Posts filed under 'Conflict'

Two Poems by Mahmoud Darwish

March 27, 2024  |  in All Eyes on Palestine, Translations  |  by Catherine Cobham and Mahmoud Darwish

If peace is a pause between two wars, then the dead have a right to vote: we will choose the general.

Of all that Mahmoud Darwish has left to us in his legacy of prismatic language, transcendent humanism, and elucidation of Palestinian consciousness, the greatest gift might be his belief that literature can confront any question—even those that seem most unanswerable—and consequently, his profound demonstration of living, gracefully and with dignity, inside ambiguity. Translated beautifully by Catherine Cobham, A River Dies of Thirst is the final book of poems published in Darwish’s lifetime, and it provides us with another opportunity to share reality with a writer who has always astonishingly made poetry the site of actuality—the poem as a place where thinking is forged. They precisely mark enormous emotional ranges with a single, pointed image; they make short lines of long wars; and they push us, as always, towards the seeking of meaning. In the final lines of his memoir, Memory for Forgetfulness, the poet repeats: “No one understands anyone. / And no one understands anyone. / No one understands.” Perhaps so. But as these poems congregate irresolution with desire, the ethereal with the material, and conviction with inquiry—we get the feeling that we might begin.

A common enemy

It is time for the war to have a siesta. The fighters go to their girlfriends, tired and afraid their words will be misinterpreted: ‘We won because we did not die, and our enemies won because they did not die.’ For defeat is a forlorn expression. But the individual fighter is not a soldier in the presence of the one he loves: ‘If your eyes hadn’t been aimed at my heart the bullet would have penetrated it!’ Or: ‘If I hadn’t been so eager to avoid being killed, I wouldn’t have killed anyone!’ Or: ‘I was afraid for you if I died, so I survived to put your mind at rest.’ Or: ‘Heroism is a word we only use at the graveside.’ Or: ‘In battle I did not think of victory but of being safe, and of the freckles on your back.’ Or: ‘How little difference there is between safety and peace and the room where you sleep.’ Or: ‘When I was thirsty I asked my enemy for water and he didn’t hear me, so I spoke your name and my thirst was quenched.’ Fighters on both sides say similar things in the presence of the ones they love. But the casualties on both sides don’t realise until it’s too late that they have a common enemy: death. So what does that mean? READ MORE…

Announcing Our February Book Club Selection: Where the Wind Calls Home by Samar Yazbek

February 29, 2024  |  in Book Club, Reviews  |  by Alex Tan

Where the Wind Calls Home sidesteps the instant of carnage and cruelty, focusing instead on its shattered aftermath. . .

Where the Wind Calls Home, Syrian author Samar Yazbek’s latest novel to be translated into English, is a stunning offering of spirituality, memory, and all those implacable, liminal spaces wherein only the mind may venture. Written from the perspective of a young soldier as he lays dying from his wounds, Yazbek describes both the unthinkable wreckages of conflict and the translucent totems of faith with her singular musicality and vividity, tracing backwards through recollections and reveries to collage all the brute realities of civil war with the individuals whose rich internal lives pattern the battlefields.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title. 

Where the Wind Calls Home by Samar Yazbek, translated from the Arabic by Leri Price, World Editions, 2024

There is an unforgettable moment in Adania Shibli’s Touch when the child narrator, through whose eyes the world arrives in intensities of colour and sensation, attempts to decipher words emanating from the TV. Amid the flotsam and jetsam of indistinct syllables, she finally makes out “Sabra and Shatila”. She thinks then not of the horrific massacre in Beirut but of the sabr cactus growing in her vicinity; the name, stripped out of the matrix of history, can only signify as something tangible, close at hand.

Such strategies of defamiliarisation came to mind while I was immersed in the free-floating atmospheres of Samar Yazbek’s Where the Wind Calls Home. Its oneiric rhythms, elegantly recreated in the English translation by Leri Price, mimic the roving consciousness of an adolescent soldier, known only as Ali. Forcibly conscripted into the frontlines of the Syrian Civil War, he survives an enemy attack in the Latakia mountains only to hover on the edge of death. As he struggles to regain a feeling of where his injured, possibly dismembered body might begin and end, his mind takes flight; memories of childhood creep back into him. Time on the narrative surface runs the course of a single day, blue sky shading into a “raw and tender” moon. Beneath reality seethes the inexpressible current of remembrance, obeying its own laws of sequence and cadence.

