There’s a moment in the documentary Ne Me Quitte Pas that should be utterly unremarkable but got to me beyond all logical proportion. We’re about an hour into the film, and the protagonist, Marcel—middle-aged, morose, pyjama-clad—is sitting alone in the hospital room where he’s being treated for alcoholism. Before him is a large plastic bottle, filled to the peak with a litre of water, and when he goes to pick it up he spills a little. He curses, stands up, and with almost balletic attention to detail embarks on an intricate process of cleaning it up, manoeuvring paper towels as if polishing a masterwork of carpentry. Finally satisfied, he walks across the room, bins the towels, trudges back, sits down with a sigh, slides the bottle over, and delicately extends his hand around it once more to take a sip—only to spill it again. “Merde!” he yells, “C’est pas vrai!” READ MORE…
Posts filed under 'Film'
In the Meantime Nothing Happens
A review of the Belgian documentary film Ne Me Quitte Pas—a tragicomic ode to pain, boredom, and the spaces in-between
Many translators might agree that language is song, a kind of mouth music. Each text has a unique time signature and timbre, and when we translate voice, we have to open our ears before opening our beaks to become songbirds. And translators have a special insight into how a language’s sounds are made up of tones: pitches that help to convey meaning. A toneless voice, whether spoken, written or translated, is like a song without melody.
I learnt recently that mouth music is the alternative name for lilting, the subtle rise and fall of words in a sentence, and originally a style of Gaelic singing. Given that the nitty-gritty of literary translation is the picking up on nuances in voice, it strikes me as odd that translators, myself included, don’t dedicate much airtime to lilting. Why don’t we talk about lilting when we talk about voice? Isn’t it odd that translation theorists—boasting the loftiest and loveliest buzzwords in all the humanities—haven’t yet adopted it? After all, lilts are not merely ephemeral: a good prose stylist (and good translators too) can conjure them in writing. In James Joyce’s Dubliners, “The Dead” presents a good example of a lilt woven into a text, one that reverberates off the page when read aloud:
Translation Tuesday: “The Jails Take to the Streets” by Carmen Boullosa
Fresh fiction by Mexican writer Carmen Boullosa, translated by Kristina Zdravič Reardon
Featuring a kidnapping, a prison, a drug lord, an inmate called the Inmate-Prince, and a prostitution network, Carmen Boullosa suggests through stark satire in this story that truth is, indeed, stranger—and more complex—than fiction. At the same time, she addresses the narrative gaps between truth and fiction head-on with four levels of meta-narrative.
To begin, she writes that this piece is “a conversation between a film producer (John Grandcaca), a multi-award-winning Mexican writer (Julio de la X), and the assistant producer, with a moralizing note from the author.” At once, we see four levels of narration: the writer’s script, the summary of the script from the assistant producer, the commentary on the summary of the script from the producer to the writer, and the commentary from the fictional stand-in for Boullosa. Yet the narrative proves even wilder than the layers might at first suggest.
Mexico released official crime rate statistics from the last several years this spring. While some claim the statistics are dubious, the publication highlights a high number of kidnappings, extortions, and thefts across the country. Boullosa draws attention to these through dark humor here, and in doing so, forces the reader to reflect on the gaps between truth and fiction and how we, as readers, navigate that divide.
—Kristina Zdravič Reardon
Reviewing “Red Monsoon,” Interviewing Eelum Dixit
"I think that Nepali cinema is at a point now where if people at the top work together, we can really create a proper industry. "
Red Monsoon, a Nepali-language feature film directed by young Nepali filmmaker Eelum Dixit, will open in Kathmandu multiplexes in May. A select crowd of Lalitpur intelligentsia, myself included (I say this with my tongue firmly in cheek!) were invited to preview the film last week in the more intimate atmosphere of the refurbished 1920s-era Yalamaya Kendra complex.
South Asian film is perhaps too often synonymous with Bollywood. The overwhelming image is of the colourful, sequined song-and-dance routine, melodrama, three-hour-plus duration, as well as big-budget, cartel-backed production.
But Red Monsoon contains only one of these characteristics. The low-budget film (starring several members of Eelum’s family) opens with footage of one of Kathmandu’s many crowd-pulling religious festivals, yet riot police are beating back revelers. In the next scene, a group of young men discuss migration to the Gulf. “Good luck with your new life in Dubai,” says one friend. READ MORE…
Though those Russian missiles never made it over from Cuba to the US in 1962, several Russian songs did hit their targets, flourishing in foreign ears even in the permafrostiest months of the Cold War.
Perhaps the best-known Russian tune out west is “Those Were The Days,” a song based on “Дорогой длинною,” pioneered by Ukrainian-born cabaret singer Alexander Vertinsky (who recorded the version embedded above) and written by Russian composer Boris Fomin to lyrics by Konstantin Podrevskii. Read in translation, the song sings of grief and of regret for past joys gone too soon:
There’s a great deal of music in American Hustle (originally and more appropriately called American Bullshit), no surprise for a period picture that takes great care with the costumes and especially the curls of its con-men characters. What is surprising is that a great deal of the admittedly great music chosen is a little rote, either in terms of sonic 70s shorthand (Donna Summer’s “I Feel Love” stands for disco and drugs) or through blunt lyrical parallels (Santana’s “Evil Ways” or Steely Dan’s “Dirty Work”). It’s not all that obvious, though, as on-set improvisation led director David O. Russell and Jennifer Lawrence to take Wings’ “Live and Let Die” and turn McCartney’s Bond tune into a villainous call to arms for Lawrence’s dangerously unbalanced character.
I’ve been working on an art exhibition called LOST HORIZON this year which has meant re-visiting the James Hilton classic from 1932 — ‘The first paperback ever published’ —or so the blurbs say. This is where the term ‘Shangri-La’ comes from. The movie, by Frank Capra is wonderful, too.
Alejandro Zambra’s “The Novel I Lost”
The Chilean writer reflects on the film adaptation of his novel
Alejandro Zambra is a Chilean writer at the forefront of literature today. The appearance in 2006 of Bonsái, his first novel, was an event—“A bloodletting,” as Marcela Valdes called it. In 2007 he was one of the Hay Festival’s “39 under 39” list of the best young Latin American writers, and in 2010 he was featured in Granta’s Best of Young Spanish Language Novelists issue. He has written two more novels: La vida privada de los arboles (tr. The Private Lives of Trees, Open Letter), and Formas de volver a casa (tr. Ways of Going Home, FSG); his new collection of short stories, Mis documentos, will be out from Anagrama in early 2014.