Posts filed under 'Death'

Translation Tuesday: “The Woman to Make Over the World” by Antoine Charbonneau-Demers

If I want to make over the world, it must start with me.

For this week’s Translation Tuesday, we present to you a short story by Antoine Charbonneau-Demers, translated from the French by Trask Roberts. In it, a son frantically tries to outrun his mother’s approaching death by embarking on a total makeover: an aesthetic project which requires, most crucially, a long-anticipated nose job. His dissatisfaction with his face mirrors his resentment of his Quebec hometown, polluted by chimney smoke. Both are the unappealing, defective raw materials from which he was forced to fashion his life. Yet even as he rejects his origins, he is drawn to recreate them through his physical transformation.  His ideal of beauty is, after all, his dying mother; he wishes to “breathe from the same smokestacks, taste the same exhaust fumes, the same deadly cold, the same snowy thoughts.”

At the clinic. 

—What is it about your nose that bothers you?  

If only I could come up with a good reason: I have a deviated septum, I struggle breathing, my nose keeps me from going out, from speaking—my nose, attached as it is to my windpipe, keeps me choked up, keeps me from living, plain for all to see—please, doctor, I’m begging you, fix it! But really, no, I don’t know what bothers me about my nose.  

—I don’t really like it.  

—Don’t really like it? 

—I’ve always thought the nose makes the face. So, if I fix my nose, my face will follow.  

—Yes, but… 

I start to cry. Nothing showy, nary a sniffle, no, just tears on a stolid face.   

—Young man, could it be that perhaps you’re not quite ready?  

—No, I’m crying because I hate my nose.  

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Every Word Translucent: Julia Sanches on Translating Eva Baltasar

I think Eva is still trying the novel form on for size, figuring out what suits her.

In Mammoth, our Book Club selection for August, Eva Baltasar masterfully builds a sensually invigorating, intensely lucid character study of a woman that follows desire to its most extreme ends, drawing on the author’s cultivated themes of rebellion and self-liberation to lay wreckage to social norms, sexual standards, and the pretense of civility. Translated with finesse and lyric precision by her long-time English voice, Julia Sanches, the novel is by turns thrilling and disturbing, meticulously structured in its lines and its narrative; in line with Baltasar’s work as a poet, every word serves a purpose. Here, Sanches speaks to Hilary Ilkay about working with such fine prose, the necessary care taken on both linguistic and musical levels, and moving between strangeness and sense.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title. 

Hilary Ilkay (HI): Mammoth is the last of Eva Baltasar’s trio of novels that reflect uniquely on motherhood and maternity—and you’ve been the translator of all three. I’m wondering how you see Mammoth fitting in with the other two, Boulder and Permafrost?

Julia Sanches (JS): I’m still working through my views on that. Eva has said in the past that Mammoth crystallizes her work in the triptych, and the more I’ve thought about the book, the more I’ve realized that their defining tension is between the societal expectations of motherhood and its instinctual, more primal side. If I’d read Boulder and not known Eva had children, I’d have found it impossible to believe that this woman—who’d written a character so allergic to motherhood—could be a mother, too. But from her position as a mother, Eva is always questioning the push and pull of norms and expectations, asking: what is motherhood for human beings as animals? And what is motherhood for human beings as part of a social fabric? I think this is what the triptych is exploring.

HI: In Baltasar’s work, I find the blurring between animal and human to be so striking—and that tone is set right from the beginning, so you see both the loss of self and the finding of oneself in that slippage. That tension, exactly as you describe it, is so alive in her novels. Did Mammoth in particular pose any unique challenges as a translator that the other two didn’t?

JS: Mammoth was slightly easier to translate because it’s the third book I’ve worked on by Eva, so I’ve become used to her style. She’s very, very controlled. The three sections of Mammoth are practically the same length, and her sentences are nearly all constructed in the same way. I had to play a little bit with the structure, because in Romance languages you can start a sentence with a verb, so the repetition of “I” doesn’t grate as much; that’s not the case in English, and I had to find a workaround.

I also struggled with some of the more agricultural terminology. Eva, who is an endlessly fascinating person, worked as a shepherd for at least one year (possibly as many as three) in the Pyrenees, and so in the novels, she uses some of the offhand language of a shepherd who knows the ins and outs of lambing, as opposed to the technical terms. The British editor and I discussed these sections in detail. For example, at some points, she refers to the sack that the lamb is birthed in as the placenta, but I thought English lay readers like myself might get confused because we have a very specific idea of what a placenta is.

