Posts filed under 'activism'

For the Reader Who Cannot Be Bought: On Dubravka Ugrešić’s A Muzzle for Witches

. . . her writing worked to unsettle, challenge, and dismantle—a process she called “a perestroika of literary values.”

A Muzzle for Witches by Dubravka Ugrešić, translated from the Croatian by Ellen Elias-Bursać, Open Letter, 2024

For thirty years, Dubravka Ugrešić lived in self-imposed exile as a cultural dissident and an enduring critic, challenging the prevailing orthodoxies that fueled anti-intellectualism, oppression, inequality, and nationalism. Her prolific writing—including both fiction and essays—took on topics ranging from the rise of virtual fandoms and the wars of Yugoslav dissolution, to cultural nostalgia and the state of the publishing industry.

A Muzzle for Witches, released this year by her longtime American publisher Open Letter, was Ugrešić’s final book before her death in March 2023. Translated from the Croatian by Ellen Elias-Bursać (the preeminent translator into English of Bosnian, Serbian, and Croatian authors, including David Albahari, Ivana Bodrožić, Slavenka Drakulić, Daša Drndić, and Robert Perišić), the book is a highly polished transcript of an interview between Ugrešić and literary critic Merima Omeragić.

The book is divided into seven sections, throughout which Ugrešić expounds upon many of the key themes and ideas she addressed in her life’s work. Loosely guided by Omeragić’s brief questions, she focuses on three subjects that are her greatest concerns: the resurgence of Croatian nationalism after the breakup of Yugoslavia; the marginalization of women’s voices, particularly in literature; and the dubious future of contemporary literature itself. Cumulatively, these three areas—in no small part responsible for her extended exile—suggest a grim outlook for the future.

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Weekly Dispatches From the Frontlines of World Literature

The latest in literary updates from Palestine and Hong Kong!

With a slight delay due to technical issues, in this week of dispatches from around the world our Editors-at-Large introduce the most impactful releases from their regions as of late. From Palestinian poetry that “transcends mere expression” in its beauty and purpose, to a number of works that promote public engagement with literature in Hong Kong, read on to learn more.

Carol Khoury, Editor-at-Large for Palestine and the Palestinians, reporting from Palestine

Ibrahim Nasrallah, the acclaimed Palestinian poet and novelist, has recently released a poignant collection of four new poems. The collection is now translated from Arabic by Huda J. Fakhreddine and will be published by World Poetry. Written in the shadow of the ongoing genocide in Gaza, these verses serve as a powerful indictment of global indifference towards the Palestinian plight, echoing the enduring tragedy of the Nakba that began in 1948. 

“I write now so that I do not die,” Nasrallah asserts, emphasizing the urgency of his message. He believes that with each attempt to erase their existence, Palestinians become more defined, more visible. These poems, dedicated to Gaza—a small yet symbolically vast territory—transform its struggle into a universal fight against darkness and tyranny. As Pierre Joris notes, Nasrallah’s work transcends mere expression; it embodies a visceral scream of the body, mind, and spirit, affirming the existence of Palestinians while mourning the losses of those killed and the land that remains elusive.

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“My-selves” in My Languages: A Discussion with Paloma Chen

. . . sometimes “you” are “me,” and there is no distinction, and we are a “we,” but other times I am not even “me,” I am just void, 空.

Born in Alicante, Valencia, poet, researcher, and journalist Paloma Chen dedicates herself to advancing migrant justice in Spain. Her first collection of poetry, Invocación a las mayorías silenciosas (Calling On All Silent Majorities, Letraversal, 2022), explores the depths and diversity of the Chinese diasporic experience in Spain through a kaleidoscope of voices, encompassing mothers, daughters, sisters, and lovers, while at the same time always challenging the suppositions of language.Shanshui Pixel Scenes 山水像素场景,” published as an app in 2023 and translated by Paloma and her colleagues into Catalan, Mandarin, and English, renews the form of 山水诗, or “poetry of mountains and waters,” by pairing pixel art depicting scenes from China and the Chinese diaspora with poems that deepen the speaker’s relationships with their multiple and ceaselessly transforming selves. In the following interview, I spoke with Paloma about the importance of orality and quotidian language in her poetry, writing in community, and the multiplicity of the self.

