Posts filed under 'childhood'

What’s New in Translation: May 2021

New work from Iceland, Chile, France, and Argentina!

We take our jobs of bringing you the best new releases from the realm of world literature very seriously, and this week, we have four astounding texts from authors notorious for their intelligence, their variousness, and their ability to captivate. From Iceland, Sjón explores the banality of evil in a charged, probing character study. In Argentina, the legendary Norah Lange comes to new light as she evolves beyond her reputation as a literary muse, and tells her story in her own, singular language. The latest from French writer and playwright Yasmina Reza is a poignant meditation, guided by oratory, on selfhood, aging, and human frailties. And lastly, Chile’s award-winning Lina Meruane comes out with an exploration of illness and intergenerational trauma that is at once dreamy and deeply grounded in physicality. Read on to find out more!

red milk

Red Milk by Sjón, translated from the Icelandic by Victoria Cribb, Sceptre, 2021

 Review by Lindsay Semel, Assistant Managing Editor

Sjón, one of Iceland’s most internationally recognizable literary figures, is a lifelong cultural miscegenationist. Since his earliest days as a neo-surrealist poet and musician, he has drawn proudly and liberally from global artistic lineages. In Red Milk, his latest collaboration with long-time translator Victoria Cribb, he employs an intentional, methodical restraint to examine the survival of Nazism post-World War II through the life and early death of Gunnar Kampen, a fictionalized version of a real, small-time Icelandic neo-Nazi. Sjón’s policy of omission—of drama, psychology, violence, grandeur of any kind—results in a delicious tension. He tempts us to expect so much of the novel, and though he never provides the relief of clean culminations, he manages to keep the reader wanting.

More than anything, we want Gunnar to either damn or to redeem himself, but he refuses to be anything more than a tempest in a teacup—a chess piece carved in ivory rather than ebony. He passes his brief life engaged in the mundane building of a movement that never comes to fruition. He stumbles into nationalist socialism the same way any young person stumbles into their solidified adult identity. This is not a psychoanalytic assessment of what draws him to Nazism so as much as a collection of images, inputs, choices, and feedback that nudge him there. One such curious image comes from a party he attended with his parents as a child. Bored with the adults, he wanders through the house until he encounters “a human figure, sitting in the shadow thrown by the curved back of the armchair,” in the library. He marvels at her brown skin and colorful clothing.

Without releasing her grip on his left hand, she raises his right hand and pulls it under the lampshade, holding it up to the strong bulb until the light shines red through the child’s flesh, revealing the silhouettes of the bones inside.

            ‘Only possible with such a hand.’

The woman nods at him. The filigree brooch on her shoulder gleams, exposing the pattern from which it is made: a myriad tiny swastikas that differ from the hated one only in that they stand upright rather than tilted on their side.

            ‘Only white people let the light into themselves.’

The imagery is not attributed any meaning besides its own aesthetic potency. The woman’s exoticism is a neutral source of intrigue for Gunnar, unrelated to his blossoming racial beliefs. The woman—as an ideologically educated Gunnar discovers later—might well have been Savitri Devi, the all too real mother figure of contemporary neo-Nazism, but Gunnar’s brush with history is told with the same tone as if she had simply been Reykjavik’s witchy spinster. READ MORE…

Anger, Sorrow, Compassion: On Tove Ditlevsen’s The Copenhagen Trilogy

Strange that to learn about one’s life, it is not sufficient to only live; one must also wander the halls of the past.

The Copenhagen Trilogy by Tove Ditlevsen, translated from the Danish by Tiina Nunnally and Michael Favala Goldman, Farrar, Straus and Giroux, 2021

When I was a young girl, when beginnings were pure and brute in their unknowing, my mother ruled alone over the great realm of truths. There was the education in sensual matters (the fragrance of her unfettered in the mornings, porcelain spoons filled to overflow) and the introduction of worldly wonders (mittens, pinwheels, rock sugar), but mostly she was the insistence of one, axiomatic certainty: no one will ever love you the way I love you. She said it often, matter-of-factly, without any cadence of sentiment or tenderness, to comfort just as well to condemn—no one will ever love you the way your mama loves you. This line never wavered. It never tarnished. And it has stayed with me my whole life.

