Posts filed under 'ancestry'

A Storehouse of Affection: On Tijan M. Sallah’s I Come from a Country

[Sallah] seems to be carrying The Gambia within his heart and soul.

I Come from a Country by Tijan M. Sallah, Africa World Press, 2021

If The Gambia as a nation figures on the globe as “one of the world’s poorest and least-developed countries,” according to a recent article in The Guardian, there may be much cause for despair. As I leaf through the pages of Tijan M. Sallah’s latest poetry collection I Come from a Country, I can see a great deal of hope emanating from the vigorous pen of The Gambia’s leading poet, writer, and critic. The very first poem “I Come from a Country,” that gives the collection its title, shows how Sallah negotiates the dark terrains of poverty, unemployment, illiteracy, and urban squalor through images and pictures of what he considers essentially human. The opening lines of the poem, “I come from a country where the land is small, / But our hearts are big,” immediately suggest that it is the people who constitute a nation rather than geographical lines or boundaries. This is a land where “every one knows your name / . . . Where poverty gnaws at our heels, / But we have not given up hope / We continue to work.”

The collection’s recurring image of the sun signifies hope eternal. Hope, for Sallah, is not a “thing with feathers” as Emily Dickinson would have us imagine in her poem, “Hope is the thing with Feathers,” but it is a reassurance that “rises daily with the sun.” Life is difficult but with the resilience reminiscent of Hemingway’s Santiago, the common folks of The Gambia believe that “a man can be destroyed but not defeated”:

And if resilience were a person,
She will live in my country.
She will be a calloused-handed woman
In sun-drenched rice-fields,
With a child strapped on her back;
But with a love enormous as the sea.

. . . Where we still believe in such things as
Sweating with your hand,
And still remember God and family.
And still support the indigent,
And carry Hope like oysters,
Sun-peeping from their shells.

Though based in the USA, Sallah’s intimate relationship with The Gambia remains deeply embedded in his sensibility. It is not restricted to a mere poetic expression of “imaginary homelands.” He seems to be carrying The Gambia within his heart and soul. If he is eager to show his love and esteem for the people of his homeland, he is no less vehement in offering his harsh indictment of tyrants like Yahya Jammeh who brought untold misery to the subjects for whom he was elected to be their custodian. Celebrating the overthrow that led to Jammeh’s exile, Sallah warns his fellow Gambians in “Jammeh-Exit”:

The detractors of freedom prey
On the unfulfilled pledges to the poor . . .
We must not be fooled;
That history does not repeat itself.
But, damn well, it does, if
Those who guard the doors of liberty
Sleep like dunderheads at sunrise.

Sallah is equally unsparing of leaders with dictatorial intent as is evident from the poem “Nasty Palaver of Donald Duck,” where his target is Donald Trump. Infuriated by Trump’s reference to natives of Africa as “people from the shit-hole continent,” Sallah castigates the “insolence from a drake, holding the scepter” for creating fissures in the most powerful democracy in the world with his hate-speeches against immigrants and people of colour. Sallah desires to see the earth rid of “such unbridled / Arrogance and greed” that cannot treat fellow human beings with respect and dignity. READ MORE…

What’s New in Translation: February 2021

Please join us in celebrating three new translations this month from Russia, Mozambique, and Spain!

Amongst the great gifts that translation brings us is an awareness to the alternation and variegations of perspective, informed by ever-shifting factors of fact, selfhood, relationships, and hearsay alike. In this month’s roundup of excellence in world literature, our selection of texts brings expansive voices to light in exquisite explorations in what it means to remember, comprehend, and believe: a luminous text on family history from Maria Stepanova, the reimaginings of folktales by Mia Couto, and a deft fiction on self-deceptions by Sònia Hernández. 

in memory of memory

In Memory of Memory by Maria Stepanova, translated from the Russian by Sasha Dugdale, New Directions, 2021

 Review by Darren Huang, Editor-at-Large for Taiwan

In W.G. Sebald’s final novel Austerlitz, the protagonist Jacques Austerlitz—an art historian who arrived in Britain as an infant refugee from Czechoslovakia in the Kindertransport—searches for the fate of his parents, who were displaced and lost amidst the Holocaust and the Second World War. The novel is a poetic and digressive excavation of family history through the innovative hybrid of photography, travelogue, history, art criticism, and fiction, as well as a meditation on the horrors of the twentieth century, the unreliability of memory and memorialization, and the weight of the past on the present. This unique, peripatetic narrative method of ruminating over the past, which Sebald described as “documentary fiction,” is adapted by the highly acclaimed Russian novelist, poet, and essayist Maria Stepanova in her autofictional, essayistic memoir, In Memory of Memory, elegantly translated by Sasha Dugdale for New Directions. Like Sebald, and Theresa Hak Kyung Cha in her multi-genre novel Dictee, Stepanova adopts an oblique, multifaceted approach towards her central project of assembling a family history dating from the late nineteenth century. She lodges memoir like a puzzle box within cultural commentary, historical documents from her ancestors, philosophical discourse, and literary criticism; the result is a densely textured memoir-in-fragments that is alive to the limitations of its project—the lack of historical evidence, the inaccuracies in memory, the fraught relationship between the storyteller and her subjects, and the inevitable incompleteness of the family narrative.

The text is deliberately structured into three distinct portions: the first two sections alternate between cultural criticism, personal anecdotes, and historical documents. Certain “chapters,” wryly entitled “Not a Chapter,” are entirely composed of letters from her forbears, including her maternal great-grandparents, Sarra Ginzburg and Mikhail Fridman, her maternal grandparents, Lyolya and Lyonya, and her paternal grandparents, Nikolai Stepanov and Dora Stepanova, among others. The letters, chronologically arranged from 1942 to 1985, offer intimate glimpses into the personal lives of Stepanova’s family, and serve additionally as pieces of cultural history. They are redolent of a particular place and time, evoking what Stepanova calls “a feeling for the age.” Each epistolary “chapter” is accompanied by minimal context or commentary and separated from each other by essayistic inquiries into memory—ranging from such subjects as the photograph, Charlotte Salomon and her epic novel Life? Or Theatre?, Sebald and his writings on history, and the memory boxes of Joseph Cornell. In the first two sections of the text, this digressive arrangement interrupts the family narrative so that it only appears in decontextualized fragments. The effect of this bifurcated structure is that the family narrative remains mostly unexplored until the end of the second section and the third section, which consist of more conventional biographical accounts of family members. Stepanova’s delay in directly grappling with both her personal and family history reflects her anxieties about writing on the past. For example, she cites Marianne Hirsch’s concern that inserting archival photographic images might de- or re-contextualize them and distort their original realities. Therefore, the sections of cultural criticism represent the author’s hesitant, fitful attempts at approaching the past, which she finally accesses in the final third of the novel. In these critical chapters, Stepanova admits to “picking through different approaches to the past, as one might pick through dried peas, in search of one that might work.” READ MORE…