Posts filed under 'experimental literature'

A Literary Cocktail of Fiction, Non-Fiction and Autofiction: On After Kafka by Magdaléna Platzová

Platzová options a radical methodology of writing that reveals the unanswerable questions composing our present. . .

Life After Kafka by Magdaléna Platzová, translated from the Czech by Alex Zucker, Bellevue Literary Press, 2024

Collage is perhaps the best term to describe Czech author Magdaléna Platzová’s Life after Kafka (Život po Kafkovi), recently translated into English by Alex Zucker. The cover of the book distinguishes the text as a novel, yet its two hundred and fifty pages are in effect an intricate labyrinth of letters, diaries, interviews, fictions, and the author’s own descriptions of working on the book, all blurring the boundary between fact and imagination. Bringing these myriad fragments together is a common thread: the life of Felice Bauer, one of Kafka’s many women. To Platzová, she remains a mystery: “Who really was Felice Bauer? Who was the woman a generation of Kafka fans knew only as a lover of meaty dishes, heavy furniture, and precisely set watches? . . . Little is known of her life after Kafka. She got married, had two children, and immigrated to America. Did she leave any traces behind?”

This erasure in the numerous works of Kafkology inspired Platzová to spend ten years writing about Bauer, and the resulting text finally appeared in Czech in 2022 (with the English edition coincidentally being published this year, the one hundredth anniversary of Kafka’s death). Kafka’s life—a short one of forty years—was shared by at least six very different women, mostly Jewish, verging from Austrian, Czech, German, to Polish: Hedwig Weiler, Felice Bauer, Grete Bloch, Julie Wohryzek, Milena Jesenská (the only non-Jewish exception), and Dora Diamant. Academia and popular culture have mostly retained Jesenská—herself a prolific journalist and writer—and Diamant as the main feminine figures in Kafka’s life, but Bauer, who hailed from Berlin, was Kafka’s first fiancée. They first met in Prague in 1912, and maintained a relationship until 1917, when Kafka broke their engagement for the second time. Grete Bloch, who was a friend of Bauer’s, met Kafka in 1913 and ended up playing a major role between the two. Kafka also wrote letters to Bloch, and she later intervened in the relationship between him and Bauer, at a time when the couple was drifting apart. Platzová centers her narrative around these two female figures, telling the story of how their lives intersected in the shared link to Kafka, and how his letters became a focal point of their complicated existences in exile, haunting them to their last days. READ MORE…

Weekly Dispatches From the Frontlines of World Literature

The latest literary news from North Macedonia, Mexico, and Greece!

This week, our Editors-at-Large celebrate writers of children’s literature, experimental postmodern novels, and memoirs of oppression. From a celebration of a beloved poet in Mexico to a new novel by a novelist and comics scholar in North Macedonia, to a recently republished chronicle of Greece’s years under dictatorship, read on to learn more!

Sofija Popovska, Editor-at-Large, reporting from North Macedonia

“Forgetting is a modern phenomenon that goes beyond the usual individual, medical frameworks,… because it is already an instrument for political and wide(r) scale manipulation, embedded in… almost the whole society”, writes literary critic Gligor Stojkovski in the preface to the latest novel by the author Tomislav Osmanli. Known for diving deep into the problems of history and modernity, Osmanli zeroes in on collective forgetting as a pathological social force in Zaborav (Forgetting), his fifth novel.

Osmanli (b.1956 in Bitola) is a media critic, poet, screenplay writer, dramatist, and author of multiple prose works. His first novel won the Best Macedonian Novel Award and was shortlisted for the Balkanica Literary Prize and his scholarly work, Comics: Scripture of the Human Image, was the first example of comics studies published in Yugoslavia. With a father of Macedonian and a mother of Greek descent, Osmanli grew up trilingual—speaking Macedonian and Greek, and having been taught Aromanian by his paternal uncle. His work as an independent editor and member of the editing board of his nation’s oldest daily newspaper, Nova Makedonija, from 1991 to 1998, as well as his theoretical studies in political cinema, are visible in the themes of his fiction. His scholarly interests blend with his mixed cultural heritage and find expression in Zaborav, a postmodern tapestry of lives and languages.