Yazbek is more interested in the sensuous immediacies of embodiment than in the airy abstractions of power. Her previous offering, Planet of Clay—a finalist for the 2021 National Book Awards, also translated by Price—inhabited the perspective of a mute girl, similarly caught starkly within the crossfires on the Civil War. Against its barbarities, she seeks a sanctuary in crayoned drawings and imagined planets. Even in Yazbek’s non-fictional accounts of revolutionary betrayal, ranging from the diaristic to the journalistic, she retains a similar sensibility: “Oh spinning world, if my little heart, as small as a lump of coal, is wider than your borders, I know how narrow you are!” READ MORE…

Announcing Our September Book Club Selection: Birth Canal by Dias Novita Wuri

September 28, 2023  |  in Book Club, Reviews  |  by Thuy Dinh

To resist, the women in Birth Canal—as object of desire, porn actress, and sex worker—must stare back in their own fashion. . .

In an intricately woven novel of generational legacies, untold inheritances, and our multivalent history, Indonesian author Dias Novita Wuri navigates the matrixes of family and geography with a profound and powerful voice. Tracing a passage of interconnected lives across nations, regimes, territories, and spectacles, Birth Canal is a testament to both the visible and invisible impressions that our bodies make upon the world, a challenge to the archetypal presentations of sexuality that inflict their discreet violences, and a documentation of courage and perseverance.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title. 

Birth Canal by Dias Novita Wuri, translated from the Indonesian, Scribe, 2023

Birth Canal, Dias Novita Wuri’s provocatively-titled and self-translated debut novel, represents the Indonesian author’s mesmerizing endeavor to make visible both the female body and the structure of storytelling, deftly exposing the tensions between “legible” narrative and “shameful” history. Originally titled Jalan Lahir in its original Indonesian, the text carries multiple thematic and structural possibilities at its outset: jalan means pathway, road, approach, line, lineage, course, passage, while its etymological origins, borrowed from yalan in Ottoman Turkish, suggests deceit, fakery, lie; lahir, from the Arabic zahir, means “emergence / coming into existence” as noun, “to be born” as verb, and “outer,” “physical,” or “overt” as adjective.

Weaving this ambiguity throughout the narrative, Wuri explores the territory between linear storytelling and disputed, fragmented history by shifting gracefully between first-person, second person, and third-person omniscient viewpoints. As such, Birth Canal consists of four densely structured, cinematic chapters, crossing multiple timelines and cities in Indonesia and Japan to slowly reveal the links between its six female protagonists, Nastiti, Rukmini, Arini, Hanako, Dara, and Ayaka.

The novel opens in teeming, present-day Jakarta to trail after Nastiti, a young, sexually liberated office worker about to self-administer her abortion in secret; Indonesia—a Muslim-majority country—outlaws this procedure. The chapter is narrated from the perspective of an unnamed childhood friend who recounts his platonic, unrequited love for Nastiti up until the day after her abortion, upon which she disappears from his life. In his recollections, we see Nastiti refracted as a cypher—similar to how her image is captured on another occasion by a Western street photographer and subsequently enlarged for a gallery exhibition. The young man acknowledges that despite, or precisely due to Nastiti’s hypnotic allure, she is hard to read:

Sometimes Nastiti’s innocence could seem as bare as a peeled fruit, but that was only because she was allowing it. Other times she could close herself off completely.

READ MORE…

What’s New in Translation: September 2023

September 11, 2023  |  in New in Translation, Reviews  |  by Meghan Racklin and Samantha Siefert

New translations from the Catalan and the French!

This month in newly released translations, we’re featuring two authors of inimitable voice and style. From the Catalan, a surrealist masterpiece by Ventura Ametller sharply blends history with mysticism in an epic retelling of the Spanish Civil War; and from the French, the latest text by Annie Ernaux returns to some of the author’s most central themes—sex and memory—in a poignant examination of corporeal and psychological navigations.

Summa Kaotica by Ventura Ametller (Bonaventura Clavaguera), translated from the Catalan by Douglas Suttle, Fum d’Estampa, 2023

Review by Samantha Siefert, Marketing Manager

A monstrosity of a fish gnashes at a tiger, the tiger leaps towards a gun, the gun is aimed perilously at the prone body of a nude woman. . . It’s all so unexpected and moving, but what do these objects have to do with one another—or with anything at all?

