Posts filed under 'contemporary fiction'

Announcing Our May Book Club Selection: Mister N by Najwa Barakat

May 30, 2022  |  in Book Club, Reviews  |  by Rachel Stanyon

A poetic and intricate labyrinth of a book that subtly explores trauma, mental illness, language, and the art of writing.

Dissipating the border between fiction and reality, Najwa Barakat’s Mister N is as much a traversal through the cartography of Beirut as it is one wandering the avenues of the mind. We are proud to present this the Lebanese author’s most recent release as our Book Club selection for the month of May, a singular and genre-defying look into where histories, memories, narratives, and psychologies coincide.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.

Mister N by Najwa Barakat, translated from the Arabic by Luke Leafgren, And Other Stories, 2022

Najwa Barakat’s Mister N, translated by Luke Leafgren, is a poetic and intricate labyrinth of a book that subtly explores trauma, mental illness, language, and the art of writing. Traveling through the streets and modern history of Beirut, Barakat’s psychological metafiction still manages to maintain a tone both light and entertaining, enthralling the reader in its twists and turns and propelling them through its pages.

As the novel opens, our protagonist, the titular Mr. N, is writing a story about Lazarus, who has just been awoken from death. As the book progresses, however, we discover that the main narrative being written by Mr. N actually concerns his attempts to resurrect his authorial self by unpicking and then piecing together fragments of his memories, following a period of writer’s block that has lasted fifteen years. The novel regularly shifts in time, mood, and even self-referentially in its narrative point of view, but it quickly becomes clear that everything we are shown is through Mr. N’s very subjective lens. As his behaviour becomes more erratic, the reader must decide how much what he writes can be trusted and whether they should suspend their disbelief to the point where it would be possible for a character from one of his novels to appear in flesh and blood.

Much of the power and pleasure in Mister N is in its meditations on language and the act of writing, as well as the poetry within its pages. The novel is full of rich metaphor and simile, and Najwa Barakat’s study of cinema is evident in the detailed and evocative scenes she paints: the garden beneath his hotel window with its “three beautiful sisters clothed in green leaves”, which later, in the cover of pitch black night, becomes the stage for a macabre performance by his neighbours; the dirty and overcrowded streets of the refugee and migrant-filled districts where Mr. N “navigated high, dilapidated buildings, haphazardly placed, pushing against one another, tottering together, like man-made cumulus clouds locked in combat as they floated along with scents of decay from the slaughterhouses and the mountains of trash”. The potent combination of Mr. N’s poetic imagination and his illness allows the narration to glide seamlessly from the serious to the slight in the span of a sentence and then back again, reflecting a state of trauma in which the relative significance of things can be inverted, and a numbness to death and loss that can put the trivial on equal footing with the terrible. Midway through witnessing his neighbour’s suicide, for example, he becomes distracted by a mosquito and begins meditating on the best ways to get rid of it. On the one hand, such shifts and tangents contribute to the novel’s grim humour; on the other, as the novel progresses, and Mr. N grows less confident in his fiction of a comfortable hotel life and increasingly paranoid and delusional, they also reflect his inability to piece together a coherent narrative that might reveal the supposed truth of his life’s history. As he explains to one of his psychologists, “the malady lies in my fatal recalling of every detail and my brain’s refusal to take in the full picture. So here I am, not grasping realities except through successive glimpses of the horizon, momentary flashes that reveal disparate, disjointed things, before putting them back together again.”

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Chile’s Millennial Revolution: Bruno Lloret’s Nancy Faces Forward

March 24, 2021  |  in Reviews  |  by Allison Braden

The novel heralds a vanguard in Chilean letters and, despite its local roots, belongs to a burgeoning international literature of shared crises.

Nancy by Bruno Lloret, translated from Spanish by Ellen Jones, Two Lines Press, 2021

Death haunts the pages of Nancy, Chilean author Bruno Lloret’s 2015 debut. When we meet her, the eponymous heroine is dying of cancer, a painful end to a painful life. The novel—structured as a series of recollections with verses from the Old Testament prefacing most chapters—is written sparely, subdued in tone if not in depth of feeling. Scattered across each page are bold X’s, a mark of punctuation that carries more weight than the period. They don’t impair comprehension of the narrative but rather cast a subtle shadow, calling to mind a graveyard of nameless crosses, or marks on a map—death as the ultimate destination. The first and final pages of the novel feature these marks in a half-hourglass and hourglass pattern, and the shape of each individual X, as they stalk the story and linger between thoughts, echoes the notion of convergence and divergence, time left and time lost. (For a sense of how the marks function in the text, read an excerpt of Nancy in Words Without Borders.)