Told almost entirely in present tense to illustrate the loss of connection between past and present, Zaborav renders a bleak social landscape where values and freedoms previously achieved are being obscured by false spectacle and slipping into oblivion. The novel’s characters, increasingly egotistical and politically repressed, are unable to resist hypercapitalism. To capture both the fragmentation and diversity of modern society, Osmanli weaves his text from documentary citations, fictional scientific language, multilingual speech, dialects, web-addresses, footnotes, and QR codes leading to musical pieces which complete the atmosphere of the passages where they are found. The philosopher Ferid Muhić, speaking at the novel’s launch, notes that Osmanli’s “suggestive, …original…, and deeply humanistic” novel creates awareness which acts as an antidote against the “pandemic” of “collective forgetting.”

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Winter 2024: Highlights from the Team

Get excited to dip into our Winter 2024 issue with these highlights from our team!

Ilya Kaminsky’s “Reading Dante in Ukraine” makes an impassioned case for the crucial role of art amid the horrors of war. What we need, as Dante’s journey shows us, is to defend ourselves with it: a tune to walk to, even in the underworld, as long as one still walks. In Miklós Vámos’s “Electric Train,”  translated by Ági Bori‚ the question-answer format gives the piece levity and rhythm, and the counterpoint of the humor interplaying with the troubled relationships brings it powerful depth. I found wisdom in the wry humor of Jaime Barrios Carrillo’s poems in David Unger’s translation. I love the image of angels spending the evening in their hotel rooms, ironing their enormous white wings.

—Ellen Elias-Bursac, Contributing Editor

The masterful language in Ági Bori’s translation, as though hand-holding the reader through a children’s story, and the simple act of gifting a present in the story belie the depth and complexity of emotional turmoil that wash over Miklós Vámos’s characters in “Electric Train,” a turmoil that seemingly hits out of nowhere like a wave yet in fact stems from a deep brewing well of built up memories and tensions. The contrast highlights all the more the challenges, and perhaps even limits, of recognizing and understanding another’s intentions, experiences, and feelings.

Rage, sorrow, resilience, helplessness, hope, a hunger for life and love and connection, grief, a numbing screaming despair: it is difficult to put into words the sensations that ran through me as I read Samer Abu Hawwash’s “My People” in Huda J. Fakhreddine’s translation. It cannot possibly compare to the feelings and thoughts of Samer Abu Hawwash and the Palestinian people, to the reality of having each day and moment narrow down to dried bread and tear tracks.

I was intrigued by Laura Garmeson’s discussion, in her review of Brazilian author Itamar Vieira Junior’s Crooked Plow, of the tongue as “both creator and destroyer. It has the power to make and unmake worlds.” It is a through line in Crooked Plow that reminds us of the power and possibilities of language and story to shape our lives. Garmeson’s review, in a way, is also a fire that kindles awareness of Itamar Vieira Junior’s work and the legacies, realities, and possible futures for Afro-Brazilian communities. The tongue as symbol also feels like a through line between these pieces in their rumination on what is gained and lost and pushed aside in the choices we make of what, how, and when we say (or write) things, or not.

—Julie Shi, Senior Executive Assistant

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What’s New in Translation: January 2024

New titles from Japan, France, and Mexico!

The new year is all dressed up with a powerful display of voices in translation: a Japanese epic, a tri-lingual edition of Mexican poetry, and the latest collection of prose from one of France’s most spiny and entertaining voices. Read on to find out more!

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Marshland by Otohiko Kaga, translated from the Japanese by Albert Novick, Dalkey Archive Press, 2024

 Review by Iona Tait, Copy Editor

In a 1986 article published in Japan Quarterly, the Japanese psychiatrist-turned-novelist Otohiko Kaga wrote about his captivation with the Japanese marshes, describing them as “a wasteland, totally resistant to human attempts at exploitation.” These same untouched regions make up the setting of his novel Marshland, originally published in 1985 and translated now into English by Albert Novick. In this sprawling epic, the marshes, as a virgin land, act as a counterpart to the oppressive state structures of the metropolis. They—being of no use—allow Kaga to explore his central theme: space, and the reclamation of space for freedom and freedom of thought.