Such is surrealism: the challenge of reconciling the disparity of absurdity. “Everything leads us to believe that there exists a spot in the mind from which life and death, the real and the imaginary, the past and the future, the high and the low, the communicable and the incommunicable will cease to appear contradictory,” declared André Breton in his manifesto. Riding on the coattails of Dadaism, surrealism emerged as an impulsive reaction to the tragedy of the First World War: If reason had resulted in such great suffering, then what good was a movement rooted in realism?

The antithesis of reason, then, was the way forward, and the efforts of the avant-garde were so resonant that they continue to exist today as comfortable figures of popular culture, where the discordance of fish, tiger, and gun feel almost familiar in Salvador Dalí’s famous painting, “The Dream Caused by the Flight of a Bee Around a Pomegranate a Second Before Awakening.” The surrealist world of letters, however, leave room for discovery.

In Catalonia with Dalí at the beginning of the twentieth century, the writer Ventura Ametller—the pen name of Bonaventura Clavaguera—was hard at work, producing a prolific collection of poetry, essays, and novels that turn the world upside down in raucous prose, described by essayist Lluís Racionero as “Dalí in words.” His work has remained only quietly appreciated, but perhaps the time has come for that to change with the new publication of Ametller’s groundbreaking magnum opus, Summa Kaotica, in a masterful translation from the Catalan by Douglas Suttle. READ MORE…

Writing from the Ghosthouse: Maria Stepanova on Postmemory and the Russian Skaz

August 16, 2023  |  in Interviews  |  by Alton Melvar M Dapanas

Now I understand that catastrophe is never a one-time event; it’s a sort of a pendulum, destined for a comeback.

Maria Stepanova’s award-winning work, In Memory of Memory (2021), translated into English by Sasha Dugdale from the Russian original Pamiati, pamiati (2017), seamlessly blends transnational history, private archives, and memoir-in-essay—an oscillation beyond autofiction that the nonfiction reader in me had previously thought impossible. Also embedded in the novel are texts from various sources—from Phaedrus to Paul Celan, Heraclitus to Thomas Mann’s diaries, Orhan Pamuk to Nikolai Gogol—blended smoothly in Stepanova’s sinuous prose.

Already an author of ten volumes of poetry, Stepanova’s debut was described by Dmitry Kuzmin as a display of “brilliant poetic technique and a purity of style.” Now, known as a chronicler of her Russian-Jewish lineage, Stepanova had written: “I would become a stranger, a teller of tales, a selector and a sifter, the one who decides what part of the huge volume of the unsaid must fit in the spotlight’s circle, and what part will remain outside it in the darkness.” She is now widely regarded as both an important and popular contemporary writer—or in the words of Irina Shevelenko, “one of the most original and complex poets on the literary scene in Russia today.”

In this interview, I asked Maria about the genre-defying In Memory of Memory, political poetry since the Silver Age of Russian literature, and the literary tradition of folktales.

Alton Melvar M Dapanas (AMMD): In a previous interview, you spoke about being an eyewitness to a generation of writers who “were traumatized by the crash of the Soviet system of literary education and literary work,” stating: “You could live for three years after publishing a book, but it had to be a bad book, because it was the result of an inner compromise.”

Can you speak on that moment in time—when literary bureaucracy and censorship was prevalent, when Social Realism and traditional genres and forms were requisite, and at the same time, artists thrived?

Maria Stepanova (MS): Well, it was not exactly a good time from an artist’s point of view, as practically all the significant writers—not even mentioning the really big names—were pushed into the margins by this system. Some of them were killed, some jailed, some scared into silencing themselves, some forced to start writing in a “normal” realistic mode. And there are a couple of individuals who were appreciated by the Soviet system; though heavily censored, they were published after a lifetime of fear and loss, like Akhmatova—whose first husband was killed, third husband died in jail, and only son spent years and years in the concentration camps. It was long before the 1990s, but the Soviet utopia of Writer’s Unions, those big honorariums and that enormous audience, was actually shaped in the 1930s, over the backdrop of so many deaths, and it never transformed into anything that would allow arts or artists to thrive. Even later on, when the times became more or less vegetarian, there was an enormous split between independent culture and the official, “publishable” one that appeared in state-funded exhibition spaces or in bookshops. If you were willing to make an official career out of writing, you had to prepare yourself for the lifetime of compromises—to agree that your writing would get cropped and reshaped according to the Party line. But, of course, the benefits were significant, and the life of an underground author was not the easiest—still, the most interesting poetry and prose being written in Russia in the twentieth century were produced by the authors who had chosen such a life, who were writing “v stol”: unpublishable books that were kept in the desk.

