Posts filed under 'COVID-19'

The Burden of Bearing Witness: In Conversation with Burmese Poets

The possibility of a non-political Burmese literature gaining a foothold was brought to a halt overnight by the military's February 2021 coup.

In the following essay, Charlie Robertshaw analyses the influence of Myanmar’s civil war on Burmese poetry, interrogating the expectation for writers and poets to bear “witness” to atrocities. Robertshaw concludes the essay in dialogue with eight Burmese poets, discussing the advent of the internet, gender and sexuality, and censorship in Myanmar’s literary scene. 

For a more detailed historical overview of Burmese poetry, Robertshaw recommends Ruth Padel’s preface and Zeyar Lynn’s introduction to Bones Will Crow: An Anthology of Burmese Poetry, selections of which have been published in Asymptote.

No one
bears witness for the
witness.

— Paul Celan (“Aschenglorie/Ashglory.” Trans. Pierre Joris, 1942) 

Are you still a writer if you don’t publish? Are you still a writer if you keep your writing locked in a drawer and only show it to people you trust? Are you still a writer if you destroy every word you write?

— Eula Biss (“The Price of Poetry.” The Massachusetts Review 42.1 (2001): 9-11)

 For Burmese poets, to be able to fly the little kite ‘poetry’ high in the sky, they must start from very far away.  

— Anonymous Burmese poet (personal interview, 2022)

The shock of Myanmar’s 2021 military coup has faded and global media attention has waned, but within the country, economic turmoil, forced recruitment, and the junta’s atrocities persist. As part of an ongoing campaign to intimidate, disgust, and dishearten onlookers, in October 2024 soldiers displayed the heads and limbs of dismembered civilians on stakes outside Si Par village, Budalin township, Sagaing division. Even recounting these atrocities provokes conflicting impulses—to “look” or to “look away”—and in the background, the longstanding ethical question, particularly prominent today as the the Gazan genocide is essentially livestreamed: what responsibility do we have to witness the suffering of others?

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Riveting Banality: On Rebecca Gisler’s About Uncle

It’s the pungency of this story—the characters, the house, Uncle’s habits—that keeps us locked in tight.

About Uncle by Rebecca Gisler, translated from the French by Jordan Stump,  Two Lines Press, 2024

About Uncle is Swiss writer Rebecca Gisler’s debut novel, translated by Jordan Stump—a dazzling and intoxicating story that takes a microscopic view at the banal and unnerving details of family dynamics. A love letter to the oft hidden odd and grotesque mannerisms of our family members, About Uncle boils over with emotional distress, set just on the verge of the first COVID lockdown in spring of 2020. But, it’s not COVID that sets the tone, it’s everything else: family at its most banal, at its most crude, with an emotional tinge humming with tenderness.

At the center of the story is the unnamed narrator’s uncle, a 52 year-old recluse who seems to thrive among the squalor and filth built up over 30 years of hygienic apathy. In an unkempt house in the Brittany region of France, Uncle lives with his niece and nephew as “a congregation of do-nothings.” The siblings struggle to balance their personal struggles with their shared concern for Uncle’s health and lifestyle, and the “involuntary flatshare” is the centerpiece of a claustrophobic world that quite literally reeks of death and decay. READ MORE…

Translating Ulysses: An Interview with Filmmakers Aylin Kuryel and Fırat Yücel

This is what makes the translation of Ulysses a gift for the Kurdish language and its readers; it allows the archiving of this linguistic heritage.

In the 2023 documentary Translating Ulysses, Turkish filmmakers Aylin Kuyel and Fırat Yücel chronicle the painstaking efforts of poet and translator Kawa Nemir in rendering James Joyce’s “untranslatable” tome into Kurdish. This herculean task, which may seem rooted in the desire of any lover of literature to share a classic text in their native language, is in fact a tremendous act of activism for the Kurdish language, which has long been suppressed by Turkish nationalist policies, as well as a testament to the written text as a living, ever-changing discourse. Through close observation and innovative cinematic technique, Kuryel and Yücel paint a moving, profound portrait composed of the destructive language politics in contemporary Turkey; the tenuous, confounding journey of the translator; and literature as archive. What results is a film that is not only a document of Nemir’s epic journey through the Joycean labyrinth, but a remarkable, intricate tracing of how the vast history and collective memory of language can find a home in a story, or in a mind.

Xiao Yue Shan (XYS): Aylin, the relationships between images and their communication of ideology has been a continuous subject in your work as a filmmaker and thinker. In this film, however, it is not the image which takes centre stage, but a text; how has your conception of visual dialectics transferred into the consideration of language as a social and ideological construct? Has making this film changed the way either of you think about the role language plays, or the way its public usage interacts with discrete individuals?

