Posts filed under 'family'

Visual Noise: Alejandro Adams on Screen Languages

My films and fiction writing come out of notes and ideas that are rooted in this raucous inner life, this biological story urge.

Alejandro Adams is a writer and filmmaker whose pictures include Canary (2009) and Babnik (2010), both about the buying and selling of body parts. (The latter involves sex-trafficking, the former organ-harvesting.) He is also the director of Around the Bay (2008) and Amity (2012).

Though Adams is an Anglophone filmmaker—most readily understood by his audiences in terms of a broadly New World sensibility—it does not follow that his films are Anglophone or monolingual: they comprise substantial Russian, German, and Vietnamese in addition to their English. Of interest to the Asymptote reader in Adams’ work are the complex translation dynamics involved in their trans-linguistic performance and production; Adams writes in English for multilingual casts and asks them to reproduce iterations or facsimiles of certain script segments in their respective languages. Then, returning the recorded dialogue to English in post-production, Adams subtitles with at least as much attention to his cinematic vision as to denotative content. (He discusses this process in more detail in an interview with Vadim Rizov, explaining, “We agreed from the beginning that I’d subtitle it however I wanted—the whole thing is fiction, why should I have any fidelity to translating dialogue?”) I originally recruited Adams for a conversation about the forms and functions of this multilingualism in his pictures, but when we actually spoke, the conversation expanded to include a broader range of visual and sonic signification in narrative cinema.

Rachel Allen (RA): I thought we could start by talking about your second feature, Canary, which features long passages of untranslated (unsubtitled) Russian, Vietnamese, and German. There are also these long, garrulous scenes—I’m thinking of the workplaces especially—of undifferentiated dialogue. The parallel I see between those two kinds of scenes is in their seeming disregard, at least from a narrative or expositional perspective, for the semantic content of language, suggesting that the narratively relevant stuff isn’t in individual propositions. But the dialogue in those scenes is also so specific to its context, and to the individual characters within them, which suggests to me that someone is attending very carefully to the language, even at the level of individual words. I wondered if you see or feel that tension in Canary, between attention to and disregard for language. Or words, maybe: is this a film that sees distinctions between “words” and “language” and “communication”? Does Canary distrust words? (Do you?)

Alejandro Adams (AA): You’re asking if I believe in language, or words, and I’m reminded of another interview I did where the first question was “Do you believe in morality?” It was about one of my other films, but the idea that I don’t put stock in some fundamentally human aspect of existence is troubling. These questions stop you in your tracks, but they also demonstrate that these films are made by someone who obviously can’t handle water cooler talk so let’s go for the throat, no appetizer.

About words themselves and the way words are used to create a texture in the film, the hyper-specific dialogue is extremely scripted—even the overlaps, like the litany of things one can do with a partial organ. Other material is entirely improvised but orchestrated down to how many times an actor touches a child’s toy or picks up a phone. So it would seem that I have all this vision around the sonic impact of human speech, trying to make an office lobby feel as chaotic as the beachhead in Saving Private Ryan, but what I really wanted was silence.

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Announcing Our December Book Club Selection: Free Day by Inès Cagnati

We readers, used to idealizing arcadia, are reminded of the fear and constraint that can be a part of being, in a way, another person’s property.

Winner of France’s Prix Roger Nimier in 1973 and now published for the first time in English, this month’s Book Club selection is a powerful portrait of childhood and the struggle between freedom and nostalgia. Written by Inès Cagnati, who was born in France to Italian immigrants, Free Day vividly depicts feelings of estrangement within a community and the surrounding environment. Through the interior monologue of fourteen-year-old Galla, Cagnati poignantly conveys the conflicts of childhood experience: hostility, fear, cruelty, yet overwhelming curiosity and desires. 

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers in the US, the UK, and the EU. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, you can join the online discussion on our Facebook page!

Free Day by Inès Cagnati, translated from the French by Liesl Schillinger, NYRB, 2019

In Free Day, Inès Cagnati—with evidently great subtlety and focus—examines a young girl’s manner of interacting with the world around her, in addition to developing that which lies within her. Though the basis of the book is that of a poor Italian family of farmers in mid-century France, the novel is in actuality a character study of fourteen-year-old Galla, chronicling the sacrifices she makes in order to attend high school.

