Posts filed under 'fragments'

What’s New in Translation: January 2025

Discover new work from Palestine, Sudan, Syria, Iraq, Greece, Italy, China, Sweden, Germany, Chile, and the Democratic Republic of the Congo!

In the first month of 2025, the offerings of world literature are as rich as ever. To help you on your year of reading, here are ten titles we’re most excited about—a new translation of a stargazing Greek classic; the latest from China’s most lauded avant-gardist; a rediscovered Chilean novel of queer love and revolution; a soaring, urgent compilation of Palestinian voices; surrealism and absurdism from an Italian short story master—and many more.

arabic between love and war

Arabic, Between Love and War, edited by Norah Alkharashi and Yasmine Haj, Trace Press, 2025

Review by Alex Tan

 Addressing itself to the subtle but immense interstice between the Arabic words for ‘love’ and ‘war’, which differ by only one letter, Trace Press’s community-centric poetry anthology is as much a testament to beauty and survival under the conditions of catastrophe as it is a refusal to perform or fetishize suffering for a white gaze. The bilingual collection is, further, an intergenerational gathering of voices: canonical luminaries like Fadwa Tuqan are assembled alongside contemporary lodestars like George Abraham.

Throughout the volume, language gives in to its fecundity, at times carried by a voice that “condenses history to the depths of silence”, at others seeded within a word that “alone was enough to wither a tree”. The whispered syllable, across utterance and inscription, temporarily suspends the cruelties of the real: “I love calling you habibi / because then I feel as though they haven’t destroyed our cities.” In shared intimacy, an interregnum emerges, fragile as the stroke of an ر.   

But how far can one measure the ruin and the specter of love in sentences? “I write rose and mean nothing,” the poet Qasim Saudi ventures, as if refuting the possibility of romanticism. The surveying ego can also be a trap—“my I wounding me”. Many of the writers here disclose a longing for dissolution, for blunting the edges of the self so that a liquid, collective consciousness might emerge in its stead. In Lena Khalaf Tuffaha’s idiom, “you never saw it coming, this cleansing, / how we have become this ocean”. Nour Balousha’s plangent question echoes, “Who told the wind that we were leaves?”  READ MORE…

How the World Appears in States of Language: On A Thousand Thoughts in Flight by Maria Gabriela Llansol

Llansol is a generous and poetic writer, sensual in her descriptions and intensely attuned to the metaphysical and the otherworldly. . .

A Thousand Thoughts in Flight by Maria Gabriela Llansol, translated from the Portuguese by Audrey Young, Deep Vellum, 2024

A Thousand Thoughts in Flight, the diaries of Portuguese writer Maria Gabriela Llansol, is divided into three sections: “Finita”, “A Falcon in My Wrist”, and “Inquiry into the Four Confidences”. Comprised of three books from the seventies that Llansol left behind when she passed away in 2008, these volumes were the only ones to be published in Portuguese during the writer’s life, and are also the first of her non-fiction writings to appear in English, thanks to the work of translator Audrey Young. In his introduction, the critic João Barrento describes these private texts as “osmotic diaries: their genesis, their development, and their final form are inseparable from Llansol’s other books, which always accompany them and are interwoven with them”. This is true not only in the conceptual but also the literal sense; the first diary begins the day she finishes The Book of Communities—the first volume in her acclaimed trilogy Geography of Rebels—and ends the day she finishes The Remaining Life, the second volume, in 1977. The second diary picks up when she is finishing In the House of July and August, the final volume, and beginning to write her second trilogy, while also providing glimpses at the author brainstorming her duology, Lisbonleipzig.

Llansol is a generous and poetic writer, sensual in her descriptions and intensely attuned to the metaphysical and the otherworldly, coalescing history, philosophy, and physical experience; these qualities are boldly apparent in her fiction, but appear with an experimental and kinetic mode in these diaries. A common thread across the volumes is silence: everything that remains in the journal is a “draft”, consisting of left-out pieces and vacant spaces for contemplation, and this attention and appreciation reserved for emptiness becomes integral to the diaries’ form. Silence manifests in the common use of gaps in the text, indicated in certain places by a horizontal line (________), and more compellingly in other places as unannounced fragments of poetry. And in between these fragments is life. She moves all around Belgium, from Louvain to Jodoigne and finally to Herbais, where she and her husband Augusto Joaquim run an experimental school as part of a cooperative—which also makes and sells furniture and food. There, Llansol cultivates her own garden, which provides a bouquet of scenes and observations for her diaries, and immerses herself in music. Still, she never pauses in her pursuit of literature, of writing and reading about theology, philosophy, the lives of poets and mystics. It is only in the final diary that she moves back to Portugal’s Sintra, sometime in 1983, remaining there until her death. READ MORE…

Visual Spotlight: Mekhitar Garabedian on Linguistic Identity

I'm interested in the dynamics between comprehension and incomprehension.

As Mekhitar Garabedian told Eva Heisler, Asymptote’s former Visual Editor, “[b]ecause of the contemporary political, economic, and cultural situation of Lebanon and Syria, and of the Middle East in general, these places (and their histories) are meaningful, significant, and vital presences in my daily life. Diaspora means experiencing a disseminated, shattered, divided self.” This statement suggests that diasporic identity is both a geographic and historical condition and that it is marked by both continuous felt presence and continuous literal absence. It is, in this way, a condition of both the shattering Garabedian names and one of possibility, as demonstrated in the art that comes from so many diasporas, including Garabedian’s own. In this edition of our recurring series highlighting visual work from our archives, we revisit Garabedian’s feature from our July 2015 issue.

Without even leaving, we are already no longer there, 2010–2011, video installation, DVD, 3 screens, dimensions variable, 3 x 30min. Detail. With Nora Karaguezian and Laurice Karaguezian. Cinematography by Céline Butaye and Mekhitar Garabedian.

Without even leaving, we are already no longer there, 2010–2011, video installation, DVD, 3 screens, dimensions variable, 3 x 30min. Detail. With Nora Karaguezian and Laurice Karaguezian.
Cinematography by Céline Butaye and Mekhitar Garabedian.

In my research, I contemplate the conceptual possibilities of the work of art. I often use modes of repetition that reference literature, philosophy, cinema, pop culture, and the works of other visual artists—citing, replicating, and distorting references, exemplary modes, and works from art history and from my own history. I employ references as structures or elements upon which I can build, adding different layers, or contaminating them with altogether different contexts.

My interest in citation developed instinctively, probably through the experience of growing up with two languages, which engendered the feeling of always speaking with the words of others, perhaps also by encountering the early films, full of citations, of Jean-Luc Godard, at a young age, and through growing up in the nineties with the art of sampling as practiced in hip hop culture.

My use of citations or references also comes from my interest in the idea that identity is always a borrowed identity. One can never pretend to be someone out of the chain of the past. One is always speaking with the words of others. Talking with the words of others requires a library (and a dictionary) of the words of others. In my work, I use talking with the words of others and the construction of a (personal) library as a conceptual artistic strategy. My use of modes of repetition also relates to the Catastrophe; after a disaster, only thinking in ruins, in fragments, cut-outs or debris, remains possible. READ MORE…