Posts filed under 'class politics'

What’s New in Translation: June 2023

June 12, 2023  |  in New in Translation, Reviews  |  by Rachel Stanyon, Samantha Siefert, and Xiao Yue Shan

New work from Shumona Sinha, Dorothy Tse, and Berta Dávila!

In this month’s selection of the best in translated literature, our editors present a selection of texts that range from the intimate, to the surreal, to the furious. From Galicia, a mother writes a poetic rumination of abortion and post-partum depression. From Hong Kong, a love story unfolds between two unlikely characters as the city clamours in protest. From France, an interpreter gives a searing account of the immigration system and its many failures, in the aftermath of her own violent act.

the dear ones

The Dear Ones by Berta Dávila, translated from the Galician by Jacob Rogers, 3Times Rebel Press, 2023

Review by Samantha Siefert, Marketing Manager

Five years after becoming a mother, a woman chooses to have an abortion. This uneasy duality forms the premise of Galician author Berta Dávila’s intimate, probing exploration of motherhood in her memoir, The Dear Ones, now available in an excellent English translation by Jacob Rogers. “It takes nine months for a child to form in the womb and be born, but no one knows how long it takes for a mother to do the same,” Dávila muses, never pretending to know or even seek a precise answer to the unstated question, instead dedicating this short but intense novel to articulating plainly the spaces between the themes of motherhood—the ones discussed openly, and the ones that are not.

READ MORE…

What’s New in Translation: March 2023

March 13, 2023  |  in New in Translation, Reviews  |  by Andrea Blatz, Ian Ross Singleton, and Rachel Landau

New translations from the Yiddish, Japanese, and Esperanto!

In this month’s round up of the latest releases, we’re thrilled to introduce three singular works from rulebreakers, free thinkers, and true originals. From Japan, an early novella from the nation’s renowned enfant terrible, Osamu Dazai, gives a telling look at the writer’s internal monologue. From the Nobel laureate Issac Bashevis Singer, a bilingual edition of the Yiddish author’s story—in multiple translations—opens up an inquest into the translator’s pivotal role. And from the Ukrainian émigré Vasili Eroshenko, a collection of the author’s fairy tales, translated from the Japanese and Esperanto, presents a well-rounded selection of the transnational author’s politically charged work. Read on to find out more!

gimpl

Simple Gimpl by Isaac Bashevis Singer, a definitive bilingual edition with translations from the Yiddish by Isaac Bashevis Singer, Saul Bellow, and David Stromberg, and Illustrations by Liana Finck, Restless Books, 2023

Review by Rachel Landau, Assistant Editor (Poetry)

Whether you choose to know him as “Simple Gimpl” or “Gimpel the Fool,” the main character of Isaac Bashevis Singer’s novella is a likable, rambling man who finds himself in an unfortunate situation. His wife, Elka, is frequently using their shared home for affairs with other men, and all of Gimpl’s attempts to come to terms with the situation are complicated by his deep love for her. Even when the pair are forbidden by the town rabbi from seeing each other, Gimpl works tirelessly to provide for the children and for Elka. He feels betrayed to learn, at the end of Elka’s life, that the children were not really his—and his reaction to this deception is a surprising one.

The narrative in Simple Gimpl is slow-moving, reflective, and witty. It is an undeniable pleasure to read—and certainly not difficult to read multiple times in a row, as this edition of the book incites the reader to do. This “definitive bilingual edition,” released by Restless Books, includes back-to-back translations of the Yiddish work; first is Isaac Bashevis Singer’s “Simple Gimpl,” which is followed immediately by Saul Bellow’s “Gimpel the Fool,” and this compendium of translations is decidedly about translation itself. Over the course of more than one hundred pages, one must realize that this is not a book about Gimpl, and not even about the differences between Saul Bellow’s Gimpel and Isaac Bashevis Singer’s Gimpl. It is about the role of the translator; it is about the strange impossibility of rendering a story. READ MORE…

The Wish as Transaction: On Deena Mohamed’s Shubeik Lubeik

February 22, 2023  |  in Reviews  |  by Thuy Dinh

All the linked stories . . . embrace the stalemate struggle between external, seemingly deterministic forces . . . and individual choice.