While Permafrost has these intricate, paragraph-long metaphors that are difficult to unwind and render in English, Mammoth is a lot more pared down. So it was a matter of dialing things back and making sure the language remained very clear. I wanted no spare words whatsoever, and I don’t know if I succeeded in being as ascetic as I intended. It was a challenge. I am not terse by nature, so I had to go against the grain of my usual writing. READ MORE…

Translation Tuesday: “The Diary” by Edogawa Ranpo

A sudden thought struck me—could my brother have been in love with Ms. Yukie?

This Translation Tuesday, we bring you an intricate puzzle by master mystery-writer Edogawa Ranpo, translated from the Japanese by Erin Vastola. An admirer of Edgar Allan Poe (to whom his pen name was an homage), Edogawa is celebrated both in Japan and abroad for incorporating Japanese cultural elements into suspenseful narratives driven by rigorous logic, and “The Diary” is no exception. Following the death of his younger brother, the unnamed narrator of this peculiar short story mourns the fact that his sibling died too young to experience romantic love. But as he inspects his brother’s diary and letters, he begins to doubt his assumptions. What follows is an elaborate psychodrama of code-cracking, thwarted courtship, and the correspondence culture of early twentieth-century Japan. Read on!

It was the evening of my younger brother’s memorial service, exactly seven days after his passing. I entered his study and picked up the writings he had left behind. Alone with my thoughts, I sank into deep contemplation.

Though it was not particularly late, the household—still damp with tears—had fallen into complete silence. From afar came the plaintive echoes of street vendors’ cries, somehow imbuing the scene with the flavor of a modern play. Touched by the gravity of long-forgotten childhood emotions, I unconsciously opened the diary on my brother’s desk.

Gazing at the diary, I mournfully thought of my twenty-year-old brother, who, I feared, had left this world without ever knowing love or romance.

READ MORE…

Translation Tuesday: Excerpt from “The Gift” by Nevena Mitropolitska

her answer had already been thought out: she wanted him and her grandmother to take her to a real ballet performance.

This Translation Tuesday, Asymptote presents a tale of parental love from Bulgaria, written by Nevena Mitropolitska and translated by Zlatomira Terzieva. Neda’s grandfather, a woodcarver, has always prided himself on his ability to carve whatever birthday gift his granddaughter asks for—but on her seventh birthday, she makes an unexpected request, one that tests the limits of what he can give. What follows is a touching story that is as much about class and art in late communist Bulgaria as it is about the love between a grandparent and grandchild, about the hope that our descendents will have more than what we were given. Read on!

Everything started with a question. On the eighteenth of October, nineteen seventy-eight, exactly three months before Neda turned seven years old, her grandfather, as he was sitting in front of the TV in his rocking chair and stroking its scuffed armrest, asked her what kind of present she wanted for her birthday. That wasn’t an ordinary question, but a ritual, which repeated itself every year on the same date. He needed three months to get ready. Whatever she wished for, her grandpa would create out of wood. Had she purchased a piece of clothing, he would have carved that too. He would find a large piece, he would lock himself down in his small basement workshop, full of odd chisels, and the place would buzz with activity. When he formed his creation, he would paint all over it with thin brushes and he would varnish it. She could watch for hours how his coarse fingers lovingly danced on the wood and breathed form, feelings, and even movement into it. For her fourth birthday, she had chosen a baby doll—he had made it with a hole in the mouth so she could put a pacifier inside. For her fifth birthday—a house—complete with everything—with a chimney, with two windows (they had no glass, he covered them with nylon), with a door that could be opened and had a painted handle, and inside—a miniature bed. For her sixth birthday, she received a small table with four small chairs, and she sewed a green tablecloth together with her grandmother. And on that eighteenth of October, three months before her birthday, as he was asking her the fateful question, her grandpa was already delightfully anticipating—even his mustache was trembling from excitement, the joy of his unity with the wood. This time, however, Neda was going to surprise him.

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On Love & War: A Conversation with Majed Mujed

I’ve remained trying to confront death with the power of meanings that call for clinging to life, love, and the radiant beauty of human emotions.

