of an appearance in the short story. In other words, the movie’s emphasis on Oto also accents more strongly the gender relations at the center of this narrative, presenting strong and diverse—yet flawed and human—female characters, with as much psychological and existential complexity as the male ones.

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Eva Wissting (EW): In Hamaguchi’s film, Kafuku appears right from the beginning as a loving husband, easy to sympathize with––even more so when we find out about his wife’s affairs. In Murakami’s short story, on the other hand, Kafuku initially comes across as a misogynist old prick, concerned with creating theories about the difference between men’s and women’s driving, all of which are so illogical that he can’t even explain them to himself without referring to a vague “charged atmosphere.” Though he applauds himself for not usually drawing distinctions between genders, his female driver’s beauty (or lack thereof) has to be commented on, both to his mechanic and to the driver herself. It’s not until later in the story, when we learn about Kafuku’s (perhaps unexpected) reaction to his wife’s infidelity, that I find something sympathetic about him. He may be judgmental in his thoughts, but in his actions, he mostly just seems lost. In Hamaguchi’s adaptation, however, Kafuku starts out as a warm and caring character, and as a creative professional, he appears stronger and more confident than his short story counterpart. READ MORE…

What’s New in Translation: December 2018

Travel to Cuba, South Korea, and Russia with these newly translated works.

Just like that, the final weeks of 2018 are upon us. You might be looking for Christmas gifts, or perhaps some respite from the stress of the festive season, or maybe for something new to read! We have you covered here in this edition of What’s New in Translation, with reviews by Asymptote staff of three fresh titles from Wendy Guerra, Hwang Sok-Young, and Lez Ozerov.

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Revolution Sunday by Wendy Guerra, translated from the Spanish by Achy Obejas, Melville House, 2018

Reviewed by Cara Zampino, Educational Arm Assistant

“What is left after your voice is nullified by the death of everything you ever had?” asks Cleo, the narrator of Wendy Guerra’s Revolution Sunday. Set in the “promiscuous, intense, reckless, rambling” city of Havana during the restoration of diplomatic relations between the U.S. and Cuba, Guerra’s genre-defying book explores questions of language, memory, and censorship as it intertwines images of Cleo, a promising but controversial young writer, and Cuba, a country whose narratives have long been controlled by its government.

READ MORE…

Translation Tuesday: The Last Smokol by Nukila Amal (UWRF Feature)

Although wet, Batara’s eyes now gazed fiercely at the nation, whose far corners the Brunch Fairy never visited.

Welcome to the fifth installment of A World with a Thousand Doors, a showcase of contemporary Indonesian literature brought to you in partnership with the Ubud Writers and Readers Festival. This week it gives us great pleasure to present a story by the award-winning author Nukila Amal, translated by internationally published writer, InterSastra founder, and past Asymptote contributor Eliza Vitri Handayani.

If you’ve just discovered A World with a Thousand Doors, you can find an introduction and the first installment here. And we invite you to read the second, third, and fourth works in the series as well.   

Batara—or Bunny Battery to his pals—likes to hold a festive and meticulously prepared smokol (a.k.a. brunch) once or twice a month, depending on how often the Brunch Fairy has graced him with her visits.

According to Batara, this Manadonese fairy is the ruler and protector of brunches, brunch cookers (like Batara), and brunch fanatics (like Batara’s pals Syam, and the twins Anya and Ale). However, his three pals suspect that this fairy is really Batara’s own invention. All Ale can report after actually visiting Manado is that the locals do indeed eat brunches, which consist of tinutuan, a kind of porridge, accompanied by banana fritters and fried anchovies dipped into dabu-dabu, a chili paste so hot that it makes their eyes weep, their ears ring, and, if prone, their minds hallucinate.

To Batara, however, brunches aren’t that simple. With surplus imagination and a passion for perfection, Batara comes up with odd themes and dishes for his brunches. His three pals can never guess what will appear on his table.

READ MORE…