Reviews

Announcing Our December Book Club Title: Does Snow Turn a Person White Inside? by Max Lobe

December 30, 2022  |  in Book Club, Reviews  |  by Xiao Yue Shan

To open up poverty is to open up migration is to open up blackness is to open up the love between two men.

For our final Book Club selection of the year, Asymptote is proud to present a work emblematic of how writing can transform, subvert, and negate borders. In Does Snow Turn a Person White Inside?, Swiss author Max Lobe traces how the complex factors of race, class, sexuality, and migration can cohere in a single life, and how nationhood can be refracted and reinterpreted by those who refuse to be defined by the standard. Speaking in the extraordinarily vivid voice of his protagonist, Mwana, Lobe balances tragedy with joy, freedom with entrapment, and home with home.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.  

Does Snow Turn a Person White Inside? by Max Lobe, translated from the French by Ros Schwartz, Hope Road Publishing, 2022

As in love, mystery, and metamorphosis, the name of country draws a long throughline in our world of stories. Add to it a possessive—my country, your country—and the resulting narratives are instantly elaborated with the ontological intersections, demarcations, and dialogues that enmesh our landscape. Through this simple addition, a life is juxtaposed with a society, a single act comes to emblematise a culture, and an experience constitutes an identity—not necessarily out of any active political consciousness, but simply from having left, at some point, that arbitrary and mutable shape of one’s birthplace. Paul Gilroy, in conceptualising diaspora, described it as positing “important tensions between here and there, then and now, between seed in the bag, the packet or the pocket and seed in the ground, the fruit or the body.” To move across our jigsaw world is to know the fluid weight of difference and sameness—that they can be at once interchangeable and oppositional. These shifts from strangeness to familiarity do not begin with the boarding of a plane or a boat, but occur in minute swatches of conversation, in the passing from one minute to the next, between two people looking out at the same scene, not knowing what the other sees.

In Max Lobe’s Does Snow Turn a Person White Inside?, translated from the French by Ros Schwartz, country is introduced by the most immediate and intimate of desires—food. Our narrator, Mwana, is lugging “two huge sugar-cane bags” across Switzerland, with all the provisions and gifts of another nation inside: “Fumbwa, saka-saka, makayabu, okra and dried impwa.” The list goes on, rich with sugars and starches and svelte oils. Wrapped meticulously by his mother, the treasured packages have been carried by his sister Kosambela, across the continental divide from what Mwana calls Bantuland, to the nation where they both now reside: Switzerland of the Grütli Meadow and the Rütli Oath, of white-out peaks and lakeshore villas.

A recent graduate of the University of Geneva and a settled Swiss resident, Mwana is black, queer, and unemployed; it is this lattermost factor that rules his life, his daily preoccupations, and his physical and mental wanderings. With repeated trips to the unemployment office, small yellow coins dug out of household crevices, kindly deceptive calls to his mother—this scarcity is the precipice that Mwana dangles from, and as such it is the swinging, breakneck angle by which he interprets everything. The two bags he drags onto the bus from Lugano to Geneva contain emblems of home, of care, and of a beautiful eradication of distance, but most importantly, they are an antidote to hunger. Amidst Lobe’s warm, loquacious prose, we first see the dissipation of difference into sameness, the shift from displacement in country to immediacy in the body. In all the discursive paths the mind takes to arrive at a single place, we see the need to live. READ MORE…

The Possible Transformations Between Covers: On Storybook ND

December 15, 2022  |  in Reviews  |  by Thuy Dinh

The series’ humor, experimental spirit, and eye-catching design serve as the literary equivalent of an invigorating rollercoaster ride.

Storybook ND, by various authors and translators, New Directions, 2022

In autumn, literary publishers New Directions released a new compilation, corralled under a dreamy concept: Storybook ND offers fiction “to be seen and read for an hour or two . . . [Books] to fall into for a spell, in the space of an afternoon, or early evening, or on waking.” Curated by writer and translator Gini Alhadeff, the series introduces six “long stories or short novels” that can be read as parables, travelogues, or auto-fiction. While startlingly diverse in narrative approach, the common thread among these works seems to be the writer’s classic zeal to bridge a gulf—between life and art, flawed reality and transcendent fiction.

