In this second installment of our forum on reviewing translations, Lauren Albin and Sue Hyon Bae, two of the translators of Kim Hyesoon’s A Drink of Red Mirror, reflect on their engagements with both the poet’s work and the culture in which it was produced. They highlight the dangers of adopting the role of an interrogator and emphasize the need for good faith in any encounter with a translated work. Today we also feature a contribution from Matt Reeck, who takes the opportunity to reflect on the ways that reviews might take into account contexts of reception and underscores how the idea of world literature can restrict our ability to understand local specificity as it attempts to develop a global framework. If you missed the first installment of this forum, be sure to check it out here, and stay tuned for tomorrow’s contributions from Katherine Hedeen and Johannes Göransson.

I want to point out this sentence in Matt Reeck’s review of Kim Hyesoon’s A Drink of Red Mirror, which becomes the foregrounding reason for his question of whether Korean poetry should be made more Korean in translation: “Kim’s poems are not confessional (which might make them indicative of the writer’s life and culture), nor are they written in a style that’s reflective of a social reality.” The reviewer’s desire for the poet’s confession quickly brings to mind one of the seminal poems of Kim’s collection—“Cultural Revolution in My Dream”—where Ms. Photon, a symbol of the bright light used by an interrogator to extract confessions, uploads a confessional software to the poet’s body. What I mean to say in drawing this comparison is that, Reeck got it wrong. Kim’s poems are confessional, but perhaps, they are not the confession that the reviewer wishes to hear—a situation that recalls Ms. Photon, who keeps on interrogating the poet even after there are no real crimes left but only a continuously generated confession. Therefore, the reviewer rejects Kim’s poems and along with them he rejects Kim’s social reality and Kim’s Korea, asking for translations that are more Korean than the originals and pressing for a false confession. 

Moving away from Reeck’s review, when the reviewer of translated work plays at interrogator, the perspective of the translated poet is immediately endangered. The interrogator is a figure employed by repressive regimes to reconstruct narratives, to revise the truth, to rewrite what actually happened, and to reconstruct history. Interrogators often already know what story they wish to tell and work to illuminate only that reality. An interrogator is also someone who has inherent power over another. While Ms. Photon extracts false confessions, the sun, in Kim’s “Lady Yuhwa,” “streaming like a searchlight / pursues and violates the woman” of the poem. A reviewer who steps into the role of interrogator assumes power over the poem and violates it intentionally or unintentionally by forcing it to conform to their own ideas about what it should be; silencing the poem, instead of allowing the work to speak in its own language of idea, even when that language seems to push at the boundaries of our minds.  READ MORE…