Aylin Kuryel (AK): One of the central questions that haunted us while making this film was indeed how to ‘translate’ the process of translating a text into images, how to make both Ulysses itself and Kawa’s translation of Ulysses speak in images. This is probably why we ended up structuring the documentary in chapters, like a book, with each chapter focusing on a different aspect of the process of translation. We wanted to approach the film as a text itself, making references to Ulysses, and edit it in a way that would allow the images to be ‘read’ in multiple ways.

We had the ‘speaking soap’ of Joyce in our mind while focusing on objects that surround Kawa during his translation process, the colours of Ulysses’s chapters while playing with the colours of the film, and so on. The language of the film needs to reflect—or at least allude to—the subject it follows. Therefore, apart from the references to Ulysses, we also wanted to use found footage (official propaganda material or visuals of Kurdish resistance, taken from Youtube and social media). A documentary that attempts to touch upon a long-lasting collective resistance (in this case, against the oppression of the Kurdish language) can consist of a collective of images too, captured in different periods, by different people and organizations, for different purposes. READ MORE…

Four-in-the-Morning Literature: On Sleepless by Marie Darrieussecq

Insomnia does strange things to time, or time does strange things to insomniacs—it estranges, stretches, slips.

Sleepless by Marie Darrieussecq, translated from the French by Penny Hueston, Semiotext(e), 2023

While writing this review, I began making a list of everything I’ve tried in my attempts to fall asleep. The first was reading, which didn’t help me fall asleep at all (though not sleeping has helped immensely with reading). The second, which I tried after the first time I told a doctor about my trouble sleeping at age eleven, was melatonin, and I took it dutifully, in varying doses, until stopping cold a year ago. I sleep no better and no worse since. Over the years, I have also tried: valerian root, passionflower, marijuana, CBD gel, NyQuil, keeping my phone in another room, counting sheep, white noise, earplugs, Xanax, watching the same six television shows over and over again, an eye mask, new sheets, exercise, an early and consistent alarm. I have a prescription for trazadone but don’t take it (the benefits of simply being in possession of sleeping pills are often extolled to insomniacs, though I haven’t noticed any). I often end up listing all the people I love, and this last is perhaps least helpful—I always end up imagining what I would say if asked to give a eulogy, or what they would say if they gave one for me. Sometimes I end up in tears, still sleepless.

This is insomniac thinking: each line on a list bends and branches outwards. Sleepless by Marie Darrieussecq, in Penny Hueston’s translation, is written in this “totally insomniac mode.” The book, a meditation on this condition, is comprised of lists, footnoted investigations into the history of sleeping and not sleeping, worries about the meaning and morality of insomnia in the face of genocide and climate catastrophe, and a compendium of quotes and anecdotes about sleepless writers or the characters to whom they’ve lent their insomnia. It includes a two-page spread of photos of hotel rooms Darrieussecq has stayed—though often not slept—in. Researching, worrying, organizing, reading: all insomniac activities, which lead as easily away from sleep as towards it.

She circles around sleep, doubles back, spiraling like a Louise Bourgeois drawing (the artist, a prolific insomniac herself, often drew spiraling shapes when awake late at night, but spiraling which way?). Darrieussecq enacts insomnia in her style; the book is fragmentary, intense, shifting. Her metaphors are hypnagogic, caught between reality and analogy: “we insomniacs plummet into horrendous ravines and the bags under our eyes are bruise colored.” Metaphor, incidentally, is one of the things on Darrieussecq’s list of things she’s tried to help her sleep. “I tell myself that a good sleep would be to sleep like a mountain,” she writes, “Oh, metaphors, metaphors.” This effort, of course, failed.

READ MORE…

The Prolific Bricoleur: An Interview with Susannah Rodríguez Drissi

Imagination works best under certain confines. I like to look around me and see what I can work with. Bricolage is . . . using whatever is at hand.

The past few times that Ive found myself procrastinating, distracted, and generally blocked creatively, Ive thought about Susannah Rodríguez Drissi. As of this writing, Cuban-born Rodríguez Drissi has penned a novel, a poetry collection, short fiction, creative nonfiction, literary translations, scholarly articles, book reviews, multiple plays, and a jukebox musical. (By the time I finish writing this introduction, that list is likely to have grown.) Looking at my own untouched to-do list, I think of her prolificacy, of the sheer volume and breadth of her work. Rodríguez Drissis curiosity is one that cant be constrained by genre. Shes multidisciplinary, to put it mildly—an artist and an academic, working across forms with a fluidity that is rare.   