With each book ranging anywhere from sixty to ninety-six pages, Storybook ND currently features one original English-language story—Helen DeWitt’s The English Understand Wool—and five translated works: The Woman Who Killed The Fish by Clarice Lispector, translated from the Portuguese by Benjamin Moser; Three Streets by Yoko Tawada, translated from the Japanese by Margaret Mitsutani; Early Light by Osamu Dazai, translated from the Japanese by Ralph McCarthy and Donald Keene; Spadework for a Palace by László Krasznahorkai, translated from the Hungarian by John Batki; and The Famous Magician by César Aira, translated from the Spanish by Chris Andrews. While DeWitt’s The English Understand Wool is not a translated work, it can be read as a virtuosic reflection on aesthetic representation and translation; specifically, DeWitt illustrates how both fiction and translation, in transforming reality or a foreign context into something intelligible, can also reflect the writer/translator’s inherent bias and their latent wish to control content.   READ MORE…

What’s New in Translation: December 2022

December 12, 2022  |  in New in Translation, Reviews  |  by Daljinder Johal and José García Escobar

New work from the Philippines and Palestine!

This week, we’re proud to present two brilliant publications from authors Hussein Barghouthi and Rogelio Braga. From the former comes a wondrous autofiction that uses the vehicle of a companionship to explore philosophies of life, memories, country, and conversation. From the latter,  a vivid collection that examines the various intersections and conflicts between life and work, concentrated in the electrifying, volatile urbanity of rush hour. Read on to find out more!

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The Blue Light by Hussein Barghouthi, translated from the Arabic by Fady Joudah, Seagull Books, 2023 

Review by José García Escoba, EaL for Central America

Hussein Barghouthi’s The Blue Light is the story of a Palestinian writer also named Hussein, as told through his relationship with Bari, a Turkish American Sufi. Though their lives come to be somehow intertwined, one can hardly think of Hussein and Bari as friends. They’re acquaintances. They may, objectively, care for each other. There are signs of concern, empathy, and camaraderie. Solidarity, even. Pity. The connection between them is not a simple development of shared experience or mutual interest, but forms from the fleeting yet memorable encounters between the two, wherein our protagonist learns about life, the meaning of life, life after death, addiction, the mind being “an expansive entity,” and other philosophies.

—What’s the mind? I asked.
—The mind? Oh, man, it’s horrifying. See. . .
He gestured to the neon light, asphalt, skyscrapers, the pier, the closed supermarket, the university library, and said, “That’s the mind.”

Hussein, the protagonist, is a Palestinian writer who grew up in Lebanon, and goes on to study Comparative Literature at the University of Washington in Seattle. Bari, on the other hand, is an elusive figure, introduced as “that Sufi from Konya.” His theories and messages are cryptic and mysterious at best, often escalating into the contradictory and nonsensical. “He wants to control my mind. He might even be a secret agent,” Hussein writes. Nevertheless, their interactions are always memorable, filled with tension, sarcasm, empathy, and dry humor—somewhat reminiscent of Richard Linklater’s Waking Life. Within the novel’s dialogues, its characters discuss philosophical issues such as death and reincarnation, lucid dreams, the meaning of life, the meaning dreams, religion, and so on; not in an academic way, but in the discursive, organic way of friends.

On one occasion, Hussein and Sufi play chess, and their conversation veers from the meaning of Bari’s name, to the duality of bodies (mental and physical), to Arabic poetry, to Palestinian culture, and on. Eventually, however, Bari’s critical theories and aimless monologues veer into the territory of indoctrination. At one point, he asks Hussein to watch the water fall from his shower. Hussein does as he’s told, and additionally writes a poem about the experience of watching the water. “To hell with poetry,” says Bari. “Watch the water.” READ MORE…

Dimensions of Aram: On Jeyamohan’s Stories of the True

December 7, 2022  |  in Reviews  |  by Areeb Ahmad

No matter the forces that amass against idealism—such as weapons raised by pragmatic tradition—it cannot be broken, and always spreads.

Stories of the True by Jeyamohan, translated from the Tamil by Priyamvada, Juggernaut Books, 2022

Aram—this was the original Tamil title of Jeyamohan’s collection of short stories first published in 2011, recently released in Priyamvada’s English translation as Stories of the True. Priyamvada deems aram a complex word, even going as far as to call it untranslatable. In other contexts, aram has been rendered as “virtue” or “ethics,” and while the former is possibly the closest in meaning, Priyamvada notes that “aram seems . . . a far more capacious word than ethics.” The familiar Sanskrit word “dharm”’ might be a near-perfect equivalent, and it has a Tamil variation as well, but Priyamvada resisted inserting Hindi or Sanskrit words in place of the Tamil, even if they would be relatively well-known and understood by English readers. This is in part her way of dissenting against the infamous political project of promoting Hindi as a national language, autocratically imposed in an attack on linguistic pluralism. Similarly, this choice served to geographically, culturally, and linguistically ground the stories in Southern India. She writes, “It wasn’t just the stubbornness of someone from the south of the peninsula, but I felt it takes away from the ‘place’ of the stories to be using terms from a different part of the country.”

