Posts filed under 'absurdism'

A Weird Alchemy of Taste and Determination: Speaking with Taylor Bradley of Honford Star

That’s what is cool about Specters—it tries to explore how government censorship affects the world of art.

South Korean author Hwang Yeo Jung’s scintillating, multi-layered novel, The Specters of Algeria, was our Book Club selection for the month of April; in a narrative that holds fictions inside facts, facts inside fictions, Hwang brilliantly builds and unravels with the double-speak and intimate language of life under authoritarian governance. This invigorating book has come to us by way of the East Asia-centric publisher Honford Star, a small press that has continued to undertake the vital and thrilling work of bringing groundbreaking writers to English-language audiences. In this following interview, Laurel Taylor speaks with the co-founder of Honford Star, Taylor Bradley, about their process from obtaining rights to publication, their mission and goals, and why The Specters of Algeria is such a special title.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.  

Laurel Taylor (LT): It’s been six years since Honford Star’s founding. What led you and your co-founder Anthony Bird to form this new publishing house?

Taylor Bradley (TB): Anthony and I had known each other since 2008, when we were both English teachers at the same school in Korea. Fast forward to 2015, my wife and I were on our honeymoon in London, where we met up with Anthony and his wife for a pint at this 300-year-old pub called the Chesire Cheese. Charles Dickens was a regular there, and perhaps feeling the inspiration of the Ghost of Literature Past, Anthony and I talked about how nice it would be to have a publishing company. I continued on my honeymoon and didn’t think about the conversation again until a few months later, when Anthony messaged saying he wants to publish the classic Korean author Kim Dong-in and asked me if I want in. I said yes.

Our purpose for starting a new publishing company was to bring a broader range of East Asian stories into English. At the time, we felt the types of books being published were from an extremely narrow band. For example, there hadn’t been much, if any, Korean sci-fi translated into English. We hoped to bring things from areas like classic literature, sci-fi, and queer fiction into English. Fortunately, I think that the translated field has changed a lot in the past eight years, thanks to the efforts of indie and university presses.

LT: You and Anthony were both already working in the publishing sphere prior to Honford Star’s founding, but I’m wondering if there been any unexpected challenges along the way? Unexpected rewards?

TB: We did have experience with printing and publishing, but we had never been in charge of doing an entire book. So finding good translators, editors, artists, printers, distributor, publicists, and sales team has been a journey of trial and error. We’ve been fortunate that our network has really grown into strong group of collaborators, and we have a great printer in Korea that can make the most gorgeous books. Our sales team are a group of wizards, and the distributor is very reliable.   READ MORE…

What’s New in Translation: September 2022

We review new releases from Romania, Guatemala, and Turkey!

In these brilliant feats of literature, three writers drive the vehicle of language through time and space to learn profound, painful, and complex truths about history and our inheritance of it. From Romania, Zsolt Láng braids imagination and reality to paint multitudinous portraits of the individual and society. From Turkey, Defne Suman tracks a family through present hauntings into the dark, deceptive recesses of the national past. From Guatemala, Eduardo Halfon opens up the question of a name as it is passed down through generations, delving into the chasm between who we are and what we are called. Read on to find out more. Also, for the first time since the magazine’s inception, we have included affiliate links to books under review. Please take note that we may receive a small commission for purchases made through these links, which will go toward supporting our mission of advocating for greater inclusiveness in world literature. Other ways include joining our Book Club or becoming a sustaining member

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The Birth of Emma K. by Zsolt Láng, translated from the Hungarian by Owen Good and Ottilie Mulzet, Seagull Books, 2022 

Review by Rachel Stanyon, Senior Copy Editor

What a swirling, kaleidoscopic reading experience. Zsolt Láng’s The Birth of Emma K. is a cracker of a book—albeit one that forces readers to commit to intricate twists and turns, before arriving at meaning within its refracted reflections on modern life.

Láng—a Hungarian writer from Transylvania, Romania—presents a plethora of perspectives in these twelve short stories, but unites them through a shared narrative style that constantly questions and blurs one’s sense of reality, while never quite descending into fantasy. The stories themselves are often equivocal, with endings that invite conjecture or remain opaque, and the plotlines that lead to these often ambiguous conclusions are full of hypotheticals, the language replete with conditionals and revisions, making every situation feel provisional and emphasising the contingent nature of the world.

The characters, meanwhile, are often driven by love, lust, hatred, or other forces of reproduction, but often also seem adrift, questioning their existence. This is evident from the very opening of the collection, which sees God observing and vacillating over the degree to which he should—and is able to—intervene in the lives of his creations. This version of God is not only not omnipotent, he has a heightened, anxiety-inducing awareness of the potentially negative consequences of his actions, and prays to another higher being that gave him his “not-quite-absolute power.” In the collection’s arch postmodernist style, which seems to use this initial framing by a semi-powerful God to parallel the figure of the author, scenarios are constantly retracted and resketched, and we are often told what is not happening, rather than what is:

That our Lord was sitting or standing about on the side of Gellért hill, at the top of Számadó street near the Sióvölgyi family’s villa, would be an exaggeration. Our Lord doesn’t tend to sit or stand about, he floats. But just so we aren’t constantly searching for words and forever refining what we come up with, let’s postulate that we’re not talking about the Father or the Holy Ghost, we’re talking about the Son, and then we can confidently say that there stood the Son of God…

READ MORE…

Translation Tuesday: “10 February 2020” by Dmitry Gerchikov

War isn’t easy. / War is inevitable.