Shubeik Lubeik, written, illustrated, and translated by Deena Mohamed, Pantheon, 2023

Shubeik Lubeik, Deena Mohamed’s ingenious graphic novel⸺whose title in Arabic means “Your Wish is My Command” ⸺seamlessly synthesizes Egyptian culture and history into an epic-scale social commentary, invoking direct parallels to the act of translation. Taking place at a Cairo kiosk, with “[its] banners, red iceboxes; [and] brightly colored snacks,” the vivid setting embodies both global capitalist influence and quaint elements of old Egypt, establishing a quirky but believable fictional venue where, among other sundry goods, bottled wishes are sold.

Originally self-published in Arabic as a ninety-page comic book, Shubeik Lubeik won the Best Graphic Novel prize and the Grand Prize at the 2017 Cairo Comics Festival. Mohamed then translated her work into English and sent it to Anjali Singh⸺a literary agent and translator of Marjane Satrapi’s Persepolis⸺who promptly agreed to represent Mohamed. After undergoing extensive developments in subsequent Arabic and English versions, Shubeik Lubeik is now released by Pantheon in its current 518-page incarnation, a magnificent trilogy of connected stories spanning over six decades of Egyptian social history—from 1954 to the present day. Kiosk owner Shokry⸺the seller of three bottled first-class wishes inherited from his pious father⸺serves as the central link to three narratives: Aziza, an illiterate, impoverished widow who refuses to be cowed by Egypt’s corrupt bureaucracy; Nour, a privileged, non-binary college student beset with mental illness; and Shawqia, a plucky matriarch whose life is marked with migration and health issues.

Shubeik Lubeik comic page

In the first story, Aziza is stubbornly resisting the state’s attempts⸺with its latent bias couched in convoluted wish licensing regulations⸺to deprive her of the ownership of a first-class wish, purchased with hard-earned savings from years of labor. While Aziza initially bought the wish to achieve material comfort, her dogged refusal to give up her wish—which lands her in prison—becomes a moral struggle against the state’s unjust process.

The second story, while also affirming individual choice, takes a different approach. Nour, steeped in material comfort but plagued by chronic depression, cannot decide if they deserve happiness. As a wish studies scholar, Nour is vexed by the gap of knowledge between the wish and its fulfillment. Since a disparity can exist between a wish⸺formed by exigent circumstances⸺and the irrevocable effects of its realization, Nour fears that their wish for happiness won’t alleviate, but perpetuate their exile in an emotional zombie land. READ MORE…

The Feral Tenderness of the Margins: On Camila Sosa Villada’s Bad Girls

August 18, 2022  |  in Reviews  |  by Rubén López

Bad Girls isn’t an optimistic perspective on travestis’ life but a mirror of the grotesque that we are forced to see and feel.

Bad Girls by Camila Sosa Villada, translated from the Spanish by Kit Maude, Other Press, 2022

The night belongs to the marginalized, the outcast, the exile. It is here, amidst the shadows, that Camila Sosa Villada unveils the world of the travestis of the small Argentinian city of Córdoba. The daily tragedies encoded on the bodies of her companions are the backbone of her novel Bad Girls, but so too are moments—brief as a stab—brimming with beauty in which life on the margins does not seem impossible after all.

The English translation of the Spanish original, undertaken by Kit Maude, begins with a semantic manifesto by the author on the reappropriation of the word “travesti,” a Spanish slur used in the nineties to describe people who were assigned male at birth but develop a feminine gender identity. Sosa Villada, who herself identifies that way, rejects the idea of sanitizing her existence and that of her companions with other categories such as “trans women” or “transsexuals.” On the contrary: “I reclaim the stonings and spittings, I reclaim the scorn,” she declares emphatically. To identify herself in other terms would mean to erase her life and all the baggage of living in a society capable of using violence to reassure cisheteronormativity.

Bad Girls is an autofictional story, and the author serves as our narrator, recounting the time in her twenties during which she had to do sex work to survive. The novel begins one cold night with a caravan of travestis looking for customers in Sarmiento Park when an extraordinary incident occurs: Auntie Encarna—their 178-year-old leader—saves an abandoned child from a certain death in a ditch, “like a veterinary midwife shoving her hands into a mare to pull out a foal.” The child’s symbolic birthing has a visceral impact, as are most of the author’s descriptions in the novel. Her style can be described as what the Spanish author Ramón del Valle-Inclán called esperpento (roughly equivalent to “grotesque”), which is a literary technique used to examine the systematic deformation of reality by accentuating its most atrocious attributes. Sosa Villada’s prose constantly takes us to the limits and highlights the crudest details: “To thank her, he showed the dead snake that dangled from his knees,” is how she describes an elderly man seducing a prostitute. “She reached out for it and weighed it up like an artisanal salami at a country fair.”