Julia Conner (JC): In your essay “No tengo más que una literatura y no es la mía.” you mention how you envision Invocación embodying a Chinese diaspora collection of poetry, much like Sally Wen Mao’s Oculus being an Asian American poetry collection. When writing Invocación, how did you imagine your work in conversation with previously published literary works, both from Spain and abroad?

Paloma Chen (PC): I really like Asian-American poets like Sally Wen Mao, Marilyn Chin, Franny Choi, and Li-Young Lee, so their poetry was a great inspiration for me, as I wanted to write in Spanish, for readers in Spain, but taking into account my Chinese roots. Most of their works were truly enlightening and helped me build my own poetic language. I was trying to carve out a little space, one in which I can also find poets like Berna Wang, Minke Wang, Ale Oseguera, or Gio Collazos, that I could find liberating, one in which I could express the complexities regarding identity that I was all these years reflecting about. There is no me without all those before me, and all those walking with me right now. There is no Invocación without all the amazing books and artwork I had the privilege to encounter, without hundreds of fruitful conversations and lived experiences. I was writing for my friends, the amazing community of artists and activists, not only from the Chinese community, but from the anti-racist, feminist, Queer movements present in many places. I did not know if my book, which I thought was a very specific work by a Spanish-Chinese girl talking about her reality growing up in a little restaurant in rural Spain, could have the potential to connect with readers abroad, but I am happy to know that maybe it has.

JC: Many of your poems from Invocación center on speech and communication, fluency, disfluency, and the function of language. “Pero habla,” for example, repeats the visually interrupted line “pala/bras part/idas que hi/eren.” Your work also has powerful oral and rhythmic qualities to it. How do you see the relationship between the themes of your work and your poetry’s orality and visual form on the page?

PC: I guess that for a writer and a poet, reflecting about language itself is quite common. In my specific case, reflecting about identity inevitably leads me to reflect about language, as identities, languages, and cultures are so closely interrelated. Also, I do not think poetic language is that different from the quotidian tool we use to communicate daily. Our every-day interactions are full of poetry. The fact that in my normal life I am used to thinking about communication, fluency, and disfluency doubtless permeates my writing. I have always struggled to communicate, to express myself in the way that society demands me to. I studied journalism at university because I was truly worried about it back then. Some people think of me as being quite shy sometimes but, in a huge contrast, quite expressive in my poetry. For me, writing poetry is establishing a conversation with another true self, a self empowered by voice, body, presence, rhythm, a self that is connected with the environment and less in its own head. Because I value orality, I like to experiment also with the visual form of the verses in the page, so the reader can also have some visual clues of tones, silences, vibrations, etc.

READ MORE…

Weekly Dispatches From the Frontlines of World Literature

The latest literary news from Palestine, North Macedonia, and Bulgaria!

This week, our Editors-at-Large bring us news of a crucial conference using collective artistic expression for justice, drama surrounding a literary prize, and an innovative effort to honor a beloved author. From activist poets to an experimental anthology, read on to find out more!

Carol Khoury, Editor-at-Large, reporting from Palestine

The International Coordinating Committee of the World Poetry Movement (WPM) has issued an urgent call to action concerning the escalating crisis in Palestine. In a recent statement, the committee emphasized, “The world and Palestine are in great danger. We must intervene, speak out, and act.” To address this, back in April, WPM issued an open letter by 1026 poets, artists, and intellectuals from hundred and forty countries to eighteen presidents and prime ministers of the world, on a an appeal to act for immediate ceasefire and humanitarian assistance in Gaza. More recently, WPM hosted a virtual World Conference for Palestine, which took place on the 15th and the 16th of June.

WPM, renowned for its steadfast support of Palestine through poetry and activism, seeks to leverage this conference to mobilize international solidarity and propose solutions. Reflecting the sentiment of poet Mahmoud Darwish, “Our poems have no melody, no color, no flavor, no voice if they do not hold the torch from home to home, from house to house,” the WPM aims to illuminate the path to justice through collective artistic expression.

The World Conference for Palestine, hosted virtually by Venezuela’s Ministry of Foreign Affairs, represented a critical effort to galvanize international support. The conference gathered poets, writers, artists, intellectuals, and political leaders to discuss protective measures for Palestinians. The two-day event featured expert analyses and discussions to push for an end to the war and the occupation. Prominent attendees included Miguel Diaz-Canel, Nicolas Maduro, Gustavo Petro, Abdelmadjid Tebboune, Mahmoud Abbas, Michael D. Higgins, Cyril Ramaphosa, Fortune Charumbira, and Juan David Correa. Recordings of live streaming of poetry readings can be watched here. READ MORE…

What’s New in Translation: May 2024

New titles from Italy and Colombia!