Initially, the reader senses a degree of ambiguity regarding the narrator’s age before it is revealed, as Galla seems to pendulate between the thinking of a child and that of an adult—indeed as one does at that in-between age. Though by no means convoluted or rambunctious, here one could argue that there is something Joycean in Cagnati’s book, as the dramatic guise is stylistic in a manner that we have originally come to know and love in A Portrait of the Artist as a Young Man. Cagnati immediately sketches Galla not as bratty or melodramatic, as teens are sometimes written, but as a likeable freethinker despite her condition: “The English professor, too. He talks to us endlessly about people who’ve been dead forever, instead of leaving them in peace, which they definitely deserve, or telling stories of his own.” READ MORE…

Translation Tuesday: Three Poems by Gemma Gorga

Like sad eyes / gestures are also inherited

This week’s Translation Tuesday features the poetry of Gemma Gorga. The poems revolve around themes of domestic labor and consumption; but they are not what they appear on the surface. Fastidious consideration of fish-flesh or mercury or cautionary affects inherited by one’s grandmother hint at a nuanced understanding of the traces of events left on the body and the mind. “Still the smell does not want to leave them, / as if tiny bags of memory remained,” Gorga writes, indicating the complex and grotesque traces that always remain after affects. Visceral, but not overly descriptive, the style weaves potent materials with potent concepts in metaphoric embraces. These poems show that whole lives, whole beings, can be explained and articulated by the smallest things: an anchovy’s spine, a pellet of mercury, a poem.

Poetics of the Fragment

When you return from the market
you must clean the anchovies,
which means ripping off the head and tail,
removing the thin strips still sticky
with life, the central spine
that detaches with a slight zip,
afterwards washing them,
purifying them under tap water
(even death requires baptism),
making sure no tiny eye remains
trapped in the moist blindness of your fingers,
finally soaking them in vinegar,
waiting until the flesh whitens
cured in acid, cured all the way through.
They have lain for hours beneath the planetary
light of oil and pepper.
Still the smell does not want to leave them,
as if tiny bags of memory remained
hidden in the folds forming matter and air.
Making sure no one sees me,
I smell the backs of my hands
(for the sea trace from fish bellies)
and I know they are yours. READ MORE…

Announcing Our October Book Club Selection: And the Bride Closed the Door by Ronit Matalon

Redemption, Matalon appears to be saying, demands something like inclusive ambiguity.

Ronit Matalon is known for her unwavering aesthetic, keen social awareness, and profound insight into family. For the month of October, Asymptote Book Club is proud to present her latest novel, And the Bride Closed the Door. Awarded Israel’s prestigious Brenner Prize a day before she died of cancer, this humorous and tender work captures a chaotic politics in the intimate microcosm of a single family, combining Matalon’s tremendous literary talents with her passion for interrogating identity, both public and private.

An apology and very special thank you to our European subscribers, who’ve had to wait a bit longer than usual for the book to reach them (hence, too, this somewhat late announcement). Though it’s been famously said that “neither snow nor rain nor heat nor gloom of night stays couriers from the swift completion of their rounds,” today’s postal service must fend with much more than the elements; there’s no accounting for logistic mishaps on a global scale! Luckily, thanks to New Vessel and Asymptote’s efforts, Europe-bound copies of the book were finally rescued from postal limbo. Our loyal subscribers will now all receive a lasting gift: a brilliant author and activist writing in her singular language, rescuing empathy from the tumult.

The Asymptote Book Club is bringing the foremost titles in translated fiction every month to readers in the US, the UK, and the EU. For as little as USD15 per book, you can sign up to receive next month’s selection on our website; once you’re a member, you can join the online discussion on our Facebook page.