As of late, like most people, my attention span has shriveled, and my energy reserves feel regularly depleted. With much of the city shuttered, my evenings and weekends are mostly vacant. In these moments, disappointed with my own inertia and daunted by the unstructured time before me, I wonder what Rodríguez Drissi might do. Currently, shes promoting her debut novel, planning the unconventional productions of two original works of theater, and translating a Cuban story collection. In the midst of chaos, she creates. If she felt as I do now, would she snap herself out of inaction through the sheer desire to make something? Would she look at an empty weekend like mine and see its generative possibility?

I had the recent pleasure of speaking with Rodríguez Drissi about her work and upcoming projects. Naturally our conversation spanned celestial bodies, bricolage, and some of our favorite Spanish-language writers. I regret to report that I am still unable to explain how she and I have the same number of hours in a day.

—Sophia Stewart, Assistant Interviews Editor

Sophia Stewart (SS): You are a true multi-hyphenate: a writer, poet, playwright, translator, and scholar. How do you balance your creative endeavors and your scholarly work? Do they ever intermingle, or do you try to keep them siloed from each other? 

Susannah Rodríguez Drissi (SRD): It used to be nearly impossible to practice one while pursuing the other, particularly during graduate school. I had a lot of things working against me, things that might have been understood as incompatible with an academic career: I was a married woman with children. Had I been a married man with children, then things would have been understood differently. You see, I didn’t have a wife’s assistance at home to shield me from domesticity and scattered toys. So, for a time, at least, I was overwhelmed with nursing babies and research.

In academia, intellectual and artistic pursuit tends to tilt more toward one side than the other. But working across genres provides me with a broader understanding of the reasons why we write. For me, genres are always intermingled. The same basic questions that guide my research are the same questions that I attempt to answer from one project to the next. They are just different ways of getting at a problem. A poem or an academic article—they are not much different to me, except for their packaging. Different packaging for different audiences. I write so that I can explain what I don’t understand, so that I figure out the why of something—or, if I already know the why, so that I can snap a picture of it for posterity, for those who might not understand it.

SS: As a scholar, your research focuses on Latin American literatures and cultures, with a special focus on the Caribbean and particularly Cuba. In the many Spanish literature classes Ive taken, I found Caribbean authors to be consistently underrepresented. Over the course of six years and dozens of syllabi, I recall being assigned only three Caribbean writers: the Puerto Rican poet Julia de Burgos, and the Cuban poets Jose Martí and Nicolás Guillén. Are there any other writers you feel are overlooked in the Spanish-language canon, and who are some of your all-time favorite Spanish-language writers?

SRD: You can’t go wrong with Burgos, Martí, and Guillén. All three are poets and advocates of their nations’ independence, be it from Spain, as in Martí’s case, or from the United States, as in the case of Burgos and Guillén. With the three of them, you’re in good company. However, we need to make room for other voices. We don’t read enough Lydia Cabrera (if we read her at all), and there are plenty of contemporary writers who don’t get their time in the sun because we insist on the same voices time and time again. Right now, I’m obsessed with Mexican writer Fernanda Melchor and Argentine writer Mariana Enríquez—theirs are heartbreaking, astonishing voices that should be included front and center in every syllabus. We should start first with more women writers, then go from there. READ MORE…

Weekly Updates from the Front Lines of World Literature

This week's latest news from Lebanon, Japan, Romania, and Hong Kong!

Our writers bring you the latest literary news this week from Lebanon, where writers have been responding in the aftermath of the devastating port explosion. In Japan, literary journals have published essays centred upon literature and illness, responding to the ongoing pandemic. Romanian literature has been thriving in European literary initiatives and in Hong Kong, faced with a third wave of COVID-19, the city’s open mic nights and reading series have been taking place online. Read on to find out more! 

MK Harb, Editor-at-Large, reporting from Lebanon

This week, as French President, Emmanuel Macron, began his Lebanon tour by meeting the iconic Lebanese diva, Fairuz, the literary world continued to grieve for Beirut in the aftermath of the explosion. Author Nasri Atallah, writing for GQ Magazine, recounts the cataclysmic impact of “Beirut’s Broken Heart.” Writer and translator Lina Mounzer and writer, Mirene Arsanios, exchanged a series of letters to each other for Lithub, talking about the anguish of distance and the pain of witnessing tragedy.Writer Reem Joudi also wrote an intimate essay exclusively for Asymptote, reflecting on her experience of the explosion and the uncertain future that Beirut now faces. Naji Bakhti, a young Lebanese writer, made his literary debut with Between Beirut and the Moon. Published on August 27 with Influx Press, the book is a sardonic coming of age story in post-civil-war Beirut (1975-1990). While Bakhti was chronicling the past, reading it now feels eerily relevant.