In a fecund month of new translations, our editors select two phenomenal titles: a collection of the later poems by the acclaimed Eugenio Montale, and an intimate epistolary fiction leading readers to a seldom-seen region of Colombia. 

Late Montale – New York Review Books

Late Montale by Eugenio Montale, translated from the Italian by George Bradley, New York Review Books, 2024

Review by Danielle Pieratti, Poetry Editor

“The world exists,” declared Eugenio Montale in the poem “Wind and Flags” from his first book, Cuttlefish Bones, published in 1925 (translated by Jonathan Galassi). Given the frank, existential agnosticism that governs the poet’s later work, it feels a little like whiplash to return to this otherwise characteristically subtle poem after reading Late Montale. Translated from the Italian by George Bradley, this collection comprises Montale’s published and unpublished poems from the second half of his life, offering glimpses of the poet first in the period of his Nobel win and later, as an increasingly reflective and skeptical widower. Yet ultimately, Montale seems to arrive where he began. “Unarguably / something must exist,” he writes in an unpublished poem at the end of his life,

But with [regard to] this,
science, philosophy, theology (red or black)
have all misfired.

If this isn’t faith,
O men of the altar or the microscope,
then go f. yourselves.

Given that these works range from the 1960s to his death in 1981, the fact that Montale circles back to this revelation bears noting. While his underlying ironies and symbolism persist, there’s a definitive “shift from formality to intimacy and self-revelation,” Bradley writes in his introduction, which “parallels the course of twentieth century poetry as a whole”. In poems taken from Satura, first published eight years after the 1963 death of his wife Drusilla Tanzi, Montale retains his characteristic imagery and density, but his focus has drifted from the tangible nature symbolism of his earlier works to more abstract questions of grief befitting an older poet experiencing loss. Many of the poems speak to memory and to individuals from Montale’s past, including several from two long sequences addressed to Tanzi. Others allude frequently to Montale’s former life as an opera singer. Indeed, the tension between then and now pervades Late Montale, and the poet’s apparent scorn for the passing of time lends a hint of tragedy to poems increasingly pensive and raw. “We were two lives too young to be old but too old to feel we were young,” he writes to Tanzi in “Lake Sorapis, 40 Years Ago”, which ends:

That’s when we learned what aging is.
Nothing to do with time, it’s something that tells us,
that makes us tell ourselves: “Here we are,
it’s a miracle and won’t come again.” By comparison
youth is the most contemptible of illusions.

READ MORE…

Translating Ulysses: An Interview with Filmmakers Aylin Kuryel and Fırat Yücel

This is what makes the translation of Ulysses a gift for the Kurdish language and its readers; it allows the archiving of this linguistic heritage.

In the 2023 documentary Translating Ulysses, Turkish filmmakers Aylin Kuyel and Fırat Yücel chronicle the painstaking efforts of poet and translator Kawa Nemir in rendering James Joyce’s “untranslatable” tome into Kurdish. This herculean task, which may seem rooted in the desire of any lover of literature to share a classic text in their native language, is in fact a tremendous act of activism for the Kurdish language, which has long been suppressed by Turkish nationalist policies, as well as a testament to the written text as a living, ever-changing discourse. Through close observation and innovative cinematic technique, Kuryel and Yücel paint a moving, profound portrait composed of the destructive language politics in contemporary Turkey; the tenuous, confounding journey of the translator; and literature as archive. What results is a film that is not only a document of Nemir’s epic journey through the Joycean labyrinth, but a remarkable, intricate tracing of how the vast history and collective memory of language can find a home in a story, or in a mind.

Xiao Yue Shan (XYS): Aylin, the relationships between images and their communication of ideology has been a continuous subject in your work as a filmmaker and thinker. In this film, however, it is not the image which takes centre stage, but a text; how has your conception of visual dialectics transferred into the consideration of language as a social and ideological construct? Has making this film changed the way either of you think about the role language plays, or the way its public usage interacts with discrete individuals?

Aylin Kuryel (AK): One of the central questions that haunted us while making this film was indeed how to ‘translate’ the process of translating a text into images, how to make both Ulysses itself and Kawa’s translation of Ulysses speak in images. This is probably why we ended up structuring the documentary in chapters, like a book, with each chapter focusing on a different aspect of the process of translation. We wanted to approach the film as a text itself, making references to Ulysses, and edit it in a way that would allow the images to be ‘read’ in multiple ways.

