Reviews

The “Untranslatable” Osvaldo Lamborghini’s English-Language Debut

Lamborghini is all wild and free in his work, and Sequiera corrals it, grounds it.

Two Stories by Osvaldo Lamborghini, translated from the Spanish by Jessica Sequeira, Sublunary Editions, 2021

The subject of Osvaldo Lamborghini’s impact on Argentine Literature summons a polarity of responses. The late Leopoldo Marechal, commenting on Lamborghini’s seminal El Fiord, said: “It’s perfect. A sphere. Shame it’s a sphere of shit.” On the contrary, César Aira, Lamborghini’s mentor/curator of sorts, extrapolates his singularity—claiming his work to be unparalleled. Academics of the greatest rigor and other heavyweights of the contemporary Latin American literati—such as Tamara Kamenszain and Roberto Bolaño—have unfettered their comments on the writing of Lamborghini as well: the former finding the need to unabatedly analyze, theorize, and deconstruct the dialectic around Lamborghini’s work, and the latter encouraging the reader to enter with caution. With so much contention surrounding his oeuvre, taking on the task of translating any of Lamborghini’s work is a mighty—even ominous—task. It therefore comes to no surprise that a print translation into the English has taken a relatively long time to reach our hands, but it has arrived: Two Stories by Osvaldo Lamborghini, by the intrepid hand of translator Jessica Sequeira.

The written word, for Lamborghini, permeates the conscious with a concise and potent mechanism, boggling the minds of readers with an intelligently savage use of syntax, punctuation, and orthography. I first encountered his antics in El Fiord, his first publication. After quickly scrapping my thesaurus and dictionary, I stumbled between aversion and infatuation, rummaging through a labyrinth of blogs and academic databases for explanations and makeshift guides to the text. After a few years of indulging in the somewhat toxic relationship of attempting to translate El Fiord into English, my notes revealed that a great many elements of his writing transcend conventional translation approaches and decisions, culminating in ever more possibilities for the text. Thus, translation is an important tool for engaging the multifarious nature of Lamborghini’s work, and Two Stories demonstrates that the act of translation proves to be a helpful light while shadowboxing what some call the “untranslatable” Osvaldo Lamborghini.

It is not only Lamborghini’s quirky punctuation and witty syntax that deems his work untranslatable; the challenge lies within his deep plunge into Argentine history, politics, literature, popular culture, and identity at large. Two Stories is no exception. Each story is meticulously laced with gaucho and contemporary slang—not to mention the author’s own neologisms. Jessica Sequiera is to be commended, then, for a translation that does not break or loosen the tensions Lamborghini creates with the aforementioned layers embedded in his work, setting the state for the Anglophone community to consider how Lamborghini has set himself apart, breaking from the established literary scene. READ MORE…

Twenty Poems and Two Women: Kathrin Schmidt and Sue Vickerman

Schmidt is determined to use the most searing images to jolt the reader into the reality she has been forced to live in.

Twenty Poems by Kathrin Schmidt, translated from the German by Sue Vickerman, Arc Publications, 2020

Born in the former GDR and now of Berlin, Kathrin Schmidt is a renowned poet and novelist. Notorious in her native Germany as a competitor of Herta Müller (since beating the celebrated writer for the 2009 German Book Prize), she is a strong and serious voice of what translator Sue Vickerman terms “the left-behind east.” Schmidt, who has worked as an editor and a child psychologist, has published six poetry books and five volumes of fiction in German. A versatile author whose own interior and external experience stands at the base of her writings, Schmidt continually broaches contemporary topics, from the fall of the Berlin Wall to migration in the era of the internet, with relentless perspicacity and humor.

An excellent translator doesn’t necessarily have to be a writer, but when an exceptional translator is an exceptional writer in his or her own right, as is the case with poet-translator Sue Vickerman, the experiment takes on a new aura, advancing transcultural dialogue and culture itself. In her introduction to Kathrin Schmidt: Twenty Poems (the author’s first collection in English), Vickerman draws the reader into her own personal experience of translating Schmidt, a project she completed with obsessive attention to detail and superhuman dedication.

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Announcing Our February Book Club Selection: In the Company of Men by Véronique Tadjo

In the Company of Men beautifully articulates the tensions between old and new ways of existing.

Illness as subject is a challenge to writers not only for its dense manifestations and distinct physical consequences, but also for its realization of the physical body within the interconnected terrain of politics, relationships, and community. Originally published in 2017, Véronique Tadjo’s In the Company of Men takes as its subject the West African Ebola epidemic, choreographing a motley of voices in a humanizing portrait of how disease can define and obliterate boundaries both known and unseen. Instead of rendering the epidemic into metaphor, Tadjo realizes its immediate and tangible presence in our lives.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, you can join the online discussion on our Facebook page! 