In translation news, writer and transgender activist, Veronica Esposito, interviewed Yasmine Seale about her upcoming translation of the Thousand and One Nights. Seale, whose English translation of Aladdin is beautiful in the most transgressive sense, will be the first woman to translate the Thousand and One Nights into English. In the interview, she discusses the colonial and class legacy of translating classics and the wild possibility of re-translating and re-imagining many Arabic classics. Lastly, here at Asymptote, we are excited about acclaimed Egyptian author, Mansoura Ez-Eldin’s new novel, Basateen Al-Basra from Dar El-Shourouk publishing house. Her previous novel, Beyond Paradise, was shortlisted for the International Prize for Arabic Fiction in 2010. We eagerly await its translation from Arabic!

David Boyd, Editor-at-Large, reporting from Japan

This month, Japan’s major literary journals continue to showcase writing that deals with illness. The September issue of Subaru features several essays on the intersection between literature and illness, including “Masuku no sekai wo ikiru” (Living in the World of the Masque), in which Ujitaka Ito connects Sayaka Murata’s Convenience Store Woman to the current pandemic. READ MORE…

The Two Plagues of Evgeny Vodolazkin

Vodolazkin can imbue the plague with the metaphysical import and apocalyptic logic necessary to his tale.

As the COVID-19 pandemic rewrites our realities, so do writers around the world take up their instruments to render the new world into text. In the following essay, José Vergara discusses the newest work by Russian author Eugene Vodolazkin, Sister of the Four, a existentialist-absurdist play that cohere’s the writer’s familiarity with the pandemic as subject, and the unprecedented facts of what we face today.

This isn’t Eugene Vodolazkin’s first pandemic.

The author’s initial encounter with a brutal, contagious disease took place across fifteenth-century Russia and Europe, the setting of his acclaimed novel Laurus (2012). In it, Vodolazkin chronicles the life of a healer turned holy fool, pilgrim, and monk; Arseny, as he is called in his youth, first loses his parents to the plague, and after training as an herbalist under his grandfather, falls in love with the sole survivor of a village that succumbed to the same pestilence. He then spends his days atoning for what he considers his sins by serving God and miraculously curing the ill. Disease is omnipresent, as Arseny walks fearlessly into plague-stricken homes to do his work. For him, as it is for his world, this illness is something entirely familiar—it is part of everyday life and has its own traditions of suffering, prayer, and death, imbuing the book with a well-suited sense of apocalypticism. Likewise serving as a plot device, it also draws Arseny into the orbit of various characters.

Now, in the midst of the COVID-19 crisis, the award-winning Russian author and specialist in Old Russian Literature has returned for another round. In doing so, he propels us into the era of corona-literature, a subgenre which is sure to spike in popularity in coming years. Published as the first in a series of four separate plays released weekly as audiobooks and e-books starting May 18, 2020, Sister of the Four is Vodolazkin’s attempt to make sense of our shared descent into this surreal existence. The play focuses on the titular four: a group of patients being treated for COVID-19 at the Albert Camus Hospital for Infectious Diseases, an imagined setting whose name immediately establishes Vodolazkin’s wry humor and self-awareness when it comes to literary precedents. The main characters consist of: a pizza delivery impresario with delusions of grandeur who goes by the name Funghi; a writer who has been having trouble producing original work for a decade and a half—totally unlike Vodolazkin with his impressive output; a man who claims to be a parliamentary deputy; and last, the chief doctor who eventually catches the virus himself and, in an apparent reference to Anton Chekhov’s “Ward No. 6,” becomes part of the very ward under his supervision. To round out the primary cast, the playwright includes a nurse, who, at the end of the first of two acts, announces herself to be Death incarnate.

This motley set of characters, the circumstances that bring them together, and plenty of alcohol contribute to Sister of the Four’s carnivalesque atmosphere, where the specter of death—both theoretical and apparently embodied in the Nurse—motivates discussions on everything from marriage and the qualities of a life worth living to pizza toppings. In the face of their impending end, the characters feel compelled to play a game of confessions, resulting in several reveals in the play’s latter half. All the while, the disorder of the day muddles the characters’ ability to communicate effectively. The addition of a French cognac at the end of act one doesn’t help, even if distracts the heroes from their condition. READ MORE…

Weekly Updates from the Front Lines of World Literature

Bringing the latest in literary news from China, Hong Kong, and Vietnam!

Literature has the fortunate habit of making itself known via a variety of media. This week, our editors from around the world introduce a thrilling TV adaptation from one of China’s most promising authors, the protests in Hong Kong making its way through its censored literatures, and a Vietnamese classic that has been underserved by its celebrated translation.

