Posts filed under 'brotherhood'

Blackness and the Experience of Blackness: Paulo Scott and Daniel Hahn on Phenotypes

I think if you read a sentence in Portuguese, you would recognize it as a Paulo Scott sentence from two hundred meters away.

In the electrifying novel Phenotypes, Paulo Scott takes on the complex subject of Brazil’s racism and colorism, dispelling rosy myths of the country as one of harmonious multiculturalism. In a story of two brothers—Lourenço and Federico, the former dark-skinned and the latter light—the intricacies of privilege, identity, activism, and guilt are brilliantly explored in Scott’s unmistakable blend of length and lyric, bringing to the page some of the most urgent and daunting questions of our time. We are honored to host this title as our Book Club selection for January, and also to have spoken live to Scott and translator Daniel Hahn about the novel’s nuances, regionality, and language.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.   

Rachel Farmer (RF): One of the main themes of Phenotypes is what constitutes an activist approach to the many problems portrayed in the novel. Paulo, could you talk about what inspired you to write about activism in this way?

Paulo Scott (PS): Well Rachel, I come from Southern Brazil, which is a very racist region. My family is black, upper-middle class—you know, the kind of family that is in a position to speak out against this racism. So I took the truth of my family to create fiction. My brother is black—real black—and I have this lighter skin. But I see myself as a black man. My mother might deny it now, but as I remember, she always said that we were a black family.

I think that this book is both one of anger and of self-reflection. The protagonist found a place in the heart of anger to build a very specific story for himself, then at some point, he got lost in this fight against racism. He believed himself to be really strong, he saw his father as a very strong man, and he thought that his father’s power was in this anger, his rage against the world—but it wasn’t. Instead, the fact is that his father could understand the complexity of racism, like [Martin Luther] King [Jr.].

There is a connection between the members of this family: father, grandfather, son, and granddaughter—Roberta, the niece of the protagonist. They are almost the same entity, as three different movements of the same vision. The story ends with Roberta sleeping in the back seat of the car because she’s the future. I could have written a book about Roberta, for efficiency’s sake, but this is not a book of answers; this is a book of questions. The racism in Brazil is very, very strong, and it’s still a taboo topic here. The suffering is so pervasive that some readers struggle to see themselves in this mirror. 

RF: Were certain characters—such as that of the mother—inspired directly by the memories of your own family?

PS: My brother was the coach of my state’s basketball team, and he is a really dark-skinned man. He’s not afraid to be with white people—powerful people. He’s black, but he’s in that club of the upper-class, and he doesn’t accept any disrespect. That’s really strong. READ MORE…

Translator Profile: Katia Grubisic on Contemporary Canadian Literature

They push at these familial forces, the draw of the origin story, and the magic and tragedy as they try on and define new selves...

In this email interview conducted by Editor-in-Chief Lee Yew Leong, award-winning poet and translator Katia Grubisic took time out of her busy schedule to discuss the state of Canadian literature (in English and in French) as well as the challenges she faced translating David Clerson’s lyrical novel, Brothers (recently featured in our Translation Tuesday showcase at The Guardian), including “the ‘bitch’ problem.”

Lee Yew Leong (LYL): David Clerson’s haunting novel Brothers, in your outstanding translation, would not be out of place in the fiction section of our Winter 2017 edition, not only because of the seaward-facing figures connecting many of the pieces but also because of the strong animal motifs. Among the other elements that make up this story’s poetic permutation: brothers and fathers, dreams, the very act of story-telling. As the translator—and therefore arguably the closest reader of the novel—what do you think David Clerson is trying to say with Brothers, and how do you think these elements come together to fit the overall arc?

Katia Grubisic (KG): Thank you for your kind words.

Yes, the novel’s sea-journey theme, the search for the father, the pretty far-out cynanthropy, the origin story, the twin motif—it almost feels mythological, and David’s baroque style in this book lends it a kind of timeless timbre.

As the translator, I may, in fact, be the worst placed to comment on what it’s about, second perhaps only to the author himself! What drew me to the narrative was first the landscape, the way the sea and the briny hills become almost their own character, anchoring and tormenting the brothers (who try to escape their identity as determined by the place they’re from), and drawing them to their inevitable return. Brothers explores how who we are and who we become is shaped by those who make us, including in this case, literally the knife-wielding though well-intentioned mother, who wants to give her firstborn son a companion as a buffer against the cruel world. The brothers are shaped also by their absent “dog of a father,” or rather—and this is telling—by the often conflicting stories told about him. Yet they push at these familial forces, the draw of the origin story, and the magic and tragedy as they try on and define new selves, and their own universe, has such compelling pathos. You don’t want to be them, but you can’t look away.

LYL: The novel at once reminds me of The Return, a film by Andrey Zvyagintsev about two brothers waiting for their father’s return, and Yann Martel’s Life of Pi, which not only involves an odyssey on a boat, but also similarly injects a magical realism into the story-telling. What other literary ‘predecessors’ might I, as a non-Canadian, have missed? 

KG: I don’t know that Brothers’ ancestry is nationally bound. When I first read the book, it reminded me of Agota Kristof’s Le Grand cahier—the brothers, the old mother, the violence. Pas du tout, David told me; in an interview, he said he had been reading a lot of Cormac McCarthy at the time! He wrote it too at the height of the Printemps érable student and popular uprising in 2012, which subtly tinged the narrative. Though I agree that both The Return and Life of Pi could be seen as kin, in terms of devices and preoccupations.

The wonderful thing about fiction is that it can belong to whichever reader happens to crack the spine. The region David evokes spoke to me so vividly of the Baie des Chaleurs shores in eastern Quebec and northern New Brunswick, but when I asked him about it, he conceded that many had pegged his setting as the Gaspésie region, but spoke instead of the imprint left by work he had read in his youth, including Golding and Stevenson, and even of a dream he once had, in which he saw himself fishing a dead dog out of a lagoon.

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