It’s important for me to say it, banal as it is, because lately, one might hear people referring to the Soviet times with some weird sort of nostalgia; as if the books we are able to read and quote now were a result of that system, and not a desperate attempt to resist it. The very names of the writers who had perished or were silenced in the 1930s (or remained in danger and unpublished in the 70s and 80s, until the Soviet empire crashed) are used as showcases for how an oppressive society might produce great works of literature. It somehow reminds me of the way ducks are tortured to produce foie gras: the amount of pain involved in the process is unjustifiable, whatever the results are. READ MORE…

Come, Sisters: In Memory of Lâm thị Mỹ Dạ

July 26, 2023  |  in Essays  |  by Thuy Dinh

In my memory, Mỹ Dạ’s speech takes on the resonance of wind chimes, softly rolling pebbles, and rustling waves.

In this essay, Thuy Dinh, one of the translators of Vietnamese poet Lâm thị Mỹ Dạ, remembers and reflects on the visual beauty, delicate music, and subtle dissonances of her work, in light of her recent passing.

On July 6, 2023, Lâm thị Mỹ Dạ, one of Vietnam’s major poets whose poetry was featured in Asymptote’s July 2013 issue, passed away in Saigon, Vietnam, due to complications from Alzheimer’s. She was 74.

An author of several acclaimed poetry collections and children’s stories, Mỹ Dạ attended the Nguyễn Du Writing School in Hà Nội in 1983 and Russia’s Maxim Gorky Institute of Advanced Studies in Literature in 1988. In 2007, she was awarded the National Prize in Literature and the Arts ⸺Vietnam’s highest literary honor ⸺ for her three poetry collections: Trái Tim Sinh Nở (The Blossoming Heart), Bài Thơ Không Năm Tháng (Poems Without Years), and Đề Tặng Một Giấc Mơ (Dedicated to a Dream). Her last two collections, Soul Brimming with Wild Chrysanthemums (Hồn Đầy Hoa Cúc Dại) and The Love Poems of Lâm thị Mỹ Dạ (Thơ Tình Lâm thị Mỹ Dạ) were also published in 2007. In the U.S., Green Rice, an anthology of Mỹ Dạ’s select poems, co-translated by poet Martha Collins and myself, represents her poetic legacy in translation.

I first met Mỹ Dạ in the summer of 2000 in Boston, Massachusetts, when she came to the William Joiner Institute as part of an invited four-member delegation of writers from Vietnam. I had come to the Institute that summer to attend workshops in translation and creative nonfiction; serendipitously, Martha, who taught the translation workshop, was looking for a Vietnamese co-translator to work with her on an anthology of Mỹ Dạ’s poetry. I happily embarked on this project, sensing that this collaboration—besides being my first major translation project⸺would also give me an immersive opportunity to study an important female poet from “the other side.” As a young writer whose family had been airlifted out of Saigon by U.S. military personnel near the end of the Vietnam War, I knew very little at the time about literature from the Communist perspective. We were still in the early years of the internet, and barely five years into the normalization of U.S-Vietnam relations.

Most of all, I was drawn to the prospect of translating Mỹ Dạ’s work by the voice of the poet herself—a voice that I have found, in person and through her writing, to be artlessly nuanced. I was born in the south, years after the 1954 separation of North and South Vietnam, but have remained deeply attuned to my family’s Hà Nội accent; as such, I had to learn to decode Mỹ Da’s voice. Her melodious Central Vietnamese cadence gradually revealed a mordant sense of humor that was not too different from my late maternal grandfather’s Northern brand of sarcasm. In my memory, Mỹ Dạ’s speech takes on the resonance of wind chimes, softly rolling pebbles, and rustling waves.  READ MORE…

Spinning Stories: On Black Foam by Haji Jabir

May 4, 2023  |  in Reviews  |  by Areeb Ahmad

In inscribing his protagonist with an ever-shifting self, Jabir asserts that stories are a potent tool for self-fashioning. . .

Black Foam by Haji Jabir, translated from the Arabic by Sawad Hussain and Marcia Lynx Qualey, Amazon Crossing, 2023

In a 2019 interview with Marcia Lynx Qualey for Arab Lit, Haji Jabir gives a fascinating response when asked whether he writes “political novels”: “I write about the people of my country, because they are a persecuted and suffering people, and so my novels come in this manner. I would like to write far from politics, but I would betray these people if I turned away from their issues.” At the time of the interview, Jabir had recently published (رغوة سوداء (2018), which has now been jointly translated into English as Black Foam by Sawad Hussain and Qualey. The novel follows an Eritrean man on a journey to find his place in the world, and as he uneasily moves from one location to the next, unable to find a place where he can lay down roots, he changes names and identities fluidly in order to fit in, to have a better chance at a new life.