Charlie Ng, Editor-at-Large, reporting from Hong Kong:

This week, Hong Kong is stricken by Beijing’s passing of the sweeping new national security law for the city. The law was unanimously passed on June 30 by the Standing Committee of the National People’s Congress, bypassing Hong Kong’s Legislative Council and without consulting the citizens. Details were not even revealed until 11 p.m. on the same day, to be put into effect on July 1. The details of the national security law indicate that the new law has broad offences, can override Hong Kong law, allows trials to be closed to the public, and requires the establishment of a National Security Office in Hong Kong directly controlled by Beijing, among other key points. The priority given to the new law can possibly erode Hong Kong’s judicial independence and be in conflict with Hong Kong’s common law tradition.
Fear towards the establishment of the new national security law has been spreading since the passing of the proposal in late May during the National People’s Congress.

Critics expect that the law will adversely influence Hong Kong’s freedom of expression and citizens’ rights to oppose decisions or policies determined by the government or China. Under such an intense political climate, quite a number of political works have been recently published, striving to defend free speech and publication, including Sociology professor Dr. Chan Kin Man’s Letters from the Prison, as he was sentenced to sixteen months imprisonment for his participation in the Umbrella Movement; and media professional Ryan Lau’s That Night in Yuen Long, which is a work of documentary literature on the 2019 Yuen Long attack.

Meanwhile, regardless of the continued threat of COVID-19, the Hong Kong Trade Development Council decided that the Hong Kong Book Fair would be held as scheduled from July 15 to July 21, under the theme of, “Inspirational and Motivational Reading”. However, with the implement of the new national security law, the publication sector is concerned about the displaying of politically sensitive books at the Book Fair being potentially prosecuted. Some publishers have already suspended the production of some books related to the anti-extradition movement and have given up displaying books related to the 1989 Tiananmen Square protests. Although the actual impact on Hong Kong’s freedom of speech is yet to be fully revealed, tangible effects of fear induced self-censorship are pervasive. READ MORE…

In This Together: Writers From Around the World Respond to the COVID-19 Outbreak

The mind is a strange and powerful mollusk, a flexible thing that gropes around in the depths until it takes hold.

As life—though never aptly described by that inadequate adjective, “normal”—begins its uneasy adjustment into a new reality, we here at Asymptote are wrapping up In This Together. Though the world has by no means seen the end of the COVID-19 pandemic, we are proud to have collected a selection of literature that bears witness to its beginning, and we continue to look forward to the texts that will surely continue to bring enlightenment and poetry to our circumstances. For our final edition, we present a text by Argentinian author and journalist, Cristina Macjus. Sarah Moses, translator, writer, and Asymptote’s co-Editor-at-Large for Argentina, introduces the piece:

In confinement in Buenos Aires, Cristina Macjus travels far from her apartment in the city via long-distance conversations with a high school friend. They imagine a return to their hometown in the northeast of the country, to the scents and sights that remain intact in their memory, though the town has long since changed. An acclaimed author of numerous books for children and young adults, Macjus began keeping a diary on March 20, when Argentina entered into quarantine in the early stages of the pandemic. “Walking with Agustín” brings together excerpts she wrote in lockdown, which continues to this day in the country.

Walking with Agustín

By Cristina Macjus

When the president said “quarantine,” I went blank. I’d been feeling all manner of things since social distancing measures had been put into place, but on March 20, when mandatory isolation was announced, I could feel nothing more.

I was in a haze for the first few weeks. I spent long periods of time seated in front of the mirror looking at my birthmarks as one would a galaxy. My WhatsApp messages accumulated; I’d answer, but my voice was faint, as though my head were inside a pillow.

In this state, I began to go for walks with Agustín.

Agustín and I had gone to high school together in the town we grew up in, close to the Iguazú Falls. Later, he moved to Bariloche, and I to Buenos Aires, and we lost touch. We remain thousands of kilometres away from each other, but the pandemic reconnected us during those first moments of turmoil on social media when everyone was asking about those they knew. Right away, we began to talk about our hometown. It’s not that we’d been particularly good friends, it’s that we took to walking.

“Do you remember how if you turned left, you’d get to Julito’s house?”

“Oh yeah, the one with that evil dog!”

“That’s the one. And if you kept going along that street you’d reach the park.”