For Nancy, the point of convergence—the moment of irretrievable loss from which everything then diverges—is when her brother goes missing. Nancy’s childhood in northern Chile, in a coastal town between the desert and the sea, has not been happy. Her mother resents her existence, and Nancy’s girlhood becomes carefully choreographed to avoid inevitable blame and brutal abuse. Her older brother, Pato, is an ally, a friend, a “superhero.” When Nancy turns fourteen, he leaves home to find work at the port in a nearby city. Two years later, he disappears outside a nightclub.

Nancy’s troubles neither begin nor end with Pato’s disappearance, but the family’s grief and misery seem to radiate from this point. The loss doesn’t have the finality of death, and Nancy and her parents find various ways to cope with the pain of knowing he’s gone, but not knowing where. Her mom flees to the port city, ostensibly to look for Pato, and finds instead a way out of her old life and into an abusive relationship. Back in Ch, Nancy and her dad quietly care for each other, Nancy assuming the role of homemaker while her dad works. When he eventually loses his job, he finds solace in Mormonism as the life he built collapses around him—and Nancy.

Nancy heralds a future-facing vanguard in Chilean letters (the novel is set a few years in the future, and Lloret doesn’t overtly grapple with the legacy of Chile’s dictatorship) and, despite its deep local roots, belongs to a burgeoning international literature of shared crises. Born in 1990, Lloret belongs to a generation that must confront rampant environmental destruction and the climate crisis, and contemporary fiction has increasingly taken on apocalyptic motifs. (See, for example, Ling Ma’s 2018 novel Severance, which takes place during a society-shattering pandemic.) Nancy is not an apocalypse novel, but the environment characterizes the narrative to a striking extent in this story of one northern Chilean woman’s life. READ MORE…

Translation Tuesday: from Pork Ribs by Amarylis de Gryse

March 9, 2021  |  in Translations  |  by Jenny Watson

There are few things sadder than a launderette. It’s the perfect place to cry your eyes out without anyone disturbing you.

In this week’s Translation Tuesday, a seemingly mundane chore adds to a woman’s existential frustration in this painfully funny excerpt from Amarylis de Gryse’s 2020 debut novel, Pork Ribs. Translator Jenny Watson contextualizes the excerpt’s place in the story: “In the aftermath of her breakup with Blok, the favoured son of a family of butchers, narrator Marieke finds herself living in a hire car in the middle of a heatwave, reflecting on the failure of their relationship, her childhood at the mercy of her mother’s depression and emotional abuse, and her private history of disordered eating.” In the following passage, Marieke finds herself in a no-win situation as a laundromat’s unforgiving policies place her in a nearly Kafkaesque level of bureaucratic helplessness. As misfortunes compile, we’re taken on a narrative journey through minor tragedies in the shadow of major tragedies, shedding light into the humorous but heartbroken mind of our protagonist. As Watson writes in her introduction: “Through her subtle narration, wry humour and flights into vivid fantasy, Amarylis de Gryse offers a raw and moving depiction of shame, love, and human relationships that feels especially pertinent in the context of contemporary fat liberation movements and renewed interest in trauma and physical health.” A tragicomic gem from a rising star of Flemish literature.

As soon as I reach the town centre, a wall of heat hits me through the car window. I could have hired one with air conditioning but I would only have been able to keep it until tomorrow. I drive onto the roundabout, past the primary school and Bermuda’s, the laundrette. I lost all my summer clothes in there yesterday. Maybe “lost” isn’t the right word. I know exactly where they are: in the far recesses of the shop, inside the second to last washing machine.

*

There are few things sadder than a launderette. It’s the perfect place to cry your eyes out without anyone disturbing you. When I went in yesterday, there was an old man there. He was wearing a white vest with a brown stain, and watching the flat screen TV above the washing machines from an uninviting sofa. I suspected it was gravy, the mark on his vest, and wondered why he hadn’t put it in the wash. He looked at me as if he’d heard me thinking.

“Customers doing their washing have priority over the dryer,” he said. He pointed to a sign on the wall that said exactly the same thing.

