Posts filed under 'Chilean literature'

What’s New in Translation: July 2024

July 15, 2024  |  in New in Translation, Reviews  |  by Filip Noubel and Samantha Siefert

New publications from Chile and Iran!

This month, we introduce two extraordinary novels erecting vivid, immersive narratives upon the intricate sociopolitical histories of their respective nations. From Chile, Carlos Labbé builds an intricate match of class warfare and collective action against the backdrop of professional soccer; and from Iran, Ghazi Rabihavi tells the tragic story of two queer lovers as they navigate the repressions and tumults of pre- and post-Revolution Iran.  

the murmuration

The Murmuration by Carlos Labbé, translated from the Spanish by Will Vanderhyden, Open Letter, 2024

Review by Samantha Siefert, Marketing Manager

Carlos Labbé’s The Murmuration begins like a monologue from The Twilight Zone: a robust voice draws you aboard the night train from Temuco to Santiago, and a conspiracy of uncertainty and intrigue quickly follows. Cigarettes smolder, nail polish glistens, and a retired sports commentator’s hot cup of matico tea steams into the noir-film night. Suddenly, you find yourself hurtling through the darkness on Schrödinger’s train, where a director of the Chilean national soccer team may or may not be asleep in her first-class train car—or perhaps she is in the dining car, having a drink with the sports commentator. Furtive eyes dart about, noting every detail, but Labbé’s experimental style calls reality itself into question, letting linguistic artistry lead the way in an investigation of Chilean identity, representation, and collective memory. 

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Translation Tuesday: “Ode to Wood” by Pablo Neruda

July 9, 2024  |  in Translations  |  by Wally Swist

I carry around the world / on my body, on my clothes, / scent of sawmill, / aroma of red boards.

For this week’s Translation Tuesday, we bring you a poem by the inimitable Pablo Neruda, translated from the Spanish by Wally Swist. Oscillating between the grand and the mundane, but never stinting on lavish detail, the poet draws an entire world out of his relationship to wood—the elemental matter from which so much of our world, from houses and coffins to ships and railroad ties, is fashioned. Dwelling in particular on the physical scene of trees being felled, Neruda not only pays vivid homage to the labor of woodcutting, but also illustrates the intimate connection between the world of human industry and the natural environment from which it arises—a connection that is more salient than ever, in our current age of ecological collapse. Read on!

Oh, how much I know
and recognize
among all things
wood is
my best friend.
I carry around the world
on my body, on my clothes,
scent of sawmill,
aroma of red boards.
My chest, my senses
feel impregnated
in my childhood
of falling trees,
of great forests
of future construction. READ MORE…

Yet So Alive: A Collection of Groundbreaking Latin American Horror Stories

April 1, 2024  |  in Reviews  |  by Sharon Beriro

The horror in all of these stories slithers in stealth . . .  it quietly intoxicates, revealing its true colors in a hypnotizing fashion.

Through the Night Like a Snake: Latin American Horror Stories, Two Lines Press, 2024

For some time now, Latin American literature has engrossed readers with magical realism, fantasy, surrealism, and most recently, horror. These aren’t necessarily the stories of the region’s most considered authors—Jorge Luis Borges, Gabriel García Márquez, Horacio Quiroga, Amparo Dávila, and other giants among them—but rather the work of bold, fearless, and independent writers who, in the last decade, have honored and twisted these genres in unprecedented ways. Their work represents a new generation of talents, who are redefining their region’s legacy in gothic literature.

Many call it horror. Others, like Carmen Alemany Bay, a literary scholar at the University of Alicante, call it “narrativa de lo inusual”—narrative of the unusual, or the strange, defining a subgenre “in which the reader is ultimately the one who decides what is possible and what is not.” Whatever one wants to call it, the certainty remains that these voices are as powerful as they are unflinching, grounded by a sincerity and authenticity faithful to their geographies; that is to say, these stories are as “unusual” as they are Latin American, which is in part what makes Through the Night Like a Snake all the more visceral.