Life is a perpetual conflict between love and war, their supposedly diametric imageries pervading our consciousness. In literature, our depictions of love have adopted the imagery of war to convey the depths of human emotion, and to describe and further lovers’ means and ends. Astonishingly, Iraqi writer and journalist Majed Mujed goes beyond imagery to present love as war, and war as love. “My poems are infused with love,” says Mujed, “even if they sometimes depict the struggles that I and the people of my country have faced.”

Majed Mujed had published six poetry collections in Arabic and received several awards in his native Iraq. Before moving to Ireland in 2015, Mujed worked in Iraq as a journalist and a cultural section chief of Iraqi official newspaper, al-Sabbah, and editor in other local Arabic journals and magazines. He is the recipient of the inaugural “Play It Forward Fellowship Programme,” a pilot programme lasting for eighteen months, offered by The Stinging Fly and Skein Press, and supported by the Arts Council of Ireland. This program aimed at creating pathways for writers to develop, showcase, and publish their work.

Mujed’s The Book of Trivialities, published by Skein Press in 2023 and artfully rendered into English by Kareem James Abu-Zeid, features Mujed’s original Arabic poems alongside their English translation. In my review of the book in Poetry Ireland Review Issue 141, edited by Nidhi Zak/Aria Eipe, I wrote: “The Book of Trivialities is at once an immersion into a war-torn country and discovery (or rediscovery) of a unique voice in Arabic poetry. This beautifully lush book mirrors our own potential and challenges the violence and materialism of the post-20th century.”

In this interview, I spoke with Mujed on the meaning of poetry, the process of translation, love, war, death, and more. This interview was conducted in Arabic, and I translated it into English.

Ibrahim Fawzy (IF): What’s your definition of poetry? And how can poetry change the world?

Majed Mujed (MM): Poetry, in my view, is the wellspring of human emotion, a symphony of words that resonates with the deepest chords of our being. It is the art that captures the essence of our existence, speaking to our divine nature and the enduring principles that govern our lives. Poetry, when imbued with innovative aesthetic and artistic qualities, leaves an indelible mark on our consciousness. It expands our horizons, deepens our understanding of truth, and fosters acceptance of its consequences. This transformative influence prioritizes the humane aspects of our being, steering us away from violence and oppressive behaviours. The impact of poetry extends beyond the realm of words, encompassing the broader spectrum of art, intellectual pursuits, and philosophical endeavours. When we declare that art has the power to change the world, we are essentially acknowledging its potential to transform humanity. By challenging our rigid thought patterns and moral compasses, creative expression can reshape our cultural and artistic perceptions, ultimately promoting values of justice, shared goodness, and generosity. READ MORE…

Translation Tuesday: from “And Death Shall Have No Dominion / Killing ‘The Mother’”

To More Deaths, more glasses raised in secret toasts.

This Translation Tuesday, we bring you an excerpt from Victoria Guerrero Peirano’s experimental novel Y la muerte no tendrá dominio, translated into English for the first time by Honora Spicer. In surreal and brutal fragments, Guerrero recounts the death of her mother in a state hospital, the two women alienated from each other not only by the physical process of death itself, but by the mediating force of medical bureaucracy. Elsewhere, Guerrero is pursued by thoughts of her pet rabbit, whose “half-dead brood” have similarly consumed her, the process of grief expanding even to overwhelm nonhuman life. Yet even at its most grim, Guerrero remains clinically attentive to the social and political forces that determine embodied experience, her oscillation between passion and restraint serving to heighten the eeriness of her prose. Read on!

7

Ever since she was admitted to the Emergency Room, I kept a sort of diary. I kept note of everything the attendants baldly said. Under duress, they barely opened their mouths to say, “I’m not the one in charge.”

From that day on, death buckles and becomes something nasty, dramatic, dreadful, defining. I thought about that whole troop in white, green, or plum scrubs who disconnected patients by night, failing to give medications on time, falling asleep or going to drink. About those messengers of mortal death who instead of preparing a smooth way, impose the stoniest. They made it all the more difficult: an emotional test, a test of lucidity and endurance.

To More Deaths, more glasses raised in secret toasts.

READ MORE…

Blog Editors’ Highlights: Summer 2024

A deeper look into our Summer 2024 issue!

With so many wonderful pieces in the Summer 2024 issue, where to start? Read the blog editors’ top picks.