Given the name Adal at birth (or so he says), he claims to be a ‘Free Gadli’, the Eritrean term for children “born of a relationship between soldiers on the battlefield that goes against religious law.” The Eritrean War for Independence against Ethiopia went on from 1961 to 1991 and Adal, by his admission, was born during this conflict, growing into a seventeen-year-old soldier when Eritrea was finally liberated. To avoid the association with “Free Gadli” in the post-war nation, he changes his name to Dawoud. He is then sent to the Blue Valley prison camp for infarctions committed when he is supposed to be in the Revolution School, but when he supposedly escapes—though he never divulges how—to the Endabaguna refugee camp in Northern Ethiopia, he becomes David. From there, he manages to enter the Gondar camp by posing as a Falash Mura named Dawit, and gets resettled in Israel. These changing names indicate transformation by association, from a Muslim to a Christian to a Jew.

In inscribing his protagonist with an ever-shifting self, Jabir asserts that stories are a potent tool for self-fashioning; they dictate affiliations and guide assimilations, helping Adal become whoever he needs to be at that very moment. The oral traditions of storytelling are further reflected in the way the novel is structured. The narrative is circuitous and fluid, the chapters quickly moving between the past and present in order to flesh out details, with the name Adal uses as the quickest identifier of time and place. In Jerusalem, during an interview with a sociologist, he is asked which of his three names he prefers: “Should he say Dawoud, with all the defeats and losses that old name carried? Or should he choose David, a newer name, yet with as many bitter experiences? Or should he stick with the infant Dawit, without knowing for sure whether it was any different from its predecessors?” Seemingly a simple question, it clearly throws him into existential confusion. READ MORE…

What’s New in Translation: October 2022

October 10, 2022  |  in New in Translation, Reviews  |  by Ah-reum Han, Alex Tan, and Eva Wissting

New work from the Arabic, the Korean, and the Ojibwe language!

In this month’s round-up of the latest in world literature, our editors bring vital texts addressing faith, (false) mythologies, desire, migration, and Indigenous culture to the forefront: a collection of penetrating, prismatic poems from the lauded Egyptian poet Iman Mersal; from South Korea’s Lee Geum-yi, a fiction that tells the long-silenced stories of women crossing the seas to be wed to strangers; and a new collection of poetry, documenting Ojibwe lives, by eminent writer Linda LeGarde Grover. Read on to find out more!

threshold

The Threshold by Iman Mersal, translated from the Arabic by Robyn Creswell, Farrar, Straus and Giroux, 2022

Review by Alex Tan, Senior Assistant Editor

Perhaps it begins with a search. The Egyptian poet Iman Mersal returns to her homeland in hopes of procuring a book by Saniya Saleh, an elusive writer no one seems to have heard of. Instead she finds a table, piled with the canonized words of men; nowhere in sight is the person she seeks: a wife, sister, and mother, who can only secondarily be a writer in her own right. “I don’t know how she likes to see herself,” she laments in a wandering essay. Left with the “wasted potential” of what survives, she can imagine only a voice of muted cadence, “a whispered song of mourning which slips through to me amid the din of revolutionaries’ rabble-rousing slogans, of warriors intent on victory, of those broken by defeat angrily denouncing state, dictator and society.”

A similar quality of whispering, of slipping through, inhabits Iman Mersal’s angular The Threshold, a collection of poetry translated delicately by Robyn Creswell in conversation with the poet herself. In the titular piece, a collective biography of sorts charts a path through the streets and labyrinthine hypocrisies of Cairo in the nineties: “one long-serving intellectual screamed at his friend / When I’m talking about democracy / you shut the hell up.” Elsewhere a speaker ventures, “Let’s assume the people isn’t a dirty word and that we know the meaning of en masse.” Yet this momentary compact reveals its own fragility; language with all its alibis and forms of subterfuge seems a poor vessel, too riddled with holes to hold “all the wasted days” and the “nights / of walking with hands stretched out / and the visions that crept over the walls.”