The memoir can be a baffling genre, and the writer’s memoir most of all. One spends their whole life under the thrall of converting subjectivity into objectivity, studying the essence of things and their multiplicity, studying the losing journey living matters embark on in order to arrive at the page—at the culmination of such a discursive, cognitive, and all-bearing life, what is left for the private language to make public?

“a whole person / is too much to take,” Tove Ditlevsen writes in her ninth volume of poems, Det runde vaerelse. Yet in her memoir, The Copenhagen Trilogy, she still commands the facts of her life with that same prolific, torrential force that has sprawled through dozens of texts, telling of madness and poverty and femininity in the various violences they enact upon a single body, all in a fastidious discernment of what can be made material by ink and paper. In the reading of this monument to a life of letters, one is left with the sense that yes—a whole person is too much to take, in the way that anything, forced to be seen with such unimpeded clarity, is.

To tell the story of a life, there is always the light shone into the intimate, unthinking crevices of origin. Before Tove Ditlevsen was a woman, she was a daughter. The excavation of memory is a conscious act; some things may rise to the surface in gasps and startles, but in Childhood—the first act of the trilogy—the author is herself grasping the glimmers of what can be told to make sense of the now. In the way of Hayden White, who said, “What is at stake is not, ‘What are the facts?’ but rather, how are the facts to be described in order to sanction one mode of explaining them rather than another.” The first fact then, is that there was a girl, and there was her mother. It is the people who know you from your first moments who hand you the legends by which the world can be deciphered, and this, as Ditlevsen goes on to tell, is the making of a tragedy. READ MORE…

Translation Tuesday: “Oyster Pond” by Xosé Anxelu Gutiérrez Morán

When I swallow saliva I can feel / how it rained the afternoon I first knew about you.

Memories of a family outing are preserved for posterity in Xosé Anxelu Gutiérrez Morán’s “Oyster Pond,” this week’s Translation Tuesday selection. Our speaker’s second-person address captures the intimacy and awe of a parent-child relationship, here a one-sided epistolary written for a hypothetical being (the future adult) recording the experiences of an actual being (the present child). The recurring images of wetness—foam, rain, saliva, the sea—evoke images of nascent life and mimic the ebb and flow of a child’s mind (e.g., the “life or death” urgency of collecting beads). At the metapoetic level, the gift our speaker offers the child is placed into the interim care of the reader—we are witnesses and keepers of a private and cherished memory.

Oyster Pond

To Nora, barely two years old

You are not going to remember this moment,
that is why I am writing it down for you.
You do not know either that you have
all your memory to celebrate
while you bring us
more beads for a necklace
as if your life depended on them. READ MORE…

Translation Tuesday: “Gogol” by Musa Effendi

Try to understand his situation by this single explanation—he couldn’t hug anyone.

For this week’s Translation Tuesday, a disabled youth’s love of football is hindered by his supposed friends in Musa Efendi’s short story “Gogol.” Though our narrator attempts to convince us (or perhaps himself) of his empathy for his friend Gogol, it’s not long before the petty worries of children mirror the cruel pragmatism of the adult world, all at the expense of their friend’s wishes. Through deceptively simple prose, we’re taken through a string of childhood vignettes chronicling the titular character’s ostracization. The narrator’s excuses, deflected upon the reader (“You would do the same thing, too”) segues into a haunting and almost surreal final image, a scene tinged by the narrator’s remorse and subdued sense of awe.

“Turtles can fly.”
–Bahman Ghobadi

I do not like Balzac-style narratives; I do want to know a lot, yet I never dreamed of seeing everything. So I choose to talk about the near side of the Moon.

 

*

We talked about this with the guys during the nights before the actual play. Despite the name of the game, hands play an important role in football; it is the hands that help you speed up when you are running. It is the hands that help you to keep your rival away when you have the ball. It is the hands that help the goalkeeper to not let the ball pass through the door. In football, you get penalized because of a hand, but you can’t play without it either. Elchin was the one who told us all this. This was the reason we didn’t let Gogol play and assigned him as commentator of the game instead. We called him Gogol because while commentating the game, he used to get excited when a goal was scored and would make a noise like this: Go-go-go-gooooal!