In her search for a fitting translation of Aram, Priyamvada allowed herself to be guided by the stories themselves and to explore all the “dimensions of aram” that these narratives depicted, as well as the range of ethical codes they encompassed. However, it would be simplistic to consider them, in her words, “simple expositions of virtue.” She writes: “Reaching beyond the understanding of ethics as dichromatic, immutable codes of conduct, the narratives delve into deeper and more complex internal dilemmas . . . It is in this quest that the stories move from podhu-aram, a collective dharma, to thannaram or swadharma, the dharma of an individual.” In her estimation, the stories in this collection feature a mix of characters, some of whom have already finished their journey of self-discovery and some who are still on the way. Among the former, they are distinguished by “their steadfast adherence to ‘their truth,’” and for the latter, by “these ‘moments of truth’ [that] also stand illuminated.” In a nutshell: “The stories hold in tension a truth realized, and a truth to be discovered.” READ MORE…

Anger as Purpose: On Caroline Laurent’s An Impossible Return

December 1, 2022  |  in Reviews  |  by Annilee Newton

All of Caroline Laurent’s substantive artistry of story and language is in service to a faith that literature can change the world.

An Impossible Return by Caroline Laurent, translated from the French by Jeffrey Zuckerman, Amazon Crossing, 2022

“Courage is the weapon of those who have no choice. We will all, in our poor lives, have to be courageous at one moment or another. Just you wait.”

In 1967, the local population of the Chagos Archipelago was forcibly expelled from their homes. A cluster of over sixty islands in the Indian Ocean, the Chagos Archipelago is a British colony, once home to over 1,500 inhabitants, most descended from indentured and enslaved laborers from Senegal, Madagascar, Mozambique, and India. When Diego Garcia, the largest island of the archipelago, was identified as a desired location for a United States military base, the government of the United Kingdom ripped the Chagossian people from the land of their birth, threw them into cargo holds, and deposited them in Mauritius with only what they were able to carry.

This real life human rights tragedy is the setting of Caroline Laurent’s novel An Impossible Return, translated from the French by Asymptote contributor Jeffrey Zuckerman. More than a backdrop, the political maneuvering that led to exile for the Chagossian people is the machinery that fuels Laurent’s plot, and our two main characters, Marie Ladouceur and Gabriel Neymorin, are wrenched apart by the gears of history.

READ MORE…

Announcing Our November Book Club Title: Weasels in the Attic by Hiroko Oyamada

November 30, 2022  |  in Book Club, Reviews  |  by Laurel Taylor

. . . the tension of the story's thread does not snap; it remains taut and coiled, hinting but never giving.

After a long history of marginalization, unconventional narratives of gender, parenthood, and conception are coming to the forefront, representing a pivotal step forward as our conversations around these foundational matters continue to be rife with tumult, tensions, and inquiries. In this month’s Book Club selection, Weasels in the Attic, award-winning Japanese writer Hiroko Oyamada confronts the murky subject of family and childbearing with her signature command of the strange, weaving a narrative that encapsulates the surreality of these societal pressures. In her questioning of gender stereotypes and heteronormativity, Oyamada’s novella is a fascinating, disarming path through the psychology of not-yet parents, casting a dark suspicion onto the bright facade of nuclear familyhood.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.  

Weasels in the Attic by Hiroko Oyamada, translated from the Japanese by David Boyd, New Directions, 2022

Though Japan is famed for horror films of unsparing gore, I feel that the nation’s best stories of the uncanny are found in quieter narratives. Hiroko Oyamada’s Weasels in the Attic, translated by David Boyd, joins other globally famous Japanese authors like Yoko Tawada, Yukiko Motoya, Sayaka Murata in delivering a chill, caused not so much by overt implications of a world gone sideways than by the uneasy feeling that something is deeply wrong—something you can’t quite put your finger on.

