Posts filed under 'contemporary Korean poetry'

Weaving the Intangible into the Concrete: An Interview with Mattho Mandersloot

I tried to let her poetry do its work. That is to say, by trying not to explain anything, but to convey her words in their purest form.

The Korean poet Choi Jeongrye once wrote: “As you can tell from my poems, memory is both my deficiency and my mind’s ruin . . .” A powerful assertion of the poet’s battle against the intangible, Choi’s work speaks to the formless, the absent, the incoherent, and the hidden. We were proud to publish a selection of her vivid writings in our Winter 2023 issue, and in this following interview, Assistant Editor Matt Turner speaks to the translator, Mattho Mandersloot, about his process, his relationship with the poet, and the universality of these poems. 

Matt Turner (MT): First, let me say how much I enjoyed these poems by Choi Jeongrye from the Winter 2023 issue; your translations conveyed the eye of the author very clearly. It was as if the poems, to paraphrase Zhuangzi, used their language in order to forget their language, and pointed towards something else—the particulars of the world maybe, or maybe the stray feelings that such particulars evoke. This gave me a sense, at least in part, of the author as a person.

One lingering question I had was about Choi Jeongrye’s place—and her poetry’s place—in the world around her, and in the literary community of South Korea. Could you say a little about that?

Mattho Mandersloot (MM): Thank you for your kind words! I think your comment about the poet shining through her work as a person is very accurate, and it is this aspect of her poetry that drew me in from the very start. The way she writes off the back of her own experiences and observations, while simultaneously touching on the world as a whole, really gets to me. Somehow, her work is both personal and universal at once.

As for her place in the literary community, I am fortunate enough to have met her several times while I lived in Korea. We had this weekly ‘poetry exchange’, where she would walk me through her version of the history of Korean poetry, and I would help her—as best I could—with some English poems that she was reading and translating at the time (something in which she took a great interest, given that her translation of James Tate’s prose poetry collection, Return to the City of White Donkeys, was published by Changbi in 2019). During these meetups, which soon turned into my favourite moment of the week, she did not hide her preference for poetic realism as she explained which Korean poets influenced which. She herself greatly took after Oh Kyu-won (1941–2007), who was known for his attempts to deconstruct language and look at ‘naked reality’. To me, Choi’s collection Kangaroo is kangaroo, I am I (2011, Moonji) always brings to mind Oh’s collection Tomatoes are red, no, sweet (1999, Moonji).  READ MORE…

Reframing Queerness: On Kim Hyun’s Glory Hole

These songs celebrate both queer rights and queer wrongs, the beauty and the madness, the mess that undergirds everything.

Glory Hole by Kim Hyun, translated from the Korean by Suhyun J. Ahn and Archana Madhavan, Seagull Books, June 2022.

Twentieth-century queer American visual artist Keith Haring was renowned for his pop art that emerged, according to critic Barry Blinderman, from the New York City graffiti subculture of the 1980s. His work predominantly engaged in queer activism, urging for safe sex practices and AIDS awareness. The poet Kim Hyun cites his 1980 drawing, Glory Holealso the title of his own collection—in the notes to the poem, “Old Baby Homo.” The drawing shows a standing man with his head out of the frame. Two vertical lines represent the wall the man faces and where the eponymous glory hole is located. His penis is shown on the other side, burnished and luminous like the sun, surrounded by disembodied hands seeking it out. In an academic paper titled “Faceless sex: glory holes and sexual assemblages,” the researchers—Dave Holmes, Patrick O’Byrne, and Stuart J. Murray—posit: “[T]he glory hole affords an intense, temporary escape from the demands of subjectivity . . . The hole itself becomes the site of sexual energy and exchange.” Glory holes, by facilitating anonymous sexual encounters, enable a new politics of desire.

Arriving during the full-blown AIDS crisis in the US of the 80s, the drawing reframes queerness outside of the pathology of promiscuity, depravity, and disease. The glory hole, instead of being a vector for proliferation of the virus, is transformed into a fecund well of possibility. The paper further claims: “[D]ue to the fragmentation—the disorganization—of the body, the glory hole allows the free play of desire and fantasy for both users. Users may feel liberated not only from the social roles and expectations dictated by a predominantly heterosexual world, but also from the codes of the gay world . . .” Kim Hyun’s collection is not interested in being contained within any sort of category. From futuristic dystopias and planet hopping to alternate histories and forged references, from science fiction to pornography and literature to art, between prose and poetry, Glory Hole is unrepentantly queer in every way. The poems desist simplistic readings and are expansive in meaning, using language both in itself and as a vehicle to advance images that transform incoherence into the sublime.

