Posts filed under 'activism'

Meet the Publisher: Feminist Press’ Lauren Rosemary Hook on Feminist Writing in Translation

Now that Trump is president, people are like, “of course we need a feminist press.” But five years ago people were really questioning why.

Since 1970, Feminist Press has made it its mission to publish marginalized voices and authors writing about issues of equality and gender identity. From the start, founder Florence Howe focused on publishing works in translation from around the world alongside feminist classics by local writers. Almost fifty years later, the press’s catalogue continues to reflect these priorities. Senior editor Lauren Rosemary Hook spoke to Sarah Moses, Asymptote’s Editor-at-Large for Argentina, about the press’s approach to publishing in the current political climate, acquiring works from different countries, and titles in translation that readers can be on the lookout for.

Sarah Moses: How did Feminist Press get started?

Lauren Rosemary Hook: We were founded in 1970 by an English professor named Florence Howe. It was very much a reaction to the few women’s studies courses that were popping up at the time. I feel like that’s something we take for granted—women’s and gender studies—now that programs are available at every university. But I can count on only one hand how many there were across the country then, so it was a very tight-knit group. There was a lot of talk about how there weren’t many texts available by women—besides Emily Dickinson—especially in literature, and Florence was a part of this dialogue. A lot of feminist professors and activists at the time met up and Florence went away on vacation and came back and she had all these checks in her mailbox made out to the Feminist Press, and she was like, “I’m doing this?” It’s a really fascinating story.

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Spring 2017: Fighting the Muslim Ban

We literature people must do all we can to agitate for open borders.

What follows is some lightly edited magazine correspondence leading up to the Spring 2017 edition:

January 29

Subject: A thought on what we might do as a magazine

Hello team,

I’m sure many of you are unhappy about Trump’s outrageous ban on refugees and residents from seven Muslim countries; it woke up the activist in me (and also literally kept me awake, which is why I’m writing this at 7 a.m. on a Sunday). Since we happen to have a slot open anyway, I’d like to dedicate our Spring 2017 Special Feature to authors from these countries—Iraq, Syria, Iran, Libya, Somalia, Sudan and Yemen—and perhaps we could increase the percentage of work originating from these countries in our regular sections as well—that is, if the section editors are willing and able.

To spread the word, we could tap our network of volunteer translators and commission translations into other languages as we’ve done many times before… Publishing the work in our weekly showcase at The Guardian could also get them more attention… as a matter of fact, thanks to Tomás, our editor-at-large for Chile, we have already lined up a Syrian-born poet next Tuesday.

We’d have to fundraise for this Feature to happen—and I’ll need help. To that end, I’ve added two more questions to the internal questionnaire due this coming Wednesday.

Now, I hope to set up the crowdfunding page as soon as possible, so if you feel very strongly that you’d like to be part of this effort, please email me offlist and let me know how you might contribute. For those of you who just joined, you can find an example of a previous crowdfunding effort undertaken by the magazine here (it’s usually very stressful). If support is not forthcoming, I don’t think I will go through with this Feature, as I’m already carrying a lot of magazine work and probably can’t take on the fundraising alone (which is what I did last year for our fifth anniversary events).

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The youth carry the fire and the rejection against tyrants in their blood: An Interview with Gioconda Belli

This new rebellion has been a spontaneous movement, organized by the social memory we, as Nicaraguans, have after fighting another dictatorship.

Since the late 1950’s people in Nicaragua began actively fighting and opposing the Somoza dictatorship—Anastasio Somoza took power for the first time in 1937. In the mid-1970’s the opposition grew stronger, and in 1979, the Sandinistas came together, and launched the People’s Revolution. Guerrillas, artists, rebels, and civilians united against the somocistas. And on July 19th, 1979, victory was announced. The Sandinista Revolution brought together people like the Cervantes Prize-Winning Author, Sergio Ramírez, the former Catholic priest and poet, Ernesto Cardenal, the poet and novelist Gioconda Belli, and the current Nicaraguan president, Daniel Ortega Saavedra.  

Ortega later came to power in 1979 for a four-year period and then again in 2007. He has since become a mirror image of Somoza; he has been in office for more than ten years and has recently silenced, threatened, and killed members of the opposition.

