A Fine Balance: An Interview with Keerti Ramachandra

February 17, 2022 | in Interviews | by Suhasini Patni

Isn’t that true of so many Indians? We inhabit several languages simultaneously and travel between them easily and unselfconsciously.

Keerti Ramachandra is a Katha AK Ramanujan Award-winning translator who works out of Marathi, Kannada, and Hindi. She has translated Vishwas Patil’s Sahitya Akademi Award-winning novel Jhadajhadati (A Dirge for the Dammed), which was shortlisted for the Crossword Prize.

This interview was conducted in two parts. I first met Ms. Ramachandra in her house on Residency Road, Bangalore, where she talked about her journey into translation. We continued the conversation over email where she discussed the various books she’s worked with, the process of collaboration, how her work as an educator and editor seeps into translation, and the state of Indian publishing.

Suhasini Patni (SP): You’ve been translating for several years now. Can you talk about how you came into translation?

Keerti Ramachandra (KR): I come from a bilingual family and a multilingual society. Every day, I would come home from school and report to my mother the events of the day in Marathi. Then repeat it all for my grandparents in Kannada, and then argue vociferously about the veracity of my stories with my brothers in English. Every now and then, our nanny used to ask me in Dakhani (her variety of Hindi): “Kya hua, bibi? Humkobhi bolo tho!” (What happened, baby? Tell us also!). And I would. Isn’t that true of so many Indians? We inhabit several languages simultaneously and travel between them easily and unselfconsciously.

Formal translation happened much later. Until 1994, I was a complete Anglophile. With a background in English literature and the extensive use of English in everyday life, I claimed English was my mother tongue.

Though we spoke all the languages at home, I had never studied Marathi, my mother’s tongue. I could read and write Kannada, my father’s tongue, since it was compulsory until matriculation, but knew only the classic “textbook” inclusions. I had better acquaintance with Hindi because it was a compulsory subject in school and college. Therefore, it seems outrageous, foolhardy, or audacious for me to get into translating Marathi literature!

Translation as Séance: Saudamini Deo on Forgotten Hindi Authors

June 24, 2020 | in Interviews | by Tristan Foster

. . . in order to survive, they must get used to the absurd horror of life.

An unfortunate reality is that every language has great writers who have faded from the collective memory; either they fell out of favour, or their writing spoke only to their time, or perhaps they practiced on the margins, and their work never made it beyond a small readership. Difficulties in categorising a writer’s work is especially likely to put them in peril—writing that doesn’t fit neatly into one particular genre or tradition is easier to overlook than to perpetually seek its niche. And when these writings are forgotten, a small miracle needs to occur for them to be rediscovered again.

For the first time, English language readers will have the opportunity to read forgotten Hindi writers thanks to a new and, arguably, miraculous series from Seagull Books, based in Kolkata. First to be published are short story collections by Bhuvaneshwar and Rajkamal Chaudhary, names which may be unfamiliar to readers in their native India, let alone to readers beyond. Wolves and Other Short Stories by Bhuwaneshwar will be released in Fall 2020, and Traces of Boots on Tongue and Other Stories by Rajkamal Chaudhary is due for release in early 2021.

To understand what was lost and what has been gained with these new translations, I asked translator Saudamini Deo why we should refresh the collective memory by reviving the work of Bhuvaneshwar and Rajkamal Chaudhary, and what it means for the English-speaking world to have access to their work for the first time.

—Tristan Foster, June 2020

Tristan Foster (TF): Your translations of short story collections by Bhuwaneshwar and Rajkamal Chaudhary are forthcoming from Seagull Books, with translations of work by other forgotten Hindi writers to follow. How did the series come about?

Saudamini Deo (SD): Last year, I wrote a series of articles published by Scroll.in about forgotten Hindi writers. Naveen Kishore of Seagull Books read those articles, and graciously offered to publish some of these writers as a part of their Hindi series under their India list. Neither Bhuwaneshwar nor Rajkamal Chaudhary has ever been translated into English before, which is indicative of a larger pattern: Hindi literature rarely gets translated.