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“I want my words and those of the law to meet on the page and touch”: On Alia Trabucco Zerán’s When Women Kill

March 10, 2022  |  in Reviews  |  by Suhasini Patni

In looking at disobedient women, the book dismisses “the lawyer’s red pen” and the “narrow confines” of law.

When Women Kill: Four Crimes Retold by Alia Trabucco Zerán, translated from the Spanish by Sophie Hughes, And Other Stories, 2022

Could such bloody murders really have been committed by women? Did they owe their homicidal violence to advances in feminism?

Alia Trabucco Zerán has been training herself to suspect—as if it were an art form. It is this honed ability for distrust, combined with her background in law, that brings her close to the four women at the center of When Women Kill. In her debut novel, The Remainder (shortlisted for the 2019 Booker International), Trabucco Zerán told the story of Iquela and Felipe, who undertake a road trip to help their family friend Paloma collect and bury her late mother’s body. The lives of the trio are bound with the loss and terror of Pinochet’s rise to power, and as the sky darkens to the color of ash, they too dream of corpses, sinking into hazy memories. The Remainder sealed its author as one of Chile’s most recognized and poignant debut novelists, and central to its story is the same uneasiness of forgetting that pervades When Women Kill; what is true, in a lawful sense, is curled and uncurled in this text, making it one of the more incisive intersectional feminist analyses of myth and murder.

Trabucco Zerán begins her book by explaining why she undertook this study, claiming that a woman who kills is “outside both the codified laws and the cultural laws that define and regulate femininity.” Scavenging through multiple archives, court documents, films, and plays, she reconstructs the history of Corina Rojas, Rosa Faúndez, Carolina Geel, and Teresa Alfaro—four high-profile Chilean murderers of the twentieth century. She is unconcerned with learning about the motivations behind the acts; instead, the book serves as an account to remember and discern the women who commit crimes, who have expressed their rage. READ MORE…

The 2021 National Book Award for Translated Literature: Who We’re Betting On

November 15, 2021  |  in Essays, News  |  by Darren Huang and Xiao Yue Shan

Our blog editors take you through the shortlist!

The announcement for the National Book Award for Translated Literature is right around the corner; the 72nd ceremony is due to broadcast live on November 17. On the shortlist are five varied and individual titles: Elisa Shua Dusapin’s Winter in Sokcho, translated from the French by Aneesa Abba Higgins; Ge Fei’s Peach Blossom Paradise, translated from the Chinese by Canaan Morse; Benjamín Labatut’s When We Cease to Understand the World, translated from the Spanish by Adrian Nathan West; Nona Fernández’s The Twilight Zone, translated from the Spanish by Natasha Wimmer; and Samar Yazbek’s Planet of Clay, translated from the Arabic by Leri Price. Whom will the judges smile upon? Read more for our take.

A friend, not too long ago, once told me that he feels guilty whenever he reads fiction. Just seems a bit indulgent, he said. Yes, I admitted in turn, when pleasure and beauty mix, it feels incredibly indulgent. It was early autumn, dawn was a glorious thing, and we were talking about the first novels we loved—ones I remember for their intelligent presences, their human authority, but most of all, for the distinct, almost secret, pleasure they brought. The indulgence of excellent fiction feels luxurious precisely because of this intimacy: a sense of understanding passed via that most hidden method, of mind to mind. It seems to me that when pleasure and beauty mix, we allow the precocious lies of fiction to move through us, and become truths.

The five titles that make up the finalists for this award are all, in their own respect, remarkable emblems of fiction’s capability to create truth through duplicity. They achieve this through vivid, personal recollections—as in Planet of Clay—or through intensive research—as in When We Cease to Understand the World—or perhaps in what Borges described as “magic, in which every lucid and determined detail is a prophecy”—something I suspect to be at work in The Twilight Zone. The worlds for which these works contribute their imagination are various, wonderful, horrible, and mercilessly true; it makes me think something else about this triangulation of pleasure, beauty, and truth—that it is in the conciliation of the latter two where the incomparable pleasure of fiction is found.

