Posts filed under 'albania'

The Multiple Worlds of the Writer: In Conversation with Margo Rejmer

I feel that I live longer than I do in reality, because I have three parallel lives . . .

Margo Rejmer’s spare, exacting prose and illustrious methods have earned her widespread praise for both her meticulous reportage and her discerningly detailed narratives. From recollections garnered from the survivors of Communist Albania, to the stories collected from the varied and elaborate landscape of Bucharest, to the grappling of relationships in certain toxic fictional characters in Warsaw, the worlds depicted are all at once worn with secrecy, curious with hope, and bold with the human instinct for survival. In this following interview, Asymptote’s Filip Noubel speaks to Rejmer on subjects of writerly process, choice under totalitarianism, and individual freedoms.

Filip Noubel (FN): You have written two books on the experience and the consequences of dictatorial Communism in Ceauşescu’s Romania and Hoxha’s Albania. What drew you to those countries that, even within the context of then Communist Central Europe, have been generally perceived as economically underdeveloped, politically very conservative, and unattractive as destinations?

Margo Rejmer (MR): Both of the books, Bukareszt. Kurz i krew (Bucharest. Dust and Blood, 2013) and Błoto Słodsze Niż Miód. Głosy Komunistycznej Albanii (Mud Sweeter than Honey: Voices of Communist Albania, 2018) deal with problems of power, strategies of survival in the authoritarian system, and searching for spaces of freedom. Although, when I started working on them, I didn’t know where they would lead me, as it turns out, everyone has their own inner path that leads to the same point. My book about Albania was supposed to simply be a guide to the Albanian mentality for the Polish reader. In the end though, it turned out to be a story about an isolated Orwellian-Kafkaesque space where people are controlled and punished, yet try to look for happiness and for a substitute for freedom, at least internally.

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In Conversation with Gazmend Kapllani

The desire to speak other languages invaded my mind. I, too, wanted to look strange, mysterious and attractive...

Gazmend Kapllani is an Albanian-born author, journalist, and scholar. He lived in Athens for over twenty years. He received his PhD in political science and history from Panteion University in Athens, with a dissertation on the image of Albanians in the Greek press and of Greeks in the Albanian press. In addition, he was a columnist for Greece’s leading daily newspapers. Kapllani has written his first three novels in Greek, which is not his native language. His work centers on themes of migration, borders, totalitarianism, and how Balkan history has shaped public and private narratives.

Kapllani’s first novel A Short Border Handbook (Livanis, 2006) has become a best-seller and has been translated into Danish, English, French, Polish and Italian. His second novel, My Name is Europe (Livanis, 2010), has been published into French. The Last Page (Livanis, 2012) his most recent novel, has been translated into French and was short-listed for The Cezam Prix Litteraire Inter CE 2016. Since 2012 he has been living in the US, where he was a fellow at the Radcliffe Institute for Advanced Study at Harvard University, Visiting Scholar at Brown University and Writer in Residence at Wellesley College. Kapllani currently lives in Boston and teaches Creative Writing and European History at Emerson College.  

Gigi Papoulias has a chance to sit down and talk to Kapllani on his work, language, and borders.

Gigi Papoulias (GP): You seem to have a passion for languages. You are fluent in five languages. Were you born into a multilingual family?

Gazmend Kapllani (GK): Actually I was born in a shack. My father’s family was persecuted by the communist regime and was driven out of their house in the countryside and punished—sent to live in a shack on the outskirts of my hometown Lushnje. They were considered “enemies of the regime” because they were wealthy landowners. Stalin did the same with the so-called “kulaks” in the Soviet Union.

I grew up surrounded by a large group of monolingual relatives whose discussions always led to the glory days of their aristocratic past. I grew up surrounded by joyful uncles and aunts—all of them impressively good looking. I’m amazed today that in my memories that miserable place comes as a place of joy and love. I remember the flowers that were planted all around. My grandmother was an extraordinary woman—she had lost three brothers in the war against the Nazis in Albania—she did everything possible to make life in the shack seem normal. What has remained with me is the extraordinary love that I was given in that shack. I also learned what resilience and human dignity mean. But I refused the rest: living with the glory of the past. I understood though that when people are denied a present and a future they take refuge in the past.

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