And the Bride Closed the Door by Ronit Matalon, translated from the Hebrew by Jessica Cohen, New Vessel Press, 2019

Young Margie locks herself up in her bedroom on her wedding day. Save for a brief but damning avowal“Not getting married. Not getting married. Not getting married”—she falls silent for hours. Efforts to dissuade her prove useless: after pleading, pounding, and heatedly debating the merits of a locksmith, her relatives turn to a company said to quell pre-wedding jitters. The firm’s appointed expert can’t get the bride to open the door, but manages to tap on her third-floor window after an electrician from the Palestinian Authority chips in with his lift truck. Little comes of their gymnastics, however: Margie issues a handwritten “sorry” and retreats. The scant missive and a gender-tweaked excerpt from a classic Israeli poem are her only hints at communication. READ MORE…

Translation Tuesday: “Don’t Cry” by Mohamed M. Farrag

“Men don’t cry, whatever happens.” And then he wiped my tears.

This week’s Translation Tuesday features the work of Mohamed M. Farrag. The prose is short, succinct, and hits like a hammer—much like the vision of masculinity embodied in the story. Enigmatic messages, the codes that construct subjects along certain lines, flow freely between a boy and his grandfather. These messages transport generational models of masculine repression as they are passed down; in just a few lines, Farrag aptly demonstrates the ways in which the social codes that dictate behavior are transferred. However, the end of the story leaves us with a question: can the script of behavior be broken by reflection and release? Or is this too a planned movement, derived from what came before? Regardless, the emotions captured here are delivered with an uncanny availability: the rhythms that the translator pulls from the original present an ordinary scene that makes one feel as if the answer to some pressing, universal question is close at hand. But the true answer is only a choice: to show or to hide.

He sat beside his dying grandfather; a man known for his cruel heart. He’d never seen him cry. ‎Gently, the grandfather caught his grandson’s hand. “Do you know, son, what my father ‎told me when he saw me crying on the day of my mother’s death?”‎

“No.” The young boy shrugged.

He said, “Men don’t cry, whatever happens.” And then he wiped my tears. “When my wife died your ‎mother was still young. Her death stung me, but I didn’t cry in front of her. I didn’t want her to fall apart. I ‎kept my tears inside.” READ MORE…

Translation Tuesday: “Homecoming” by Badai

Eventually, at the edge of his vision, where the fog begins to thin, a figure of a person emerged.

This week’s Translation Tuesday features the work of Badai—an indigenous Taiwanese writer. “Homecoming” probes at themes of reunion, service, and loss through the eyes of a young man torn between the traditional ways of his family and the projects of the nation-state. Juxtapositions between the mountains where the protagonist lives and the flatlands with the military bases, government projects, and different linguistic groups are drawn into tension. This tension is extended for the protagonist as roads, schools, and parks show the growing homogeneity of the national culture. Pride in one’s service—to family and to the state—are complicated things for young men and women. Moments like those expressed here show the complex interrogation that the short story form provides. Here, the interrogation revolves around one’s implication in the changing social fabric of Taiwan. 

A young man was on a bus, heading home. His name was Dumasi. Dumasi had already transferred buses once; this was the second leg of his journey, and he was forcing himself to nap because he still had the final leg ahead of him. The bus would drop him off at the last stop, and then he would hike for two hours up mountain trails. Not that he felt the slightest bit tired. Every inch of him was bursting with the excitement of returning home. Nonetheless, he shut his eyes to rest.

A voice said: “Hey, mister bus driver, this is my stop!”

Dumasi opened his eyes: there was a middle-aged man walking unsteadily up the aisle, laden with bags and bellowing good-naturedly in the direction of the driver’s seat. For Dumasi, the sight and sound of this man was deeply familiar, comforting even—from his broad shoulders to the way he spoke Mandarin with a thick, mountain-man accent.

Dumasi reached down to his luggage and ran his hand along a bulge in the bag. Good—the two bottles of sorghum liquor he’d bought for his homecoming were intact—all was in order. Father will be so happy, he thought to himself. READ MORE…

Celestial Troubles: Love and Transition in Oman

In Celestial Bodies, Alharthi takes us on a bewildering journey that is both specific to Oman and relatable in its experiences.