We had the ‘speaking soap’ of Joyce in our mind while focusing on objects that surround Kawa during his translation process, the colours of Ulysses’s chapters while playing with the colours of the film, and so on. The language of the film needs to reflect—or at least allude to—the subject it follows. Therefore, apart from the references to Ulysses, we also wanted to use found footage (official propaganda material or visuals of Kurdish resistance, taken from Youtube and social media). A documentary that attempts to touch upon a long-lasting collective resistance (in this case, against the oppression of the Kurdish language) can consist of a collective of images too, captured in different periods, by different people and organizations, for different purposes. READ MORE…

Weekly Dispatches From the Frontlines of World Literature

Dispatches from Romania, Sweden, and North Macedonia!

In this week’s dispatches, our editors report on the continual remembrance of iconic poets, interdisciplinary festivals, and writing that draws attention to the climate crisis. Read on to find out more!

Sofija Popovska, Editor-at-Large, reporting from North Macedonia

Sixty years after the tragic passing of Danica Ručigaj, iconic poet and pioneer of écriture féminine in North Macedonia, an anniversary edition containing the entirety of her oeuvre was published this month. The collection, entitled Srebreni nokjni igri i zarobenici na vetrot (Silver Nighttime Games and Prisoners of the Wind) was prepared by two prominent publicists and journalists working at Radio Skopje, Sveto Stamenov and Iskra Cholovikj, who have dedicated over two decades to researching Ručigaj’s reception and sustaining the vivacity of her legacy.

Ručigaj (1934–1963), sometimes referred to as the Sylvia Plath of North Macedonia for the unabashed vulnerability of her writing, studied ancient Greek, Latin, and Southern Slavic literature, and also worked for the Cultural Ministry of North Macedonia. She passed away at the age of twenty-nine in the 1963 Skopje earthquake—a devastating event that resulted in numerous casualties and left the entire city in ruins. Two poems famously discovered in the ruins of Ručigaj’s home—“Circles” and “Untitled”—will be featured in the anthology, along with essays about her work by prominent scholars and a complete bibliography of publications containing Ručigaj’s writing.

Ručigaj’s poetry, informed by her academic background and nonconformist, taboo-defying artistic attitude, occupies a prominent position in Macedonian literary history. Her refusal to comply with patriarchal norms continues to retain its relevance, as anti-equality sentiments are rising amidst the public. In one of her best-known poems, “No, Do Not Speak to Me” (“Ne, Ne Zboruvaj Mi”), a feminine voice laments the death of a bird who lived “within eyes that have now dried up”, simultaneously noting that its death might be a relief to some: “Come hither, do not fear / Those eyes no longer shine / And so, come hither.” As the poem progresses, we begin to realize that the owner of the eyes is the feminine speaker herself; without the bird—their inner songsmith—they no longer pose a threat to the Other that the poem is directed to. This poem remains an accurate image of gender relations in Macedonian society, where equality is still considered a threat to the “sanctity of the family”. READ MORE…

Dipped One in Dusk: Mai Serhan on the Diasporic Memoir and Translating Lyrics and Letters

I had a lot I needed to clarify, plenty of stereotypes to debunk, a narrative that was screaming at me to rewrite. . .

Short story writer, poet, memoirist, and translator Mai Serhan was born to a Palestinian father and an Egyptian mother, and raised between the United Arab Emirates and Egypt. Going on to study between Cairo, New York, and Oxford and work in Cairo, Dubai, and China, this mapping of her personal cartography and her transnational lineage transcends the borders of postcolonial nation-states—and so does her forthcoming memoir, Return is a Thing of Amber, which touches among national histories, letters, and the personal essay.

In this interview, I asked Serhan about her book in the landscape of the larger Arab memoir from the diaspora; the languages and genders that thrive in the liminalities of modern Egyptian literature; state censorship in publishing and the consequent rise of the literary blog; and translating the songs of Egyptian composer Sayyed Darwish as well as the letters of Palestinian activist Ali Shaath. 

Alton Melvar M Dapanas (AMMD): The language of contemporary Egyptian literature, de facto, is Modern Standard Arabic—but there are writers who write in colloquial Egyptian Arabic and aʽīdi Arabic, echoing the lived reality of Egyptians in a gamut of dialects. Can you tell us the lingual milieu you write from—and how your decision to write in English come in? 