Mersal’s work is unafraid of its own promontories and edges. Often, the writing advances a crepuscular view of the self, ever-partial and shrouded in semi-obscurity, divided from its figurations. The opening poem dryly declares, “I’m pretty sure / my self-exposures / are for me to hide behind.” Her name, which contains the Arabic for “faith” and “messenger,” is too “musical” for “a body like my body / and lungs like these—growing raspier / by the day.” On what map might we locate the trembling contours of that occluded life, “whose existence I’ve never been sure of,” and which appears to “have neither past nor future” in an encounter with a stranger, on whose shoulder she accidentally falls asleep? How unwieldy it feels in its bulk, how relentlessly it has been anatomized, in spite of its wispy resistance to measurement:

This is the life into which more than one father stuffed his ambitions, more than one mother her scissors, more than one doctor his pills, more than one activist his sword, more than one institution its stupidity, and more than one school of poetry its poetics.

READ MORE…

Announcing Our September Book Club Title: No Windmills in Basra by Diaa Jubaili

September 29, 2022  |  in Book Club, Reviews  |  by Laurel Taylor

[Jubaili] departs from reality and time to scratch at those seemingly eternal themes so often associated with fairy tales.

In this fantastic, sobering, and imagistic collection, Diaa Jubaili uses the folktale traditions of Iraq to reflect newly on war, country, and national history. Unlike traditional legends, where magic lives in the world as phenomenon and circumstance, the characters of these stories defy their grave realities with feats of imagination, in bold and moving demonstrations of how the mind can transcend matter. In humanizing the struggles of Iraq across its conflicts, Jubaili addresses the horrors of war with philosophical wit and metaphysical possibility.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.

No Windmills in Basra by Diaa Jubaili, translated from the Arabic by Chip Rossetti, Deep Vellum, 2022

On the surface, fairy tales should theoretically be easy to translate (if there is a world in which translation is easy); they’re usually simplistically narrated, lexically limited, and short. But of course, texts that seem simple on the surface can often turn out to be immensely difficult, and in the case of fairy tales, perplexing questions arise almost immediately, because so much of what they impart depends on a reader’s pre-existing cultural knowledge. Can any of us remember a time when we didn’t know the story of Little Red Riding Hood?

The challenges of translation are made even more evident when the fairy tales are intended for adults, as is the case with Diaa Jubaili’s stories in No Windmills in Basra, translated from the Arabic by Chip Rossetti. In this collection of tales—some less than a page long, some ranging over several pages—Jubaili engages slantwise with the history of Iraq and Basra over the past seventy years. Rather than writing a collection of realist fiction, the author departs from reality and time to scratch at those seemingly eternal themes so often associated with fairy tales.

In the opening story of the collection, “Flying,” for example, a security guard named Mubarak thinks often of launching airborne as he guards the chickens at a poultry plant south of Basra.

. . . he flew twice—not on a plane, or by means of a hot air balloon or parachute, and not even on a giant demon’s wings or a magic carpet as happened so often in the tales from the Thousand and One Nights. Nor was he an admirer of the medieval scientist-inventor Ibn Firnas, who dreamed of flapping wings and soaring heights, since Mubarak knew that with that sort of thing, he would eventually end up a pile of broken bones on the side of the road.

There is no magic in this story—at least not the kind we associate with fairy tales—but that does not stop Mubarak from experiencing a journey from the everyday to the cosmic. In his first experience with flight, As an infantry soldier whose company is targeted by bombing, he is tossed into the air after a detonation, being sent briefly into a world where a man airborne is not shorthand for a fighter pilot honing in for the kill, but instead a miracle that allows for deferred violence and peace accords. Of course, Mubarak’s flight comes at the expense of his company, all of whom die in the explosion. Fairy tales are fantastic things, but they’re also dangerous things, and miracles usually have exacting prices. In fact, in this story, American munitions are the only means by which Mubarak can again take flight. The djinns and magicians of the Thousand and One Nights have been replaced by the darker realities of modern warfare. READ MORE…

Blog Editors’ Highlights: Spring 2022

April 25, 2022  |  in News  |  by Darren Huang, Erica X Eisen, and Xiao Yue Shan

Introducing our favorites from the latest issue!

Featuring work from thirty-four countries, the Spring 2022 issue is once again charting new territory across the landscape of world literature. From Hermann Hesse to Kim Hyesoon, as well as coverage of Ukrainian poetry and exceptional Swedish works in our Special Feature, these wonderful inductions into the English language are full of discoveries. Not sure where to begin? Read on for our blog editors’ curated selections!