He wasn’t stammering. It is just that he didn’t have hands. Try to understand his situation by this single explanation—he couldn’t hug anyone.

*

Our yard was surrounded by the neighborhood of strong football teams. There was Boka’s team on the opposite street (I don’t remember the name of it); they used to play very well. Nemeczek, Csónakos played in his team as well. Timur and his team were another bunch of strong players. So we didn’t have a chance to actually let Gogol join us in the game. You would do the same thing, too; for us, our games were more like training. But it would be waste of time to try him out by giving him a chance to play. True, his loss was greater than ours, but it is not worth sacrificing or compromising in such matters. Grown-ups do this, too—they prefer to save time and money rather than noticing other people’s losses. Necessity of life—my father would say.

READ MORE…

Translation Tuesday: “Whalesong” by Aurélia Lassaque

And her child would have asked her one day why isn’t the Earth called Sea when it’s covered by all that water?

In this week’s Translation Tuesday, a mother’s heartbreak echoes the mournful music of the Earth in Aurélia Lassaque’s hybrid story “Whalesong.” Our protagonist is a prodigious scholar processing a loss so excruciating and traumatic that our narrator frames it via global atrocities and cataclysms. The Earth’s persistent gravity seems absurd, even obscene. Mass extinctions are viewed as unimportant. Through the speaker’s close-third reveries, we witness the massacre of the French Cathars—a gnostic community burned alive by the Church—and meditate upon the world’s cruelty as their ashes are washed away by a seemingly divine rain. Even the sea’s withdrawal evokes a desert’s emptiness. Excerpted from Lassaque’s forthcoming novel, “Whalesong” marries poetry with music, verse with prose—its aural artistry is preserved and accented by Madeleine Campbell’s exquisite translation, which strategically leaves passages in French, Occitan, and Latin to preserve bits of the source language’s sound. Just as our protagonist writes love poems in Occitan (the “language of secrets”), Lassaque’s prose itself reads like verse. A hauntingly beautiful selection by a contemporary troubadour.

She doesn’t know what to pack in her suitcase . . . Toothpaste. A translucent comb with a broken tooth.

When do milk teeth start to grow in? Why this amnesia of our early years? Why don’t our memories reach back to our birth? We are born, and then we step out on a tightrope without a net. We survive infancy. It takes so much effort there’s no room left to remember them. No room either for the future save for the thirst.

What is she to do with all the things they’ve given her? If only she could track the objects passing from nursery to nursery, outgrown in a matter of weeks. Why do people discard them so readily? What would a map of their journey look like?

She has fluoride toothpaste. She thinks it’s silly to deny herself a microwave yet use a toothpaste that causes cancer.

To lose your parents is to become an orphan. To lose your child, what is that? Why is there no word to express it?

*

Outside, it’s pelting down. In the South it rains less than in Paris. The rain is striking. In the tongue of Oc they say it’s raining millstones, raining anvils. A Christian god wouldn’t pelt them with anvils. Mind you . . . He did allow men, women, and children to gather in his temple, be massacred in his temple, even though the stones bleached out, all the blood had dried off centuries ago. That god had let it be known: Kill them all, God will know His own. The river of blood might be flowing still. There may be the odd mistake. A tiny martyr disappears down the river. Does God really welcome all innocents? The god who imposes baptism to save one’s soul, what does he do with the stillborn?

Dehors il pleut à coup de pelles. Plòu a palas.

It’s raining shovels. READ MORE…

Translation Tuesday: Excerpt from Naulakhi Kothi by Ali Akbar Natiq

Maulvi Karamat would be furious and ask him why he had returned so late. Sometimes, he would give him a few whacks in anger.