Hailing from the marshes, the protagonist, Atsuo Yukimori, is a middle-aged former convict whose job as an auto-mechanic in Tokyo keeps his life together—but only barely. Spending the majority of his life “as a slave to the state,” he lives in fear of the army and the police, and his job security depends on the whims of his boss, to whom the former speaks “like a puppy dog.” All the while, Atsuo’s criminal past lingers in close quarters, with a burn on his finger (punishment for stealing as a child) standing as a reminder. The delicate order of this life—his tidy bedroom, his punctuality—soon begins to unravel, however, when he meets a young student called Wakako Ikéhata at an ice rink. The pair develop an intense relationship, and eventually find themselves entangled in the violent student protests of 1968. Falsely accused of placing a bomb on a train, Atsuo and Wakako are detained by police and imprisoned, spending ten years in prison waiting for a judicial appeal.

Spanning over eight hundred pages, Marshland details governmental abuses of power in post-war Japan through various narrative perspectives, various institutions, and across a vast period of time. Kaga masterfully demonstrates the grueling legal process that kept Atsuo and Wakako in prison, including their detention before being forced to give a confession (detaining individuals before they were sentenced was a feature of Japanese criminal law until it was overturned in 2023). Repeating the details of the trial throughout the majority of the novel, Kaga shows the mentally and physically taxing effects, ranging from psychosis to suicide, of institutionalization and detention on every victim involved—which include Atsuo’s nephew, Yukichi Jinnai, and Wakako’s former lover, the radical student Makihiko Moroya. Whilst this technique does result in a few tedious episodes in which legal particularities are rehashed at length, the approach heightens the all-consuming nature of the trial for the convicts, and succeeds in conveying the lengthy passage of time; the novel alternates between the day-to-day pace of scenes in Tokyo, visits to the marshes, long periods in prison, and swift logs or diary entries which reveal the laboring process of the trial and work done by Atsuo’s lawyers.

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Translating the Caribbean

The translations lead to thinking about what translation makes possible in a critical sense and in a differently shaped and understood archive.

The following conversation took place after a reading as part of “Colloquy: Translators in Conversation,” a series based in New York City and sponsored by World Poetry Books. In April 2023, the Clemente in Manhattan hosted the fifth installment of Colloquy, “Translating the Caribbean” with Aaron Coleman, Urayoán Noel, and Kaiama Glover. After the reading, the curator of the series, C. Francis Fisher, engaged the translators in the following conversation, which has been edited for clarity and length.

C. Francis Fisher (CF): I want to start by asking about the title of this event. I named this evening “Translating the Caribbean” and I’m wondering whether that idea of translating the Caribbean is helpful in terms of the work that you do or whether it glosses over important differences between the cultures, languages, and realities of different islands in the Caribbean. 

Aaron Coleman (AC): I’m glad that you opened with this question because for me “the Caribbean” is just one of the many frames that we can have in mind when translating. I’ll say for me, there are various frames that I try to hold in my mind at the same time. One would obviously be the national, but even within the national, we see the way that blackness sometimes complicates national identities. So, there’s the national and then there’s frames within the national, but then there’s also a regional frame to the Caribbean.

For me, the frame that I’m always searching for and curious about is beyond the national at a diasporic scale. So, we could call this translating the Caribbean, but I was also thinking about translating the African diaspora.

Kaiama Glover (KG): I’m glad you spoke first. I had a hot take. I still have the same take, but now I’ve sat with it for a second [laugh]. I have no problem with that grouping that in some ways elides the borders between the various nation states of the Caribbean because the Balkinization of the islands was based on legacies of colonialism that are still intact and have left us with language that makes it difficult for people who are of the same broad history and related culture to communicate. First, there was the initial break of community, the kidnapping of the middle passage, and then there is the persistence of that breaking through the nation language borders of the Caribbean. So, I love translating the Caribbean outward toward the diaspora. READ MORE…

Four-in-the-Morning Literature: On Sleepless by Marie Darrieussecq

Insomnia does strange things to time, or time does strange things to insomniacs—it estranges, stretches, slips.