Beauty is not reliably something one can stand to look at for long, but it always leaves something searing. Samar Yazbek’s Planet of Clay—the most lyrical and poetic of the five selections—is gorgeously written, and its translation by Leri Price is a definitive work of art, but it feels sick to talk about the pleasures in reading this story of Rima, a young, mute girl in Syria, as she loses one solid fact of her life after another amidst the atrocities and miseries of war. Instead, Yazbek’s prose is a holding thrall, channelling the child’s voice which springs between stark lucidity and dappled abstraction. Elegantly hanging in the balance between the wounded reality and the salve of her reveries, Rima draws an excruciating impression of the pain she experiences and witnesses, intensifying the horror with an unsparing visuality: “I am afraid of the meanings of things when they turn into words, as it is hard for me to understand bare words without turning them into pictures.” The coarse red of blood, the acrid taste of poison gas, the dusty pallor of a face in death—the words of Planet of Clay are both pictures of unflinching witness, and figures of breathtaking reverie. READ MORE…

Face-to-Face with Chilean Spanish: A Conversation between Víctor Hugo Ortega and Georgina Fooks

May 5, 2021  |  in Interviews  |  by Georgina Fooks

It seems nearly all poetry writes of places that no longer exist.

In Víctor Hugo Ortega’s “The Most Beautiful Statue,” from his collection Elogio del Maracanazo, we begin with the overwhelming recollection of a car accident, only to have the narrator pull the rug out from under our feet. It’s not a tale of a traffic collision, but instead a dizzying descent into memory, taking us from anime to a bizarre but delightful encounter between a football team and a statue of Nobel winner Gabriela Mistral.

While these associations may seem eclectic, the backdrop of the city of Santiago unites these disparate elements, as is true elsewhere in Ortega’s work. His prose and poetry thematize the city, while grounding it in the specificity of Santiago and Chile to interrogate the question of chilenidad, or Chilean identity. Following the estallido social, the mass protests that erupted across the country in 2019, the country is in the process of rewriting its Pinochet-era constitution, and the question of what exactly it means to be a Chilean in Chile right now is all the more pressing. As Ortega’s translator, I spoke to him about his interest in the transient nature of the city, the theme of chilenidad, the specificity of Chilean Spanish, and his personal interest in a collaborative translation process.

Georgina Fooks (GF): I want to begin this conversation by talking about the first story of yours I translated, “The Most Beautiful Statue,” which is from your first translated collection, Elogio del Maracanazo (into Portuguese and Italian). For me, this story—as well as the book as a whole—emphasizes a number of essential themes that come up in your work: the specifically Chilean setting, TV, poetry, football. Why did you decide to have this text translated first? Does it have any special significance for your body of work as a whole?

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Chile’s Millennial Revolution: Bruno Lloret’s Nancy Faces Forward

March 24, 2021  |  in Reviews  |  by Allison Braden

The novel heralds a vanguard in Chilean letters and, despite its local roots, belongs to a burgeoning international literature of shared crises.

Nancy by Bruno Lloret, translated from Spanish by Ellen Jones, Two Lines Press, 2021

Death haunts the pages of Nancy, Chilean author Bruno Lloret’s 2015 debut. When we meet her, the eponymous heroine is dying of cancer, a painful end to a painful life. The novel—structured as a series of recollections with verses from the Old Testament prefacing most chapters—is written sparely, subdued in tone if not in depth of feeling. Scattered across each page are bold X’s, a mark of punctuation that carries more weight than the period. They don’t impair comprehension of the narrative but rather cast a subtle shadow, calling to mind a graveyard of nameless crosses, or marks on a map—death as the ultimate destination. The first and final pages of the novel feature these marks in a half-hourglass and hourglass pattern, and the shape of each individual X, as they stalk the story and linger between thoughts, echoes the notion of convergence and divergence, time left and time lost. (For a sense of how the marks function in the text, read an excerpt of Nancy in Words Without Borders.)