We loved Eduardo Galeano when he spoke of “the infinite and invisible altars of our Latin America”, but perhaps we paid not enough attention when he called reality “. . . life that sings with multiple voices”. Despite the efforts of many historians and writers in establishing the distinctions and singular complexities of Latin American countries, outsiders tend to cohere the regions in a syncretic whole, held by the commonalities of language, Iberian colonialism, and modals of development. The term “Latin America” originated with the Chilean philosopher and politician Francisco Bilbao, who sought to contrast Europe and the Americas as past and future, instating a rhetoric in which the archaisms of the former could be overturned by the luminous visions of the latter: “. . . reason against religion, hope against tradition, union against isolation. . . the logic of sovereignty against oligarchic constitutions”. This summation of continents may have served him when the routes of imperialism carved the globe up into the Old World and the New World, but we’ve no use for such simplistic declarations today.

In “neozone”, the Chilean writer Juan Carreño is on the road. In a diaristic frenzy, this excerpt translated by Maya Feile Tomes moves from Mexico’s San Cristóbal to the city of Comitán, then past the Guatemala border with a stop at the capital, before urging its way towards the Nicaraguan capital of Managua (“crossing the whole of El Salvador and that little stretch of land where Honduras borders on the Pacific”). All the while the writer’s mind is running faster than the speed of any car or bus, threading in memories and markers across this immensely varied continent in the electric instantaneity of mobility, when every new encounter sends itself hurtling across the mind, awakening memories, desires, references, the middles of anecdotes, connecting itself to the great shifting web of a body amongst. Yet, even as the sights, the people, the landscape are playing their own pinball game within the ratting corridors of Carreño’s journals, the stark insider-outsider paradigm finds plenty of iterations in movements and border-crossings, illumed within the subtle details of social code—“I try to speak Spanish in a generic fashion”—that characterises the Chilean against the Guatemalan, the Mexican, the Nicaraguan. Regionalisms, habits, and assumptions abound, and the people who offer their company or a splinter of their story are as open as they are fleeting, honest in a way that is only possible without surnames. Holding to the shared language that occasionally sizzles with the separateness of nationalities, they share opinions, invitations, songs, insights. There’s something familiar, profound in this incidental intersection of the passing-through, when finding oneself in a different country and suddenly given the position of ambassador, as if a person is a miniaturised model of a nation. And when you tell them about where you came, you give the truth as only you could, and the country glows a little in response, in that stranger’s mind, and another house is built on the phantasmagorical, long accumulated, imagined atlas of the world—that which makes the maps seem paltry in comparison. READ MORE…

A Metaphysical Mistake: On Elias Canetti’s The Book Against Death

Death, to Cannetti, is not one part of what we might call a life-cycle, but rather a metaphysical mistake.

The Book Against Death by Elias Canetti, translated from the German by Peter Filkins, Fitzcarraldo/New Directions, 2024

The fact that the twentieth century saw the greatest number of conflict-related deaths in human history might be considered fundamental in explaining the over two-thousand pages Elias Canetti wrote in preparation for his book against death. However, reading the abridged version—published by Fitzcarraldo (UK) and New Directions (US)—one will find that Canetti would object strenuously to this causal explanation. This relation between factuality and literature, Canetti would say, concedes far too much to death in two ways. Firstly, it allows death quantity: by remarking on the sheer numbers, we suggest that the tragedy of death is quantifiable; that the more death there is, the greater the tragedy. Secondly, it allows death quality: by remarking on the specific kind of death—those caused by conflict—we suggest that its calamity is measured in part by the nature of the dying. To Canetti, a lone Don Quixote who ceaselessly struggled for life in a century of death, all death is singular and its tragedy is infinite. In order to better understand this, we must turn to one death: his mother’s.

June 15, 1942

Five years ago today my mother died. Since then my world has turned inside out. To me it is as if it happened just yesterday. Have I really lived five years, and she knows nothing of it? I want to undo each screw of her coffin’s lid with my lips and haul her out. . . I need to find every person whom she knew. I need to retrieve every word she ever said. I need to walk in her steps and smell the flowers she smelled, the great-grandchild of every blossom that she held up to her powerful nostrils. I need to piece back together the mirrors that once reflected her image. I want to know every syllable she could have possibly said in any language.