TF: I want to talk first of Wolves and Other Short Stories by Bhuwaneshwar. His narratives are rhythmic, dreamy, and brutally pessimistic. The story “Wolves” tells of a caravan being chased by a pack of wolves in the night; girls are thrown off to lighten the load and stop the attack. In “Sun worship,” he writes: “This is hell, doctor, hell! A colony of the dead. This bustling city is a colony of the dead . . . Imagine that rain dissolves this place like a load of cow dung. But it will not make any difference in the world.” This harshness is even occasionally acknowledged—in “Alas, Human Heart,” the narrator discusses the carefree life he lived with friends, playing card games and going on hikes, all of them optimistic because “no one had yet had a break to look life in the eye.” The Bhuwaneshwar story looks death square in the eye. What was your experience immersing yourself in his world?

SD: As with most experiences, it was both strange and not strange. It was the first time that I was translating him, but I have been reading him forever—I wrote a paper on him during my master’s degree. So, I knew what I was getting into—I already knew the brutal pessimism and the omnipresent death in his work. What was new to me were the moments of tender insight and human ambivalence. In the story “Wolves,” right before the father is about to jump off of the caravan amidst wolves, he takes off the new shoes he is wearing and instructs his son to sell them (dead men’s shoes are never worn). I thought about this little detail for a long time. A man about to kill himself thinking about his shoes. In the story “Freedom: A Letter,” a single mother describes her life in a hill station hospital (she is a doctor) and the story is not dramatic, nothing happens, and in the end she just writes, “What is this thing called freedom? Nothing can be known about it without acquiring and using it.” It is especially moving because of its simple truth. It also acquires a political meaning considering Bhuwaneshwar was writing in pre-independence India, and he seems ambivalent about the idea of freedom itself, not necessarily politically—the idea of freedom as the ultimate harbinger of hope. Freedom can change everything except human nature. We are witnessing this in India right now. In any case, I can’t think of anything more symbolic of our times than wolves constantly chasing us. I think I emerged out of my immersion in his work with the feeling that perhaps we are all already immersed in Bhuwaneshwar’s world. READ MORE…

Contributor:

Tristan Foster

Language:

Hindi

Place:

India

Writers:

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Conversations in Absentia/Invisible Voices: the 2015 Indo-American Arts Council Literary Festival

November 23, 2015 | in Dispatches | by Naheed Patel and Poorna Swami

"It creates a desperately needed space to discuss, underscore, and broadcast South Asian writing in one of the world’s largest literary capitals."

The first thing one notices at the venue of the 2^nd annual Indo-American Arts Council Literary Festival is the number of Indians in various gradations of “Indian Attire”—from the skimpy Bollywood sari, to the elegant Kanjivaram, to the ubiquitous sherwani with a baseball cap. Such South Asian exuberance against the drab backdrop of Hunter College’s linoleum floors, dubious escalators, and gray dry-wall is enough to pique anyone’s interest, let alone a bunch of homesick Indian bibliophiles waiting to take selfies with their favorite writers.

An ambitious attempt on the part of the Indo-American Arts Council, led by director Aroon Shivdasani, the Festival gathers together prominent Subcontinental voices as diverse as Salman Rushdie, Suketu Mehta, Meena Alexander, Padma Lakshmi and Mira Nair, as well as emerging writers like Sharbari Ahmed, Raghu Karnad, Manreet Sodhi Someshwar, Mira Jacob, and Tanwi Nandini Islam.

Only two years old, the Festival is in its nascent stages, and perhaps that is why the panel discussions at times felt disjointed, as did its choice of panelists. The topics often veered sharply from the literary into an ersatz representation of South Asian identity—India’s rich, politicized literary landscape got less than its proper share of attention in what is supposed to be a festival of literature. The opening panel comprised of Salman Rushdie and Suketu Mehta in conversation with Amitava Kumar, although brimful of witty lines and pictorial anecdotes, often detoured from a discussion on writing by these accomplished authors into scattered riffs on their pasts, their political affiliations, and their sense of belonging to the “Old Boys’ Club” of Bombay writers. These digressions not only alienated younger audience members but also missed the opportunity to center the discussion on the writers’ craft. To make matters worse, there were not enough checks and balances to prevent an audience member from indulging in frivolous and self-promoting questions, only to waste precious panel time. Also, conspicuous by their absence at the Festival were diaspora writers such as Vandana Khanna, Srikant Reddy, and Nalini Jones, just to name a few, who would have added greater value to the panels, but who were, for reasons unknown, not included.