Weasels in the Attic, Oyamada’s third volume from New Directions, also shares with Tawada, Motoya, and Murata a preoccupation with fertility and childlessness, two physio-sociological conditions gripping contemporary Japanese society as the population continues to shrink. While some politicians have acknowledged that reforms in work life and childcare are necessary to encourage population growth, blame is still often laid at the feet of women who supposedly prioritize career over family. In Weasels, however, the women of the story seem desperate to have children, while men are the ones expressing reservations or shock at the thought of starting a family. The narrator and his wife haven’t yet gotten pregnant, and she is increasingly frantic for a child while his interest is lukewarm at best. “I always tell her it’s her call,” the narrator explains to his male friends. “Then she comes back with all these pamphlets and websites . . . It’s the same thing every night. Then she asks me: ‘On a scale of one to ten, how badly do you want kids?’” The narrator’s qualms are further hampered by his possible impotency, something he refuses to investigate even when his wife hands him a sample cup point blank.

During a visit to friend-of-a-friend Urabe, the narrator holds Urabe’s newborn daughter and narrates her appearance: “The baby’s face was small and red. Her shut eyes looked like knife slits. I could feel her warmth and dampness through the layers of cloth.” In such a small child, there are already hints of the uncanny, of something lurking in the humid, murky depths. The moment the narrator relinquishes the baby to her mother, he becomes preoccupied with Urabe’s extensive exotic fish collection. Tanks fill Urabe’s home, and he and his wife breed the fish selectively, carefully—yet at the same time, unpredictably. “We still don’t fully understand the relationship between genotype and phenotype,” Urabe’s wife tells the narrator. “We haven’t been able to confirm which genes lead to which patterns. He says that’s why we need to experiment with different pairings—to see which combinations they produce.” In the course of rereading (which I would highly recommend with this text), this sentence rings differently, terrifyingly. Who precisely is experimenting with whom? And to what end? Is it Urabe experimenting with fish worth hundreds of dollars, or is it his uncanny wife—or more accurately, the mother of his child—experimenting with potential mates? After all, as we soon learn, she might possibly be the same girl he discovered in his storeroom dressed in nothing but underwear and a slip, eating bags of dried fish food. The reader, however, is never given clear confirmation of this fact; the shadowy depths of Weasels refuse any straightforward details. READ MORE…

What’s New in Translation: November 2022

November 14, 2022  |  in New in Translation, Reviews  |  by Chinmay Rastogi, Laurel Taylor, and Samantha Siefert

New work from Danish, Chinese, and Russian!

In this month’s of newly released translations, we are featuring works that traverse across landscapes of psychology, politics, perspectives, and coastal enclaves. From a travelogue that corporealizes a vision into reality, a fragmented ghost story that equally interrogates readership with writership, and a psychically dense political fiction that follows the twists of truths into fictions, these works are full of metamorphoses, imaginations, and materializations—all that possible within the realm of the text.

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A Line in the World, A Year on the North Sea Coast by Dorthe Nors, translated from the Danish by Caroline Waight, Graywolf Press, 2022

Review by Samantha Siefert, Marketing Manager

A line extends from Skagen, Denmark to Den Helder, Holland—a complex, jagged, six hundred mile stretch of coast. On a map, it is a fixed mark, something definite and present, representing a real place that exists today: the division between land and sea, a place of dunes and marshes, sweeping tides, surging storms, wind farms, gulls, and people. In A Line in the World, A Year on the North Sea Coast, celebrated Danish author Dorthe Nors asserts her dream for this line to be less static and more flexible, persistently animated, always moving, ever changing, evolving with its points marked in time just as much in time as they are in space. Her line reverberates heritage and memory, holidays, tragedy, Vikings, shipwrecks, disco ferries, and local gossip. In this first work of nonfiction, Nors brings Denmark’s western coast to life in fourteen essays, now available in a beautiful translation by Caroline Waight.

Each essay offers an exquisite, layered exploration of a different stretch of that wild North Sea coast, and the first one begins at the top. Nors is from west Jutland, but she has found herself living in Copenhagen, with a noisy neighbor next door and a hash dealer below, and she comforts herself there with sounds of the sea played through an app on her phone. She did not plan to write a book of essays (she was supposed to be working on a novel), but her publisher was insistent. They asked, and then they asked again.

I said, ‘I’ll have to think it over,’ and I did. Or I dreamt. In the dream, I was setting off across the landscape in my little Toyota. I saw myself escaping several years of pressure from the media by driving up and down the coast. Me, my notebook and my love of the wild and desolate. I wanted to do the opposite of what was expected of me. It’s a recurring pattern in my life. An instinct.