For Nancy, the point of convergence—the moment of irretrievable loss from which everything then diverges—is when her brother goes missing. Nancy’s childhood in northern Chile, in a coastal town between the desert and the sea, has not been happy. Her mother resents her existence, and Nancy’s girlhood becomes carefully choreographed to avoid inevitable blame and brutal abuse. Her older brother, Pato, is an ally, a friend, a “superhero.” When Nancy turns fourteen, he leaves home to find work at the port in a nearby city. Two years later, he disappears outside a nightclub.

Nancy’s troubles neither begin nor end with Pato’s disappearance, but the family’s grief and misery seem to radiate from this point. The loss doesn’t have the finality of death, and Nancy and her parents find various ways to cope with the pain of knowing he’s gone, but not knowing where. Her mom flees to the port city, ostensibly to look for Pato, and finds instead a way out of her old life and into an abusive relationship. Back in Ch, Nancy and her dad quietly care for each other, Nancy assuming the role of homemaker while her dad works. When he eventually loses his job, he finds solace in Mormonism as the life he built collapses around him—and Nancy.

Nancy heralds a future-facing vanguard in Chilean letters (the novel is set a few years in the future, and Lloret doesn’t overtly grapple with the legacy of Chile’s dictatorship) and, despite its deep local roots, belongs to a burgeoning international literature of shared crises. Born in 1990, Lloret belongs to a generation that must confront rampant environmental destruction and the climate crisis, and contemporary fiction has increasingly taken on apocalyptic motifs. (See, for example, Ling Ma’s 2018 novel Severance, which takes place during a society-shattering pandemic.) Nancy is not an apocalypse novel, but the environment characterizes the narrative to a striking extent in this story of one northern Chilean woman’s life. READ MORE…

Anti-Revolutions: How Nicanor Parra Predicted His Country’s 2019 Uprising, Part I

February 10, 2021  |  in Essays  |  by Tim Benjamin

On a fundamental level, Parra’s antipoetry culminates at that point where parody and devotion coincide.

Chile and its writers are no strangers to the conjugation between revolution and poetry, having long applied the ardent and inciting potentials of well-elected words to fortify and give lyric to its people’s desires for social change. Amongst the most powerful letters of the country’s struggles, the language of Nicanor Parra possessed especially an indomitable power, with its colloquial, irreverent nature lending an imitable voice to the static nature of words. Though Parra passed in 2018, his verse continues to establish itself in the public expressions of dissent, most recently revealing their prescience in regard to the severe 2019–2020 protests. In the first part of this essay, Tim Benjamin puts the poet’s legacy in relation with the social fabric of both his time and ours. Stay with us for the second part, to be published tomorrow. 

I had already left Chile before the country’s 2019 uprising, but I was still living there when Nicanor Parra became a centenarian. The grand misanthrope of Chilean letters had conquered his personal century, and in a country known for wine, political troubles, and writers, there was considerable respect payed to the antipoet’s gesture toward immortality. TV and newspapers dedicated front-page space to a sort of celebratory pre-obituary, and on the night of, I went out for drinks with friends, who talked a little about Parra’s work but mostly about the idea that the old, disheveled fuck seemed to have made it to such a ripe old age just so he could take the piss out of death, like he’d done to poetry sixty years before. Death returned the favor a little under two years before the uprising, but as the introduction of Liz Werner’s overlooked 2004 “antitranslation” of his later work, Antipoems: How to Look Better & Feel Great makes clear, Parra took his joke further than anyone before him.

He didn’t coin the term. At least two poets—Vicente Huidobro and the Peruvian Enrique Bustamante y Ballivián, who published a book titled Antipoemas in 1926—had used it before him. But the concept will forever be etched alongside his name in whatever circle of the literary pantheon he comes to occupy. Parra would pass away in 2018 at the very anti-climactic age of 103, just under two years before the country’s most significant political movement since the “NO” campaign rejected Pinochetismo in 1989. And despite—or maybe because—of his reputation as the antipoet, it seems safe to say that dying before the Revolution was the kind of providential malfeasance he would have at least tried to have some fun with. Indeed, Werner’s “How to Look Better & Feel Great,” chosen in apparently intimate collaboration with Parra, is one of those disembodied parodies that exist somewhere between a wink and a groan. But it also points the way toward the mentality of a country, which, despite the crackdowns and a global pandemic, has hung a definitive asterisk onto South America’s “economic miracle.”