After saving the child, Auntie Encarna decides to keep him despite opposition of the group. It is a transgression to the most conservative values engrained in Latin American (and indeed, most Occidental) societies: the rupture of the traditional family as the chosen family of travestis become the caretakers for Twinkle in Her Eye and endure the hatred of a neighborhood willing to terrorize a loving collective to defend their idea of how society should be organized.

READ MORE…

Commodifying the Woman’s Body: On Sofi Oksanen’s Dog Park

January 10, 2022  |  in Reviews  |  by Megan Sungyoon

When a system fails, along with its sustaining ideology and its citizen's lives, how does the unstable society make use of its minority population?

Dog Park by Sofi Oksanen, translated from the Finnish by Owen F. Witesman, Knopf, 2021

A woman sitting on a park bench, pretending to read to avoid unwanted conversation while gazing at people playing with their dogs in the park. Translated from the Finnish by Owen F. Witesman, Sofi Oksanen’s novel Dog Park begins with this image redolent of solitude, set to unravel the narrative that flickers between two main time-spaces filled with sociohistorical references. The year that marks the first scene of the novel is 2016, two years after the break of the ongoing Russo-Ukrainian war over Crimea and the Donbas region of Ukraine. Afterwards, the author guides us back and forth between the 1990s–2000s and 2016, continuously indicating to which year and location each chapter belongs. The invisible third spaciotemporal layer would be, of course, the readers’—who are inevitably made aware that the weight of the narrative depends on their own year and location. In Dog Park, Oksanen deftly interweaves the lives of Ukrainian women in the mid-2000s, a happy Finnish family in 2016, and readers in 2021 through overlaps of intentions, memories, and citizenships.

So the story begins. The identity of the woman sitting on the park bench is gradually revealed. Then the narrative flashes back to the late 2000s when she matches potential donors to desiring would-be-parents who shop the eggs under the premise that they are genetically infallible, meaning their producers should be free of not only heritable diseases but also physical unattractiveness, mental health issues in the family, and experience of poverty. Our protagonist, Olenka, jumps into this line of business after failing to make a living as a fashion model in the West, having been desperate to leave her home in Snizhne, where her mother and aunt run a small poppy farm that produces compote (homemade heroine). She contrives a new life in Dnipro, which allows her much-desired urban extravagance and upward social mobility. In the process, Olenka gets reintroduced to a long-time family friend, contacts the Kravetes, a family from Ukraine’s upper echelon, and meets “you,” who is constantly addressed throughout the novel. How Olenka’s plans are laid out, at times successfully and at others catastrophically, keeps the narrative going until the end. There’s not a single moment when the novel leaves readers sure of what’s happened, happening, or going to happen. At the end of almost every chapter begins a new suspense, usually marked by Olenka’s gradual revelation of an unmentioned aspect of the main narrative. These mini-plot twists—a death, a birth, or a warped relationship—turn the pages to the very end.

The main narrative of Dog Park extends from three key concepts: social turmoil of post-Soviet Ukraine, the economic codependency between the peripheral East and the central West, and commodification of women’s bodies amid such social and economic unrest. Olenka’s family moved from Tallinn, Estonia, to Snizhne, Ukraine after the collapse of the Soviet Union, mostly for her father’s dream of scoring big in his rural hometown by operating kopanka, an illegal and hazardous coal mine. Olenka grows up to despise Snizhne because of her traumatic memory and the label of poverty associated with it. She strives to leave the town both physically and mentally, only to find herself unable to ever return even if she wanted. Having lived in Finland for a decade, Olenka keeps comparing the lives of the Finns with her own and of those who were close to her in Ukraine. The carefree lives in the safe, affluent states of the West are illustrated in stark contrast to the disorderly, corrupted, and murderous lives in Ukraine, mostly to emphasize her contempt toward her air-polluted home of Snizhne. Americans and West Europeans disguising themselves as tourists to buy eggs, Finns who can afford to be sympathetic to an immigrant woman, and the cutthroat yet glamorous fashion industry in Paris are sources and traces of Olenka’s desire for a stable life that once seemed to be within her reach. Deliberately retained in Witesman’s English translation, Oksanen’s use of Ukrainian terms and Slavic slang demonstrates the unrelenting grip of Olenka’s origins, which she can neither reclaim nor be completely rid of at any point in the narrative. READ MORE…