For this week’s Translation Tuesday, a slice of rural life frames decades of a family’s history in this excerpt from Ali Akbar Natiq’s acclaimed novel, Naulakhi Kothi. We’re treated to an abridged biography of Maulvi Karamat, an imam at a small village mosque. Maulvi Karamat is heir to his patriarchs’ accumulated knowledge, which he bestows upon his dutiful (but much abused) son, Fazal Din. An arduous errand to collect food (and consequently, money) unfolds into a lively character study of a mother, a father, and a street savvy son. Natiq deftly contextualises the present by manipulating narrative time, weaving generations into concise pockets of exposition.

“Maulvi Karamat”

When Maulvi Karamat left home, he could barely walk straight. Every few minutes, he would lean his full weight on his staff, and had a sharp headache. He had developed a slight fever because of being on an empty stomach for long. At intervals, he felt a renewed bout of anger against Fazal Din, who had still not returned with the rotis. Maulvi Karamat was afraid he might fall while leading the prayer. It was hard to sustain oneself till Zuhar on the glass of sweet buttermilk he had had at Fajr. As a result, he wasn’t too sure of what he had recited during prayer. In fact, at one point, he had said one verse out of place. It was a good thing that Zuhar prayers were not recited aloud, otherwise, he would have suffered a lot of humiliation, and the attendees would have begun to doubt his sanity. Performing the motions of sujood, ruqooh, and qayaam, he swore at Fazal Din countless times, and also thought ill of the attendees behind him, who were content to line up in prayer behind him, but could not tell whether he was hungry or not. In this state, he thought of the hadith that said, ‘If the time for prayer conflicts with the time for a meal, take your meal first, for one cannot pray on an empty stomach.’

For the past thirty years, Maulvi Karamat was the head imam of this small mosque. More than a village, it was a small cluster of around fifty to a hundred houses. Maulvi Karamat’s great grandfather, Khudayaar, had come here first, seeking alms from people who lived here. At that time, this mosque was an empty and unmarked spot. He was the first to mark the precincts as his own by throwing his patched quilt of rags on the floor here, and started saying a prayer. At first, the villagers would give him two square meals out of pity. Then slowly, some more people, seeing the earlier ones, began to join him there for prayers. Khudayaar had spent a year attending religious lectures in an institution. As a result of that experience, he had memorised some verses of the Quran, and also knew how to pray. On the basis of this knowledge, he started performing his duties as imam, and declared himself the maulvi of the village. Little by little, the functions of the mosque began to shape up around this. After his death, Maulvi Karamat’s father, Ahmed Din, succeeded him. Since that day, from generation to generation, they had remained here. Showing great foresight, Ahmed Deen had taught Karamat a few initial books of the Quran, and sent him off to attend religious lectures in Qasoor. Maulvi Karamat spent six years here. By the time he was fifteen, he was fairly fluent in Urdu, Arabic, and Persian. During this time, Maulvi Karamat’s father, Ahmed Din, passed away at the age of sixty. After his father’s death, instead of going elsewhere, he had preferred to stay in this humble mosque at Chak Rahra. He was sixty-five years of age now.

READ MORE…

Poetic Childhood and Adulthood: On Charlotte Van den Broeck’s Chameleon | Nachtroer

This joint volume translation introduces the young Belgian poet to English-language audiences with . . . rich tonal and emotional range.

Chameleon | Nachtroer by Charlotte Van den Broeck, translated from the Dutch by David Colmer, Bloodaxe Books, 2020

Chameleon | Nachtroer is the first English translation of Charlotte Van den Broeck’s poetry, which combines the Belgian poet’s first two books—first published in Dutch in 2015 and 2017—in one volume translated by David Colmer.

The publication allows English-language readers to follow the development of the poet’s work from her debut to her next collection. It seems important, however, to read them separately as they were intended, allowing some space to breathe between their readings so that we can fully acknowledge the tonal and thematic shifts in the poems and appreciate each collection by its emotional unity.

Chameleon opens with an epigraph from Schiller’s On Naïve and Sentimental Poetry: ‘After nothing does the womanly desire to please strive so much as after the appearance of the naïve . . .’ Much of the collection plays around with the notion of naivety, from early childhood through to the distancing from the mother and the experience of romantic relationships; naivety becomes an unstable quality that hides both a nostalgic innocence and a darker vulnerability. READ MORE…

“Faithful to the imagination”: A Review of Silvina Ocampo’s Forgotten Journey

Reading her short stories has the effect of seeing an enlarged eye behind a held-up magnifying glass.