Parra was born in 1914 in southern Chile to a bohemian father and a mother who shows up often in his poetry as the folksy sage “Clara Sandoval.” He was the brother of the legendary folk singer Violeta Parra, whose song, “La carta” was covered by Mon LaFerte during the uprising (The letter arrives to tell me / that in my country there’s no justice / the hungry ask for bread / the military gives them lead). He studied engineering at the University of Chile, physics at Brown, and cosmology at Oxford, which may or may not have contributed to the often sideways transgressions from formalism which defines much of his output—though Werner does emphasize Parra’s occasional use of an algebraic x and shorthand descriptions of relativity. He began publishing poetry marginally in 1938, but made his name in 1954 with the publication of Poems and Antipoems. As Werner’s introduction notes, one Chilean critic wrote that Parra’s book “Returned us . . . once again! [To the fact that] everything could be said in poetry.” Camus would make a similar point a couple of years later in The Rebel, claiming that an artist’s “rebellion against reality” affirms the same motivation as that of the revolt of the oppressed. Poems and Antipoems would go through multiple editions, and the 1967 English-language version would count among its translators Allen Ginsburg, who had joined Parra in an increasingly paranoid Havana two years earlier to give out the Casa de las Americas Prize. READ MORE…

Narrating State Violence in Chile and Iran: For Raúl Zurita, with Gratitude

October 21, 2020  |  in Essays  |  by Poupeh Missaghi

Finding one’s literary lineage is strange . . . You don’t necessarily find the voices that speak to you among your own people or your own language.

Last month, Chilean poet Raúl Zurita won the prestigious Reina Sofia Prize for Ibero-American Poetry. He is esteemed as one of the most talented Chilean poets of the twentieth century, alongside Pablo Neruda and Vicente Huidobro. María de los Llanos Castellanos, the President of National Heritage, said that Zurita had been awarded the prize in recognition of “his work, his poetic example of overcoming pain, with verses, with words committed to life, freedom, and nature.” Having lived through Augusto Pinochet’s dictatorship (1973–1990) and, like many other Chileans, having been arrested and tortured under Pinochet’s regime, Zurita’s work addresses the violence committed against the Chilean people. His books in English translation include Anteparadise (translated by Jack Schmitt), Purgatory (translated by Anna Deeny), INRI (translated by William Rowe), and Song for His Disappeared Love (translated by Daniel Borzutsky). 

For a year now, since October 2019, Chile has been gripped in fresh political protests, sparked by a rise in subway fares. These have been the biggest protests in Chile since the end of the dictatorship and violent clashes between protestors and police have resulted in deaths, injuries, and arrests. In this essay, Asymptote’s Editor-at-Large for Iran, Poupeh Missaghi, reflects upon Zurita’s response to state violence in his work. She draws a comparison with her native Iran, which similarly faced a US-backed coup (1953) and has recently experienced mass protests in response to economic injustice. By exploring Zurita’s ability to express the history and suffering of his country, as well as her own relationship to his body of work, Missaghi considers the importance of finding one’s literary heritage.  

The first time I saw Raúl Zurita read was in 2016 at the University of Denver. My skin felt raw, not just in the presence of his words (some of which I had read before), but also in proximity to his voice—deep and powerful yet carrying its fragility on its every note, accompanied by the trembling in his hands and torso. Trembling that wasn’t hidden or performed, but simply part of the way he carried, had to carry, his body and his voice as they carried with and in them the bodies, voices, and memories of others.

In a foreword to Purgatory, C. D. Wright says, “Instead of speaking for others, Zurita channels their voices.” There is an important difference here: the poet is not sitting on the sidelines and observing, but rather entering the purgatory himself. Whether through the intentional acts of hurting himself in his younger days (“branding his face and burning his eyes with ammonia”) or through the unasked-for Parkinson’s disease in his later years, Zurita literally embraces the pains he and his people have lived through. About his disease, Zurita notes,

I feel potent in my pains, in my curved spine, in the increasing difficulty of holding the pages when I read in public . . . I might have a bizarre sense of beauty, but my disease feels beautiful to me. It feels powerful.

