Posts filed under 'French literature'

Spectacle Shopping

"They will wear the product and talk about it (and to it) incessantly. They will buy another one next year."

Black Friday is not only a chaotic holiday for shoppers, but it is also an extremely exciting time for those in the media to represent the spectacle of this chaos to the public. The public then consumes this content at face-value, continuing the chaos online and in their homes. In light of Black Friday’s “festivities,” Guy Debord’s Society of Spectacle shone out to me as a great way to explain it. It’s not really a phenomenon, but an obsession in a society that perhaps values the commodity more than other areas. This personal essay explores the parallels I have seen between Black Friday and Guy Debord’s writing.

All citations are from Guy Debord in his work La Société du spectacle (Paris: Buchet-Chastel, 1967). Translated by Donald Nicholson-Smith (New York: Zone Books, 1994).

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“The world the spectacle holds up to view is at once here and elsewhere; it is the world of the commodity ruling over all lived experience. The commodity world is thus shown as it really is, for its logic is one with men’s estrangement from one another and from the sum total of what they produce.”

I’m a Search Engine Optimization Specialist in French and in English for a marketing company in Detroit. I like to say that I fix the Internet for a living, while getting to implement my French Literature degree. The reality is that I put the right words in the right places, and if the search engine algorithms take kindly to them, these words will rank better on Google. I describe it to my college advisor as, “writing French and English prose poems about the Chevrolet Silverado.”

I celebrate my anniversary at the company in November. My manager congratulates me. She was worried I wouldn’t make it this long, away from my family and friends in New York, in a field that isn’t as creative as one might hope. (Conversations with my manager include, “No Allegra, you can’t say that the Chevrolet Malibu is ‘making waves in Ottawa.’ I don’t think Canadians even know what Malibu Beach is.”) READ MORE…

Translation Tuesday: “Night Visit” by Emmanuel Bove

His eyes left the comforting flame of the lamp, seemed to follow the flight of a bird, then landed on me.

What was making me sad? My books—all my books—were sleeping on the shelves. No one had spoken badly of me. My family and friends had no particular worries. I found myself in the midst of all things. So I did not need to fear that events, in my absence, would take a turn I would be unable to change. I was not unhappy with myself. And, even had I been, this intensity of feeling was different.

It was eleven o’clock at night. A lamp without a shade lit my desk. I had not gone out all day. Whenever fresh air has not put color in my cheeks, I don’t feel at ease. My wrists are smoother and I notice, with some displeasure, that the down covering them is silkier, and when I go to bed, my unexpended energy makes me uncomfortable.

I was dozing in an armchair. At the seam where the red velvet meets the wood, golden tacks form a border. One of them was missing and, there, the edge sagged a bit. I sat motionless. My hand tugged at this seam without my being aware of it, as it sought unconsciously to pull out the next tack.

It was only once I had managed to pull it out that I became aware of what I was doing. I felt a small joy at this discovery, as I feel each time I catch myself doing something without realizing it, or when I bring to light a sensation in me of which I was unaware. It makes me as happy as a ray of sunshine or a kind word. Anyone who would criticize me for this tiny joy will never understand me. I think that seeking knowledge of oneself is a pure deed. To criticize me for digging too deep into myself would be to criticize me for being happy.

I have to say, though, that this joy is very fragile. It really is not equal to the joy a ray of sunshine gives us. Quickly it disappears, and I have to look for something else inside me to bring it back to life. Then, in the intervals, it seems that everything is hostile to me and that the people around me, with their simple joy, are in reality happier than I am.

*

I was reading when there was a knock at the door. It was my friend Paul. He rushed in and the door, which he had yanked behind him so it would close, stopped half-way.

“What’s the matter, Paul?”

“Nothing.”

His face was pale, and his eyes darker than usual. He dropped onto the sofa, which he knew was soft.

“But what is it?”

He stood, walked around the room as I put my book down, and lit a cigarette, then sat again. He was smoking the way nervous people do, his cigarette drooping from his mouth. From time to time, he would spit out bits of tobacco.

“Please, Paul, tell me what’s happened to you.”

I looked at him. I tried to find a gesture, an expression, something in his bearing that would reassure me. But there was nothing. If he had been holding some object, his fingers would have trembled. He must have realized this because he avoided touching anything whatsoever.

“Paul, I’m your friend. Tell me everything. You know if there’s anything I can do for you, I’ll do it. It hurts me to see you like this, without being able to help you.” READ MORE…

Marcel Schwob’s “Mimes” – Mime XXI

Book of Monelle translator Kit Schluter brings to English the haunting final installment of Marcel Schwob’s “Mimes”!