To Translate Trauma and Violence: An Interview with Janet Hong, Translator from Korean

October 13, 2021  |  in Interviews  |  by Rose Bialer

It is especially heartbreaking to see the bias that everyone carries and the injustice of who suffers, or who suffers most.

Janet Hong is a Vancouver-based writer and literary translator who has brought acclaimed Korean authors such as Han Yujoo and Ha Seong-nan to an Anglophone audience. Her newest translation, the novel Lemon by Kwon Yeo-Sun, is a masterfully crafted novel of grief’s maddening proportions.

During the chaos of the 2002 FIFA World Cup in Korea, high schooler Hae-on is murdered and her killer is never charged. Over the next seventeen years, Hae-on’s sister, Da-on, works by any means possible to piece together the truth of what happened that summer. Taut and propulsive, Lemon expertly weaves the past and present in a page-turning thriller, riding on suspense but sensitive and precise in touching upon the societal contexts of a violent crime—that of class, of gender, of feminine beauty. In the interview below, Hong discusses how she captures the specificities of Korean literary references in English, as well as the intricacies and opportunities in translating dark stories.

Rose Bialer (RB): Kwon Yeo-sun is an award-winning author and Lemon is her first book to appear in English. Can you tell me a bit about how you came to this project and what attracted you to the novel?

Janet Hong (JH): A contact I know at Changbi, the Korean publisher of Lemon, flagged the book for me when it first came out. I read it and loved it, so I mentioned I was interested in translating the book. Shortly after, the book came to be handled by a literary agency, and Changbi let them know about my interest in the project. Luckily, the agents responsible and I knew each other, so everything progressed smoothly from that point.

I was attracted to the polyphonic nature of the book and wanted to take on the challenge of trying to render the different voices and points of view in English. I’m usually more interested in literary fiction, but I like that this work transcends the crime novel genre and plumbs the depths of grief, death, guilt, revenge, and injustice.

RB: Let’s discuss the polyphonic style you mentioned, which I also found very compelling. Lemon follows Da-on and two of Hae-on’s classmates over the seventeen years following Hae-on’s murder. All of these women have very distinct tones and styles of speaking—though I may add that none of them are particularly reliable narrators. What was it like channeling the perspectives of different characters? Did you find one of the women’s voices to be more difficult to translate than the others?

JH: It was quite a challenge to capture their voices. Not only are the three women very different from one another, but they each have distinct styles of speaking, as you mentioned. I wanted it to be very clear for the reader who is speaking, not only by the content of what they say, but by their diction and syntax. I struggled particularly with Yun Taerim’s sections, since they’re monologues in a sense—if there was a way to make her speech sound natural and quirky, as if we were actually overhearing a one-sided phone conversation, yet also make sure that the whole thing also can be understood as a work of art. I’m not sure I succeeded. For that reason, I don’t like to re-read my work once it’s published. READ MORE…

Translation Tuesday: “It Was Then That I Lost That Child” by Carla Bessa

July 20, 2021  |  in Translations  |  by Elton Uliana

And so then, I had: my children, I had: seven children, I mean: six

The fate of a working class mother who loses her child is the focus of this week’s Translation Tuesday, which features an unforgettable experiment with the short story form. Devised through a verbatim technique, Carla Bessa—actress, director, and winner of Brazil’s most prestigious literary award, the Jabuti Prize—mines the genre for its dramatic possibilities. Bessa’s moving story switches deftly between a confessional monologue with eclectic punctuation that lends the mother’s voice a searing, staccato quality and, on the other hand, a set of intricate stage movements revolving around a domestic scene. The effect is a casual meeting of tragedy and mundanity. Indeed, for translator Elton Uliana, this story conveys “a reality of marginality and crime which is becoming increasingly prevalent in Brazil, particularly with the rise of far-right politics, its contempt for and disenfranchising of the lower classes.” This social commentary is achieved with great formal and emotional intensity in “It Was Then That I Lost That Child.” 