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In Remembrance of Time Wasted: A Slovak Memoir on the Impossibility of Escape

Rozner illustrates how the state is able to reach into any of the nation’s corners, even as individuals sought freedom by opposing urban society.

Seven Days to the Funeral by Ján Rozner, translated from the Slovak by Julia and Peter Sherwood, Karolinum Press, 2024

In 1968, troops of the Warsaw Pact—led by the Soviet Union—invaded Czechoslovakia to crush an ideological rebellion against Communist orthodoxy, bringing the daring freedom movement to to its inevitably violent end. The world would come to define that era as the Prague Spring, yet as well as the subsequent arrests, heavy censorship, and exile for many intellectuals affected not only Prague, but also Bratislava and the whole of Slovakia—the eastern part of what was then one country.

In the foreign imagination, Slovakia largely remains in the shadow of Czech narratives—something Prague-centric fiction and non-fiction have long perpetuated. The recent translation into English of Seven Days to the Funeral (Sedem dní do pohrebu), by Slovak author Ján Rozner, fills this major gap in the perception of post-1968 Slovakian and Bratislavian intellectual life. In a four hundred-page long autofiction, meticulously and elegantly translated by Julia and Peter Sherwood, Rozner provides a rare testimony against the blind spots of collective history and memory—including those, as it turns out, of Slovak readers.

What is particularly striking is how the shape and the style of Seven Days to the Funeral espouse the despair and dread of what was experienced in Czechoslovakia as “normalization”—party-speak terminology used to describe the post-1968 period of obsessive governmental control, enacted to ensure that any dissent against Moscow would never again be possible in Central Europe. This translated into the elimination of any possible contest or alternative culture, be it intellectual or religious opposition, or simply works of music, literature, or art. However, as the dissident movement (with Václav Havel and the rebellious manifesto of Charter 77) proved, the liberating aspirations of underground gatherings, samizdat literature, and civil uprisings would eventually triumph three decades later, in the Velvet Revolution. READ MORE…

Blog Editors’ Highlights: Winter 2024

Taking a closer look at Asymptote’s milestone issue!

Not sure where to start with our tremendous fiftieth issue? Our blog editors talk their favourites.

In its overarching theme of “Coexistence,” Asymptote’s monumental 50th issue draws together the quiet, the forgotten, and the unseen, allowing us to inhabit worlds that are not our own. From the bright unease of Elena Garro’s “The Week of Colors” (tr. Christine Legros), to the serene, dynamic stanzas of Eva Ribich’s Along the Border (tr. Julian Anderson), to the dedicated love in Almayrah A. Tiburon’s “Keyboard and Breastfeed” (tr. Bernard Capinpin), Asymptote’s Winter 2024 Issue examines the relationships we have with each other, with the world, and with ourselves.

Dark and unflinching, Maria Grazia Calandrone’s Your Little Matter delves into the ambiguous history of the author’s mother Lucia, her parents’ joint suicide in Rome, and all that was left behind. Central to the piece are physical mementos—two old photographs of Lucia, a list of items left in a suitcase, clippings from a newspaper—from which Calandrone pieces together the story of her parents’ lives, revealing aspects of a woman her daughter barely knew. Alongside the photos come memories passed down and memories created, as Calandrone pieces together the life of a young woman who was nearly forgotten. 

Translated by Antonella Lettieri, Your Little Matter is a work of empathy—of putting on a parent’s shoes, of imagining the pain and the love of the life that led to yours. The lives of our parents are distant, disconnected from our own. Even for those who knew their parents, the question of who they were before we existed can be haunting. What did you lose when you had me? What did you gain? It can be a self-centered venture, as relationships with parents often are, and Your Little Matter simultaneously veers away from and embraces this selfishness. Who were you? Why did you have to leave? I want to remember you; I want you to be remembered. Calandrone’s condemnation of the society that killed her parents; the somber moments spent amidst photographs, imagining; the love she holds for someone who can only be known retroactively—these elements draw you into Lucia’s life, her story, unforgettable. READ MORE…

I Was Young: On Mutsuo Takahashi’s Only Yesterday

[Takahashi] folds time’s unforgiving continuum in one motion, collapsing it into that narrow, white space between one line and the next . . .