READ MORE…

Turkish Tragedy Writ Small: Sevgi Soysal’s Dawn

November 10, 2022  |  in Reviews  |  by Irmak Ertuna Howison

A single night becomes the microcosm of the Turkish experience of militarism, gender inequality, and sexuality.

Dawn by Sevgi Soysal, translated from the Turkish by Maureen Freeley, Archipelago Books, 2022

Writing in the 1990s, the Turkish literary critic Berna Moran praised Sevgi Soysal’s Dawn for its historical urgency, but noted that it would not be a novel that survived the test of time—that its themes would lose their relevance. Perhaps Moran was optimistic in thinking that women’s struggles and militarism would be issues of a distant past in the years to come, or perhaps he undermined the strength of Soysal’s formal innovations. Whatever his reasons might be for painting the novel as a historical relic, his prediction did not come true; Dawn is now more relevant than ever, with Maureen Freely’s flawless English translation.

Soysal isn’t a stranger to English-speaking audiences. Her novels Tante Rosa and Noontime in Yenişehir have been translated into English, and she is a legendary figure in the history of feminism in Turkey. Along with writers like Leyla Erbil and Adalet Ağaoğlu, she defined the écriture feminine of Turkish literature long before it was coined and theorized by Western feminists. The eccentric, self-reflective, and often ironic tone of their protagonists reflected on what it means to be a woman—not only in a modernizing Turkey, but also in a leftist milieu dominated by men. While women’s struggle and sexual autonomy took the back seat in the leftist quest to liberate “masses,” these authors problematized the very notion of “masses.” Did the dream of a liberated people also include liberated women? The tension between how the outside world views liberated, intellectual women and how they view themselves is often the driving force of such novels, and hence their writing is often turned inwards, with sharp observations of situations and characters.

Dawn is a visceral and cinematic example of this kind of writing: where the embodied social experience of women takes central stage. It is also, as Moran notes, a novel about militarism and incarceration. Written in 1975, after Soysal’s own imprisonment following the 1971 coup, the novel situates the woman’s body in its confrontations with authority. The brilliance of the novel might be traced to the formal structure through which the author reflects on this confrontation; ever the innovator, Soysal sets her novel within the course of a single night, interspersing the narrative with flashbacks of different characters. The stories beget other stories of individuals becoming situated in their own relation to authority, only to return to the “present” moment where they are confined within the four walls of the town jail. A single night becomes the microcosm of the Turkish experience of militarism, gender inequality, and sexuality. READ MORE…

Memory as Terrain, Museum, Dictionary: On Kirmen Uribe’s Bilbao—New York—Bilbao

November 7, 2022  |  in Reviews  |  by Lindsay Semel

The mythologization of one’s personal repertoire begs the question of significance: what makes something worth telling?

Bilbao—New York—Bilbao by Kirmen Uribe, translated from the Basque by Elizabeth Macklin, Coffee House Press, 2022

“I realized that our dad’s whole family history was made up of round trips, flights, and returnings,” reflects author Kirmen Uribe. Bilbao–New York–Bilbao, a novel which won Uribe the 2009 National Prize for Literature in Spain, stems from the family history in question. Translated from the Basque by Elizabeth Macklin, it is a sort of metanovel that straddles fact and fiction, laying its mechanisms bare. Within the brackets of his own travel—a flight from Bilbao to New York—the narrator’s mind rambles through various elements he would like to weave into his hypothetical novel: interviews, folklore, philosophical reflections, images, and anecdotes. He meditates on structure and process, always on the precipice of making decisions, giving the whole novel the impression that it’s just about to start.

Uribe is from the Basque fishing town of Ondarroa, where the men have historically spent large parts of the year on the water. Urbanization, industrialization, and the mechanization of the fishing industry have by now, however, made the traditional way of life nearly obsolete. As a member of the intermediary generation, the rhythm of this extended round-trip journey is still familiar to Uribe; movement is not a means to an end, but a comfortable and creative mode of being that always ends in a provisional homecoming.

Throughout, the reader senses that his search for the novel’s structure is a search for meaning. Uribe’s desire for the moments that make up his personal, family, and national history to coalesce into narrative is tangible, though he struggles to make them conform. Details, encounters, images—he feels their weight and wants a story to give them coherence. But they resist, and his resulting frustration is echoed by the reader. When a new anecdote begins, we wonder: where does this fit in? Why should I immerse myself in this moment? Is this character major or minor?

