Posts filed under 'female sexuality'

The Richness of the Fragment: An Interview with Oksana Vasyakina and Elina Alter

I don’t believe in wholeness and I don’t believe in Chekhov’s gun. Language . . . isn't enough to reflect the fullness of the world.

What does it mean to hold grief—to physically carry your mother’s death with you in daily life? 

Oksana Vasyakina’s Wound documents the journey of a queer poet as she delivers her mother’s ashes from Moscow to Siberia. Translated from Russian by Elina Alter, the novel is an auto-fictional exploration of processing grief through language, and also a meditation on the Russian lesbian lyric—a polyphonic conversation with feminist thinkers across time and space. While making her way across Russia, the narrator weaves together a cycle of poetry, composed of recollections of her past sexual experiences and fragmented essays. Wound then began as a few pages typed alone in the dark, when Vasyakina was writing during the pandemic, and this sense—of both intimacy and intensity—persists throughout the book. Vasyakina writes, as Alter puts it, with a brutality and directness that feels “exceptionally clear-sighted.”

Wound is Vasyakina’s first novel and the winner of the 2021 NOS Prize. Since then, she has published Steppe and Rose, books that also center on family figures. In addition, her works include two collections of poetry: Женская проза (Women’s Prose) and a cycle of poetic texts titled Ветер ярости (The Wind of Fury). 

Alter is the editor-in-chief of Circumference, a journal of international culture and poetry, and has also translated It’s the End of the World, My Love by Alla Gorbunova. Her translation of Wound has been listed as one of Nylon’s Must-Reads of the Month and LGBTQ Read’s Most Anticipated Titles of the Year. 

This interview, conducted with Oksana and Elina separately, has been edited for clarity.

Jaeyeon Yoo (JY): How did Wound begin? 

Oksana Vasyakina (OV): As I rode a bus through Volgograd while carrying the urn [containing my mother’s ashes], it occurred to me that I would never be able to describe this experience. It wasn’t because the situation was tragic; I just saw how complicated it was, and I felt that I wasn’t equal to the material. This was in early 2019. 

A bit later, in the summer, I wrote a cycle of poems—which are included in the book—called “Ode to Death.” I had the desire to write, but I understood that poetry wasn’t sufficient for the challenge I saw before me. And then the pandemic began. I was shut up in my apartment, all events were canceled, all work went on Zoom. One night, I opened up my laptop and wrote the first few pages of Wound. I was writing in the dark, because it wasn’t clear to me how to write long prose, and before this I’d only written short poems, I didn’t know how to put together a novel. A week later I pulled up my draft, reread it, and understood that this was what I wanted to do, that I had to continue. 

I’m superstitious, so when I start writing a text, I name the file with a random combination of letters, just in case I never finish. But as I continued writing, I thought that the novel needed a simple name. The simplest word. The first word a child utters when it learns to speak is mama, and that was the original title of the manuscript. But some time later, I thought that mama rhymes with the word rana [“wound” in Russian]. It’s just as simple, and contains many meanings. After I wrote the scene in which the mother is lying in her coffin, I renamed the file. Since then, the book has been called Rana: Wound

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The Queer Lives of Arabic Literature

[T]he question of translating the “Arabic queer” . . . looms large . . . [H]owever, the canon does not lack for contemporary contenders.

The role that fiction plays in both relating and shaping our reality is pivotal, and this power that lies in representation is oftentimes an essential source of strength for individuals who persist under oppression and negation. For writers of queer texts in the contemporary Arab world, the complex paradigm of politics, history, storytelling, and interiority has culminated in an explosive multiplicity of voices and experiences, coming together in revolutionary expression. In this essay, MK Harb, Asymptote’s Editor-at-Large for Lebanon, focuses in on three novels which engage their queer characters and environments in surprising and enlightening narratives, denying easy categorization to tell the poetry of the personal.

Oftentimes, when discussing the subject of queerness in contemporary Arabic literature, the idea of time travel arises in tandem. I say this only half sarcastically: it is not strange for a piece of criticism on a twenty-first-century Arabic novel to have an introduction valorizing the homoerotic poetry of Abu Nuwas, an Arabo-Persian poet from the ninth century. To put this in literary perspective, imagine an article on Ocean Vuong’s On Earth We’re Briefly Gorgeous beginning with an introduction discussing a queer text from the European Middle Ages. This bemusing conundrum is a product of orientalist academic training, often popularized by the faculties of Middle Eastern Studies departments across Western universities: a standard that singles out race in using the past to justify the present, imagining an uninterrupted continuum of the “Arab” experience irrelevant of space and time.