This went on for hours over WhatsApp. We know, because others have told us so, that the town has changed, but since neither of us has returned, our memories remain intact. We walked each of our favourite routes. For example, the dirt road I’d bike along to get to English class. It was a good dusty run downhill followed immediately by a curve to the left where the pine forest began, the temperature changed, the air turned damp and smelled of resin, and you had to be careful so your bike wouldn’t slip on the red earth, which along that stretch of the road seemed a piece of recently polished ceramic. I can remember each of the turns in the road perfectly with my body; I could mould the topography in plasticine. Agustín remembers it as well. Together, the two of us possess a town that’s real, we confirm it to one another, and yet it no longer exists. His favourite spot is the country club, so we leave the town and walk the five kilometres it takes to get there, the final stretch along Highway 12 is one of the most dangerous in the province because of the trucks that drive by transporting logs. READ MORE…

In This Together: Writers From Around the World Respond to the COVID-19 Outbreak

After many decades I am once again standing in a queue outside a shop. Spine-chilling memories come flooding back. I welcome them.

As the daily grim statistics recorded a growing global death toll from COVID-19, one small country in Central Europe prided itself on having one of the lowest, if not the lowest, mortality rates from the disease. Slovakia has attributed its success in fighting the pandemic to introducing a strict lockdown soon after the first cases were detected. At the time when the UK government was advising people to merely avoid going to pubs, all of Slovakia’s bars, cafés, and restaurants were ordered to close or switch to take-out service. However, this highly beneficial public health measure had at least one unintended consequence: it deprived an acclaimed Slovak writer (and past Asymptote contributor) of his favourite places to write. Balla, the author of a dozen collections of short stories and two short novels has often been compared to Franz Kafka, though Asymptote assistant editor Andreea Scridon has argued that he “might more reasonably be called a nihilistic Etgar Keret, given the thoroughly ironic, often absurdly amusing, take on contemporary life that characterises his work.” While this is certainly an apt definition of his writing, another reason why Kafka’s name keeps cropping up is the fact that Balla has never given up his day job in the audit department of the council office in his home town of Nové Zámky where he continues to live, drawing inspiration from the humdrum life of the people around him as well as his own. What makes the absurd stories of petty bureaucrats, blinkered nationalists, frustrated wives, neglectful husbands, and bullying fathers, as well as dishevelled publishers and burned-out writers so true to life is Balla’s uncanny ability to capture their voices, overheard in cafés and pubs. Balla’s translator and Asymptote’s Editor-at-Large for Slovakia, Julia Sherwood, wondered how he coped with being cut off from his source of inspiration and asked him to describe his life in the time of COVID-19 for this column. Balla obliged in his characteristic tongue-in-cheek style, blending fact and fiction. (N.B. since the time of writing, cafés in Slovakia have reopened.)

On the pandemic

by Balla

1.

Since the start of the pandemic I’ve been to the woods twice. I wanted to take a solitary walk among the trees. With my face mask on. But there were people everywhere. Our woods are small. And everyone has the same goal, a solitary walk among the trees. So here we all are, walking around, except we’re wearing face masks and we’re not solitary. After a while I start suffocating under my mask. I venture deeper into the woods. It’s muddy and smelly. I’m approaching the sewer where wastewater from the city pipes is discharged. This is where I spent my childhood. This kind of place is a source of amazement for a child. My mother warned me to stay away from the sewage-filled drain. Here I’m finally alone. I take a bottle of whisky out of my bag, take a drink and realise again that it’s not alcohol that I’ve been missing, it’s a café, complete with people, conversations, bad music, the tinkling of spoons, glasses, cups, and saucers.
I put the bottle away in disgust.
Obviously, only after I’ve emptied it: whisky is whisky after all.
But what about the trees?
The bushes?
The sewage?
I’m not interested in any of them.
I’ve seen these trees, these bushes and this sewage at least a thousand times before. The woods at the edge of town are small. They seem to be getting smaller and smaller. This is an objective fact: the woods are full of cottages, rubbish dumps, paths, clearings; there’s even a tiny pseudo-zoo, where I love the boar because of its positive relationship to the mud. But what I really love is the din of streets, cars, motorbikes, and pubs, roaring rock, blues, ferocious free jazz. The holiday destination of my dreams is a smog-bound city further west. Staying on the first floor of a boarding house in the city centre, on a noisy boulevard and with a pub on the ground floor that has nonstop live music. That’s where I would like to relax, write, reflect; these are the ideal conditions for me.
The woods are an alien, dangerous place.
Birds gawp at you from the branches and don’t understand you.
I’m standing under a tree watching a bumblebee as it climbs up its trunk, wondering when it will decide to climb on top of me, and thinking about ordinary people. Things are not that difficult for ordinary people at the moment, they’ve always lived like this. From work they head straight back to their flats or houses with the same flatmates, husbands, wives, children, do the same house chores, followed by TV, then go to sleep in the same bed with the same occupants. They live a life in permanent quarantine and state of emergency. Provided, of course, they haven’t lost their job because of the pandemic. I wouldn’t wish that on anyone. Some say that everything will have to change once the pandemic is over, we shouldn’t go back to the old world as it used to be.
I see their point.