READ MORE…

Poets with Poets on Poetry: Stine An, Marci Calabretta Cancio-Bello, and E.J. Koh in Dialogue

I feel like I am at that seam between the English and Korean, looking at both languages simultaneously.

In the 2000s and 2010s, the great Korean-American poet and translator Don Mee Choi introduced Korean feminist poet Kim Hyesoon to the English-speaking world with a critically acclaimed selection, including Mommy Must Be A Fountain of Feathers (2008), All the Garbage of the World, Unite! (2012), and Autobiography of Death (2019). Choi’s groundbreaking work has inspired the flourishing of English translations of Korean poetry, and a new generation of Korean-American poet-translators, including Stine An, Marci Calabretta Cancio-Bello, and E.J. Koh, have built on this foundation by creating translations by Kim Hyesoon’s successors. Among their notable accomplishments include the surreal terrains of Yi Won—published in Cancio-Bello and Koh’s translation of The World’s Lightest Motorcycle (2021)—and the mournful yet witty poems of Yoo Heekyung.

In late February, I had the privilege of speaking with these three exciting new Korean-American voices in the worlds of both poetry and literary translation, where in they radiated love for the translation process, the poets whose work they have been translating, and their mentors. One could feel the warmth in the sisterly connections they recognized between each other. For Asymptote’s inaugural Poets with Poets on Poetry Feature, in which we gather poet-translators from across the world for dialogues about their work, I talked with Stine, Marci, and E.J. about the relationship between their poetry practices and translation, the idea of “rewilding” a translated piece, and their transforming relationships to the Korean language.

Darren Huang (DH): All three of you were initially trained in poetry. Can you talk about your journeys into translation?

Stine An (SA): I was actually interested in getting into translation when I was in undergrad and taking Korean language classes; I thought that translation could be a way to “give back to the motherland,” but I was told by my mentors that you couldn’t have a career in translation. Sawako Nakayasu—a poet, artist, performer, and translator—really encouraged me to explore translation as a way to enrich my own poetry practice. I had the chance to take an amazing translation workshop with her in my final year in the MFA program, in which we were getting the traditional literary translation canon while also learning about experimental translation practices—such as translation as an anti-neocolonial mode and as a way of queering language.

But my intention for going into translation this time around was to have a different relationship to the Korean language. I grew up in a large Korean-American enclave in Atlanta, and for me, Korean language has always been tied to an ethno-nationalist identity. I wanted a more personal relationship to the Korean language as a poet.

DH: E.J., do you want to talk a bit about how you came into translation? I also know this isn’t your first text of translation because your memoir was also an act of translation of your mother’s letters.

E.J. Koh (EK): Translation, to me, feels like a true beginning. I was in a program in New York, sitting in a poetry workshop with a very bad attitude, and my teacher said if you want to write good poetry, write poetry; if you want to write great poetry, translate. That day, I added literary translation to my work.

READ MORE…

Translation Tuesday: Two Poems by Park Joon

I lay like a faded capillary / crossing through the love line / on my lover’s palm

This Translation Tuesday, we are thrilled to feature two poems by Park Joon, one of South Korea’s top-selling poets. Drawn from his debut poetry collection, 당신의 이름을 지어다가 며칠은 먹었다 (I Took Your Name as Medicine For Days), these poems project a remarkable feeling of love in their condensed lines. Hear from translator Youngseo Lee how she negotiated Park’s spare punctuation in her translation—allowing the reader to experience the quiet tumult of these poems and their expression of a quiet beauty. 

“A particular difficulty that I faced while translating Park Joon’s gorgeous poems was in replicating the form without complicating the reading experience. In Korean, the ends of sentences are very easy to spot because they almost always end in “~다” or “~요”, especially in written text. This means that when Park uses little to no punctuation in his prose poems, it is not difficult to keep track of the beginnings and ends of each thought, and the reader can focus on the cascading between ideas and emotions without being distracted by the form. However, in the English, of course, phrases can easily be misread as part of a sentence that it does not belong in, or the transition from idea to idea can become confusing. Adding commas could be an easy solution for clarity, but Park uses punctuation very sparingly and intentionally, and I didn’t want to detract from the impact of the rare comma (or the lack thereof) by including too much of it. I took minor liberties in rearranging the order of information presented within each line for the sake of clarity, preserving the original as closely as possible, and focused on delivering the beautiful experience of reading Park’s work.”