Jokha Alharthi’s Celestial Bodies was awarded the Man Booker International Prize earlier this year, making her the first author from the Arabian Gulf to win the prize. She was also the first Omani author ever to have her novel translated from Arabic into English. In the following essay, writer and anthropologist MK Harb examines how Oman’s overlooked history as an imperial dynasty, and its rapidly changing society are integral to the force of Alharthi’s novel.

The internal monologue of Abdallah is unnerving, and often unsettling. Lost between trauma and nostalgia, he repeatedly reflects on his fractured relationship with his father, a notorious merchant and slave owner. Situated in the balmy village of al-Awafi, Abdallah is one of the many members of an Omani family encountering the upheavals and changes of modernity brought on by the state. To some, Oman is an obscure country with an eccentric Sultan, whilst to others, its green pastures and monsoons represent a luscious geographic rarity in the Arabian Peninsula. Unknown to many is Oman’s long and complex history as an imperial dynasty. Oman’s history is as much African as it is Arab; with Zanzibar as its capital, the Sultanate ruled in East Africa from 1698 until the bloody revolution of 1963. Oman’s rule in East Africa represents a history of vernacular and mercantile economic systems that existed prior to the arrival of modern capitalism, but it also represents a racial history of manumission and slavery. Jokha Alharthi’s award-winning novel, Celestial Bodies, tells this history, unravelling the ghosts of an empire, and the precariousness of modernity in Omani society. READ MORE…

All That Makes a Life: Jennifer Croft on Writing Her Memoir

Translation requires striking a balance between two people’s voices that can be very difficult, if not impossible, to achieve.

From being the co-winner of the 2018 Man Booker International Prize alongside the writer Olga Tokarczuk, Jennifer Croft has just been announced as a judge of the 2020 International Booker Prize. Croft works across Polish, Ukrainian, and Argentine Spanish, and is currently translating The Book of Jacob, a nine-hundred-page epic by Olga Tokarczuk. She is the recipient of Fulbright, PEN, and National Endowment for the Arts grants, as well as the Michael Henry Heim Prize.

In Homesick, Croft’s memoir, words and their meanings shift and shine through in unusual, tender, and life-transforming ways as the subject moves from a family home, to being the youngest person to be enrolled in her undergraduate class, to going through tragic heartbreaks. A most engaging read, the memoir itself has shape-shifted in interesting ways, having started as a Spanish novel and as a blog. The English-language version (Unnamed Press, September 2019) too is accompanied by photographs, which operate as their own language system, bringing, by turns, softness and sharpness to the storytelling. On the occasion of the release of Homesick, poet and previous Social Media Manager of Asymptote, Sohini Basak, spoke to Jennifer Croft over email.

Sohini Basak (SB): I want to start with the photographs. Could you tell us a bit more about the role of photography in childhood and consequently in your memoir?

Jennifer Croft (JLC): Although photography played an enormous role in my childhood and adolescence, I didn’t really remember that until I started writing Homesick. Because I was living in Buenos Aires, Argentina when I wrote the book, I wrote it in my strange Spanish, which is both foreign (since I started learning Spanish only in my late twenties) and very local (since I’ve only ever studied and spoken porteño Spanish in Buenos Aires). In that first Spanish-language version (called Serpientes y escaleras, coming out next year with Entropía), that language provided a sense of suspense about where this character from Tulsa, Oklahoma was going to go next, and how she was going to end up speaking the way she did. READ MORE…

What’s New in Translation: July 2019

Four reviews of translations you won't want to miss this month!

From translations by heavyweights like Ann Goldstein and Jennifer Croft to novels by writers appearing for the first time in English, July brings a host of exciting new books in translation. Read on for coming-of-age stories set in Italy and Poland, a drama in rural Argentina, and the tale of a young man and his pet lizard in Japan. 

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A Girl Returned by Donatella Di Pietrantonio, translated from the Italian by Ann Goldstein, Europa Editions, 2019

Review by Lindsay Semel, Assistant Editor

In A Girl Returned, Donatella Di Pietrantonio’s award-winning novel, a nameless young woman retrospectively narrates the defining event of her adolescence—the year when the only family she has ever known returns her to her birth family. From the title, the reader can already sense the protagonist’s conundrum. A passive object of the act of being returned, her passivity in her own uprooting threatens to define her identity. Ann Goldstein’s searing translation from the Italian inspires the reader both to accompany the narrator as she wades through the tender memories of that time and to reflect on her or his own family relationships through a new lens.