Poetry, in dark times, must record and resist. This Translation Tuesday, read Russian poet Dmitry Gerchikov’s response to a Penza court’s high profile sentencing of eleven men for allegedly participating in an anti-government anarchist organisation known as Network—a group widely regarded as non-existent and fictitious. Proceeding through an obsessive adherence to the reportage of numerical data points, Gerchikov stretches the language of factuality and neutrality to accommodate the absurd. In Lena Tsykynovska’s translation, Gerchikov’s protest poem against the banality of state violence and the state’s manipulative use of language is conveyed to chilling effect.

“In a 2019 essay about an imaginary action consisting of walking around Moscow wearing a mask of Putin, Dmitry Gerchikov wrote: “Art is what happens right now, but writing is always in the past, especially poetry. Poetry is always running late to reality.” “10 February 2020” was only two months late to reality, published in April 2020. The Network group that appears in the first line of the poem are eleven young men accused of participating in an anti-government terrorist anarchist organization, seven of whom, on 10 February 2020, were given long prison sentences. Many believe that the evidence against the defendants was falsified, and extracted through torture. 

One moment in the poem I could not translate within the poem proper was: “Mark Fisher is not a lion.” When I first sent him the translation, the author pointed out to me that the lion was also a play on the word for “left.” We decided to convey that information in this note. I also was not able to translate the fact that, toward the end of the poem—“I am still in love”—the speaker gestures to herself as female, by using the feminine form of the verb.

Thanks to Dima and to many other poets in Russia for their solidarity with Ukraine.”

Lena Tsykynovska

10 February 2020

10  February 2020, the day of the sentencing of the Network group the average speed of the wind was 8 m/s. The day was 9 hours and 15 minutes long. The sun rose at 08:06.

According to a calendar called “A Calendar For Gardeners” it was a good day for gathering crops suitable for drying. The moon was in Virgo, which is the optimal time to do some bookkeeping, and promises healthy digestion. 

As noted by RIA news: “Comrade Beria lost his trust, so comrade Malenkov gave him some kicks.
Him some kicks.
Him some kicks.”

The magnetic field was calm. Barometric pressure was measured at 739mm. By 15:00 humidity had dropped to 70%.

A third world war is inevitable. Life is difficult. Sunset is at 17:22. We have fused together like a swastika and a star. A swastika and a star.
A swastika and a star.
Life is inevitable.

“The police wear big round caps, because they are forbidden to look at god’s sky, at god’s sky, at god’s sky by an order issued on 4 February 1999. So if they try to surround you, you should jump as high as you can, because then they’ll only be able to see your shoes, and won’t remember your face.
Won’t remember your face
Won’t remember your face.” READ MORE…

Mapping the Vast Landscape of Romanian Theatre

[T]he anthology’s aim—as stated by Komporaly—is mainly to feature the country’s formal literary and cultural diversity . . .

Plays from Romania: Dramaturgies of Subversion, edited and translated by Jozefina Komporaly, Bloomsbury Methuen Drama, 2021

In the pretentiously Francophone Bucharest of the late nineteenth century, Ion Luca Caragiale’s plays were met with harsh criticism for their alleged sexual innuendos and outrageous immorality—what one might nowadays call subversion. Caragiale, whose reputation has now grown into that of an unparalleled classic and a quintessential influence on a host of Romanian/international avant-garde luminaries, was in fact of mixed Balkan heritages. He spent his later years as an émigré in Berlin, thus proving himself an ambivalent maverick and avant-la-lettre transnational.

Almost 150 years on, Romanian drama boastfully continues this legacy of subversiveness, diversity, and transnationalism. In that respect, the best possible illustration of such variation is the recent anthology, Plays from Romania: Dramaturgies of Subversion, edited and translated by Jozefina Komporaly. From the very introduction, Komporaly pertinently places contemporary Romanian theatre at the crossroads of the culture’s emergence from communism thirty years ago, and situates its ever increasing representation of minorities—particularly Roma—in a global context. The very rich and nuanced landscape that Komporaly aptly charts is further complicated by the dualism of state-funded (more traditional) and independent (more avant-garde) theaters, as well as formal genre-related features—both text-based and experiment/performance-informed. The picture is then rendered even murkier by companies specializing in minority drama and/or being run by representatives of minorities striving to gain state-funded status.