(She takes the chicken out of the freezer and puts it in the microwave. She rinses the thermos with boiling water, she puts the filter holder over the mouth of the flask, she places the paper filter in the holder and fills it with coffee powder, five level soup spoons.)

And so then, I had: my children, I had: seven children, I mean: six. Because: the one who got killed, I never really got to raise him. I couldn’t. I only: I only had him for the first month, then his father: stole my child from me, yes, it was his father: he kidnapped my boy.

(She pours the hot water carefully over the coffee until the filter is full. She stops, and waits for the water to seep through. The microwave beeps. With the kettle in one hand she goes to the microwave, presses the button that opens the door to remove the chicken. She realises that she has only one hand free and pauses.)

He beat me up. I’ve got the scars here on my face, see, ruined: it was him. That’s why I’ve got a face like this, all: destroyed, have a look. 

(She pours more water on the coffee, she stops and waits.)

He stole my son, and: I reported him. And so: it was his mother that had to look after my son. He and his mother raised my son, but: they never let me visit him. Then: I took them to court again: and I won: I won the right to see my own son. A right that was already mine. READ MORE…

To Channel a Voice: Adam Morris on Translating Beatriz Bracher’s Antonio

April 22, 2021  |  in Book Club, Interviews  |  by Nicole Bilan

[T]he concept of mediumship resonated with me as a metaphor for what it was that I was trying to do as a translator.

In Antonio, our Book Club selection for March, acclaimed Brazilian writer Beatriz Bracher uses the mystifying, sustaining story of one family’s tragedy to paint a larger portrait of a tumultuous nation’s political and sociological landscape, reverberating through the discrete lives of its citizens. Constructed in a triad of narratives and rich with the fullness of voices in distinct oration, Antonio is both an electrifying mystery and a carefully constructed study of inheritance. In the following interview, Assistant Editor Nicole Bilan discusses with translator Adam Morris about the rigors and pleasures of translating this multifarious, scrupulously woven text.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, you can join the online discussion on our Facebook page!

Nicole Bilan (NB): I’m going to be really reductive with my first question and say that Antonio is like a book of stories—or various perspectives of the same story—and this makes it quite difficult to kind of pin down its continuity. How did you navigate this ambiguity, that dynamic of mystery?

Adam Morris (AM): Well, one thing that helped was that I actually decided not to read the novel the whole way through before translating it. When New Directions accepted my initial proposal to translate I Didn’t Talk, they wanted to make sure that they had a follow-up. I recommended Anatomy of Paradise (2015), the author’s most recent novel, but the editors decided on Antonio, which I had only sampled for the purposes of writing the proposal. After reading about four or five chapters, I decided that if there was a chance I going translate Antonio, I wouldn’t want to know the explanations behind the novel’s central family secret as I worked; I wanted to find out as I was translating, to see if I could replicate that sense of not-knowing the reader is supposed to experience. So that’s what I did.

NB: That is an absolutely incredible thing to do, because even encountering it as a reader, you’re just constantly thinking: Wait, hold on, hold on, I’m lost. And then it hits you all at once. So how did you find it looking back in retrospect, trying to untangle those pieces of information—how did you refine something that’s so messily constructed in a way?

AM: I think “tangle” and “untangle” are the right verbs to use here; that was what it felt like to be working with the three narrators of Antonio. The way this novel is constructed, the voices aren’t interwoven. They’re tangled. It feels deliberately very messy, as you said; there’s conflicting information disclosed by the three voices as they evolve throughout, each becoming more familiar with their silent interlocutor, Benjamim. And one of the ways that I handled the untangling of these competing strands was to look at the novel in continuity, with each voice isolated, to see how they individually evolved without interference from the others—it’s almost impossible, of course, because their interlocutor transmits portions of each of their stories to the others, and they respond accordingly. So I tried to look at the story as a whole, and then as discrete narrative lines, and then finally reconstructed a synthesis with my revisions. But for the first draft, I just went straight through; I wanted the conversational approach that Bracher adopts to feel as natural as possible. That’s why, when I’d first started reading the novel, I knew I needed to stop. I wanted to preserve and capture the narrative effects. READ MORE…

Translation Tuesday: “Petroleum” by Héctor Tizón

November 17, 2020  |  in Translations  |  by Alexandra Falek

"And we’ll be able to buy medicine so we don’t go around rotting like garbage. We’ll be rich. You get what it means to be rich?"