“I know,” I said. “I’m here for the washer too.”

I smiled but he didn’t. Instead, he tilted his chin back up towards the television, a gesture of disdain rather than necessity, and kept his eyes locked on the screen from then on. On it, people on mute were kissing. I went over to the second machine from the back, heaved a knot of fusty clothes from my cardboard moving box, extricated the underwear, T-shirts and dresses and stuffed them into the drum. I probably should have divvied them up between two machines, but I had just enough change for one wash and one drying cycle. I could feel the old man’s eyes drilling into my back. His arms were probably folded over his big belly in contempt, the stain on his vest still visible.

“It’s quiet in here today,” I called over my shoulder but he didn’t answer so I gave up, walked back to the front of the shop in silence, bought soap and fabric softener from the vending machine, then dropped my coins into the slot on the washer and slid my box in front of it. READ MORE…

Shunning Stereotypes: Emma Ramadan on Translating Meryem Alaoui’s Straight From the Horse’s Mouth

October 22, 2020  |  in Book Club, Interviews  |  by Allison Braden

It’s about Morocco, but not the cliched version . . . It’s a wild Morocco that is both more devastating and more fun than anyone might expect.

In her recent review of our fabulous September Book Club selection, Editor-at-Large Allison Braden praised the book’s candor, humor, and heart, as well as its fresh take on Moroccan culture. Below, she revisits these and other topics in conversation with award-winning translator and former Asymptote member Emma Ramadan. Straight From The Horse’s Mouth, they agree, defies our preconceptions of Morocco, its women, and the makings of great literature in translation.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, you can join the online discussion on our Facebook page!

Allison Braden: I want to start by asking how you found this book. What attracted you to the story?

Emma Ramadan: Other Press came to me and asked if I wanted to translate the book, and I read it through and loved it. What I really like about it, and what I have tried to look for in other translation projects I’ve pitched, is that it’s by a Moroccan writer and it’s about Morocco, but not the cliched version of Morocco that can get neatly packaged to American readers. This happens with a lot of countries where there aren’t that many English translations already in existence: there’s an expectation that they will read a certain way, or that they will educate us about a certain aspect of that country or culture, as if that were the only thing those literatures were supposed to do. I like that this book doesn’t really provide the view of Morocco that English-language readers might have in mind, or that publishers might want to sell to them. It’s a wild Morocco that is both more devastating and more fun than anyone might expect. I love Jmiaa’s story, and I love her voice, and I love that she’s allowed to have a painful existence as a sex worker but also a radical transformation into a famous movie star. It’s a really fun book, and we don’t get a lot of those from certain countries.

AB: I noticed on Twitter that you said you often wish for more fun and funny books in translation. I’m curious about why you think there aren’t as many of those.

ER: I have a lot of thoughts about this, but I’ll sum them up by saying that I think there’s a certain pressure when you’re pitching a translation, or when publishers are acquiring a translation, for it to be a big, important, prize-worthy book; it’s very expensive to do translations, and there’s this idea that they don’t sell very well, so to make sure you’re getting your money’s worth, there needs to be some important hook or payoff in the form of big reviews or awards. These more fun, funny, light books that have a lot to say—that definitely have their readers and an importance of their own—may not seem as appealing or worthy in that way, but I would really disagree. Sometimes you just want to translate a book because it’s really good, and good doesn’t necessarily mean heavy and political and invested with all this cultural capital about what it means to live in a specific place. Sometimes it can just be a great book. And that should be, and is, enough.

AB: You’ve also translated some very serious Moroccan literature—I’m thinking of Ahmed Bouanani’s The Shutters. Did translating that inform your translation of Straight From the Horse’s Mouth, even though it’s such a different tone and genre?

ER: It did inform my translation insomuch as I got to know Morocco very well through that project, living there as I was working on it. So then, in translating this other book that’s very much set there, I was able to say, “Okay, they’re going to this town, I know what that town looks like.” It was deeply informative in that way, even if it’s a very different kind of book. There are other comparisons to be made, too: Bouanani uses some language that resists being translated, and in Straight From the Horse’s Mouth, Meryem Alaoui uses Arabic words in her French text that I left in Arabic, so both authors are writing from a culture that uses multiple languages. The challenge for me there was letting all those voices come through and not forcing them into some kind of neat English. READ MORE…

A Linguistic Emigration: Chinese Women Writers on Their Translation Practices

July 29, 2020  |  in Interviews  |  by Jiaoyang Li

You want to learn a language not only to fit in, but to create something new in it, like any native speaker would do.