Read all previous posts in Asymptote’s “Mimes” translation project here.

Mime XXI. The awaited shade

The little guardian of the Temple of Persephone has laid out honey cakes sprinkled with poppy seeds in the baskets. For a long time now she has known that the goddess never so much as tastes them, for she watches from behind the pilasters. The Good Goddess remains unmoved and sups beneath the earth. And if she were to eat of our foods, she would rather bread rubbed with garlic and vinegar; for the bees of Hades produce a honey flavored of myrrh and the women who walk in the violet meadows there-below rattle black poppies without end. Thus the bread of the shades is dipped in honey that smells of embalmment and the seeds scattered upon it come with a desire for sleep. And thus why Homer said that the dead, governed by Odysseus’ broadsword, came by the ruck to drink the black blood of sheep in a square trench dug into the soil. And only this once did the dead partake of blood, in order to regain their life: customarily they repast on funereal honey and dark poppies, and the liquid that flows through their veins is the very water of the Lethe. The shades dine on sleep and drink of oblivion.

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Drinking with Boris Vian

Part II in a series on food, literature, and translation—this time featuring Boris Vian and his classic "L'ecume des jours"

There is a way a room full of people drinking cocktails feels. It is distinct from the stale fog that spills from a fridge packed with six packs, and it is altogether different from the rosy-cheeked stupor induced by a case of wine. There is a severe and attentive atmosphere to the room. The alchemy of balancing sweetness, bitterness, and bite in a few ounces is mysterious and tempting. There is a self-awareness that comes with drinking an old fashioned, an edge to the precarious glass that a Manhattan arrives in. There is also enormous satisfaction in drinking a good one. The pleasure doesn’t last long—the drinks are always short and expensive. READ MORE…

Marcel Schwob’s “Mimes” – Mime XIX and Mime XX

“Then I enfolded her in my arms—but clasped nothing besides the beguiling air.”

Read all previous posts in Asymptote’s “Mimes” translation project here.

Mime XIX. The mirror, the golden pin, the poppy

First to speak, the mirror:

I was shaped in silver by a skilful craftsman. At first I lay hollow like his hand and my other face looked like the ball of a wall-eye. But then I was given curvature enough to reflect images. Finally Athene breathed her wisdom into me. I am aware of the desires of the girl who holds me and already I tell her that she is pretty. Still at night she rises and lights her bronze lamp. She directs the gilded flight of the flame towards me, and her heart craves some other face than hers. I show her own white temple and her sculpted cheeks and the swelling tips of her breasts and her eyes full of curiosity. She almost touches me with her trembling lips—but the golden burning lights up her face alone; all else remains dark within me.

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Marcel Schwob’s “Mimes” – Mime XVIII

Sam Gordon and Katie Assef with two very different translations of one of Schwob’s most captivating pieces.

Read all previous posts in Asymptote’s “Mimes” translation project here.

Mime XVIII. Hermes the Psychagôgos
(trans. Sam Gordon)

I conduct the dead, whether they be shut up in sculpted stone sarcophagi or contained in the bellies of metal or clay urns, bedecked or gilded, or painted in blue, or eviscerated and without brains, or wrapped in strips of linen, and with my herald’s staff I guide their step as I usher them on.

We continue along a rapid way men cannot see. Courtesans press against virgins and murderers against philosophers, and mothers against those who refused to give birth, and priests against perjurers. For they are seeking forgiveness for their crimes, whether they imagined them in their heads, or committed them with their hands. And having not been free in life, bound as they were by laws and customs, or by their own memory, they fear isolation and lend one another support. She who slept naked amongst men in flagstoned chambers consoles a young girl who died before her wedding, and who dreams determinedly of love. One who used to kill at the roadside—face sullied with ash and soot—places a hand on the brow of a thinker who wanted to renew the world, who foretold death. The woman who loved her children and suffered by them hides her head in the breast of a Hetaira who was willfully sterile. The man draped in a long robe who had convinced himself to believe in his god, forcing himself down on bended knee, weeps on the shoulder of the cynic who had broken the oaths of the flesh and mind before the eyes of the citizens. In this way, they help each other throughout their journey, walking beneath the yoke of memory.

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Marcel Schwob’s “Mimes” – Mime XVI and XVII

“Translating a poem from 1894 into a language that has evolved and cast off as much as English has is no easy task.”

Read all previous posts in Asymptote’s “Mimes” translation project here.