Mai Serhan (MS): Let me first map my geo-genealogical gamut. I was born to a Palestinian father and Egyptian mother, and carried a Lebanese passport for most of my life, since it is where my father’s family moved after 1948, and Egyptian mothers did not have the right to pass their nationality down to their children until 2009. When the Lebanese Civil War broke in 1975, my paternal grandparents moved to Cyprus where they waited for the war to end for fourteen years. It is there that I spent all my summers and Christmases as a child and teenager. The rest of my Palestinian family would fly into Limassol from all corners of the world—Qatar, Saudi Arabia, Kuwait, Jordan, the UK, and the US—and I spent all my formative years exposed to these different registers around me. After university, I joined my father in China where he worked in the export business, and I got to help him until the final year of his life. We travelled far and wide there, meeting with many of his Arab clients. After his death, I moved to Lebanon briefly, then Dubai where I worked as an English copywriter, then to New York where I studied screenwriting at New York University, eventually ending up in Oxford for my Creative Writing degree. All these places have deeply informed my upbringing—which is quite an international one.

I write in English because I went to a private British school, then to American and British universities. It’s the language I have been formally trained in all my life, both academically and professionally. I know how to express myself very well in Arabic, but the written word is definitely more present to me in English; it’s the language that has housed my scholarly and creative pursuits the most. That said, I am able to slip between Arabic and English with total ease and I am the bicultural product of both the East and West—and pretty much everything in between as well.

If we were to speak of my memoir, Return is a Thing of Amber, specifically, I would say the choice to write in English was a political one first and foremost; I wanted to address the English-speaking world, to debunk its many myths about land and people, and to promote awareness, compassion and understanding when it comes to Palestine and Palestinians. READ MORE…

Salone del Libro 2023: Diversity through the Looking Glass

The theme for this year’s Salone was “Through the Looking Glass”, featuring over 1,500 kaleidoscopic encounters between storytelling and reality.

The Salone Internazionale del Libro di Torino, or the Turin International Book Fair, was established in 1988 to connect every single participant in the wide-ranging world of literature—from publishers to librarians and, of course, readers. Throughout a large catalogue of readings, performances, conferences, and workshops, the Salone brings in guests from all over the country and abroad to share in the joy of the written world, discuss the current prospects and themes of the industry, and showcase both Italian-language literature and promoting international writing within Italy. This year, Catherine Xin Xin Yu attended the fair on behalf of Asymptote to find out what it has on offer, from migrant literature to eco-writing.

From May 18 to 22, the 35th Salone Internazionale del Libro—the largest annual book fair in Italy—attracted over 200,000 visitors to the Lingotto Fiere exhibition centre in Turin. Over five days of panels, lectures, publisher exhibitions, and literary initatives, perhaps the biggest news story to emerge from the event is an ecofeminist protest led by Non una di meno (Not One Woman Less) and four other Turin-based activist groups against Eugenia Maria Roccella, the anti-abortionist and queerphobic Minister for Family, Natality and Equal Opportunities. Protestors, along with members of the audience who spontaneously joined them, prevented the politician from presenting her newly released memoir in order to demonstrate what it is like to be silenced by the state institutions she represented—which tampers with women’s rights to abortion and surrogate maternity while muddying the water with media misrepresentation and cracking down on protests using police forces. While this peaceful protest was labelled as “anti-democratic” and “unacceptable” by the Meloni government, the Director of the Salone, Nicola Lagioia, defended the contestation as a legitimate democratic act. This is one way in which the Salone provided an urgently needed platform for repressed voices, while opening up a pathway to diversity.

Indeed, the theme for this year’s Salone was “Through the Looking Glass,” featuring over 1,500 kaleidoscopic encounters between storytelling and reality, with notable attempts to bring forward new, alternative perspectives. One such novelty was the focus on colonial legacies and decoloniality. A panel featuring the Somali-Italian author Igiaba Scego, Turin-based Albanian visual artist Driant Zeneli, and Italian crime fiction author Carlo Lucarelli looked at the removal of Italian colonial history from collective memory—drawing attention to the lack of guilt and the myth of “Italiani brava gente” (“Italians, good people”). Many place names in Italy still bear witness its colonial past: visitors in Turin might notice that the final stop of Metro Line 1 is called Bengasi (like the city in Libya); I myself have rented a flat on Via Tripoli and regularly run errands on Via Addis Abeba (like the capital of Ethiopia) and Via Macallè. But these quotidian reminders often go unnoticed, and colonial history is not systematically taught in schools.