In mid-April of this year, thousands gathered on the streets of Nicaragua to show their discontent against the government of Daniel Ortega and Rosario Murillo, in particular for issues relating to environmental rights, corruption, public health, and lack of transparency. Four months later, the protests have not slowed down and neither has the repression coming from the Policía Nacional de Nicaragua and other orteguistas. Every day, images of bravery and brutality come from Nicaragua. El presidente, who was once part of the Sandinista revolution that ousted the Somoza dictatorship that shackled the country for more than thirty years, has now become a tyrant himself and has betrayed the ideals that he, alongside writers and activists like Claribel Alegría and Sergio Ramírez, fought so diligently for in the seventies and eighties. 

Gioconda Belli, one of Central America’s most beloved and important writers, has openly criticized Daniel Ortega and his government. In early August, the poet and novelist won the Hermann Kesten Prize for her outstanding efforts in support of persecuted writers, and she joined the ranks of other prominent writers and Human Rights advocates, such as Harold Pinter and Iryna Khalip.

Belli, who was one of the artists that walked alongside the Sandinista revolution, next to people like Ernesto Cardenal and Carlos Mejía Godoy, says she’s hopeful. “There is always hope,” she says. She also admits she trusts in the Nicaraguan youth that has bravely fought for a fairer society. The revolution, she argues, in the hands of the young men and women marching in Managua, in León, in Masaya, is alive and well. “Whenever you think of tyrants, such as Daniel Ortega, you must remember that their time will eventually come,” she adds. Finally, art, music, and literature, according to Belli, are the tool Nicaragua has to plan for a better future.

More than three hundred people have been killed by the hands of the orteguismo since the protests began, on April 18th. Daniel Ortega has been in power since 2007.

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Weekly Dispatches from the Frontlines of World Literature

Our weekly roundup of literary news brings us to Colombia, Mexico, Argentina, and Indonesia.

June is upon us and we are settling in for some summer reading. Join us as we catch up with our international correspondents about the literary happenings around the world. This week brings us the latest on indigenous literature from Colombia and Mexico, book fairs in Argentina, and new artistic endeavors in Indonesia!

Paul Worley and Kelsey Woodburn, Editors at Large, reporting from Colombia and Mexico:

From April 25 to 29 in Bogotá, Colombia, indigenous writers and scholars and critics of indigenous literatures from throughout the Américas came together in the 5th Continental Intercultural Encounter of Amerindian Literatures (EILA). The theme for this iteration of the bi-annual conference was “Indigenous Writing, Extractivism, and Bird Songs.” The centering of these concerns reflects a turn in the field of Indigenous literatures towards recognizing indigenous ways of writing that take place beyond Latin script, as well as ongoing ecological concerns that are at the heart of a good deal of indigenous literatures and Indigenous activism. In addition to literary readings and panels held at the Pontificia Universidad Javeriana, writers and critics presented to the general public at Bogotá’s International Book Festival (FILBO), and indigenous poets gave a reading in the town of Guatavita, home to a lake sacred to the Muisca people. Among the writers in attendance were (K’iche’) Humberto Ak’abal, (Yucatec) Jorge Cocom Pech, (Wayuu) Vito Apüshana, (Wayuu) Estercilla Simanca, (Wayuu) Vicenta Siosi, and (Yanakuna) Fredy Chicangana.

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Weekly Dispatches from the Frontlines of World Literature

Your weekly roundup of global literary news and intrigue.

Ever get the feeling that even with all the news happening right now in the world, you’re still not getting enough? Well, that’s what we’re here for, keeping you covered with the latest in global literary news from our Editors-at-Large who are on the ground as we speak. This week we have reports about censorship and activism from Singapore and Mexico, as well as important news about festivals and prizes in the UK, and much, much more. 