Memory has always been the terrain that grounds seemingly disparate moments, and Uribe’s memory is like the ocean maps that his ancestors drew for their fishing journeys; the features depicted are those most salient to the cartographer. Before the time of GPS, Uribe recalls his father drafting a map of his habitual fishing ground off the coast of an uninhabited Scottish island called Rockall. It was a personal map, jealously guarded, that showed the significant underwater features and the migratory patterns of the fish. Rockall echoes through the novel, looming large like a landmark, as it would have been for Uribe in his youth—the place where his father was when he wasn’t home. I looked it up on Google Maps, but as I zoomed out to see where it was in relation to the United Kingdom, it quickly disappeared. READ MORE…

Political Mythmaking: On Barricade by Utpal Dutt

November 3, 2022  |  in Reviews  |  by Matilde Ribeiro

...in his attempt at creating a political myth, Dutt does not lose sight of his characters’ humanity.

Barricade by Utpal Dutt, translated from the Bengali by Ananda Lal, Seagull Books, 2022

The Indian playwright Utpal Dutt wrote that myth is one of the most crucial forms of political storytelling because of its ability to transcend time and space, becoming relevant over and over again in new contexts. In Towards A Revolutionary Theatre, which is simultaneously a memoir of staging radical plays amidst the tense politics of his native Indian state of West Bengal in the 1960s and 1970s, and a manifesto about the necessity of leftist theatre, he cites William Shakespeare’s Julius Caesar as an example of a literary work that has “freed itself of the trappings of its own age and has become a gigantic myth,” continually reinventing itself for new political circumstances. This is seen in productions set in Benito Mussolini’s Italy, which form a critique of the tyranny, demagoguery, and mob rule that make such regimes possible. 

Dutt’s play Barricade, which has been translated from the Bengali original by Indian theatre critic Ananda Lal and published by Seagull Books, is an attempt at such mythmaking. Set in the period just before the Nazi Party’s rise to power in Germany, the text is ostensibly about the party’s attempts to scapegoat their Communist rivals for the murder of an elderly political leader, but Dutt suggests throughout that the actual subject is the turbulent political situation then prevailing in West Bengal; the play was written in 1972, when the Congress-ruled government in Bengal was actively suppressing all forms of direct dissent. 

However, as Lal said in a recent interview, “The fact that he set Barricade in 1933, when the Nazis rose to power in Germany, didn’t make his viewers think that it was remote from their lives. On the contrary, they connected with it viscerally, sympathised and cheered at the right moments.” This speaks to Barricade’s power as political myth, one which is increasingly relevant in the contemporary Indian context exactly fifty years after it was written, especially for its narration of how various democratic institutions such as elections, the judiciary, and the media are slowly co-opted and corrupted by the ruling party. 

READ MORE…

Announcing Our October Book Club Title: Body Kintsugi by Senka Marić

October 31, 2022  |  in Book Club, Reviews  |  by Katarina Gadze

Marić has honored the vibrant, silent energy that the body contains, bringing it to the page in its truest form.

This month, the Asymptote Book Club is proud to present Senka Marić’s Body Kintsugi, a moving and lyrical documentation through a woman’s interrogation of her own body as it undergoes disease, fracturing, and metamorphosis. Tracing the lineage of her physical fracturing through a fight with cancer, Marić reconstitutes the ideas of bodily fault lines and ruptures to conceive of a new wholeness, addressing the rifts and traumas of life to incorporate loss as an essential fact of survival. 

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.

Body Kintsugi by Senka Marić, translated from the Bosnian by Celia Hawkesworth, Peirene Press, 2022

We don’t like to think of ourselves as a collection of fragments, but it is in our nature, as humans, to be cleaved into pieces by time and death—into “corpses strewn over the pages of history,” with nothing but the remnants of stories to tell of our struggles and victories.

Out of this nature of fragmentation arises Body Kintsugi by Senka Marić, a daring, visceral meditation on the female body and its reckoning with loss, fear, and mortality. A “story about the body” and “its struggle to feel whole while reality shatters it into fragments,” the book centers on Marić’s experience with breast cancer, a vehicle by which she uses to explore self-perception, self-preservation, and relationships. Although Marić begins with her singular, personal history, her discursive space gives birth to an ambiguous “you”; the narrative quickly evolves into a discourse on the collective reality of shreds and patches, enticing a metaphysical reconciliation of impermanence—our own and of those closest to us.