Sleepless by Marie Darrieussecq, translated from the French by Penny Hueston, Semiotext(e), 2023

While writing this review, I began making a list of everything I’ve tried in my attempts to fall asleep. The first was reading, which didn’t help me fall asleep at all (though not sleeping has helped immensely with reading). The second, which I tried after the first time I told a doctor about my trouble sleeping at age eleven, was melatonin, and I took it dutifully, in varying doses, until stopping cold a year ago. I sleep no better and no worse since. Over the years, I have also tried: valerian root, passionflower, marijuana, CBD gel, NyQuil, keeping my phone in another room, counting sheep, white noise, earplugs, Xanax, watching the same six television shows over and over again, an eye mask, new sheets, exercise, an early and consistent alarm. I have a prescription for trazadone but don’t take it (the benefits of simply being in possession of sleeping pills are often extolled to insomniacs, though I haven’t noticed any). I often end up listing all the people I love, and this last is perhaps least helpful—I always end up imagining what I would say if asked to give a eulogy, or what they would say if they gave one for me. Sometimes I end up in tears, still sleepless.

This is insomniac thinking: each line on a list bends and branches outwards. Sleepless by Marie Darrieussecq, in Penny Hueston’s translation, is written in this “totally insomniac mode.” The book, a meditation on this condition, is comprised of lists, footnoted investigations into the history of sleeping and not sleeping, worries about the meaning and morality of insomnia in the face of genocide and climate catastrophe, and a compendium of quotes and anecdotes about sleepless writers or the characters to whom they’ve lent their insomnia. It includes a two-page spread of photos of hotel rooms Darrieussecq has stayed—though often not slept—in. Researching, worrying, organizing, reading: all insomniac activities, which lead as easily away from sleep as towards it.

She circles around sleep, doubles back, spiraling like a Louise Bourgeois drawing (the artist, a prolific insomniac herself, often drew spiraling shapes when awake late at night, but spiraling which way?). Darrieussecq enacts insomnia in her style; the book is fragmentary, intense, shifting. Her metaphors are hypnagogic, caught between reality and analogy: “we insomniacs plummet into horrendous ravines and the bags under our eyes are bruise colored.” Metaphor, incidentally, is one of the things on Darrieussecq’s list of things she’s tried to help her sleep. “I tell myself that a good sleep would be to sleep like a mountain,” she writes, “Oh, metaphors, metaphors.” This effort, of course, failed.

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The Vertigo of Blue: On Mariette Navarro’s Ultramarine

With Ultramarine, Mariette Navarro gives us an eerily beautiful portal into the submerged depths of our own interior worlds. . .

Ultramarine, by Mariette Navarro, translated from the French by Cory Stockwell, Héloïse Press, 2023

“There are the living, the dead, and the sailors.”

From the very first words of her short, poetic novel Ultramarine, Mariette Navarro restructures our expectations. We are entering another place where the rules of existence have changed. By challenging one of the most ingrained dichotomies of perception that we have—a person is alive or a person is dead—she begins to weave the shroud of mystery that is cast over the entirety of Ultramarine. The introduction of the sailor sketches out a third liminal space between our assumptions, destabilizing us and setting a tone of wonder and dread that will carry throughout the text. What could it possibly mean to be a sailor?

Our main character is an unnamed female captain of a cargo ship crossing the Atlantic, her life fractured into two pieces. In one part, she lives on solid land, waiting uneasily for the moment when she will be reunited with crew and ship. The second part of her life is spent traversing the water, navigating the places between chunks of earth. Strict adherence to protocol has brought her success in a male-dominated career. She now manages a crew of twenty men and the portable world of her metal ship. 

Then, one day, she briefly abandons her own protocol. The crew asks her to stop the ship for a few moments in the middle of the crossing so that they can swim naked in the deepest blue of the ocean. She doesn’t know why she agrees, but she agrees, and this one strange acquiescence sets off a chain of inexplicable events. 