Mime XVI. Sismé

She whom you see withered before you was named Sismé, a daughter of Thratta. First, she came to know of bees and flocks; then she tasted the salt of the sea; finally, a merchant trader lured her to the white houses of Syria. Now she remains enshrined like a precious statuette upon a stone plinth. Count the rings sparkling on her fingers: she has lived as many years. See the bandeau, taut about her crown: here, so timid, she received her first loving kiss. Touch the star of pale rubies that sleeps where her bosom once lay: there rested the head of a beloved. Near Sismé have been placed her faded mirror, her silver jackstones and the long amber pins that once wound through her hair; as come her twentieth year (there are twenty rings), she was adorned with treasures. A wealthy magistrate gave her all a woman could desire. Sismé will never forget him, and his jewels are not spurned by her fragile, white bones. In kind, he built this ornate tomb to protect his tender departed, and he surrounds her with perfumed jars and golden vessels for his fallen tears. Sismé is grateful to him. Yet you, if you wish to glimpse the secret of an embalmed heart, unclench the tiny joints of this left hand: here you will find a small, humble glass ring. This ring was once transparent; but with the years it has become hazy and obscure. Sismé loves it. Be silent and see.

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Marcel Schwob’s “Mimes” – Mime XIV and XV

"Labourer of lesser forms, he translated us into his clay language […] but failed to comprehend the pent-up desire of things."

Read all previous posts in Asymptote’s “Mimes” translation project here.

Mime XIV. The Parasol of Tanagra

Thus extended by my moulded rods, plaited with clay straw or woven with earthen fabric reddened by firing, I am held to the rear and towards the sun by a young girl with beautiful breasts. With the other hand she lifts her tunic of white yarn, and above her Persian sandals one may perceive ankles fashioned for electron rings to adorn. Her hair is wavy and a large pin traverses it at the nape of her neck. Averting her head she reveals her fear of the sun; she resembles Aphrodite come to incline her head.

Such is my mistress and earlier we have roamed through the meadows strewn with hyacinths, when she was in the rosy flesh and I made of yellow straw: the white sunshine kissed me on the outside, and below my dome I was embraced by the fragrance of the virgin’s hair. And the Goddess who transforms things having granted my wish, akin to a water-swallow falling with spread wings to caress with its beak a blossom born in the midst of a pond, I gently plunged onto her head. I lost the reed maintaining me far from her in the air, and became the hat covering her with a quivering roof.

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On Violette Leduc: Interviewing Sophie Lewis

"Leduc's story as a writer is one of suppression and blocking at many points."

Sophie Lewis is a London-born writer, editor, and translator from French and Portuguese. Her recent translations include Thérèse and Isabelle by Violette Leduc (Salammbô), The Man Who Walked Through Walls by Marcel Aymé (Pushkin), and The Earth Turned Upside Down by Jules Verne (Hesperus). She is editor-at-large at And Other Stories press, and she has lived in Rio de Janeiro since 2011. An excerpt from her translation of Thérèse and Isabelle appeared in the July 2014 issue of Asymptote. 

When did you first encounter Violette Leduc’s work? 

I was lucky to be let loose on Dalkey Archive Press’s backlist in 2007, when I started working for them as manager of their London office. They had published Leduc’s La Bâtarde with an afterword by Deborah Levy. As we were promoting Levy’s work in the UK just then, I started to read everything by her, including that piece—and then I was launched on Leduc.

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Translation Tuesday: Marcel Schwob’s Mime XII and XIII

"The fig trees have shed their figs and the olive trees their olives, for a strange thing has come to pass on the island of Skyra."

Read all previous posts in Asymptote’s “Mimes” translation project here.

Mime XII. The Samian wine

The tyrant Polycrates gave orders to bring three sealed flasks, each containing a different delicious wine. The conscientious slave took one flask made of black stone, one flask of yellow gold, and one flask of clear glass, but the careless steward poured one Samian wine into all three flasks.

Polycrates looked at the black stone flask and raised his eyebrows. He broke the plaster seal and sniffed the wine. “This flask,” he said “is made of base stuff and the odour of its contents does not entice me much.” Picking up the golden flask, he admired it. Then, having unsealed it, “This wine,” he said, “is doubtless inferior to its beautiful container with its wealth of vermilion grapes and lustrous vines.” Grasping the third flask, that of clear glass, however, he held it up to the sunlight. The sanguinolent wine glinted. Polycrates popped the seal, emptied the flask into his cup, and drank it in one. “That,” he said with a satisfied sigh, “is the finest wine I have ever tasted.” Then, setting his cup on the table, he knocked the flask, which smashed into smithereens.

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Marcel Schwob’s “Mimes” – Mime X and XI

"The inhabitants bore their heads where we keep our stomachs; when they waved at us, they bowed their bellies."

Read all previous posts in Asymptote’s “Mimes” translation project here.