Forgotten Journey by Silvina Ocampo, translated from the Spanish by Suzanne Jill Levine and Katie Lateef-Jan, City Lights Books, 2019

Silvina Ocampo (1903-93) was once called “the best-kept secret of Argentine letters.” Luckily for Anglophone readers, however, more of her work is being gradually revealed, most recently with two publications by City Lights Books: The Promise and Forgotten Journey. The Promise is a novella which Ocampo spent twenty-five years completing, whilst Forgotten Journey, translated by Suzanne Jill Levine and Katie Lateef-Jan, is her debut piece of fiction, a collection of twenty-eight short stories originally published in 1937 as Viaje olvidado.

Ocampo may be under-recognized outside of Argentina, but during her lifetime she was part of an elite literary and intellectual circle formed by Jorge Luis Borges. Along with Borges, and her eventual husband Adolfo Bioy Casares, she collaborated on a famous anthology of Fantastic Literature and formed friendships with authors such as Virginia Woolf, Paul Valéry, Lawrence of Arabia, Federico García Lorca, and Gabriela Mistral. She was also a visual artist, having trained in Paris under Fernand Léger and the surrealist painter Giorgio de Chirico.

These surrealist influences are evident in her writing, and there is undoubtedly a fairytale quality to Ocampo’s stories: fairytale in the sense of its truest origins—innocence is flooded with the dark and the ominous, childhood confronts and battles adulthood. Throughout Ocampo’s tales, there is always a moment when death enters, knocking the innocent out. And these stories are dark: a horse is whipped to death, a servant murders the young son of her mistress, a woman’s pet is brutally killed by a jealous lover. The duality of dream and nightmare is always present, similar to writers such as Leonora Carrington, Angela Carter, and Clarice Lispector. In a 1982 interview with Noemí Ulla, Ocampo says that Lispector wanted to meet her in Buenos Aires, and Ocampo was devastated not to have done so before Lispector’s death in 1977. READ MORE…

Announcing Our December Book Club Selection: Free Day by Inès Cagnati

We readers, used to idealizing arcadia, are reminded of the fear and constraint that can be a part of being, in a way, another person’s property.

Winner of France’s Prix Roger Nimier in 1973 and now published for the first time in English, this month’s Book Club selection is a powerful portrait of childhood and the struggle between freedom and nostalgia. Written by Inès Cagnati, who was born in France to Italian immigrants, Free Day vividly depicts feelings of estrangement within a community and the surrounding environment. Through the interior monologue of fourteen-year-old Galla, Cagnati poignantly conveys the conflicts of childhood experience: hostility, fear, cruelty, yet overwhelming curiosity and desires. 

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers in the US, the UK, and the EU. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, you can join the online discussion on our Facebook page!

Free Day by Inès Cagnati, translated from the French by Liesl Schillinger, NYRB, 2019

In Free Day, Inès Cagnati—with evidently great subtlety and focus—examines a young girl’s manner of interacting with the world around her, in addition to developing that which lies within her. Though the basis of the book is that of a poor Italian family of farmers in mid-century France, the novel is in actuality a character study of fourteen-year-old Galla, chronicling the sacrifices she makes in order to attend high school.

Initially, the reader senses a degree of ambiguity regarding the narrator’s age before it is revealed, as Galla seems to pendulate between the thinking of a child and that of an adult—indeed as one does at that in-between age. Though by no means convoluted or rambunctious, here one could argue that there is something Joycean in Cagnati’s book, as the dramatic guise is stylistic in a manner that we have originally come to know and love in A Portrait of the Artist as a Young Man. Cagnati immediately sketches Galla not as bratty or melodramatic, as teens are sometimes written, but as a likeable freethinker despite her condition: “The English professor, too. He talks to us endlessly about people who’ve been dead forever, instead of leaving them in peace, which they definitely deserve, or telling stories of his own.” READ MORE…