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What’s New in Translation: June 2023

New work from Shumona Sinha, Dorothy Tse, and Berta Dávila!

In this month’s selection of the best in translated literature, our editors present a selection of texts that range from the intimate, to the surreal, to the furious. From Galicia, a mother writes a poetic rumination of abortion and post-partum depression. From Hong Kong, a love story unfolds between two unlikely characters as the city clamours in protest. From France, an interpreter gives a searing account of the immigration system and its many failures, in the aftermath of her own violent act.

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The Dear Ones by Berta Dávila, translated from the Galician by Jacob Rogers, 3Times Rebel Press, 2023

Review by Samantha Siefert, Marketing Manager

Five years after becoming a mother, a woman chooses to have an abortion. This uneasy duality forms the premise of Galician author Berta Dávila’s intimate, probing exploration of motherhood in her memoir, The Dear Ones, now available in an excellent English translation by Jacob Rogers. “It takes nine months for a child to form in the womb and be born, but no one knows how long it takes for a mother to do the same,” Dávila muses, never pretending to know or even seek a precise answer to the unstated question, instead dedicating this short but intense novel to articulating plainly the spaces between the themes of motherhood—the ones discussed openly, and the ones that are not.

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Translating Whale-Song into Human Speech

The light created by human beings symbolises reason and civilization . . . yet at the same time, we are living under a shadow of our own making.

A role of literature has always been to draw a voice out of the unspoken; in our Spring 2023 issue, we acted on this mandate to collect a variety of texts that place the non-human at their centre. This consideration of our planetary cohabitants is not only a powerful expression of imagination, but also an exercise of ethical care, exemplified by these chosen writers as a way to not only instill wonder, but also to facilitate deeper consideration of our role in protecting and honouring these lifeforms. To further elucidate the educational power of this ecologically-oriented literature, we present a three-part series in which Charlie Ng, co-editor of the feature, discuss in depth the context and the activism innate in these texts.

Song of the Whale-road”, one of the pieces in the animal-themed feature of Asymptote’s Spring 2023 issue, consists of excerpts taken from Yolanda González’s recent novel Oceánica. Mesmerising in its lyrical tone, the text reveals the primordial unity of the human and nature, which has eventually dissociated as mankind developed their own civilization, and life and death—originally stages of a natural cycle—came to be laden with anthropogenic threats and massacres. The novel opens with an epigraph that consists of three quotations: from the Genesis book of the Bible, Bruno Latour’s Facing Gaia, and Raúl Zurita’s poem “Las cataratas del Pacifico”, revealing the novel’s environmentalism immediately to the reader.

As was written in Genesis, God’s command of procreation and the passing over of Earth’s dominion to Man reminds us of our stewardship of nature—but the irony is that the multiplication of mankind has brought catastrophe to the other lifeforms sharing the planet with us. The whale, often regarded as an environmental symbol, embodies the image of endangered animals and the importance of protecting keystone species for the purposes of biodiversity and combating climate change. They also appeal to our imagination for both their massive size and their biological significance as mammals living in the depths of the ocean, making them all at once mysterious, fearful, and attractive. In Western culture, whales are sometimes known as “leviathans”, sea monsters mentioned in the Bible that represent the uncontrollable power of nature. Herman Melville’s Moby Dick is arguably the most well-known work of oceanic literature that makes use of such a profound, epic, human-whale relationship, while in contemporary literature, cetacean narratives such as Witi Ihimaera’s The Whale Rider and Zakes Mda’s The Whale Caller play a crucial role in offering localised perspectives that contrast mainstream Western environmentalism.

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Tunnel of Forking Paths: On Can Xue’s Dystopian Moral Fable, Mystery Train

For the author, the deconstruction of language allows her to explore themes close to her oeuvre, but also to her personal experience.