salone del turino 1

At the heart of the discussions on how this silence can be broken are words that “tear apart, resist, and restore,” to quote Jhumpa Lahiri’s preface to Scego’s latest novel, Cassandra a Mogadiscio (Cassandra in Mogadishu). Another panel on decolonisation, featuring the Italo-Somali author Ubah Cristina Ali Farah, the Iraqi author and intellectual Sinan Antoon, and the Filipino trauma journalist Patricia Evangelista, insisted on the importance of reconstructing the lived experiences of victims from a non-Western point of view, and restoring names and humanity to these individuals. Italian, the language of formal education in ex-colonies like Somalia and Ethiopia, is both a line of coloured division and the language of cultural exchange. Recognising the plurality of Italian and using it to foreground individual experiences are both ways to decolonise while writing in the language of the colonisers. READ MORE…

Weekly Dispatches From the Front Lines of World Literature

News this week from Argentina, Armenia, and Hong Kong!

As the scope of literature continues to take in the shifting realms of experiences and global relations, our editors from around the world report the latest updates, from festivals, activisms, and the spotlighting of vital voices both new and familiar. Read on to find out more!

Josefina Massot, Editor-at-Large, reporting from Argentina

Last week, we mourned the loss of the great Sergio Chejfec, whose work spanned grammars, genres, and geographies. Chejfec spent his time between his native Buenos Aires and New York City, where he lived and taught at NYU’s Creative Writing Program. During a 2018 interview with Télam, he spoke about the impact of migration on his work: “In my experience, moving from one country to another accentuates the passage of time: the gap isn’t merely geographic. Exiles are far away from their countries, but also from the network of simultaneities they were accustomed to while living there; notable among these is language.” Fortunately, gaps and absences can be bridged through translation. Chejfec’s works are available in French, German, Portuguese, and English, and US readers can delight in them via Open Letter.

Meanwhile, Other Press is on the verge of releasing Kit Maude’s rendition of Camila Sosa Villada’s Bad Girls (incidentally, Sosa Villada’s latest has just come out in Spanish). Equal parts gritty and tender, Bad Girls narrates a trans woman’s exploits at the margins of society; a recipient of the Sor Juana Inés de la Cruz Award in 2020, it’s bound to take America by storm. The award’s previous winner, Maria Gainza’s Portrait of an Unknown Lady, just out from Catapult, was also widely celebrated upon its reception. The novel, translated by Thomas Bunstead, follows an auction house employee on the trail of an elusive forger; like Gainza’s The Optic Nerve, it draws from art and literature to great effect. READ MORE…

Blackness and the Experience of Blackness: Paulo Scott and Daniel Hahn on Phenotypes

I think if you read a sentence in Portuguese, you would recognize it as a Paulo Scott sentence from two hundred meters away.

In the electrifying novel Phenotypes, Paulo Scott takes on the complex subject of Brazil’s racism and colorism, dispelling rosy myths of the country as one of harmonious multiculturalism. In a story of two brothers—Lourenço and Federico, the former dark-skinned and the latter light—the intricacies of privilege, identity, activism, and guilt are brilliantly explored in Scott’s unmistakable blend of length and lyric, bringing to the page some of the most urgent and daunting questions of our time. We are honored to host this title as our Book Club selection for January, and also to have spoken live to Scott and translator Daniel Hahn about the novel’s nuances, regionality, and language.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.   

Rachel Farmer (RF): One of the main themes of Phenotypes is what constitutes an activist approach to the many problems portrayed in the novel. Paulo, could you talk about what inspired you to write about activism in this way?

Paulo Scott (PS): Well Rachel, I come from Southern Brazil, which is a very racist region. My family is black, upper-middle class—you know, the kind of family that is in a position to speak out against this racism. So I took the truth of my family to create fiction. My brother is black—real black—and I have this lighter skin. But I see myself as a black man. My mother might deny it now, but as I remember, she always said that we were a black family.

I think that this book is both one of anger and of self-reflection. The protagonist found a place in the heart of anger to build a very specific story for himself, then at some point, he got lost in this fight against racism. He believed himself to be really strong, he saw his father as a very strong man, and he thought that his father’s power was in this anger, his rage against the world—but it wasn’t. Instead, the fact is that his father could understand the complexity of racism, like [Martin Luther] King [Jr.].