Recently, I came across an interesting comment, that despite the fact that more POC writers are being published, the English publishing world will not actually become more diverse, as the editors and gatekeepers who select them for publication continue to be predominantly white.

Asian writers have perhaps heard similar feedback from their editors: “Your story is not Asian enough,” or: “Why don’t you write more about your family’s immigration stories?” Sometimes the endeavors of white editors to market POC writers may in fact reinforce stereotypes. The same could be said for translations: if the translators of foreign literature continue to be exclusively white, native English speakers, then English readers would likely continue to receive material that reinforces their expectations, rather than that which may broaden their perspectives.

The word translation is rooted in the Latin translātus (to carry over); it’s always about appropriation and transition, but that doesn’t mean we should stop thinking about how we can strive for a more inclusive and dynamic future in publishing—trusting and bringing in more POC translators to deliver English translations may be one solution.

Jianan Qian, Na Zhong, and Liuyu Ivy Chen are all millennial Chinese female writers who have received higher education in both China and the US. They write bilingually and translate between their two languages, having already introduced several talented contemporary Chinese experimental writers and young female authors to the English world. Their work has been tremendous thus far, and one expects their futures to be even greater.

                                                                                          —Jiaoyang Li, July 2020

Jiaoyang Li (JL): All of you were writers before becoming translators. What is the relationship between writing and translation for you? Is translation a kind of creative writing?

Jianan Qian (JQ): For me, the purpose of literary translation is twofold. First, the work pushes me to do intensive reading. Usually I choose my own translation projects, so I can take the time to appreciate the author’s writing on a granular level. I also consider translation to be a writing practice—it might be a sort of creative writing, but for me, it is more like an opportunity to see how beauty comes into being differently in the two languages. I work with a wonderful co-translator, Alyssa Asquith, and I always learn a lot about linguistic, aesthetic, and cultural differences from our exchanges.

Na Zhong (NZ): A great translator should think like a writer, and to be a great writer you have to be a great reader. Translation provides the reliable gymnastic exercise for me to maintain, stretch, and become aware of my linguistic muscles. A rich text demands that I pay maximum attention to its diction, syntax, voice, and many other elements of writing. And a carefully chosen word can lead me into the depths of the story that would be impossible to reach if I were only engaging with it as a casual reader.

And yes, translating is a kind of creative writing, as imitation lies at the heart of all art forms. In the most literal sense, translating is rewriting the story in another language. It allows me, the translator, to adopt a voice and way of storytelling that I have never embodied before. The writer creates the characters imaginatively; the translator recreates the implied writer imaginatively.

Liuyu Ivy Chen (LC): For me, writing in my second language is an act of translation; living in a foreign country is a daily work of translation. Reading a new book, meeting strangers, falling in love, visiting an old place, or forgetting about the past are all translations to be enacted or retracted. This distance to cross and reduce is not so much between two languages, but between me and the world. There is so much I don’t understand, and translation is one way to cope with the unknown, to stay open-minded, and to bring seemingly unattainable beauty closer to touch. I read, write, and translate to touch the world. Translation is not only a kind of creative writing; it is a way of living. READ MORE…

Where Sunsets & Anguish Collide: Isolation in Lebanese Literature

July 22, 2020  |  in Essays  |  by MK Harb

Despite their preoccupations, be they literary or ideological, they both pause and capture love during calamity.

In the past few months, we’ve been forced to dwell on our place in the world in the light of extraordinary circumstances. As most of us experience a certain degree of forced isolation, we predictably turn to literature, in hopes that its wisdoms will enable us to regard our realities with increased awareness, understanding, and presence. In this following essay, writer MK Harb takes us through the various manifestations of isolation as seen in Lebanese literature, and more specifically via two extraordinary texts by two Lebanese-American authors, Rabih Alameddine’s An Unnecessary Woman and Etel Adnan’s Sitt Marie Rose.

“During these unprecedented times . . .”