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Translation Tuesday: Two Poems by Francisco Layna Ranz

If there’s any heart left to swear on, I do it to sue for innocence.

To write seems a common salve for grief, and in this week’s Translation Tuesday, we’re reminded of why, in times of darkness, we turn to the written word for solace. Francisco Layna Ranz’s words are rife with the sharpness of new sorrow, clean and stark, yet with a keen eye he turns toward the motion that is an inevitable consequence of living. With language we may continue, and the action of admittance in poetry is a good thing, a good thing that results from continuing.

A Friend’s Son Died

A friend’s son died.
I pay my respects.
It’s Tuesday, cold between the stones, and I come back by Daroca Avenue.
Brick wall.
The bricks always look old. I don’t know: I think I’d start smoking again if I could.
It’s also too soon for sound. The proof is in the frost on the weeds and garbage.
It’s a question of innocence in the reading of what happens: soon and late
are words of now.
And all I can do is babble excuses for what’s left of my life, and everybody else’s life.
Of course a written letter is a sign that you’re getting old. For paper and for you it’s already much too late.
I know it makes no sense, but maybe I should go back to that crematorium and stay for what’s left of the morning.
Sitting on those benches, thinking of nothing.
Hear the traffic and think of nothing, the way the cold does.

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In Conversation: Duanwad Pimwana, author of Bright and Arid Dreams

My intention for every creation is to find a balance in which all elements fit in their own suitable places.

Duanwad Pimwana is one of the preeminent voices in contemporary Thai literature. As enigmatic as she is celebrated, Pimwana is known for her incisive social observation. Having built her career initially as a journalist and short-story writer, she’s now published nine books in Thai, spanning a variety of genres. Two of these, the novel Bright and the short-story collection Arid Dreams, will be published by Two Lines Press and the Feminist Press respectively this April. Both texts were translated by Mui Poopoksakul.

Pimwana’s narratorial perspective is that of a fly on the wall, but one with a loud, pumping, mammalian heartbeat. She is a master of conveying the melancholy contradictions that characterize human existence. Her characters often frustrate the readers’ sympathy, blurring the boundaries between such facilities as “protagonist,” “antagonist,” and “supporting character.” We take on their coexistent hope and despair, accompanying them as they’re tossed to the mercy of chance and fortune.

In Bright, six-year-old Kampol Changsamran gets left behind by both of his parents when an episode of violence and infidelity drives them both to flee their village and reestablish their lives elsewhere with other partners. It’s sometimes easy to forget just how young little Kampol is; he steps into his newfound freedom with a sense of responsibility, resourcefulness, and wisdom that transcends his age. But in other moments, it’s all too clear that his maturity is a function of necessity. His dearest wish is to be once again embraced by the love and security of family. His neighbors, meanwhile, most of them hardly able to fill their own bellies, show a full spectrum of responses to their new collective charge.

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Universal Things: An Interview with Esther Gerritsen

In the Netherlands, we often make the mistake of thinking that the emancipation of women has been completely achieved.

Boekenweek is a week-long festival of Dutch-language literature held annually in the Netherlands since 1932. Aside from the now legendary Boekenweek ball in Amsterdam, readings, panels, and other literary events are organized throughout the Netherlands and Flanders, and a prominent writer is commissioned to write a novella which is then gifted to the public during the ten-day festival. In 2016, Dutch writer Esther Gerritsen was given the honor of writing the Boekenweek novella, one of only two women to do so in the past eighteen years. This year, Gerritsen’s novel Craving was one of several recently published Dutch-language novels in translation featured at the World Editions Boekenweek celebration at Flanders House in New York City. One of the most celebrated novelists in the Netherlands, Gerritsen also works as a screenwriter and columnist and is the recipient of numerous awards including the 2014 Frans Kellendonk prize for her entire oeuvre. Craving, artfully translated by Michele Hutchison, is Gerritsen’s meticulous excavation of a complex mother-daughter relationship which is further complicated when the daughter moves back into her childhood home to take care of her dying mother. In honor of Boekenweek, Asymptote asked Esther Gerritsen to share her thoughts on Craving, radical thinkers, and gender equity in the Dutch-language literary world.