One man’s quest for “black gold” arouses a village’s hopes and dreams in Héctor Tizón’s short story “Petroleum,” this week’s Translation Tuesday selection. Set in a poor rural village, its flawed protagonist Nicolas leads his community’s search for oil, promising everyone a fast path to a better life. Our narrator is a subtle voice among a colorful cast of characters, and offers an interesting approach to satirizing Nicolas’s quixotic mission: he both adopts the point of view of a “fly on the wall” and actively participates in the town’s naïve aspirations. Nicolas’s unwavering hope and determination lead to a painful truth about his story: under the seemingly mocking veneer of comedy, “Petroleum” hides a heart of tragedy. A poignant (and funny) tale about class, wealth, and the nature of belief in the face of reality.

A long shriek, a holler. It could be heard loud and clear from the viaduct to the municipal garbage dump and even further, interrupting the peaceful siestas throughout the shacks. We had been trying to catch cichlids since noon, carefully lifting the stones on the shore after clouding the water, and we heard it too. We listened closely and then heard it again:

“Hey! Julian, Segundo, Gertrudis, Gabino, Doña Trinidad! Come! Everybody come!”

We tried to figure out where the shouting was coming from and caught on right away. Nicolas was waving his arms and started yelling again, from the immense crown of a willow tree.

“Petroleum!” he shouted, “It’s petroleum!”

I really think that even though I’d heard the word at some point, I didn’t actually know what it meant. That’s probably why, despite all the shouting, Mouse and I didn’t pay much attention to it. For the time being, we were busy with the cichlids. Someone had offered to buy them at two for fifteen cents, and anyways, we liked putting our feet in the water. It was super. I think Mouse, or maybe it was me, I don’t really remember, said:

“Nicolas has lost it again.”

We shrugged our shoulders. The water was great and if we could catch about twenty more cichlids we’d have enough to buy something: the Boca Juniors jersey Mouse wanted and that donkey mask I liked. The one I had seen was a nice big mask with long soft ears and I think it even came with a whistle for Carnival.

And so we kept trying to catch as many cichlids as possible, downstream by the shoreline.

Every now and then a train raced by and we could feel the vibration of its motor and hear its piercing sound. Sometimes we didn’t even lift our heads to look, but when we did, we raised our hands to wave at the distant passengers who were staring out the windows. They seemed sad or distracted.

“Raul,” Mouse said to me from close by. “You know what petroleum is?”

I can’t deny that I regretted not knowing anything about petroleum. But I said:

“Yep.”

“Is it what they put in the engines?” he asked again.

“Yep.”

“What’s it do?”

“Who knows,” I said.

The sun had gone down a while ago. The water was cloudy and we could barely make out our own hands. READ MORE…

“The past is anything but”: On Elena Ferrante’s The Lying Life of Adults

June 22, 2020  |  in Reviews  |  by Victor Xavier Zarour Zarzar

Ferrante aims to shock, and she aims to please. But she also aims to critique.

The Lying Life of Adults by Elena Ferrante, translated from the Italian by Ann Goldstein, Europa Editions, 2020

Reading is and has always been spatial. Zadie Smith has said it, Henry James said it before her, and I am certain someone else said it even before him. We often enter novels as if they were houses, taking in whole rooms at once, or stopping to admire a well-positioned taboret or fix a crooked frame. Because of this, reading different novels by the same author often gives us an uncanny sense of déjà vu, the familiar feeling of a thing estranged, of perhaps entering our neighbor’s house to realize that, unlike us, they have held on to carpeted floors, or have shown a preference for impressionist art or gaudy vases, but that, fundamentally, our house and theirs were designed by the same mind. This is exactly the kind of unfamiliarity I felt as soon as I began reading The Lying Life of Adults, Elena Ferrante’s latest novel, translated by Ann Goldstein. At first glance, fans and devoted readers of Ferrante’s work will not be surprised by this novel, which reworks some of the major themes that have made the pseudonymous author a worldwide phenomenon. It traffics in urgent issues like gender and its intersections with class, the tension between the proletariat and the bourgeoisie of Naples, the perils of friendship and sexual desire, and the hypocrisy that often subtends the life of intellectuals. Ferrante isn’t exactly charting new territory here, and yet, as an undisputed master in rendering the familiar strange, her prose packs a punch just when we are about to settle into a sense of familiarity. With the publication of The Lying Life of Adults, we see an author at her peak, deftly synthetizing the density of her first three novels with the sprawling quality of the Neapolitan Novels, all while managing to uncover complex and challenging human truths.