Mystery Train by Can Xue, translated from the Chinese by Natascha Bruce, Sublunary Editions, 2022

To board Can Xue’s novella, Mystery Train, the reader must surrender entirely to a world plunged into eternal night, where characters give themselves up to be devoured by wolves and execute perfect needlework in pitch-black darkness, where fear and worship surround a power figure known only as the conductor, and where many are unable to make any sense of the cruelties perpetrated upon them. Can’s Matrix-style text offers little answers, opening up instead a multitude of unsettling questions about the body, induced guilt, and the illusion of choice.

In her introduction, Can (the pseudonym of Deng Xiaohua), is generous enough to provide a warning to the unsuspecting reader: “We might decide that the life the artist is describing belongs to someone else, and has nothing to do with us. But it does have to do with us—because, for us, the people of the new millennium, the body-soul contradiction is vitally important.” Indeed, Mystery Train can be read as a fable on the struggle between the presence and demands of the body—down to its most basic instincts such as sex or bowel movements—and the incessant inquiries of the soul, which demand explanation yet continually fail to culminate in satisfying answers. The author goes on to explicates the purpose of this work in the short introduction: “Mystery Train characters suffer, but never in vain. Hardship forces each one to grow, and mature, and to become tougher than they were before. Gradually, they form themselves into responsible, creative individuals. The veiled yet nevertheless intense longing for death that pervades the story is in fact a longing for performance—for a death-defying stunt played out on a clifftop.”

As promised, Can is not tender with her characters. The protagonist, Scratch, has been working on a poultry farm; the train is taking him on a business trip to a remote city in the north of China, bordering Russia. He soon discovers after boarding his train, however, that he has most likely been fired—but nothing is clear. He recalls a strange send-off by the farm’s boss: “At the bus stop, the manager grasped Scratch’s hand in his own callused one and said, with strange formality, ‘I’m sorry. I haven’t taken good enough care of you. Please forgive me.’ Not yet sixty and already going senile, thought Scratch. It made no sense. Why all the emotion? He was hardly being sent to his death.“ In such short, sharp sentences, Can builds an atmosphere of oppression—a sense of imminent danger in a forest of undecipherable symbols and signs.

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A Postmodern Jouissance: On Douglas Robinson’s Transcreation of Volter Kilpi’s Gulliver’s Voyage to Phantomimia

Translatory meekness is not for this translator, whose Kilpi speaks so modern by speaking obsolete.

Gulliver’s Voyage to Phantomimia by Volter Kilpi, in a transcreation from the Finnish by Douglas Robinson, Zeta Books, 2020

All reference sources on Volter Kilpi (1874–1939), Finland’s most renowned prose fiction experimentalist from the early twentieth century, will unanimously cite his novel In the Parlour at Alastalo (1933)—with its nine hundred pages conveying just about six hours of story time—as the writer’s main masterpiece. Difficult reading in the original, this modernist tour de force is also deemed untranslatable, with only a Swedish version available to a non-Finnish audience. As a result, Kilpi’s fame does not traverse lingual borders easily, and his reputation as James Joyce’s literary peer is established by proxy: most of us would just take a Finnish professor’s word for it. The arrival of Douglas Robinson’s English “transcreation” of Kilpi’s posthumously published last novel, Gulliver’s Voyage to Phantomimia (1944), indicates a seminal challenge to this status quo.

The original Kilpi novel pretends to be the Finnish-language publication of an English manuscript that a Finnish librarian (presumably, Kilpi himself) happens to discover among old manuscripts in stock, “caked with dust.” It turns out to be Lemuel Gulliver’s own account of the fifth round of his exciting travels, which Kilpi “translates” for his local readership’s convenience. Kilpi began working on the novel in 1938 and wrote twenty-five chapters before suffering a debilitating stroke, but articulated an approximation of his plans for the remainder. Taking up this playful design of a sequel to Jonathan Swift’s 1727 classic, Robinson then develops and intensifies it: not only does he translate the Kilpi text into a stylized version of Swiftian English, with eighteenth century spellings and phrasings to make it resemble the “original” Gulliver manuscript, but he also supplies it with a bunch of metafictional “Introductory Texts” and an ending—another seventeen chapters, an intratextual sequel to Kilpi’s intertextual one. READ MORE…