I have heard and read this line over a thousand times since the pandemic began. In a fortnight, we have entered an echo chamber in which a voice is constantly screaming “unprecedented times” at us. Sometimes this voice comes in the form of an email, other times a news clipping, but mostly, it speaks to us as a marketing gimmick. Countless products remind us that these times are in fact unprecedented as they encourage us to buy sanitization stations, virtual university booths, luxury hazmat suits, and other products that commercialize placebo. Maybe the academic part of myself hates the word unprecedented; I have found that the cynicism of academia manifests in teaching that every time is precedent. From pandemics to famine to injustice, it has all been here before.

What is unprecedented in our current cataclysm is our collective online grief; from Zoom calls to Skype sessions, it has never been more ravenous and visible. However, after a while, one realizes that this excessive online engagement numbs the mind more than reassures it. Instead, resorting to literature has been one of the few escapes out of the confines of my living room to more alluring worlds. From Yasmine Seale’s new translation of Aladdin, to Toni Morrison’s The Bluest Eye, and Garth Greenwell’s Cleanness, I feel the intimacy of reading and caressing a text much more deeply than that of a video call. During these literary excursions, I discovered the omnipresence of isolation as a theme in contemporary Lebanese literature. The irony of this discovery was not lost on me; the isolation of a pandemic led me to isolation in fiction.

As I drew out these conceptual maps of society’s outcasts, I noticed their versatility. Sometimes it manifests in the trials and trepidations of a gay man in Hoda Barakat’s The Stone of Laughter, in which the character navigates a war-torn and derelict Beirut from his lonely apartment. Other times this isolation results from the acts of resistance and radicalism, as in Emily Nasrallah’s The Oleander Tree, which takes place during an epoch when the protagonist Rayya resists the feudal and patriarchal roles set for the women of her village. However, two authors in particular were naturally and strongly united in this theme: Rabih Alameddine and Etel Adnan.

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Teeming With Speech: Youssef Fadel’s A Shimmering Red Fish Swims with Me

October 30, 2019  |  in Reviews  |  by Eric Calderwood

In Fadel’s hands, the entire nonhuman world is brimming with life, and even with volition.

A Shimmering Red Fish Swims with Me by Youssef Fadel, translated from the Arabic by Alexander E. Elinson, Hoopoe, 2019

A massive construction project looms in the background of Moroccan author Youssef Fadel’s novel Farah (2016), beautifully translated from the Arabic by Alexander E. Elinson and published under the title A Shimmering Red Fish Swims with Me (Hoopoe 2019). The project in question is the building of Casablanca’s Hassan II Mosque, named after the Moroccan ruler who commissioned it. As Elinson explains in a concise and illuminating foreword to his translation, King Hassan II (r. 1962-1999) announced his plan to build a grand mosque on Casablanca’s Atlantic shoreline during his 1980 birthday celebrations. The mosque was inaugurated in 1993, on the eve of the Prophet Muhammad’s birthday. Designed by a French architect and built by a French firm, the mosque project required the labor of over thirty thousand workers, including thousands of master craftsmen who carved, chiseled, sculpted, and formed its dazzling array of tile mosaics, stucco moldings, and decorative woodwork. The structure that emerged from this massive effort accommodates up to one hundred and five thousand worshippers, making it the largest mosque in Africa and one of the largest mosques in the world—but such grandeur comes at a huge cost, both financial and human. The mosque came with a whopping price tag of over half a billion US dollars, and much of the financial burden fell on Moroccan citizens, who were required to help pay for the mosque through a public subscription program. The project also upended life in Casablanca, particularly for the people who lived in the densely populated neighborhood that was razed to create room for the new mosque.

These upheavals are at the heart of Fadel’s novel, which explores the experiences of the Moroccans who both lived in the shadows of, and contributed to, the construction project, and who were eventually displaced to make room for the massive mosque that they had helped build. A Shimmering Red Fish Swims with Me is Fadel’s tenth novel and the final book in a trilogy about contemporary Morocco. The novel centers on an ill-fated love story between two young Moroccans: Farah, who escapes her hometown of Azemmour and comes to Casablanca to pursue her dream of becoming a singer, and Outhman, who works with his father as a carpenter at the mosque. The lovers’ fate is sealed in the novel’s first chapter, where we learn that Farah is the victim of a brutal acid attack, witnessed by Outhman. The rest of the novel is devoted to unpacking the events leading up to the acid attack on Farah. The story is told through an intricate narrative structure that unfolds along multiple timelines and from multiple perspectives, meting out information in suspenseful portions whose full meanings do not become clear until the last page. Each of the novel’s seven sections opens with a chapter narrated from the perspective of a third-person omniscient narrator located in the present, some twenty-three years after Farah’s death. The internal chapters of each section are narrated in the first person from Outhman’s perspective, beginning at the time he met and fell in love with Farah while working at the mosque’s construction site. The last chapter of each section is narrated in the first person from the perspective of another character in the novel, such as Farah or Outhman’s mother. The result is a kaleidoscopic view of working-class life in Casablanca, one that uses the tragic love story between Farah and Outhman as a launch pad for exploring the tensions running through Moroccan society in the 1980s and ’90s and, in particular, for laying bare the tremendous costs that the Hassan II Mosque inflicted on the people living around it.