Theophilus Kwek, Editor-at-Large, reporting from Singapore: 

The Singapore International Festival of the Arts (SIFA)―launched in 2014 to revive the Singapore Arts Festival, a landmark event in Southeast Asia’s arts calendar―drew to a close this week, concluding a month of theatre, film, music, and visual arts shows. These included a number of international partnerships such as Trojan Women, a Korean retelling of Homer’s epic directed by the SIFA’s founding festival director Ong Keng Sen; as well as Becoming Graphic, a collaboration between Australian theatre practitioner Edith Podesta and Eisner Award-winning graphic artist Sonny Liew, who previously had his funding withdrawn by the National Arts Council for his alternative political history of Singapore.

In a wide-ranging interview with The Guardian to mark his final year as festival director, Ong (who has previously spoken out against the censorship of SIFA’s programs by the government) lamented the “restrictive” attitudes of state funding agencies towards the arts, and said that he felt “drained by the fighting” of the past four years. His successor, fellow theatre practitioner Gaurav Kripalani―currently artistic director at the Singapore Repertory Theatre―struck a more conciliatory position earlier this year, saying that he would opt for increasingly “mainstream” programming.

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“Literary Controversies” by Alberto Chimal

“Barroom squabbles,” some (writers) have called them. One must ask, however, the reason for such indifference.

In recent days there have been not one, not two, but three controversies among Mexican writers, in which some very serious issues have been raised, even beyond questions of aesthetics: the use of public resources, class discrimination, corruption, racism. However, the news of the day has been dominated by Mexico’s national soccer team’s defeat in a match against Chile (the score: 7-0). Or perhaps the Father’s Day holiday. Or, for those who follow such things, the death of Anton Yelchin, a young Hollywood actor.

Not even the brutal repression of dissident teachers at the hands of armed federal forces in Nochixtlán, Oaxaca, seems to merit as much debate, despite the seriousness of the event (to the point that the official communiqués either distort or minimize it, and important aspects of it are appearing first online or outside Mexico). But amid these news items, and those to emerge in the coming days, the three literary debates that I mentioned will soon be forgotten: they are but more filler in the news cycles on social media and the few other media outlets that have reported them.

What is certain is that these conflicts matter to almost no one: they do not resonate with anyone more than with the colleagues of those implicated, who jump in to defend a polemicist, to attack another, to complain about the general state of national literature (or the discussions of national literature); however, they barely manage to make themselves noticed beyond their own circles of friends.

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Arab Literature, In Review: “The Bride of Amman” by Fadi Zaghmout

Sawad Hussain reviews a Jordanian LGBT runaway bestseller, finally available in English translation

Fadi Zaghmout’s The Bride of Amman (translated into English by Ruth Ahmedzai Kemp) is a bold, charged novel detailing the struggle Jordanians face in abiding societal strictures on sexual orientation and gender identity. The taboo topics explored in the novel–including homosexuality, sexual abuse within tight-knit families, sexual harassment in the workplace, extramarital liaisons and interreligious marriage–have rendered the novel quite controversial in the Arab world, with readers either wildly celebrating or denigrating the novel for its “unrealistic” portrayals of Jordanian society.

If we are talking strictly about content, then I belong to the former category. The uninhibited manner in which Zaghmout addresses such realities as living as a homosexual man in a modern, predominantly Muslim community is fresh, engaging, and educational (even for someone who considers herself well-versed in LGBT literature).

It is easy for an author to fall into didactic narration when dealing with such topics. But The Bride of Amman escapes this trap: here is a novel I would encourage both old and young to read simply for its piercing insight into the life of an Arab man—who happens to be both homosexual and a practicing Muslim. This is a story told with such probity that it could be anyone’s. READ MORE…

This is Asymptote: Say Ayotzinapa

A look back at Asymptote, Ayotzinapa, and solidarity through poetry & translation

Asymptote is the only literary magazine I’ve ever worked for (or even heard about) that has the editorial and translatorial brainpower and resources to pull off a 20-language project in 10 days.

Because that is just what we pulled off with Say Ayotztinapa, which—thanks to the intrepid blog, design, and social media teams—surged on the wave of worldwide solidarity with the victims of the Ayotzinapa massacre in September 2014 and with the subsequent protests. And it’s wasn’t only a translatorial feat, the post was shared in the thousands, including retweets by organizations like English PEN, Words Without Borders, and Granta.

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