Only Yesterday by Mutsuo Takahashi, translated from the Japanese by Jeffrey Angles, Canarium Books, 2023

Classicists are not known for pared-back prose, but in the June 1936 edition of The Classical Journal, Hanako Hoshino Yamagiwa penned a candid, simple piece on the multiple, “surprising” similarities between Ancient Greece and the Japan of her time—a comparison drawn not through extensive research, but the “things which I actually saw, heard, or read from my childhood”. Published for its novelty more than its expertise, this quiet, strange essay touches on a myriad of surface resemblances: agricultural practices, the affinity of Athena and Amaterasu, the lack of romance in marital matters, the habit of passing things from left to right. Together, these daily observations hint towards a woman who, while reading about a nation that could not be further away, had seen a vision of her own life. And so, what emerges is not a convincing portrait of how these island countries may mirror one another between their spatial and temporal distances, but testimony for a vaster pattern: the travelling body hunting the ontological material of geography to retell history, to excavate an expression of the self from the mired cliffs and centuries. It is the story of a body curious, remembering, and in motion. Its muddied tracks.

In Mutsuo Takahashi’s Only Yesterday, Greece is the poet’s material, base, and centre. Through over one hundred and fifty short poems, each translated with much care and expertise by Jeffrey Angles, the poet casts upon shores and mountains, daybreaks and cicada-filled treelines, portioning out a lifelong fascination with the archipelago and all that links it to the world. An extensive corpus has already attested to the depth of Takahashi’s affinity for the Hellenic—from translations of Euripedes and Sophocles to a repertoire of essays and interpretations—but this collection, largely written in his seventy-ninth year, is the first to be entirely dedicated to Greece. And perhaps it is because of this timing, in the winter of the poet’s life, that the view presented in these brief lines is not one of raw precision, of wandering or travelogue, but of Greece dissolving, slowly, into the liquid called reflection.

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Blog Editors’ Highlights: Summer 2023

Taking a closer look at pieces on landscape’s multiplicity, unrequited love, and memory amidst grief.

Launched four days ago, our blockbuster Summer 2023 issue gathers never-before-published writing from a remarkable thirty countries—including a spotlight on Indonesia. Don’t know where to begin with this thrilling mélange of established and emerging voices? To help you dip your toe into this brand-new edition brimming with literary gems, our blog editors take you through their favorite pieces. Read on!

Within the tensions of unrequited love, the transformative faculties of ardor conduct their most astounding magic. Time is stretched to its utmost limits, unbound feelings hit a multiplicity of extremes, and the physical proof of reality collapse under the extraordinary pressures of belief. There’s not a lot of happiness that can be found amongst the shifting phantasms and polarities of this condition, but there is plenty of beauty, of poetry, of hope and awe, all of it stemming from nothing but the imagination in overdrive, sparked brilliantly alive by the beckoning figure of desire.

There are many examples of such love to be found in life and art, but one that seems particularly difficult to understand is the love of a fan. The indulgent culture of fandom gives free reign to displays of love-as-devotion, ranging from pedestrian claims of destiny to reckless acts of sacrifice—and because it often inflicts the young and the hyperbolic, its passions are seen as lacking any certifying element of truth. A one-sided, disingenuous, superficial love. But just try telling that to a fan.

In an excerpt from her novel, Phantom Limb Pain, Heejoo Lee does much to redeem this expressive, unrestrained love. Tracing the contours of a fan’s deep—even vicious—adulation for an idol, Lee’s forthright prose, translated with a sensitive colloquiality by Yoojung Chun, reaches a tender, natural honesty, describing an emotion that gives a rhythm to the days and months, a thrill to the pedestrian events of waiting and wanting, and a vividity to the fantasies making life more beautiful. Manok, the young woman who paves the way for our nameless protagonist into fandom, is “downright shameless,” keenly following her idol’s every move, openly displaying her possessive jealousy, and attributing her love to an act of God. Being a fan in South Korea’s multibillion-dollar idol industry is nothing less than laborious; fans religiously attend promotional events, spare no expense in purchasing goods and merchandise, and “pour their hearts out” at every opportunity. From the outside, one is made to wonder what any individual gets out of this all-consuming lifestyle, and here, Lee explains it to us through Manok, with the eloquence of absolute sincerity:

Their presence stayed mysterious over repeated encounters, and it refused to be locked into language. Their real presence rendered everything in high relief, so that everything—even their shadows or things that might be their shadows—became amazing to me.