This obsession with the queer past of the Middle Eastern archive rarely comes from an investigation into the transgressive capabilities of past writings; rather, a strong exoticism governs this curiosity, and it often falls into the trappings of fetishizing the body and the experience of male love. Now, the subject of queerness in contemporary Arabic literature is itself fraught; many countries across the Middle East and North Africa engage in heavy censorship of books, particularly ones with characters that defy the hegemony of national and patriarchal orders. The other dilemma is that of language—in the past years, many queer Arabic characters came to us through writings in English or French. Whether it is Saleem Haddad’s Guapa or Abdellah Taïa’s An Arab Melancholia, the question of translating the “Arabic queer” and its various experiences looms large. Regardless of such constraints, however, the canon does not lack for contemporary contenders, which shed some much-needed light on the developments in queer livelihoods and philosophies. In this article, we will go on an elaborately queer journey through the works of Samar Yazbek in Cinnamon, Hoda Barakat in The Stone of Laughter, and Muhammad Abdel Nabi in In the Spider’s Room. What binds the protagonists of these novels together is not simply their queerness, but also their strong interiority and internal monologues, through which they shatter and construct social orders. READ MORE…

“Faithful to the imagination”: A Review of Silvina Ocampo’s Forgotten Journey

Reading her short stories has the effect of seeing an enlarged eye behind a held-up magnifying glass.

Forgotten Journey by Silvina Ocampo, translated from the Spanish by Suzanne Jill Levine and Katie Lateef-Jan, City Lights Books, 2019

Silvina Ocampo (1903-93) was once called “the best-kept secret of Argentine letters.” Luckily for Anglophone readers, however, more of her work is being gradually revealed, most recently with two publications by City Lights Books: The Promise and Forgotten Journey. The Promise is a novella which Ocampo spent twenty-five years completing, whilst Forgotten Journey, translated by Suzanne Jill Levine and Katie Lateef-Jan, is her debut piece of fiction, a collection of twenty-eight short stories originally published in 1937 as Viaje olvidado.

Ocampo may be under-recognized outside of Argentina, but during her lifetime she was part of an elite literary and intellectual circle formed by Jorge Luis Borges. Along with Borges, and her eventual husband Adolfo Bioy Casares, she collaborated on a famous anthology of Fantastic Literature and formed friendships with authors such as Virginia Woolf, Paul Valéry, Lawrence of Arabia, Federico García Lorca, and Gabriela Mistral. She was also a visual artist, having trained in Paris under Fernand Léger and the surrealist painter Giorgio de Chirico.

These surrealist influences are evident in her writing, and there is undoubtedly a fairytale quality to Ocampo’s stories: fairytale in the sense of its truest origins—innocence is flooded with the dark and the ominous, childhood confronts and battles adulthood. Throughout Ocampo’s tales, there is always a moment when death enters, knocking the innocent out. And these stories are dark: a horse is whipped to death, a servant murders the young son of her mistress, a woman’s pet is brutally killed by a jealous lover. The duality of dream and nightmare is always present, similar to writers such as Leonora Carrington, Angela Carter, and Clarice Lispector. In a 1982 interview with Noemí Ulla, Ocampo says that Lispector wanted to meet her in Buenos Aires, and Ocampo was devastated not to have done so before Lispector’s death in 1977. READ MORE…

Translation Tuesday: An Excerpt from “Ruined City” by Jia Pingwa (tr. Howard Goldblatt)

The chair creaked and inched slowly toward the pear tree; squinting at the moon through the branches, she fantasized that it was Zhuang’s face.

When originally published in 1993, Ruined City (Fei Du) was promptly banned by China’s State Publishing Administration, ostensibly for its explicit sexual content. Since then, award-winning author Jia Pingwa’s vivid portrayal of contemporary China’s social and economic transformation has become a classic, viewed by critics and scholars of Chinese literature as one of the most important novels of the twentieth century. Howard Goldblatt’s deft translation now gives English-speaking readers their first chance to enjoy this masterpiece of social satire by one of China’s most provocative writers.