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A Paltry Little Scrap of the Past: Yoko Ogawa’s The Memory Police

October 23, 2019  |  in Reviews  |  by Jacqueline Leung

Scrappy as memory may be . . . Ogawa emphasizes the importance of bearing witness to the past all the same.

The Memory Police by Yoko Ogawa, translated from the Japanese by Stephen Snyder, Pantheon, 2019

It is easy to read Yoko Ogawa’s The Memory Police as a political allegory, along the lines of Milan Kundera’s oft-quoted proclamation in The Book of Laughter and Forgetting: “the struggle of man against power is the struggle of memory against forgetting.” Upon The Memory Police’s release in English this summer, publishing presses label the novel “Orwellian;” critics have similarly gravitated toward the timely themes of state surveillance and totalitarianism that form the novel’s backdrop, to which I relate in some way.

At the time of writing this essay, Hong Kong, the city where I was born, has been entrenched in protest for three months against the institutional violence committed by the government and the police force. With a crowdfunded campaign to place protest ads on international newspapers, a post on the August 19, 2019 edition of The New York Times asked readers to “[b]ear witness to Hongkongers’ fight for freedom. Tell our story—especially if we can no longer do it ourselves.” A month after, when two shafts of light went up in New York City to commemorate the eighteenth anniversary of 9/11, news headlines and Twitter posts abounded with the slogan “Never Forget,” used year after year to show the resilience of memory against trauma. Never have we been more well-equipped to record and share our experiences, but we are also more afraid than ever of not retaining control over our narratives, or of going unheard amidst the overflow of calamities documented around the world.

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Who’s Who in La Zona? (Part II)

September 8, 2014  |  in Interviews  |  by Jeremy M. Davies

In conversation with translator Steve Dolph on Juan José Saer

Catch up on Part I of this fascinating interview here.

Steve Dolph is the translator of three books by the late Argentine novelist Juan José Saer, who died in Paris in 2005. All three were published by Open Letter Books, the most recent (June ’14) being Saer’s final, unfinished novel, La Grande. Mr. Dolph is currently a Ph.D. candidate in Hispanic Studies at the University of Pennsylvania, where his research treats Renaissance ecopoetics and the pastoral tradition. His most recent translation, of Sergio Chejfec’s “El testigo” / “The Witness,” is available in the July 2014 issue of Asymptote.

Jeremy Davies: I seem to recall reading, third hand, of Saer demolishing, in Le Monde, an apologist article by Vargas Llosa, likewise in Le Monde, in which the latter more or less put forward the notion that everyone should just “forgive and forget” regarding the “disappearances”… Are you familiar with that altercation?

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Who’s Who in La Zona?

August 27, 2014  |  in Interviews  |  by Jeremy M. Davies

A conversation with translator Steve Dolph on Juan José Saer

Steve Dolph is the translator of three books by the late Argentine novelist Juan José Saer, who died in Paris in 2005. All three were published by Open Letter Books, the most recent (June ’14) being Saer’s final, unfinished novel, La Grande. Mr. Dolph is currently a Ph.D. candidate in Hispanic Studies at the University of Pennsylvania, where his research treats Renaissance ecopoetics and the pastoral tradition. His most recent translation, of Sergio Chejfec’s “El entenado” / “The Witness,” is available in the July 2014 issue of Asymptote.

This interview was conducted via e-mail over the early summer months, rambling like “a long afternoon’s conversation,” as Dolph commented, which is perhaps the most apposite way to approach an author so devoted to the vagaries of unfocused thought, and the ways its wandering through time and space makes itself manifest in language.

—Jeremy M. Davies

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