There is a connection between the members of this family: father, grandfather, son, and granddaughter—Roberta, the niece of the protagonist. They are almost the same entity, as three different movements of the same vision. The story ends with Roberta sleeping in the back seat of the car because she’s the future. I could have written a book about Roberta, for efficiency’s sake, but this is not a book of answers; this is a book of questions. The racism in Brazil is very, very strong, and it’s still a taboo topic here. The suffering is so pervasive that some readers struggle to see themselves in this mirror. 

RF: Were certain characters—such as that of the mother—inspired directly by the memories of your own family?

PS: My brother was the coach of my state’s basketball team, and he is a really dark-skinned man. He’s not afraid to be with white people—powerful people. He’s black, but he’s in that club of the upper-class, and he doesn’t accept any disrespect. That’s really strong. READ MORE…

Weekly Dispatches from the Front Lines of World Literature

Ecopoetry and code-breaking are capturing readers around the world in this week's dispatches.

In this week’s dispatches, Bulgarian readers brave the winter for an event highlighting environmental literature, Sweden commemorates the beloved children’s book author, Astrid Lindgren, and Italy celebrates what would have been Umberto Eco’s 90th birthday with a new publication. Read on to find out more!

Andriana Hamas, Editor-at-Large, reporting from Bulgaria

Believe it or not—it is already February, and despite the cold weather in Bulgaria, various cultural events are popping up here and there. With an ever-increasing focus on climate change and the dire consequences we are already facing, different local artists are attempting to highlight the need for conscious, collective action.

One of the strategies employed to combat phenomena such as global warming constitutes the recycling of different materials. Interestingly enough, the whole concept also happens to be at the heart of literary critic and professor of literary theory Amelia Licheva’s latest poetry collection, The Need for Recycling, which considers the act through the prism of creative impulses and intuitive journeys through one’s feelings and experiences. The book, officially published by Lexicon Publishing House on Christmas Eve, 2021, also contains illustrations by the painter Veselin Pramatarov. In an interview for the Bulgarian National Radio, Licheva revealed that the title could be interpreted as “the search for lost meaning.” She is fully aware that the formula is far from light, but insists that the initial shock—bound to rock the reader’s inner world—is in fact a sought-after provocation of sorts.

The launch of the book, which took place not long ago at Sofia City Library, was attended by over fifty people eager to hear the poetess’s newest verses. The lively discussion was hosted by the prominent writer Georgi Gospodinov (whose works have previously appeared in Asymptote) and translator Daria Karapetkova, with the actress Snezhina Petrova was in charge of recitation. After the long-anticipated premiere, the author used her social media profile to extend her gratitude to “all of my colleagues, friends, and students who attended the debut of my poetry collection. Thank you for the solidarity and for the unique privilege to be able to feel like a part of a meaningful community.”

Eva Wissting, Editor-at-Large, reporting from Sweden

A week ago today, on January 28, Sweden commemorated twenty years since the country’s most internationally known writer, Astrid Lindgren, passed away at the age of ninety-four. The creator of strong, ingenious, and unforgettable children’s book characters like Pippi Longstocking, Karlsson on the Roof, Ronja the Robber’s Daughter, and Lotta on Troublemaker Street, Lindgren has enthralled and inspired readers around the world for generations. Her books have been translated into 107 languages, including numerous translations into English by Joan Tate—who also has translated other significant Swedish writers like Ingmar Bergman, Kerstin Ekman, and P.C. Jersild. Lindgren has been awarded both national and international literary awards, as well as received honorary degrees from Linköping University in Sweden, the University of Leicester in the UK, and the University of Warsaw in Poland. On the year of her passing, the Swedish government instituted the Astrid Lindgren Memorial Award (ALMA), which awards a writer, illustrator, or promoter of reading in March every year. During her lifetime, Lindgren not only wrote for and about children, but she was also an activist for children’s rights––which is why the Astrid Lindgren estate today, together with Save the Children, continues to work on the Pippi of Today campaign for refugee girls. READ MORE…

Announcing Our January Book Club Selection: Phenotypes by Paulo Scott

In raising the issue of racism and one’s actions in the face of it, the book itself is arguably a force of social progress and understanding . . .