Through the brutal scorchings and flighty erasures of passed time, Greek tragedies have endured—as though stone, and not words, were their material. Near as our own stories, ancient as storytelling itself, and inextricable from the passions they depict, the characters that had suffused the fifth-century Athenian air with their spectacle defy temporality, continuing to walk and rage within the immediate theatre of our world. In the betrayal of fathers and the names of flowers, in funerals and weddings, in any force that could be mistaken for fate. By the logic of the tragic’s pervasive mutability, their untimely timeliness, one is made to think of the ways cycles are kept and broken, if whether the knowledge of something coming has ever been enough to stop it.

On the mitigative potential of the tragedies, Brian Doerries (the founder of Theatre of War, a production company which stages performances for communities confronting urgent social issues) had posed a question: “What if tragedy is a form of storytelling that was designed . . . to wake us up to the slim possibility of human agency, of making a choice that averts imminent disaster before it’s too late? What if tragedy is as refined of an advancement as architecture or the sculpture, law, government of 5th century BCE . . . a form of storytelling that arose out of a necessity of nearly eighty years of war, to communalise trauma, give citizens permission to access and express their emotions, and help heal the city?” To conceive the life of these plays as not to instruct but to change, what emerges is how the devastation of tragedy offers us, by way of its lapidary endings, the opportunity for transcendence. In José Watanabe’s Antígona, translated with an impeccable ear by Cristina Pérez Díaz, Sophocles’ Antigone is given fluid, elemental form, a series of poetic rooms built for one actress to walk through, inhabiting their rhythm as she inhabits time. Written beneath the dense terror of civil conflict in Peru, Watanabe’s distilling of chorus into a single rivulet of speaking is to run a thin-wire sieve through the voracious appetite of mass violence and statistic, provoking the wide overarch of trauma into open intimacy, into something that is suffered individually, in bodies united by the likeness of experience but ruthlessly alone in bearing it. The voice is torn with the tension between thinking and knowing, between feeling and narration, spreading itself amidst the leaves of time:

The sacred eye of daylight does not penetrate that far
nor the cries of friends and relatives. In that silence,
death, laborious, enfolds the girl
in a dense cocoon of shadows.

READ MORE…

Textual Echoes: Elisabeth Jaquette on Translating Adania Shibli’s Minor Detail

June 25, 2020  |  in Book Club, Interviews  |  by Daniel Persia

In the novel, social and political commentary operate at the level of events, as well as at the level of language.

As thousands of Palestinians protest against Israel’s newly announced annexation plans for significant parts of the West Bank and Jordan Valley, Adania Shibli’s haunting, persistent novel, Minor Detail, seems especially potent as our May Book Club Selection. The text is written in two parts: the first is set in 1949 and details a horrifying act of violence committed by Israeli soldiers, while the second takes place during present day, in which another young woman discovers the crime and makes a place for it within her own life. As Palestinians continue to struggle in turmoil, Shibli’s masterful language transposes the past into now, in a profound recognition of violence and its intricate legacies. In the following interview, Daniel Persia speaks to the translator of Minor Detail, Elisabeth Jaquette, about how she has rendered this powerful narrative for English-language readers.

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Daniel Persia (DP): Time seems crucial to our understanding of Minor Detail, both in terms of its historical context and the passing of events. Can you talk a little bit about time in translation—how it’s expressed in the Arabic language, and whether this presents any challenges when thinking about English tenses or ways to recreate stillness and movement?

Elisabeth Jaquette (EJ): Time often poses challenges for me as a translator working from Arabic to English, but oddly enough this book didn’t pose particular conundrums in that regard. With other books, I’ve found that English publishing has a greater expectation that readers be able to place events on a precise timeline in relation to one another, whereas that’s somehow less crucial in the Arabic book. In Minor Detail, I felt that the reader’s sense of time was constructed less through events or tense, and more through repetition, pacing, and tone. In Part I in particular, there’s a somewhat paradoxical contrast between dates being directly stated: “9 August 1949 . . .Before noon, 10 August 1949,” and so on, and the way that the officer’s repetitive, enumerated actions make one day bleed into the next, creating stillness even though the passing dates are marked. In Part 2, I also felt that tone and voice, and especially narrative digression, were central to the reader’s sense of movement.

DP: The scene in which Israeli soldiers capture and hose down the young Arab woman is, I think, one of the novel’s most haunting. What was it like to translate this kind of trauma? Does a scene like this demand more of you as a translator—not only technical skill, perhaps, but something like emotional resilience?