2.

On Monday morning the porter didn’t let me into my office building.
I wasn’t wearing a face mask.
Who would have thought that one day I’d end up having to force my way in there?
Actually, I don’t mind face masks. All my life I’ve felt self-conscious about my face, my huge nose, my chaotically uneven teeth: now there’s finally a chance to cover up this handicap. I have plenty of those. For people like me the best thing would be for the state to order all men to wear male burkas. But the state has failed to provide the citizens with face masks, just told us to wear them, so it’s unlikely we would ever be issued with burkas. My girlfriend has sewn some face masks for me, but she’s stuck in another town and is justifiably scared of travelling so she’s sent them by post.
But you’re not allowed to go to the post office without a face mask.
I’m stuck right in the middle of an absurd drama.
This is my preferred kind of literature. It’s the only kind that still manages to capture some of what’s going on here. READ MORE…

Weekly Updates from the Front Lines of World Literature

This week's latest literary news from Poland, Sweden, and China!

This week, our writers bring you the latest news from Poland, Sweden, and China. In Poland, Anna Zaranko’s translation of Kornel Filipowicz was awarded the 2020 Found in Translation Award; in Sweden, an anthology will soon be released of writings on coronavirus, featuring many international writers including Olga Tokarczuk; and in China, bookshops are responding to challenging times by moving to online engagement with their reading community. Read on to find out more! 

Julia Sherwood, Editor-at-Large, reporting from Poland

Since she received the Nobel Prize for literature in 1996, Wisława Szymborska’s poetry has been appreciated around the world, while the work of her partner of twenty-three years, the master story teller Kornel Filipowicz (1913-1990) remained largely unknown outside Poland. Fortunately, this has changed with The Memoir of an Anti-hero by Kornel Filipowicz, published by Penguin Modern Classics in 2019 in a translation by Anna Zaranko. On March 31, Zaranko received the 2020 Found in Translation Award in recognition of her “quietly understated yet immensely evocative rendering of Filipowicz’s prose, which The Sunday Times’s David Mills described as ‘provocative, troubling, awkward, a proper classic.’”

On May 27, the winner of the eleventh Ryszard Kapuściński Award for Literary Reportage, awarded by the City of Warsaw, was announced online (the fourteen-minute video of the ceremony has English subtitles). The prize went to Katarzyna Kobylarczyk for Strup. Hiszpania rozdrapuje rany (The Scab. Spain Scratches its Wounds, 2019 Wydawnictwo Czarne), a book about grappling with historical memory. The jury praised it as “a fascinating story that blends the nightmarish and the grotesque, in which reality reveals its metaphorical dimension. It is proof that one can create real literature relying solely on facts.” READ MORE…

Weekly Updates from the Front Lines of World Literature

This week's latest news roundup from the United Kingdom, Argentina, and Mexico!

This week our writer’s bring you the latest news from the United Kingdom, Argentina, and Mexico. In the UK, Oxford Translation Day welcomed past Asymptote contributor Sophie Hughes to talk about her Booker-shortlisted translation of Fernanda Melchor’s Hurrican Season. In Argentina, the rising cases of COVID-19 have prompted the Fundación Filba to organize virtual classes with well-known Latin American writers. In Mexico, booksellers are finding innovative solutions to reach readers as the stores remain closed. Read on to find out more! 

Andreea Scridon, Assistant Editor, reporting from the United Kingdom

Every year, research center Oxford Comparative Criticism and Translation hosts Oxford Translation Day, consisting of workshops, readings, and talks, as a prelude of sorts to the award of the Oxford-Weidenfeld Translation Prize on the June 13, at its home base of St. Anne’s College, Oxford.

Given this year’s unusual global situation, Oxford Translation Day is taking place online over the span of several weeks. We are particularly looking forward to Asymptote contributor Sophie Hughes’s talk on her Booker-shortlisted translation of Fernanda Melchor’s Hurricane Season (Fitzcarraldo Editions), which we’ve featured here and here, on June 13. Another event that seems particularly intriguing is poet and translator A.E. Stallings’s discussion of two contemporary Greek female poets, Katerina Anghelaki-Rooke and Kiki Dimoula, also on June 13. READ MORE…

In This Together: Writers From Around the World Respond to the COVID-19 Outbreak

Sweeping up the dust everywhere. Life accumulates dust. So does death, they say . . .