While eroticism, exoticism, and esoteric minutiae—the “pornography” that earned the opprobrium of Chinese officials—pervade Ruined City, this tale of a famous contemporary writer’s sexual and legal imbroglios is an incisive portrait of politics and culture in a rapidly changing China. In a narrative that ranges from political allegory to parody, Jia Pingwa tracks his antihero Zhuang Zhidie through progressively more involved and inevitably disappointing sexual liaisons. Set in a modern metropolis rife with power politics, corruption, and capitalist schemes, the novel evokes an unrequited romantic longing for China’s premodern, rural past, even as unfolding events caution against the trap of nostalgia. Amid comedy and chaos, the author subtly injects his concerns about the place of intellectual seriousness, censorship, and artistic integrity in the changing conditions of Chinese society.

Rich with detailed description and vivid imagery, Ruined City transports readers into a world abounding with the absurdities and harshness of modern life.

Here below is an excerpt used by permission of the University of Oklahoma Press. Click here for more information about Ruined City, released in bookstores this week.

Over the next few days, Zhou Min left early in the morning and returned home late at night, not straying from the magazine. At home he had little time for Tang Wan’er. Always itching to go somewhere, she complained that they hadn’t been to the Sheraton Dance Club for a long time, but he kept putting her off. She told him that Zhuang Laoshi had opened a bookstore to the left of the Forest of Steles Museum and said they should go check it out, see what sort of books they stocked, and show Zhuang Laoshi that they cared about what he was doing. Zhou replied impatiently, “I don’t have time for that. You can go if you want.” He did nothing but play the xun on the city wall and sleep. Upset, she ignored him. When he left for work in the morning, instead of going out on her own, she stayed home and tended to her appearance, putting on perfumed rouge and painting her brows thin and smooth. She kept her ears pricked, thinking it was Zhuang coming to see her every time the metal ring on the door made a noise. When they had made love that first time, she was elated that the barrier between them had been removed. As she thought about how she was now his, her face burned and she got hot all over from arousal; when she saw how the people passing by the door outside looked indifferently at the pear tree, she laughed coldly as her anger rose: Just you wait, one of these days you’ll know what I mean to Zhuang Zhidie. Then I’ll watch you come fawning over me and embarrass you until you look for a place to hide. But it had been so long, and Zhuang had not shown up again, so she vented her anger on herself by mussing her hair and by pressing her lips on the mirror and the door to leave red circles. That night, the moon was as bright as water. As usual, Zhou Min went to the city wall to play his xun. Wan’er shut the gate and went in to take a bath. Then, draping her nightgown over her naked body, she went out and sat on the lounge chair under the pear tree. Utterly lonely, she thought about Zhuang Zhidie: Why don’t you come? Were you, like all the other men, just satisfying a sudden urge that day and put me out of your mind once it was over? Did you simply want the memory of another woman added to your list of conquests? Or, as a writer, did you merely use me as material for something you were writing? She thought some more, and as she savored the memory of that day, she retracted her earlier thoughts. He would not be like that. The look in his eyes when he first saw her, his timid approach, and his madly urgent behavior when they were together gave her the confidence that he was truly fond of her. Her first sexual encounter had been with a manual laborer, who had forced her down on the bed, and that had led to their marriage. After the wedding, she was his land and he was her plow; she had to submit to him whenever he felt like cultivating his land. He would climb on with no preamble and finish before she felt a thing. With Zhou Min, she naturally enjoyed what she hadn’t had with her first man, but Zhou was, after all, a small-town character who could never compare with a Xijing celebrity. Zhuang had started out shyly, but once he entered port, he was immensely loving and tender; his many tricks and techniques had finally taught her the difference between the city and the countryside, and between one who was knowledgeable and one who was not. She came to know what makes a real man and a real woman. She touched herself as she followed this line of thought, until she began to moan and groan, calling out to Zhuang. She was writhing and squirming on the chair. The chair creaked and inched slowly toward the pear tree; squinting at the moon through the branches, she fantasized that it was Zhuang’s face. As she flicked her tongue, she wrapped her legs around Zhuang until she was up against the tree trunk, where she moved, rocking the tree and swaying the moon, until one final, forceful push of her body before she went limp. Three or four pear leaves circled above her and then settled onto her body. Exhausted, she remained in the chair, lost in thought, so weak it felt as if all her bones had been removed. READ MORE…