Posts filed under 'etymology'

Translating Le jour des corneilles: A Conversation with Alice Heathwood

May 24, 2023  |  in Interviews  |  by Tyler Candelora

But I always try to play by the rules of the source text. It’s as if I can dance, but always to the music of the author.

Asymptote’s most recent Spring Issue includes an excerpt from Alice Heathwood’s translation of Jean-François Beauchemin’s idiosyncratic and playful Le jour des corneilles (translated as The Day of Crows). The novel plays with language and voice, creating a sense of whimsy that counterbalances the darkness of the story. In this interview, Tyler Candelora talks to Alice Heathwood about translating Beauchemin, the tension between translating the reading experience one had and leaving open the possibility of other readings, and inventing words.

Tyler Candelora (TC): Can you tell me what led you to Jean-François Beauchemin’s work, and why you decided to translate this story in particular?

Alice Heathwood (AH): I came across Le jour des corneilles many years ago. I was going through a period where I was craving fiction, but just couldn’t find the right book for me. It had been ages since I’d fallen in love with a novel, and I missed that immersion in another world that you get from really good stories. I asked a friend who worked in a bookstore for a recommendation and she handed me Le jour des corneilles. It sucked me in completely from the first line. The language is so lyrical, so striking, so odd yet so inviting. Fortunately, my friend had told me nothing of the plot, which is dark, and would be difficult to handle if not wrapped in the book’s particular prose, or I may never have read it. But it is exactly that juxtaposition of light and dark that makes the book so compelling. It was my first taste of Beauchemin’s work and a strange sort of introduction, as his other works, while very poetic, do not play with language in this very idiosyncratic way. Of course, being so struck by the prose, I couldn’t help wondering how it could be translated: occupational hazard. But for years I dismissed the idea as crazy, until eventually, I just could not resist the challenge. It was as if the book wouldn’t leave me alone. 

TC: Do you typically translate from Quebecois French, or was this a new venture for you? 

AH: Being based in Paris, I normally translate from the French of mainland France. I wouldn’t necessarily take on any book from another culture, but the book’s unique style places it, in some ways, outside of its particular literary context. At the same time, I want to be careful not to brush that context entirely aside. I’m aware of the dangers inherent in translating a work from a culture in which I am not immersed. However, I think there are ways to mitigate our blind spots and approach the work with respect and a willingness to learn. In practical terms, this means reading more Quebecois literature, listening to podcasts, watching films from Quebec and talking to fellow translators and the author himself. Recently, I participated in a week-long event with other literary translators at the International College of Literary Translators in Arles, France (the ateliers ViceVersa, run by the French association for the promotion of literary translation, ATLAS and brilliantly facilitated this year by Mona de Pracontal and Ros Schwartz). We each brought along an extract of our work to workshop with the others. It was a wonderful, enriching experience. One colleague in particular, Arielle Aaronson, who lives and works in Montreal, really helped me rethink my approach. I think it’s great to collaborate with other translators. In my experience we are always willing to help each other out.  READ MORE…

Balancing Familiarity and Strangeness: Rebekah Curry on Translating Euripides

July 6, 2022  |  in Interviews  |  by Michal Zechariah

Making a poem or remaking a poem into new language—it’s all part of the same whole.

Euripides’ Alkestis, written in the fifth century BCE, tells the story of a queen who volunteers to die instead of her king and husband. Our Spring 2022 issue features an excerpt from the play in Rebekah Curry’s new translation—a delightfully contemporary rendition of this Ancient Greek work based on a collaboration between Curry and classics scholar Stanley Lombardo. In our conversation, Curry—an award-winning translator of old and current languages—reflects on humor in Euripides’ disturbing play, the appeal of ancient stories, and the different shapes collaborative translation can take.

Michal Zechariah (MZ): A new translation of an ancient text is always an exciting event—it seems to go beyond the text at hand and suggest a new relationship with the past, as in Emily Wilson’s recent translation of Homer’s Odyssey. How did you first encounter Alkestis, and what drew you to translate it? 

Rebekah Curry (RC): If memory serves, I first read Alkestis (in translation) as a sophomore classics major at the University of Kansas, while taking a “Greek Lit and Civ” class. Admittedly, I don’t believe I gave any more thought to it at that time than I did to the other texts I read for the class. Then, a few years ago, I was in a conversation with Stanley Lombardo, whose student I’d been at KU, and he proposed a collaboration. He’d spent some time on a translation of Alkestis that he wanted to take in a different direction, and his idea was for us to work on (and, we hoped, publish) it together.

MZ: I noticed you chose to title your translation Alkestis rather than the better-known anglicized Alcestis, a choice that reminds me of Willis Barnstone’s return to original name forms in his Restored New Testament. What made you choose to use the Greek forms of Alkestis’ and other characters’ names? Is this choice part of a wider approach you took to your translation?

RC: My idea in using Greek forms of the names rather than the Latinized/anglicized forms (“Apollon” rather than “Apollo,” “Herakles” rather than “Hercules”) was to create a sort of productive estrangement. The Greek names defamiliarize the story somewhat, distancing it from the accumulated versions and adaptations of classical mythology in English. At the same time as the translation aims at bringing Alkestis into the twenty-first century, the names are a reminder that this narrative is happening in a remote time and place. I should say, however, that this isn’t an approach that I would push everyone translating from Ancient Greek to take—it just depends on what kind of effect you’re trying to create.

READ MORE…

Classic Texts in Translation: David Buchta on the Bhagavad Gītā

April 3, 2019  |  in Interviews  |  by Nina Perrotta

It’s the fact that it’s been this vibrant text for millennia that makes it such an important text for us to read today.

Today’s post is the first installment in our new blog series, “Classic Texts in Translation,” in which we speak with scholars and experts about the challenges of translating canonical texts from around the world. In today’s interview, Assistant Blog Editor Nina Perrotta talks with Professor David Buchta of Brown University about the Bhagavad Gītā, an ancient Sanskrit text that forms part of the larger epic poem known as the Mahābhārata. Their conversation touches on the specific difficulties of translating complex philosophical and theological terms from Sanskrit into English, the questions around authorship that make interpreting classical Sanskrit texts particularly challenging, and the reasons that the Bhagavad Gītā has been such an influential text, both within India and around the world, for millennia.

Nina Perrotta (NP): I want to start off by asking you, in a general way, about some of the biggest challenges of translating Sanskrit into English.

David Buchta (DB): Sure. In some ways, it’s a hard question to answer in a general way, just because you’re talking about this language that has such an enormously long history, such a huge library of literature, and such a wide range. This would be the same for Latin or Greek—the kinds of challenges you face in one genre versus another are going to be radically different.

On the one hand, you’ve got these poems that have two meanings simultaneously, and that obviously is going to introduce one whole set of translation challenges. I often say this about Sanskrit: it’s such a highly cultivated language. In other words, the people who used the language cared about it, thought about it, put their time and energy into developing its toolbox. As a result, if you’re a skilled writer, you can, if you want to, be extremely precise and unambiguous, or you can be extremely ambiguous. There are these poems where you can tell seven stories all at once. It just depends on how the words are interpreted, whether the same sequence of syllables is broken into two words or three words, for example. You have these different ways that you can go if you’re skilled enough at using the language.

READ MORE…