Being in his presence over the years, I cannot help reading his Parkinson’s as another layer of his life-long labor of memory—his nerves being affected, being burdened, and his whole body becoming a witness who speaks even when he is not using verbal language.

***

The first work of Zurita I read was Song for His Disappeared Love, which for some reason I always remember as Song for His Disappeared Self, which is perhaps just a ghost of the same title. I read the book in a documentary poetics class taught by Eleni Sikelianos, and that was the beginning of my fascination with Zurita’s work, as well as with that of the translator Daniel Borzutzky. In Song for His Disappeared Love, Zurita narrates the pains of different countries of the Americas. Toward the end of the poem there are two drawings that resemble maps of some imaginary terrain. The niches in the first map are empty, filled with a void. The ones in the second include names of countries. Looking at them, the preceding pages of text begin to seem like another map, of partitioned city blocks or a cemetery with tombstones made of words. The last stanza of the poem before the drawings reads,

30. Is the tomb of the country’s love calling? Did you call out of pain? Out of pure pain? Was it out of pain that your love cried so hard? . . . are they calling me? Are you calling me?

This is one of the recurring themes in Zurita’s work: the psychological traces of political history on both the people and the landscape, and how one responds to being called by the voice of one’s pained country coming from the depths of darkness, long after the sources of that pain and the bodies emitting that voice are gone. This voice carried through in Zurita’s poems and the embodied, circular manner with which he approaches the topic have become, since those first encounters, a signpost on my path to addressing the pains of my own country, Iran, miles away from his. Because, of course, history repeats itself; even if this repetition is not in the details—though it can be—but more so in the psychological effects and fissures it leaves in our souls. READ MORE…

Weekly Dispatches from the Front Lines of World Literature

January 10, 2020  |  in Dispatches, News, Weekly Roundup  |  by Hodna Nuernberg, Jacqueline Leung, and Scott Weintraub

Our first weekly roundup of 2020 from across the globe!

Asymptote‘s Weekly Roundup is back for 2020 and this week our editors bring you news of theater adaptations and book fairs in Hong Kong, the continued struggle against freedom of expression in Morocco, and a novel examining Chile’s political activism amidst ongoing protests. Read on to find out more!  

Jacqueline Leung, Editor-at-Large, reporting from Hong Kong

Hong Kong is stepping into the New Year with a theatrical performance based on a short story by the late Yesi, or Leung Ping-kwan (1949–2013), on January 11 and 12. Yesi was one of Hong Kong’s most renowned writers and essayists; as a literary translator, he brought works from Latin America—notably the poetry of Pablo Neruda—and Eastern Europe into the Chinese language, and was known for translating his own works into English.

“The Banquet at elBulli” hails from Yesi’s short story anthology Postcolonial Affairs of Food and the Heart (2012), featuring an intersecting cast of characters pondering on commonplace matters of love and food. Conceived as a semi-staged Cantonese cantata, The Banquet at elBulli is presented by Hong Kong Voices, the city’s resident chamber choir, in collaboration with theater practitioner Clement Lee and composer Daniel Lo. elBulli is named after El Bulli, a Michelin 3-star molecular gastronomy once run by chefs Ferran Adrià and Albert Adrià. Through the metamorphosis of molecular gastronomy, the characters reflect on life’s flavors and the essence of art.  READ MORE…

Weekly Dispatches from the Front Lines of World Literature

November 15, 2019  |  in Dispatches, News, Weekly Roundup  |  by Daljinder Johal, José García Escobar, and Scott Weintraub

This week's literary news comes from Chile, Guatemala, and the UK.

This week our writers report on a timely translation of a Chilean novel, a new translation of Antoine Saint-Exupéry’s classic, The Little Prince, into Kaqchikel, literary prizes in Guatemala, and grime rapper Stormzy’s pop-up publishing event in London. Read on to find out more!