While informed therefore by a knowledgeable historical and cultural perspective, the anthology’s aim—as stated by Komporaly—is mainly to feature the country’s formal literary and cultural diversity by illustrating the common grounds of “burning concerns rooted in Romanian realities” and the experiments “push[ing] the boundaries of the genre.” And indeed, unconventional approaches are featured from the very opening play: a stage adaptation by Mihaela Panainte of Noble Prize winner Herta Müller’s short story collection, Lowlands (thus forging a connection to the German minority in Romania). Panainte’s staging of Müller’s fiction rivetingly captures the latter’s poetic fragmentariness through what Komporaly rightly calls textual modularity—just as the translator herself lithely renders that same combination of poetry and alert colloquialism alongside a more ponderous social grayness and a haunting sense of death’s ubiquity. READ MORE…

The Two Plagues of Evgeny Vodolazkin

Vodolazkin can imbue the plague with the metaphysical import and apocalyptic logic necessary to his tale.

As the COVID-19 pandemic rewrites our realities, so do writers around the world take up their instruments to render the new world into text. In the following essay, José Vergara discusses the newest work by Russian author Eugene Vodolazkin, Sister of the Four, a existentialist-absurdist play that cohere’s the writer’s familiarity with the pandemic as subject, and the unprecedented facts of what we face today.

This isn’t Eugene Vodolazkin’s first pandemic.

The author’s initial encounter with a brutal, contagious disease took place across fifteenth-century Russia and Europe, the setting of his acclaimed novel Laurus (2012). In it, Vodolazkin chronicles the life of a healer turned holy fool, pilgrim, and monk; Arseny, as he is called in his youth, first loses his parents to the plague, and after training as an herbalist under his grandfather, falls in love with the sole survivor of a village that succumbed to the same pestilence. He then spends his days atoning for what he considers his sins by serving God and miraculously curing the ill. Disease is omnipresent, as Arseny walks fearlessly into plague-stricken homes to do his work. For him, as it is for his world, this illness is something entirely familiar—it is part of everyday life and has its own traditions of suffering, prayer, and death, imbuing the book with a well-suited sense of apocalypticism. Likewise serving as a plot device, it also draws Arseny into the orbit of various characters.

Now, in the midst of the COVID-19 crisis, the award-winning Russian author and specialist in Old Russian Literature has returned for another round. In doing so, he propels us into the era of corona-literature, a subgenre which is sure to spike in popularity in coming years. Published as the first in a series of four separate plays released weekly as audiobooks and e-books starting May 18, 2020, Sister of the Four is Vodolazkin’s attempt to make sense of our shared descent into this surreal existence. The play focuses on the titular four: a group of patients being treated for COVID-19 at the Albert Camus Hospital for Infectious Diseases, an imagined setting whose name immediately establishes Vodolazkin’s wry humor and self-awareness when it comes to literary precedents. The main characters consist of: a pizza delivery impresario with delusions of grandeur who goes by the name Funghi; a writer who has been having trouble producing original work for a decade and a half—totally unlike Vodolazkin with his impressive output; a man who claims to be a parliamentary deputy; and last, the chief doctor who eventually catches the virus himself and, in an apparent reference to Anton Chekhov’s “Ward No. 6,” becomes part of the very ward under his supervision. To round out the primary cast, the playwright includes a nurse, who, at the end of the first of two acts, announces herself to be Death incarnate.

This motley set of characters, the circumstances that bring them together, and plenty of alcohol contribute to Sister of the Four’s carnivalesque atmosphere, where the specter of death—both theoretical and apparently embodied in the Nurse—motivates discussions on everything from marriage and the qualities of a life worth living to pizza toppings. In the face of their impending end, the characters feel compelled to play a game of confessions, resulting in several reveals in the play’s latter half. All the while, the disorder of the day muddles the characters’ ability to communicate effectively. The addition of a French cognac at the end of act one doesn’t help, even if distracts the heroes from their condition. READ MORE…

Translation Tuesday: “Short Tales” by Pere Calders

Between going to heaven and staying at home, he preferred the latter.

This week’s Translation Tuesday presents a series of absurdist snapshots from one of the modern masters of Catalan literature. In this collection of contes breus (Catalan ‘short stories,’ often only a few sentences in length), Pere Calders embraces fragmentary quips as a mode of subversive storytelling. At times aphoristic, we’re taken through a series of disjointed narratives that shift between a satirical third-person to a self-referential first-person. We can follow this surrealism and satire as a kind of montage, connecting pieces of ironic wisdom to a kind of irreverent philosophical theme. Alternatively we can read the tales as a collage, allowing the shift in point-of-view to reorient ourselves to a new (and again, ironic) life lesson. Like a master class in non-sequiturs, Miller’s translation invites us to laugh and scratch our heads at the hapless soul who speaks here in mordant proverbs.

Biographical Note

My name is Pere plus two surnames. I was born the day before yesterday and it is already the day after tomorrow. Now, I only think about how I will spend the weekend.

Balance

Just as he was about to take hold of the pail, his leg gave way and he plunged into the well. As he fell, he experienced that well-known phenomenon of seeing one’s life flash before one’s eyes. And he found it so predictable, monotonous, and commonplace (to remain strictly between us, of course) that he let his lungs fill with water and drowned with exemplary resignation.

Obstinacy

Between going to heaven and staying at home, he preferred the latter, despite the powerful propaganda against it and the fact that his house was full of leaks and a whole host of privations. READ MORE…