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Translation Tuesday: “Tachycardia” by Clara Muschietti

when I’m alone in bed, and I have tachycardia, I don’t know if it’s that or if it’s the echo of my life rolling in the silence.

Disease brings life into sharp focus and shades last moments with a hazy, but resolute acceptance in Clara Muschietti’s Tachycardia. Elegantly translated from the Spanish by Samantha Cosentino, the following Translation Tuesday is a strikingly honest portrayal of coming to terms with all that is unknown and unfinished in the face of an absolute end. 

1

There can’t be wind stronger than this.
Outside, the leaves stirred up. Inside,
the certainty—all of this will come to an end.

We leave, at one point we’ll go. And for now,
we just leave most of our dark mane in a modern hair salon. We didn’t want to.

We don’t know whether to stay or run away,
we don’t know if you were lying.
We don’t know if we were lying.

That cat follows me indiscriminately, we
thank him so much
but he thanks us for domesticating him.

We think about the worst diseases,
and cry,
we meticulously inspect our body
we survey it with an unscientific rigor
we’re already certain
we will die

If we live to be old women we’ll be grateful.
If the sun comes out tomorrow we’ll be grateful.

If this home doesn’t fall apart tomorrow, we’ll be grateful.
The body weighs less—we attribute it to the disease we attribute to ourselves.
The more fear we have, the more we love life.

A few human figures in the distance,
I can’t make anyone out—there are no names
or birthdates—are they my brothers?

Up really close, faces warp,
become accessible.
Your face is there, when I wake it’s there, when I lie down it’s there,
when I’m sleeping it’s there. Your face from afar.
My body from afar feels
irreconcilable. The images you gave me
distracted me—we looked truly happy.
Up close I’m me. From afar I look like my mother.

We can’t know if this will last, we can’t
know until which day,
at which exact hour we’ll say goodbye.
We’ll go down one day for good,
we don’t know which. Hopefully it’ll be sunny
and we’ll be all grown up.

READ MORE…

Translation Tuesday: “Bambirambo” by Mario Schlembach

Bambirambo is a fighter, and if you wait long enough, then it will certainly come back to life.

This Translation Tuesday, we deliver a story of coming to terms with death. Set on a farm which bears the scars of a prisoner-of-war camp, Mario Schlembach’s “Bambirambo” centers a child surrounded by decay, but only awakened to the harsh reality of decomposition when his friend, a rescued fawn, takes his last breath without warning. On translating this precise and delicate tale of reckoning, translator Cristina Burack writes: “The juxtaposition of the fawn—befriended and cared for, observed in death and decay, and never forgotten—and the buried prisoners-of-war, anonymous over decades, spur reflection on the human relationship to and remembrance of life and death, casting it in a unique light. The related tension between naivete and violence is even encapsulated in the title, ‘Bambirambo’, so wonderful in its alliteration and the associations it invokes. As a translator, I found it challenging to keep the prose as clean but specific as possible— something which German verbs do very well and very succinctly. I also had to decide how to translate verbs in a sentence where the subject wasn’t repeated. Ultimately, I decided to repeat the ‘you’ to emphasize the directness and the pull on the reader as a part of the story.“

Bambirambo

“Do you know what decomposition sounds like?” The rotating wings of the circling flies tumbling over each other. A humming and buzzing, vibrations, drawing the gaze, as if the dead creature were a place of life. You want to capture the moment, and you press the shutter button.

***

Once freed, this memory plunges you into the blood-colored afternoon. It’s early summer. You hear the noise of the old SAME tractor’s motor. The even strokes of the mower as it carves its path through the high grass around the dilapidated barracks. You, all of eight years old, go ahead to warn your father of barbed wire, rocks or ditches that are too deep. New relics grow each year out of the once scorched earth. You don’t yet know that you’re mowing over death and oblivion. It’s only much later that you’ll see photos from back then.

*

1940. Wood barracks, a seemingly unending number of them, and more than 50,000 people from all over the world, locked up like animals at a time when what was thought to be impossible had become possible. The brutalized bodies no more than display material and research objects for a perverted, deadly science.

*

The grass dries up into hay in three days. Your father rakes it into windrows and then brings the press. The machine advances tirelessly, picking up everything, as the unvarying waltz-like dance bathes your senses in its soporific rhythm, unleashing your fantasy.

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