Mime X. The Seaman
(trans. Hannah Embleton-Smith)

If you doubt that I have plied the heavy oars, look at my hands and my knees: you will find them worn as ancient tools. I know every weed of the underwater plains that are at times purple and at others blue, and I have absorbed the science of every coiled shell. Some of the weeds are endowed with human life; their buds are transparent eyes, like jelly, their bodies like the teats of sows, and they have scores of slender limbs, which are also mouths. And among the punctured shells, I have seen some that were pierced over a thousand times; and from each little opening came and went a fleshly foot upon which the shell would move.

After crossing the Pillars of Hercules, the ocean surrounding the land becomes strange and wild.

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Marcel Schwob’s “Mimes” – Mime VIII and IX

Mime 8 is romantic; Mime 9 dark (when was the last time you read the words "torturer’s hill?"). Phillip Griffith and Susie Cronin translate!

Read all previous posts in Asymptote’s “Mimes” translation project here

Mime VIII. The Nuptial Eve

This new-wicked lamp burns a fine, pellucid oil before the evening star. The threshold is scattered with roses that the children have not gathered up. Dancers balance the last torches that wave fiery fingers into the shadows. The little flutist has blown three more harsh notes into his flute of bone. Porters have come bearing cases brimming with translucent anklets. This one has coated his face in soot and has sung me a song that mocks his deme. Two women, veiled in red, smile in the settled air, rubbing their hands with cinnabar.

The evening star rises and the heavy flowers close. Near the wine vat covered by sculpted stone, a laughing child sits, his radiant feet strapped into sandals of gold. He waves a pine torch and its vermillion braids whip out into the night. His lips hang open like the halves of a gaping fruit. He sneezes to the left and the metal sounds at his feet. One bound and I know he will be gone.

Io! Here comes the virgin’s yellow veil! Her ladies hold her up beneath her arms. Do away with the torches! The wedding bed awaits, and I will guide her into the plush glimmer of the purple cloth. Io! Plunge the wick into the sweet-scented oil. It sputters and dies. Put out the torches! Oh my bride, I lift you to my chest, that your feet do not crush the threshold roses.

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Marcel Schwob’s “Mimes” – Mime VI and VII

Fruit for a garden god (or is it rather a gnome?) and a drunk slave wearing expensive jewelry. Two translators see the "Mimes" very differently!

Read all previous posts in Asymptote’s “Mimes” translation project here

Two talented translators took on today’s portion of Marcel Schwob’s Mimes, with different-yet-stunning results that together call attention to the transformative power of translation. Jean Morris begins with her translations, commentary, and illustrations, followed by Virginia McLure’s more modern take on Schwob.

Mime VI. The Garlanded Jar

The jar is honey-coloured earthenware, its base thrown by the skilled hands of a potter, but I smoothed its rounded belly into shape myself and filled it with fruit as an offering to the garden god. Alas, though, the god’s attention is elsewhere: fixated on the quivering foliage, in fear that robbers might breach these high garden walls. In the night, dormice rooted stealthily among my apples and gnawed them to the pips. Here these shy creatures were, at four in the morning, waving their downy black-and-white tails. And here, at dawn, came Aphrodite’s doves to perch on the violet-stained rim of my clay pot, fluffing up their tiny, flickering neck feathers. As I watched here, beneath the trembling noon light, a young girl alone stepped forward to the god with crowns of hyacinths. She saw me, of course, crouched behind a beech tree, but paid me no heed as she laid her garlands on the jar, now emptied of its fruit. What do I care if the plucking of his flowers displeases the god, if the dormice gnaw my apples and the doves of Aphrodite bow their tender heads to one another? Drunk on the heady scent of freshly gathered hyacinths, I twined some in my hair, and here I shall wait until tomorrow for my girl who comes at noon, my garlander of jars.

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Marcel Schwob’s “Mimes” – Mime IV and V

What do mites have to do with seduction? And how do you change the color of a tree's fruit? Sam Gordon translates "Mimes"!

Read all the posts in Asymptote’s “Mimes” translation project here

Mime IV. Lodging 

Inn—replete with mites—this bitten, bloodied poet salutes you. This is not to thank you for the night’s shelter alongside a dark track, the mud of which recalls the way to Hades; but for your broken pallets, your smoking lamps. Your oil festers and your galette moulders, and since last autumn there have been little white worms among the shells of your walnuts. But the poet is grateful to the pig merchants who came from Megara to Athens, whose hiccuping stopped him from sleeping (inn, your walls are thin), and gives thanks too to your mites, which kept him awake by gnawing the length of his body, skittering across his cot in throngs.

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