In the first few pages of Paulo Scott’s striking Phenotypes, the protagonist and narrator describes the appearances of himself and his brother in contrasts: blond and brown, fair and dark. What follows is an immersive and urgent novel that addresses the ethics and injustices of Brazil’s colourism in Scott’s signature fluidity and perspicacity, exploring the limits of intentions and justices to probe at the centric forces of activism. As our first Book Club selection of 2022, it is a vital and incisive look at a nation—and a world—stricken with crises of race and identity.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.  

Phenotypes by Paulo Scott, translated from the Portuguese by Daniel Hahn, And Other Stories, 2022

What is the price of activism? Of wanting to change the world for the better? Do motivations, or true intentions, make a difference?

Federico, the protagonist of Paulo Scott’s engrossing and astute novel Phenotypes, is an activist by most definitions. He is co-founder of the Global Social Forum in his hometown—the “whirring blender” that is Porto Alegre; he has researched colourism in Brazil; he has advised NGOs in Latin America and beyond; and now, he is serving on a commission tasked with solving the problems caused by racial quota systems within universities.

Activism, from catalyst to consequence, forms an unavoidable part of his reality. The son of a white mother and a Black father, Federico has always been light-skinned while his brother Lourenço is much darker, and this ability to pass as white has afforded Federico privileges that his brother has never been able to enjoy. The discrepancy has been a lifelong source of awkwardness and discomfort, forcing him into a complex relationship with his own identity. Over time, Federico has ensconced himself in layer upon layer of guilt—a self-inflicted yoke around his neck that continually fuels his activism and shapes his life’s ambitions.

Federico’s impressive resume of achievements stem from his efforts to tackle Brazil’s seemingly insurmountable racism problem—but are these noble actions merely attempts at controlling his circumstances? Is he simply—as his former girlfriend Bárbara puts it—surrounding himself with “noise”? Bárbara, a psychologist who provides clinical care for those traumatised by activism, knows all too well the price people pay fighting for causes they believe in. In her patients, the constant struggle to topple a seemingly insurmountable system, as well as exposure to the true extents of injustice, has left them physically and emotionally drained. In certain cases, the trauma is irreparable. READ MORE…

Section Editors’ Highlights: Summer 2019

Standout pieces from the Summer 2019 issue of Asymptote, as selected by section editors!

Another issue of Asymptote means another dazzling array of voices, languages, and genres in translation. If you’re not sure where to begin, look no further than these recommendations from the editors who compiled this spectacular issue

From Lee Yew Leong, Fiction and Poetry Editor:

This issue’s Fiction section is memorable for being the first fiction lineup in an Asymptote issue (and there are now 34 of them!) that does not include a single European author. Naguib Mahfouz and Bernardo Esquinca have already been singled out by the blog editors last week, so I’ll touch briefly on works by Bijan Najdi and Siham Benchekroun—two ambitious short stories that are remarkable in different ways. Showcasing the acclaimed narrative technique for which he was known, Najdi’s heartbreaking story “A Rainy Tuesday” (translated beautifully by Michelle Quay) unravels the thin seam between memory and reality, leading us on a nonlinear journey through grief. Benchekroun’s “Living Words,” on the other hand, is also a personal essay that exults in the very richness of language. Kudos to translator Hannah Embleton-Smith who masterfully tackled a text that leans so heavily on French phonetics to make synaptic leaps—and gave us something in English that preserves the delight of the original French. My personal favorites from the Poetry section this issue are the new translations of The Iliad by James Wilcox, which inject vigor into an ancient classic, and Tim Benjamin’s introduction of Leonardo Sanhueza, 2012 winner of the Pablo Neruda Prize for career achievement. Benjamin’s evocative translations bring into English for the first time an extraordinary poetic voice that deserves to reach a wider audience.

From Joshua Craze, Nonfiction Section Editor:

Personal Jesus” by Fausto Alzati Fernández is a visceral study of the self that drugs make. Ably translated by Will Stockton, the prose slows down time, as we wait on the side of the highway, hoping for a fix, and then, finally, time stops, in the infinite space of the hit. Fernández explores an enchanted world, in which of all the dumb sad morass of the human animal is given the possibility of transcendence, and yet—cruelties of cruelties—it is this very transcendence that produces the animals living half-lives that stumble around his dealer’s living room. “Personal Jesus” is a love letter, written to a cleansing balm that leaves us only more pitiful than before.

READ MORE…