—Youngseo Lee

Superstition

Bad luck plagued this year

Whenever I ate
I bit my tongue

I quit being a student,
met a lover who kept growing younger and younger,
played in the grass with our shoes off

People who have stretched their legs
and touched sole to sole

can’t watch over
each other’s deaths,
the young lover told me

I told my lover how
emptily scissoring
brings bad luck

and you have to write 王
on the backs of new furniture

My lover’s small hands
grew busier
searching for clovers READ MORE…

Translation Tuesday: Five Poems by Jeong Ho-seung

For the first time in my life / I washed my eyes clean with bird droppings.

Arguably South Korea’s most well-loved poet, we are thrilled to feature the award-winning Jeong Ho-seung and Brother Anthony’s translation of his poems in this week’s Translation Tuesday. All five poems, gathered from the poet’s 2020 collection Dangsineul chajaseo (Seeking You), move quite literally between the bird’s-eye view and the human’s-eye view—depicting a speaker who is learning to look at the world through a less anthropocentric, more hybrid and expansive set of eyes. Jeong’s poems show the reader what poetry can achieve through this expanded view of the world: his diction is at once sparse and emotive, his vision at once child-like and invested with wisdom. A skilful blend of the humorous and the philosophical, these poems invite us to shed our human ego and behold the landscape in ways that can centre not us but the world. 

Bird Droppings 1

Bird droppings got into my eyes.
For the first time in my life
I washed my eyes clean with bird droppings.
It stopped me seeing the human landscape
that I finally wanted to see
but did not need to see.
Thank you.

Bird Droppings 2

When I see bird droppings on the ground
as I walk along,
it rather makes me feel relieved.
Since among human paths there’s a beautiful path
where birds leave their droppings,
by walking along that path
today once again I become a beautiful human being. READ MORE…

Translation Tuesday: Three Poems by Ra Heeduk

What exactly was seditious about these days of love?

With nine books of poetry to her name, Ra Heeduk—winner of the Midang Literary Award in 2014—has worked with the genre to interrogate the personal and the political since the 1980s. Yet, in one of her more recent poems, her persona confesses: “Here, poetry grows to resemble hieroglyphics // Dirt, not language, rustles in my mouth.” It is as if, after decades of prolific output, poetry becomes a stranger, turns suddenly into an enigma. As translator Emily Bettencourt explains below, these poems—drawn from Ra’s 2018 collection, Codename Poetry—are urgent reflections on the role of the writer in shaping culture and politics at a time when this very figure is met with suspicion. For this week’s Translation Tuesday, we are proud to present three poems that resonate with what Brecht famously said about art in dark times, that “Yes, there will be singing. / About the dark times.” 

Codename Poetry was published at the end of 2018, but tfully understand the context of the collection, it’s better to go back to April 16, 2014, when the Sewol Ferry sank off the western coast of Korea. What followed was a dark period during which many poets and writers felt they were incapable of creating meaningful work in the wake of such a disaster—what could they possibly write that would even begin to touch their cultural grief? In the following years, former president Park enacted a cultural blacklist where creatives who criticized her government were stripped of funding and publishers who touched their work were shut down. Even the poets who felt like they could create meaningful and critical work following the disaster feared being blacklisted. In March 2017, Park was impeached and the blacklist ended. In this context, Codename Poetry contains an incisive commentary on the Sewol Ferry disaster itself, even as it reflects on other tragedies and the universality of grief. In the author’s note to the collection, Ra writes that because her life has been ravaged by teeth and claws, the words inside her have grown claws as well; this collection is her attempt to set them free. To me, this collection is an urgent reflection on the role of poetry and art in politics and society, as well as on the bonds formed by shared suffering—a reflection that is just as necessary today as it was three years ago.” 

— Emily Bettencourt

Codename Poetry1

They trapped him inside a file called “Poetry”
because they believed even lyric poems to be seditious

The file likely contained the following:

A handful of hair
A few pieces of fingernail
A hand towel with a frayed corner
A plaid jacket
An old leather bag and a few books
A spoon and a fork
A bundle of edited manuscripts
A pair of silver-rimmed glasses in a green case
A bottle of silence
A few leaves from the forest floor

His body odor left on bandages was bottled in glass
and everything that comprised him
likely went into the file called “Poetry”

Along with his poems, of course
They would have recorded even these things:

What bulbs he planted in his flowerbed
How many letters he received from abroad
What he talked about with a thrush in the forest
How he looked at the moth asleep on the hem of his shirt
How many buckets of water he drew per day
With whom he drank jasmine tea
Which books he borrowed from the library
What he talked about with his students in class
Why he stopped on the path as he walked home at sunset
What expression he wore as he crossed the border

What exactly was seditious about these days of love?