Unlike its immensely popular predecessors, this novel does not trace a woman’s laborious ascent up the social ladder, but rather begins when the protagonist’s father has emerged victorious from the social battle and is comfortably settled into a middle-class life, which includes a position as a teacher in a prestigious liceo. The story is told in the first person, as are all of Ferrante’s novels. It’s hard to imagine otherwise at this point; prose, for her, serves as a conduit for the most rigorous kind of self-examination, often dragging us into psychic places we’d rather not inhabit. Take, for instance, the uncomfortable scene that opens the novel: Giovanna Trada, at age twelve, overhears a conversation between her parents in which her father calls her ugly. Or rather, she overhears him say that she is beginning to look like his long-estranged sister, Vittoria, a woman in whom “ugliness and spite were combined to perfection.” This aunt, whom Giovanna barely remembers ever seeing, has come to symbolize in the Trada household the squalor and indignity of the Neapolitan lower class—her name has, through the years, become a moniker for everything that Giovanna’s father has fought hard to leave behind. Thrown into disarray by her father’s words, an initiation into adulthood of sorts, Giovanna determines to establish contact with Vittoria, unleashing a series of events fated to unearth her family past and shed new light on her present. READ MORE…

Translation Tuesday: “The Rats” by Guadalupe Dueñas

May 26, 2020  |  in Translations  |  by Yolanda Fauvet

They stroll through their empire, lords of the dead.

For this week’s Translation Tuesday, we reorient “vermin” to the top of the food chain in “The Rats” by Guadalupe Dueñas. Our narrator embodies a voice of classism and privilege, a haughty position that is quickly undermined by an untouchable shoeshiner’s jovial memories of the rodents inhabiting a local cemetery. Conveyed in gruesome detail, the rats’ feast is a spectacle of awe to some (the shoeshiner) and terror for others (our narrator). One part memento mori, one part class criticism, Dueñas’s story serves as a graphic parable for nature’s indifference towards social conventions.

“Have you done this for long?” I absentmindedly ask the guy who’s giving my shoes a vertiginous shine.

The voice of an empty vessel responds:

“Oh, no! Only for about two years. For twenty I was a watchman at Dolores Cemetery. It was I who copied the death certificates. Yes, even I, in my circumstance, went to middle school and I have excellent penmanship.”

Twenty years! I look at the little man of indefinable age. At first glance, he was a young boy.

Skinny, hairless, and indistinct. With a shrunken blue-ringed eye that blinks on its own accord and a stranded pupil that despairs in a bloody broth filled to the brim of his eyelid. The left eye, though, one would think it had a different owner. His upper lip sags like the ruffle of an old blouse. His skull, divided by a dark vein that curves down around his face, resembles a sack hung by a cord.

He emits the stench of horse piss and a lasting, murky reek that disturbs even the trees. READ MORE…

The Harmony of Normalcy: Wang Anyi’s Fu Ping in Review

November 6, 2019  |  in Reviews  |  by Xiao Yue Shan

In the patchwork format by which this novel takes its shape, the reader is as involved and intimate with the surroundings as one of the characters.

Fu Ping by Wang Anyi, translated from the Chinese by Howard Goldblatt, Columbia University Press, 2019

First, do not create extraordinary circumstances or extraordinary characters. Second, do not use too much material. Three, do not over-stylize the language. Four, do not aspire to be singular.

These strange and somewhat alienating pillars of writing philosophy are passed on to us by Wang Anyi, one of China’s most accomplished and notorious authors. Famed for her meticulous portrayals of female tenacity, ordinary citizens, and everyday minutia, she is both stylistically audacious and devoted to her subjects. Fu Ping, her most recent novel to be translated into English, and taken into a wonderfully equal rendition by Howard Goldblatt, exemplifies the thematic and aesthetic constants prevalent in her oeuvre, while simultaneously creating an illumination of city and community that leaves remarkably deep impressions by way of its quietude. READ MORE…