Scott Weintraub, Editor-at-Large, reporting from Santiago

In a recent op-ed in the Chilean newspaper La Tercera (October 19, 2019; trans. Natasha Wimmer published in The Paris Review), writer Nona Fernández speculates as to the nature of the “big joke” responsible for the massive protests against President Sebastián Piñera’s neoliberal policies, among other social and political issues:

The fare hike? The minister of the economy’s advice to take advantage of cheaper early morning fares and get up at 6 A.M.? The pizza that President Piñera is eating right now at an upscale Santiago restaurant, deaf to the voice of the city? The pathetic pensions of our retirees? The depressing state of our public education? Our public health? The water that doesn’t belong to us? The militarization of Wallmapu, the ancestral territory of the Mapuche people? The incidents apparently staged by soldiers to incriminate Mapuches? The shameful treatment of our immigrants? The hobbling of our timid abortion law, due to government approval of conscientious objection for conservative doctors? The ridiculous concentration of privileges in the hands of a small minority? Persistent tax evasion by that same minority? The corruption and embezzlement scandals within the armed forces and the national police? The media monopoly of the big conglomerates, owners of television channels, newspapers, and radio stations? The constitution written under the dictatorship that still governs us to this day? Our mayors, representatives, and senators who once worked for Pinochet? Our pseudodemocracy?

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Translation Tuesday: An excerpt of Alejandro Jodorowsky’s Albina and the Dog-Men

May 10, 2016  |  in Translations  |  by Alfred MacAdam

"I am a wound awaiting the gaze of another in order to heal. A frog who will never turn into a princess."

Like all Chileans, Crabby spoke in a singsong way, her voice vibrating in her nose. She laughed at everything, even celebrity deaths, and made cruel jokes. She drank red wine until she collapsed in snores, only to wake up barefoot because someone had stolen her shoes. She ate empanadas and sea urchin tongues in green sauce seasoned with fresh, extra-hot chili. Whenever the cops beat a “political agitator” to death, she turned a blind eye, pretending not to notice. Actually she wasn’t Chilean but Lithuanian.

She landed in Valparaíso when she was two, pulled along by her mother, a fat redhead who spoke only Yiddish, and her father a tall (almost seven-foot), skinny fellow as light on his feet as a bird. His profession was the most pedestrian imaginable: callus remover. Using prayer, he made the calluses on people’s feet fall off. Since his name was Abraham and his wife’s name was Sarah, he dreamed—for too many years—of having a son he could name Isaac, which in Hebrew means, “he laughs.” After anguished efforts, ten months of gestation, anemia, forceps, a cesarean, a strangling umbilical chord, Sarah finally gave birth to a daughter. Abraham stubbornly insisted on naming her Isaac, but very early in life, even before she began to walk, the girl would burst into an angry fit of wailing the instant she heard that persistent “Isaac.” Only a teaspoon of honey would calm her down.  READ MORE…

Translation Tuesday: “A Brief Life” by Carlos Labbé

July 29, 2014  |  in Translations  |  by Will Vanderhyden

A young man's decidedly uncanny encounter at the beach

One summer I was at a beach in Mar del Plata with a group of young Argentine friends, around ten men and women, the majority attractive, at an age with more than enough time to spend hours arguing about unimportant matters as if they were the most profound things in the world. I remember that I was fresh out of University and had traveled to Argentina for the summer. My principal interlocutor, strangely, seemed older than I, although in reality he was quite young. He was bolder in the discussion, he seemed to know the names of many more books and authors, his hair was long, his voice husky, his face angular, his body athletic. He was drinking maté and his name was Julio. Everyone else was lying around on towels with dark sunglasses, bikinis, beers, CDs, and cigarettes. Every now and then one of them would enliven the discussion with a favorable comment for Julio or for me, with objections or laughter.

– No, loco, you’re wrong. Or, are telling me you want to write like Oliverio Girondo? Man, you’re bitter.

READ MORE…