Translation Tuesday: Three Poems by Gemma Gorga

Like sad eyes / gestures are also inherited

This week’s Translation Tuesday features the poetry of Gemma Gorga. The poems revolve around themes of domestic labor and consumption; but they are not what they appear on the surface. Fastidious consideration of fish-flesh or mercury or cautionary affects inherited by one’s grandmother hint at a nuanced understanding of the traces of events left on the body and the mind. “Still the smell does not want to leave them, / as if tiny bags of memory remained,” Gorga writes, indicating the complex and grotesque traces that always remain after affects. Visceral, but not overly descriptive, the style weaves potent materials with potent concepts in metaphoric embraces. These poems show that whole lives, whole beings, can be explained and articulated by the smallest things: an anchovy’s spine, a pellet of mercury, a poem.

Poetics of the Fragment

When you return from the market
you must clean the anchovies,
which means ripping off the head and tail,
removing the thin strips still sticky
with life, the central spine
that detaches with a slight zip,
afterwards washing them,
purifying them under tap water
(even death requires baptism),
making sure no tiny eye remains
trapped in the moist blindness of your fingers,
finally soaking them in vinegar,
waiting until the flesh whitens
cured in acid, cured all the way through.
They have lain for hours beneath the planetary
light of oil and pepper.
Still the smell does not want to leave them,
as if tiny bags of memory remained
hidden in the folds forming matter and air.
Making sure no one sees me,
I smell the backs of my hands
(for the sea trace from fish bellies)
and I know they are yours. READ MORE…

What’s New in Translation: November 2019

November’s best new translations, chosen by the Asymptote staff.

November brings plenty of exciting new translations and our writers have chosen four varied, yet equally enriching and timely works: Bohumil Hrabal’s memoir that is at once a detailed study of humans’ relationship with cats and an exploration of dealing with mounting pressures and stress; a debut collection of Chilean short stories which explores social and economic difficulties and sheds light on some of the causes behind Chile’s recent social unrest; Hiromi Kawakami’s follow-up novella to the international bestseller, Strange Weather in Tokyo; and a novel set on the Chagos Archipelago which recounts the expulsion of Chagossians from the island of Diego Garcia and examines cultural identity and exile. Read on to find out more!

hrabal_all_my_cats_jacket

All My Cats by Bohumil Hrabal, translated from the Czech by Paul Wilson, New Directions, 2019

Review by Katarzyna Bartoszyńska, Educational Arm Assistant

Bohumil Hrabal’s All My Cats is not for the faint of heart. Though fans of the author will recognize and appreciate the quirky humor and lyrical melancholy, one must also be prepared to take on the harsher aspects of the story, and I suspect that the uninitiated may find the descriptions of cats being murdered a bit much to take. The short memoir documents the author’s relationship to the feral cats living in his country cottage in Kersko, and his anguished labors to brutally limit their number. It is a lovely homage, and a richly evocative account of the pleasures of feline companionship, with lush descriptions of their delicate paws and velvety noses. We become acquainted with each individual kitty and their distinctive markings, habits, and personalities, but these rhapsodic stories are punctuated by episodes of grim slaughter that are depressingly specific—a morose account of an awful deed. And so, gradually, horrifyingly, this becomes a book about guilt and how it shapes one’s worldview, producing a strange reckoning of crime and punishment that reads retribution in the random alignments of events.

Witnessing Hrabal shuttling back and forth between his life in Prague and Kersko, we begin to notice that his concerns about his cats are combined with a steadily accumulating sense of anxiety and torment about his work, neighbors, and life. “What are we going to do with all those cats?” his wife asks, in an echoing refrain, as new litters of kittens, inexorably, arrive. The book is about the cats, but we start to realize that it is also not about the cats, not really, but rather, about how Hrabal struggles to manage the various stresses of his life more generally as he gains success and recognition as a writer. Haunted by his guilt over the murdered creatures, he surveys the world around him, reflecting on the relationship between art and suffering, and increasingly begins to feel that he is a plaything of fate, doomed to unhappiness, with no choice but surrender. READ MORE…

The Multilingual Carpathians: Weronika Gogola in Conversation

“Only by picking up a magnifying glass and taking a close look at things can you see the truth about yourself and others.”