The protagonist’s rupture begins with the loss of her husband to adultery, followed by a more visceral loss: that of one breast, then the other, and finally her hair and life force through the traumatic process of chemotherapy. Although the protagonist loses her former self piece by piece, she comes to reassemble it through surgery, treatment, and radical acceptance, focusing not on the disease itself, but what remains in lieu of it. This theme blossoms to take hold of the entire text—that of physical and spiritual kintsugi. READ MORE…

To See a Mother Through the Eyes of a Child: On Vigdis Hjorth’s Is Mother Dead

October 19, 2022  |  in Reviews  |  by Kent Kosack

“The first song I ever heard was Mum crying by my cradle.”

Is Mother Dead by Vigdis Hjorth, translated from the Norwegian by Charlotte Barslund, Verso Books, 2022

In a charming 2017 interview with the Louisiana Museum of Modern Art in Denmark, Norwegian writer Vigdis Hjorth sang the praises of Kierkegaard, quoting the proto-existentialist on life being a task and an adventure—the adventure just to be you, “every single day with great fervor and responsibility.” Her novels, over a dozen of them, instantiate this charge, with several following characters grappling with existential crises precipitated by a sense of alienation from their families, their past, and their own authentic selves. 

Such a crisis breathes life into her latest novel, Is Mother Dead, out with Verso Books and translated by Charlotte Barslund. Joanna is the narrator and protagonist, a successful artist in her mid-sixties who is estranged from her family, which inevitably causes an estrangement from her past and—she wonders—her true self. Confronting her family—her mum and the woman’s role in affecting the formation of Joanna’s self in particular—becomes the task of Joanna’s art and her life, this adventure driving the novel.

What could cause a rift in a family so enduring that decades later, a daughter is forced to stake out her mum’s apartment just to confirm she isn’t dead? Writing with a rush of anxious interiority beautifully reproduced by Barslund’s translation, Hjorth spins out Joanna’s hopes, fears, and half-suppressed memories in obsessive and propulsive run-on sentences, full of self-reflexive questions and crushing doubt. Though Joanna’s “default setting” is feeling alone in the world, she is compelled to confront her mum to understand something deeper about herself—to consult her deepest self, because “. . . we all carry our mothers like a hole in our souls.” Her mum has no interest in such confrontations or consultations, and therein lies the conflict. 

READ MORE…

What’s New in Translation: October 2022

October 10, 2022  |  in New in Translation, Reviews  |  by Ah-reum Han, Alex Tan, and Eva Wissting

New work from the Arabic, the Korean, and the Ojibwe language!

In this month’s round-up of the latest in world literature, our editors bring vital texts addressing faith, (false) mythologies, desire, migration, and Indigenous culture to the forefront: a collection of penetrating, prismatic poems from the lauded Egyptian poet Iman Mersal; from South Korea’s Lee Geum-yi, a fiction that tells the long-silenced stories of women crossing the seas to be wed to strangers; and a new collection of poetry, documenting Ojibwe lives, by eminent writer Linda LeGarde Grover. Read on to find out more!

threshold

The Threshold by Iman Mersal, translated from the Arabic by Robyn Creswell, Farrar, Straus and Giroux, 2022

Review by Alex Tan, Senior Assistant Editor

Perhaps it begins with a search. The Egyptian poet Iman Mersal returns to her homeland in hopes of procuring a book by Saniya Saleh, an elusive writer no one seems to have heard of. Instead she finds a table, piled with the canonized words of men; nowhere in sight is the person she seeks: a wife, sister, and mother, who can only secondarily be a writer in her own right. “I don’t know how she likes to see herself,” she laments in a wandering essay. Left with the “wasted potential” of what survives, she can imagine only a voice of muted cadence, “a whispered song of mourning which slips through to me amid the din of revolutionaries’ rabble-rousing slogans, of warriors intent on victory, of those broken by defeat angrily denouncing state, dictator and society.”