EJ: In the face of such traumatic scenes, should we understand readers as bearing witness, or as implicated onlookers? Translators, like writers of course, are more intricately involved: a translator recreates the scene word-by-word in English, actively crafting it. The scene where the soldiers hose down the girl, and her subsequent rape, were certainly the most raw for me. There is tension between the emotional trauma of the actions and the matter-of-fact way in which they is narrated, and I consciously worked to maintain that impassivity at the level of language, following the Arabic’s choice of neutral words, even though the emotional impact of these scenes is high. In some ways I felt that the distanced style of narration amplifies the horror, because the girl is all the more isolated in what she endures. READ MORE…

Translation Tuesday: “The Battle” by Ana Luísa Amaral

April 14, 2020  |  in Translations  |  by Margaret Jull Costa

Now, what mattered / was to survive, / to be a book.

This week’s Translation Tuesday pays homage to the books that grant us sanctuary amid chaos and absurdity. In “The Battle,” acclaimed poet and translator Ana Luísa Amaral deploys her Dickinsonian wit and wordplay to construct a humorous tale about literature and survival. A young girl’s personal library becomes a literary battlefield, book contra book, each title a moment in time seeking its own sentient survival. Renowned translator Margaret Jull Costa captures Amaral’s waggish metaphors and allusions as the poet anthropomorphizes the Great Books of history. A respite for fearful times and a tribute to the books that have become our friends when we need them most.

The Battle

Once upon a time,
in a young girl’s bedroom,
a drawer full of books
lay under permanent threat
of possible occupation
by a trousseau. 

What to do?
Should they just sit quietly
waiting for a lot of silly sheets
and useless towels
to come and invade their territory?
Or fight to hold on to
their hard-won
rights?  READ MORE…

Jumping Between the Urban and the Rural: An Interview with Rodrigo Fuentes

March 18, 2019  |  in Interviews  |  by José García Escobar

Characters can take on a life of their own as you write them, and that can hold a great amount of interest and suspense for me.

In late 2016, the Guatemalan publishing house SOPHOS put out Rodrigo Fuentes’s literary debut, entitled Trucha panza arriba. The book follows, sometimes closely and at other times tangentially, Don Henrik, a white landowner living in Guatemala, and the way his decisions and economic and emotional downfall affect those around him. The book includes intense dramas like “Dive”—available in Asymptote’s Winter 2019 Issue—and “Ubaldo’s Island”; vibrating suspense stories like “Whisky”; and profound character explorations like “Henrik.” And all of them are wrapped in exquisite dialogue, like “Terrace,” my favorite story. I told Rodrigo it was my favorite.

“Really?” Rodrigo said, somehow confused.

“Sí,” I told him, and said it was a tight story. “Apretada,” I said, “elegantly condensed, effective, quick as a flash.” READ MORE…

Translation Tuesdays: “Fragments from a story of my life I’ll never write” by Ruska Jorjoliani

January 8, 2019  |  in Translations  |  by Frederika Randall

"I go on. Until my nights end, as they did with Grandfather, with nothing left to tell, and he sings me a wordless song."

In this week’s Translation Tuesday, join Georgian writer Ruska Jorjoliani as she tells the stories of her grandfather and their people. Becoming a refugee as a result of war, Jorjoliani’s first-person narrator gradually finds new words, before finding the need to use those words—telling the story of family, dear yet far away.

Horses

Among us, epic tales were like wedges to keep the workbench of daily life from wobbling, benches with cheap tools on top, all of us dragging ours behind us the way we did our long, grueling winters. When I was a girl, the first creatures that roused my imagination were horses—starving, weary beasts, but still horses. Every morning I used to watch our neighbor Ciko saddle his bay, settle a rough woolly hat on his head, let out a shout, and gallop off, disappearing into the mountains. Ciko’s horse and Ciko, bent low over the halter, were the only beings who could travel beyond, exceed those limits set down by the laws of nature first and then by men, the only ones who could taste another air, other worlds hidden to the common gaze. After about twenty km, the rider had to dismount and walk up so that the horse didn’t fall into a gorge, then you’d arrive at a lake, green in spring and blue in summer—what it looked like in fall or winter you didn’t know, since no one had ever dared try the climb in those seasons—and then finally the mountain would begin to shrink like the tail of a hibernating dragon and you could make out the first houses of the others in the distance, those strangers, children of another god, the Kabards.

READ MORE…