Posts filed under 'Averroes'

Long Forgotten Stories of Translation: Part Two

August 8, 2019  |  in Essays  |  by Brother Anthony of Taizé

Those long-dead translators and scholars deserve to be celebrated for what they were, giants on whose shoulders we sometimes still need to climb...

In the second part of this previous post, Brother Anthony of Taizé continues to celebrate the forgotten thinkers of the early Arab world. Although Renaissance Europe turned its back on Arabic writing, two of Spain’s greatest thinkers, Averroes and Maimonides, had produced invaluable commentaries and philosophies based on the works of Aristotle, whilst Toledo became a literary epicenter for re-translations from Arabic into Latin and Spanish. Read on to find out more.

The golden age of Córdoba did not last long. In 997, the military leader Almanzor captured Santiago and soon became the effective ruler of southern Spain. He ordered the destruction of books related to philosophy and astronomy, which he considered contrary to Islam, leaving only those about medicine and mathematics. After his death in 1002, bands of marauding North African Berbers sacked Córdoba, sparking an exodus of Jews, in particular, to other cities. Later in the century, in 1085, the Christian kingdom of Castile captured the great city of Toledo. The Muslim leaders were forced to turn to the Almoravid dynasty in North Africa for help, likewise composed of fierce Berber warriors. In 1089, the Almoravids took complete control of Islamic Spain. Less than a century later, they were replaced by an even fiercer and more fanatical North African dynasty, the Almohads, who were especially intolerant of Jews and Christians. READ MORE…

Long Forgotten Stories of Translation: Part One

August 7, 2019  |  in Essays  |  by Brother Anthony of Taizé

Anti-Islamic attitudes are not a modern phenomenon and the campaign to erase the Islamic contribution to modern thought began long ago.

Today, early Arabic thinkers are largely overlooked in discussions of the origins of Western philosophy. In this essay (the second part of which will be published tomorrow), Brother Anthony of Taizé brings the focus back to this period of prolific scholarship and translation, and remembers the most influential philosophers and Greek-Arabic translators of the Medieval Islamic world.

In a short story by Jorge Luis Borges, “La busca de Averroes” (1947), we find Averroes (ibn Rushd, 1126-1198), the great Spanish Arabic commentator of Aristotle, at a loss to understand the words “comedy” and “tragedy” he has found in Aristotle’s Poetics, because his own culture has no tradition of theatrical drama. He is given hints by the sight of children playing at being the muezzin in a mosque, as well as by an account of a theatrical performance in China given by a returning traveler, but he can make nothing of them. Borges then intervenes to make this a parable illustrating the impossibility of ever understanding anyone who lives in a radically different time and culture. In reading this story, we are confronted with our own (and Borges’s) inability to write and read the actual words for “tragedy” and “comedy” which Averroes was struggling with. Today’s widespread Western inability to read Arabic, Greek, or even Latin, should be a source of shame, although it doesn’t seem to be. Many of Borges’s readers might already be at a loss to imagine an Arab struggling to understand Aristotle, so unfamiliar the intellectual history of the Muslim world has become. READ MORE…