Weronika Gogola is a Polish writer and translator from Slovak and Ukrainian. Her first autobiographical book Po trochu (Little by Little, 2017), which depicts her childhood in the small village of Olszyny in the Carpathian mountains, is composed of “stories from real life that are usually told bit by bit, in snippets and fragments.” The book was nominated for several literary prizes and in October 2018 won the Conrad Award for a prose debut. For the past three years, Gogola has been based in Bratislava, where Julia Sherwood, Asymptote’s Editor-at-Large for Slovakia, caught up with her last November.

Julia Sherwood: First of all, congratulations on winning the Conrad Award! I loved your book and think that the prize was more than deserved. What does it mean for you?

Weronika Gogola: This award is incredibly important to me, especially since, in the case of the Conrad Award, it’s not just the judges who decide but, first and foremost, the readers. I’m incredibly grateful to them. Besides, a prize is a kind of validation, as well as a bargaining chip for the future. I know that sounds unfair but that’s how the world works—the more prizes and nominations you have the more seriously you are taken. Unfortunately. But, of course, it’s nice to be appreciated. In addition, the Conrad Award includes a grant, which has allowed me to concentrate on my writing without financial worries.

JS: Your book is very firmly located in the world of your childhood. You grew up in a small village in rural Poland, yet ended up living abroad, and are currently based in Slovakia. Were you already living abroad while working on your book, and did the geographical distance give you a new perspective on the place, or did this make the writing more challenging?

READ MORE…

What’s New in Translation: November 2018

Need recommendations for what to read next? Let our staff help with their reviews of four new titles.

Join us on this edition of What’s New in Translation to find out more about four new novels, from Amsterdam, Colombia, Russia, and Azerbaijan.

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Childhood by Gerard Reve, translated from the Dutch by Sam Garrett, Pushkin Press, 2018

Reviewed by Garrett Phelps, Assistant Editor

The narrators in Gerard Reve’s Childhood are at that credulous stage of youth where hazy moral lines are easily trespassed, where curiosity and cruelty often intersect. All of Reve’s usual themes are here: taboo sexualities, the illusion of moral categories, the delicate balancing acts that prevent erotic love from teetering into violence. But the two novellas in Childhood transgress in unexpected ways, insofar as children’s very inexperience puts them outside the sphere of sin.

The first novella, Werther Nieland, is told by a boy named Elmer, who bounces between friends’ houses and other neighborhood locales, and whose longing to form a secret club is less a wish than an absolute necessity. After feeling an affinity for local boy Werther Nieland, he decides: “There will be a club. Important messages have been sent already. If anybody wants to ruin it, he will be punished. On Sunday, Werther Nieland is going to join.” Why exactly Elmer is attracted to Werther never really gets explained. More confusing is the fact that as early as their first meeting Elmer feels the urge to abuse him.

READ MORE…

Translation Tuesday: Three Poems by Gratiagusti Chananya Rompas (UWRF Feature)

Breaking News. / outside, the universe is dark. it is Real.

Welcome to the third installment of A World with a Thousand Doors—our Translation Tuesday series showcasing Indonesian literature, brought to you in partnership with the Ubud Writers and Readers Festival. This week’s feature: poetry by festival guest Gratiagusti Chananya Rompas, translated by past Asymptote contributor Mikael Johani. If you are joining these amazing writers and translators, don’t forget that you can save 20% on the 4-Day Pass by entering the code MPAS at the online checkout!

 

soap bubbles float in the air explode

on the tip of my toes

a scavenger collects rubbish from tiny barrels crams them into oversized

plastic hessian bags

washes his hands with water from a half-empty mineral

water bottle

 

mums run around, carry hello kitty backpacks, ben ten water bottles,

an extra change of clothes, a tiny towel

kids scream and shriek they want to buy baby turtles kept in colourful transparent

plastic boxes

a tourist photographer presses the shutter on his camera

ten thousand rupiahs per photo

 

and always you forget to smile

READ MORE…