-Sarah Timmer Harvey, New York, April 2019

STH: Craving opens with a powerful scene in which the mother, Elisabeth, spots her daughter biking on a busy street in Amsterdam and decides it is the right moment to tell her that she is dying. Immediately, the reader is made aware that the mother isn’t neurotypical and that the relationship between mother and daughter is quite strained. What drew you to these characters and inspired their story?

EG: I started writing about the mother, Elisabeth, first. I wanted to write about ‘stuff.’ Objects, materials, the love human beings have for things. I originally had Elisabeth talking posthumously about all the things in her life, from the first blanket she’d slept under and her childhood toys to the furniture she owned when she was older, even the bed on which she died. In her version of heaven, everything she ever possessed was there, new and complete; shoes without scratches, puzzles with no missing pieces—an ideal, silent world filled with beautiful stuff. Of course, then the story became very . . . silent. And I thought: for a person who likes quietness, order, and perfection, what’s the worst thing that could happen? I knew then that she should have a child—and that’s where the daughter comes in. Coco is her mother’s opposite, chaotic and messy. They live in different worlds, but both have the best intentions and would love to be closer, but are just too dissimilar. When the mother is dying, and the daughter is already an adult, they try to form a closer relationship before it’s too late and end up tormenting each other with their good intentions. Coco and Elisabeth really can’t stand one another, but because they are family, they are inextricably linked. READ MORE…

Translation Tuesday: “Funeral” by Gabi Csutak

I tried to imagine what it would be like if I really was planted out on that bare hillside to gaze for years at the gravestones.

In today’s Translation Tuesday, Gabi Csutak captures the conflicting emotions that funerals often produce. Her young narrator, soaked in rain and mud at a relative’s burial, muses on the absurdity of death and the rituals surrounding it. 

The ground had been sodden for days when they took Grandad’s coffin out to the cemetery beyond the bridge. All the relatives marched behind it in single file between the graves where the ground had become a muddy stream. Uncle Árpi went in front, of course, and set the pace, like he did on every family hike. He had rolled up his trousers with care and pinned them in place with clothes pegs, like cyclists do, so that his yellow boots could lead the way. Dad set off eagerly after him, but the soles of his shoes were so smooth that he slipped all over the place. He kept trying different cross-country skiing manoeuvres to stop himself from falling or crashing into anything. But from time to time his own trouser legs tripped him up. The fabric reached the ground and had soaked up the mud in a manner of minutes, almost up to his knees. He clutched at Aunt Zsóka from time to time, then pushed himself off again. She was the most secure point, her stiletto heels drilling deep into the earth with every step, but every time she freed herself from the mud again it was touch and go whether she would need to proceed barefoot. You could see the sole of her foot straining, arching improbably under her laddered tights. She lifted her shoe out with her toes, then once again sank into the mud.

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Translation Tuesday: An Excerpt from The Lobster by Monique Proulx

The world froze for a fraction of a second; the cashier hurriedly sponged the counter as she leant towards Marceau: “What would you like, Monsieur”

Tensions in the family bubble and boil over in this excerpt from The Lobster by the award-winning Monique Proulx, translated by Frances Pope. What happens when Marceau brings home a lobster he can’t afford? Read on to find out.

“Are you mad? What d’you expect me to do with those? How d’you even eat them?”

As always, Laura’s first words were recriminations. It has to be said that the creatures were no less threatening for being quite dead; amongst the tangle of legs, claws, and feelers which now filled the sink, you could make out here and there the glimmer of a small, black, malevolent eye—more alive than the others, you’d swear—peeking at you with belligerent hate. Marceau had stopped twice on his way home, hearing the wind flap against the big plastic bag, worriedly checking to make sure that the contents weren’t still wriggling, and that his hand wasn’t about to be sliced clean off by a claw.

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