What they feared
was that he carried words that could open minds,
that he lived attending to the roots of the heart,
and that even as he labored as a locksmith
he never stopped writing poetry

Poems released from Codename “Poetry”
now glitter quietly in the sunlight

Out from between the sentences that endured his life,
someone is walking, barefoot, wearing no shadow READ MORE…

Idle or Charged: An Interview with Soeun Seo and Jake Levine

. . . if you allow yourself to be moved, a translated poem can grasp and bewitch you.

Kim Min Jeong’s Beautiful and Useless, translated by Soeun Seo and Jake Levine, was recently released in the US as part of Black Ocean’s Moon Country Korean Poetry Series. The title poem ends with a rocky thud: “I guess love is / when we put our heads together / to figure out how to use this rock.” These lines highlight some key dynamics in this thrillingly wide-ranging collection. There’s the shrugging boldness of “I guess love is”; the way “this rock” reverberates both to the poem’s main subject—a stone that is variously like “two crab legs emptied of meat,” a “snowman’s torso,” an egg, a phallic emblem of “dull manliness”—as well as to the shared stone of two skulls coming together. It’s also a fitting metaphor for the translators’ conversational methods. As Seo and Levine discuss in this interview, this edition of Beautiful and Useless emerged from a lively process reflective of the poems’ own flights among smells and literature and “banal birdsong,” comedy and ambient dialogue.

In a recent interview with the translators, Kim Min Jeong described contemporary Korean poetry as “fragments fragmenting and fragmenting and fragmenting” away from set ideas of order, so that “all the stars in space shine every which way.” Beautiful and Useless is similarly resplendent.Its translators—recent recipients, with Hedgie Choi, of the Lucien Stryk Asian Translation Prize and the National Translation Award for their co-translation of Kim Yideum’s Hysteria (Action Books, 2019)—emailed with me about resisting transactional metaphors for translation, the value of serious play, and idiom and attitude in Kim Min Jeong’s poetry.

Zach Savich (ZS): I know your process can include a lot of joking around. How did that playfulness contribute to this project?

Soeun Seo (SS): In an essay in Korean Literature Now, Kim Hyesoon describes Kim Min Jeong’s language as “the language of young girls prattling at the back of a bus, the language of married women gathered in a yard, all worked up to slander someone.” I think chatter, idle or charged, is a key part of KMJ’s poetry. That’s what makes her poems so organic, inviting, warm, intimate, fun. As Kim Hyesoon writes in the same essay, “Kim Min Jeong’s poetry stands at the paradoxical point where the poetic attitude of being unself-conscious about the genre of poetry becomes what is poetic instead.” Translating with Jake feels a lot like shooting shit and chilling. When we catch up or chat, we’re cracking jokes constantly, and when we get to work, we don’t exactly switch gears. We bring our playful attitude straight into work, which is especially easy with Kim Min Jeong’s poems, and ideas we first present as jokes work their way into the poem.

This happened for one of my favorite poems in the book, “Mass Shipment of Spring Greens.” We were dealing with the pun on 냉 naeng, a homonym for shepherd’s purse—a common ingredient for Korean food—and vaginal discharge. There was no way we were going to make this work in English. It was so clear that we would have to give up a direct way of translating this pun, so, already having given up on it, I jokingly said “pussyjuice.” Jake fucking loved it. It was very funny. But after discussing a few more non-viable options, “pussyjuice” seemed much more so. Considering shepherd’s purse, mugwort, wormwood are real names for edible plants, “pussyjuice” is a believable plant name. Like the poem says, “If you say it, you name it.” So we made up a plant name. We chose to include the Korean spelling and the definition of shepherd’s purse to make it clear what the pun is in Korean, but I think having the word “pussyjuice” in there really brings the original poem’s casual/sexual tension to life.

Jake Levine (JL): The decision to include the Hangeul 냉 in the poem and the idea to go with the word “pussyjuice” were magical moments. I like Ricoeur’s idea of thinking about translation as an invitation to invite the foreign into your house, and we ended up with “pussyjuice” for the English but we also invited the Hangeul, 냉, into the English poem (I think Soeun and I literally spent like ten hours working out this pun—between text messages, and chatting, and going over and over it to feel it out). Process in translation is often boiled down into the language of transaction and economy, but I think it is more like an ecology. We need space and time and laughs and cries and lots of feelings. This includes a lot of unconscious activity. Even when we’re talking and hanging and doing things that seem to have no relationship to translating poems, we are translating poems. READ MORE…