For this week’s edition of In This Together, we present a text from the Bulgarian writer Georgi Gospodinov. Translator Teodora Gandeva, introduces the piece:

In the cruelest month of April, under the sky of Berlin, acclaimed Bulgarian poet, writer, and playwright, Georgi Gospodinov (who gained world recognition for his novel The Physics of Sorrow) wrote about the things that save us during the personal and collective pandemic experience of anxiety and grief.

In the chaos and uncertainty, “Only simple things can save us” . . . The poem is reminiscent of one of his first texts about COVID-19, written as a note on the fridge, a list of the things we shouldn’t forget when we get out of our isolation and current state of “islands entire of ourselves”:

“When we get out of here, the only thing we should carry with us will be an invisible survival suitcase with the most important personal belongings, small enough not to accumulate unnecessary rubbish. А small first aid kit for after the end of a world, which we will have to compose again.”

Where do we find shelter and consolation from the constant reminders of our sudden mortality? When the future and the present have been cancelled, as Gospodinov wrote, we are left with our past. But are we welcome there? These are also the questions he asks in his third novel. A few weeks ago, during this unprecedented crisis, the novel was published in Bulgarian under the title Time Shelter. Just in time. When I wrote to Georgi Gospodinov about this series in Asymptote’s blog, he was already following it and was glad to ask me to translate one of his last poems, written especially for In This Together.

What Is the World Doing While Waiting For the End?

by Georgi Gospodinov

Cleaning its windows. To see more clearly what it is losing.
Arranging books in the library. Taking them out one by one. Starting to read. Then putting them back again.
Sweeping up the dust everywhere. Life accumulates dust. So does death, they say . . . dust to dust, and so on.
Turning on the vacuum cleaner—while it is wailing, you can let loose and wail, too. Just clean and cry, like my mother used to do.
What else is the world doing . . . READ MORE…

In This Together: Writers From Around the World Respond to the COVID-19 Outbreak

With this new condition, intimacy can be created. A fertile kind of intimacy that, perhaps, opens up a path towards unexpected doors.

For this week’s edition of In This Together, we present a fiction text from the award-winning Buenos Aires based author and poet, Jorge Consiglio, whose novel FATE was recently published by Charco Press. Carolina Orloff, Consiglio’s translator and editor at Charco Press, introduces the piece:

It is not new to hear that Argentina is undergoing yet another crisis, be it financial, social, or political. This time, however, it’s different. Not just because the crisis is affecting the entire world, but also because the man running things in the countryAlberto Fernández, who only came into power in December 2019—is miraculously showing that, in the face of these unprecedented times, he is one of the most lucid politicians in the world—certainly more so than Argentina could have hoped for, especially in exceptionally challenging times.

Jorge Consiglio is one of the most talented and sensitive authors (and thinkers) publishing in Argentina today. He is also the master of detail. Perhaps because he is a poet as well as a narrator, his prose style is able to capture a world of philosophical meanings and a whirlwind of emotions and possibilities in a single object, a fleeting gesture, the description of how light enters the room. It is that mastery that makes his literature so engrossing and beautiful, and at the same time, injects his stories with refreshing freedom.

In his text today, written during the first days of a strict lockdown, Consiglio thinks about the resignification of the details around us, of the possibility to reformulate the space that now contains us, inviting us to pause and realise that what may seem irrelevant acts of survival may actually also be heroic deeds.   

Confinement

by Jorge Consiglio

The first thing confinement brings about is a paradigm shift. It is no longer possible to circulate freely, and this situation alters our relationship with our surroundings. From this newly cloistered perspective, public space has changed, yet private space has been reshaped too.

Four weeks have passed. I am confined. I head outside every two or three days. I buy provisions, smell the air in the way that deer do, and return home. In Argentina, the lockdown is strict. We are aware that if the virus is not contained, our health system would simply collapse. We are careful; we comply with what is required. It’s about preserving integrity, but also about showing solidarity. We are isolated and we are trying to keep our spirits up. It is a form of resistance; at least that is how a part of the population understands it.

The first few days I had the illusion that I was going to be productive. I’d make the most of this time to read and write. The period of isolation would be fruitful, I thought. I soon confirmed that this idea was a pipe dream. The seclusion—like the cold or the damp—had permeated my body without me realising. It snuck into my brain cells (it was a negative charge on my dendrites) and began to tenderise them—an immediate effect that translated into anxiety and worry. Outside, the virus was wiping out humanity, while I was at home, fighting my demons. I thought about how I was going to survive the pandemic, and about my financial situation, which was looking ricketier every minute. My concern for those close to me was also getting deeper: my loved ones, given the situation, remained far away. READ MORE…