A similar quality of whispering, of slipping through, inhabits Iman Mersal’s angular The Threshold, a collection of poetry translated delicately by Robyn Creswell in conversation with the poet herself. In the titular piece, a collective biography of sorts charts a path through the streets and labyrinthine hypocrisies of Cairo in the nineties: “one long-serving intellectual screamed at his friend / When I’m talking about democracy / you shut the hell up.” Elsewhere a speaker ventures, “Let’s assume the people isn’t a dirty word and that we know the meaning of en masse.” Yet this momentary compact reveals its own fragility; language with all its alibis and forms of subterfuge seems a poor vessel, too riddled with holes to hold “all the wasted days” and the “nights / of walking with hands stretched out / and the visions that crept over the walls.”

Mersal’s work is unafraid of its own promontories and edges. Often, the writing advances a crepuscular view of the self, ever-partial and shrouded in semi-obscurity, divided from its figurations. The opening poem dryly declares, “I’m pretty sure / my self-exposures / are for me to hide behind.” Her name, which contains the Arabic for “faith” and “messenger,” is too “musical” for “a body like my body / and lungs like these—growing raspier / by the day.” On what map might we locate the trembling contours of that occluded life, “whose existence I’ve never been sure of,” and which appears to “have neither past nor future” in an encounter with a stranger, on whose shoulder she accidentally falls asleep? How unwieldy it feels in its bulk, how relentlessly it has been anatomized, in spite of its wispy resistance to measurement:

This is the life into which more than one father stuffed his ambitions, more than one mother her scissors, more than one doctor his pills, more than one activist his sword, more than one institution its stupidity, and more than one school of poetry its poetics.

READ MORE…

Announcing Our September Book Club Title: No Windmills in Basra by Diaa Jubaili

September 29, 2022  |  in Book Club, Reviews  |  by Laurel Taylor

[Jubaili] departs from reality and time to scratch at those seemingly eternal themes so often associated with fairy tales.

In this fantastic, sobering, and imagistic collection, Diaa Jubaili uses the folktale traditions of Iraq to reflect newly on war, country, and national history. Unlike traditional legends, where magic lives in the world as phenomenon and circumstance, the characters of these stories defy their grave realities with feats of imagination, in bold and moving demonstrations of how the mind can transcend matter. In humanizing the struggles of Iraq across its conflicts, Jubaili addresses the horrors of war with philosophical wit and metaphysical possibility.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.

No Windmills in Basra by Diaa Jubaili, translated from the Arabic by Chip Rossetti, Deep Vellum, 2022

On the surface, fairy tales should theoretically be easy to translate (if there is a world in which translation is easy); they’re usually simplistically narrated, lexically limited, and short. But of course, texts that seem simple on the surface can often turn out to be immensely difficult, and in the case of fairy tales, perplexing questions arise almost immediately, because so much of what they impart depends on a reader’s pre-existing cultural knowledge. Can any of us remember a time when we didn’t know the story of Little Red Riding Hood?

The challenges of translation are made even more evident when the fairy tales are intended for adults, as is the case with Diaa Jubaili’s stories in No Windmills in Basra, translated from the Arabic by Chip Rossetti. In this collection of tales—some less than a page long, some ranging over several pages—Jubaili engages slantwise with the history of Iraq and Basra over the past seventy years. Rather than writing a collection of realist fiction, the author departs from reality and time to scratch at those seemingly eternal themes so often associated with fairy tales.

In the opening story of the collection, “Flying,” for example, a security guard named Mubarak thinks often of launching airborne as he guards the chickens at a poultry plant south of Basra.

. . . he flew twice—not on a plane, or by means of a hot air balloon or parachute, and not even on a giant demon’s wings or a magic carpet as happened so often in the tales from the Thousand and One Nights. Nor was he an admirer of the medieval scientist-inventor Ibn Firnas, who dreamed of flapping wings and soaring heights, since Mubarak knew that with that sort of thing, he would eventually end up a pile of broken bones on the side of the road.

There is no magic in this story—at least not the kind we associate with fairy tales—but that does not stop Mubarak from experiencing a journey from the everyday to the cosmic. In his first experience with flight, As an infantry soldier whose company is targeted by bombing, he is tossed into the air after a detonation, being sent briefly into a world where a man airborne is not shorthand for a fighter pilot honing in for the kill, but instead a miracle that allows for deferred violence and peace accords. Of course, Mubarak’s flight comes at the expense of his company, all of whom die in the explosion. Fairy tales are fantastic things, but they’re also dangerous things, and miracles usually have exacting prices. In fact, in this story, American munitions are the only means by which Mubarak can again take flight. The djinns and magicians of the Thousand and One Nights have been replaced by the darker realities of modern warfare. READ MORE…