In the Company of Men by Véronique Tadjo, translated from the French by the author, Other Press, 2021

Côte d´Ivoire, where Véronique Tadjo grew up, borders two of the three West African nations that suffered the 2014–16 Ebola outbreak. She wasn’t there at the time; she had finished a teaching position in South Africa and began to share her time between London and Abidjan. Tadjo is a chameleon of an artist. She works across genres, speaks various languages, and traverses cultures. At once fact and fiction, myth and reportage, the novel meets this contemporary moment in which borders and boundaries can feel like anachronistic global millstones and “some lives seem as worthless and irrelevant as the bruised fruit left over at the end of a market day.” Her amoebic narrative voice, both one and many, recounts the horrors of the epidemic and its aftermath, singing an ominous warning and calling for a modernized version of our lost solidarity cultures.

Many comparisons come to mind in describing the narration of In the Company of Men, which she recently self-translated from the 2017 French edition: a Greek chorus that guides the reader’s emotional responses, invoking the primordial without entangling itself in the individual; a spirit that possesses one after another; a mycelium with distinct fruiting bodies. We hear from, to name just a few, a Baobab tree, a gravedigger, an NGO volunteer, a woman who adopts an Ebola orphan, a researcher, a bat, and the virus itself. Though the writing inhabits so many different bodies, the voice still feels somehow cohesive, characterized by lyricism and gore, anger and compassion, helplessness and resilience. It rails and it soothes. The gravedigger reports quite literally, “The path ahead of us has been doused with chlorine,” and his words resonate with accounts from other narrators. Disinfectant becomes the flashlight that precedes each step in the dark and unfamiliar wood of the epidemic, the loitering of its scent paralleling most of our own accounts of the COVID-19 pandemic. Other features of the metaphorical wood include dangerous rumors. A medic laments, “the President of the Republic had supposedly paid the large sums of money to reduce the local population and thus get rid of the poor. Ebola, they said, didn’t exist.” It is populated by ghosts of the hastily laid to rest: “Actually, they’re lost souls, reluctant to leave the earth, hoping we’ll help them to return.” Resonance between the novel’s narrators replicates the resonance between them and the readers, reinforcing themes of interconnectedness and appeals to solidarity.

READ MORE…

What’s New in Translation: February 2021

Please join us in celebrating three new translations this month from Russia, Mozambique, and Spain!

Amongst the great gifts that translation brings us is an awareness to the alternation and variegations of perspective, informed by ever-shifting factors of fact, selfhood, relationships, and hearsay alike. In this month’s roundup of excellence in world literature, our selection of texts brings expansive voices to light in exquisite explorations in what it means to remember, comprehend, and believe: a luminous text on family history from Maria Stepanova, the reimaginings of folktales by Mia Couto, and a deft fiction on self-deceptions by Sònia Hernández. 

in memory of memory

In Memory of Memory by Maria Stepanova, translated from the Russian by Sasha Dugdale, New Directions, 2021

 Review by Darren Huang, Editor-at-Large for Taiwan

In W.G. Sebald’s final novel Austerlitz, the protagonist Jacques Austerlitz—an art historian who arrived in Britain as an infant refugee from Czechoslovakia in the Kindertransport—searches for the fate of his parents, who were displaced and lost amidst the Holocaust and the Second World War. The novel is a poetic and digressive excavation of family history through the innovative hybrid of photography, travelogue, history, art criticism, and fiction, as well as a meditation on the horrors of the twentieth century, the unreliability of memory and memorialization, and the weight of the past on the present. This unique, peripatetic narrative method of ruminating over the past, which Sebald described as “documentary fiction,” is adapted by the highly acclaimed Russian novelist, poet, and essayist Maria Stepanova in her autofictional, essayistic memoir, In Memory of Memory, elegantly translated by Sasha Dugdale for New Directions. Like Sebald, and Theresa Hak Kyung Cha in her multi-genre novel Dictee, Stepanova adopts an oblique, multifaceted approach towards her central project of assembling a family history dating from the late nineteenth century. She lodges memoir like a puzzle box within cultural commentary, historical documents from her ancestors, philosophical discourse, and literary criticism; the result is a densely textured memoir-in-fragments that is alive to the limitations of its project—the lack of historical evidence, the inaccuracies in memory, the fraught relationship between the storyteller and her subjects, and the inevitable incompleteness of the family narrative.

The text is deliberately structured into three distinct portions: the first two sections alternate between cultural criticism, personal anecdotes, and historical documents. Certain “chapters,” wryly entitled “Not a Chapter,” are entirely composed of letters from her forbears, including her maternal great-grandparents, Sarra Ginzburg and Mikhail Fridman, her maternal grandparents, Lyolya and Lyonya, and her paternal grandparents, Nikolai Stepanov and Dora Stepanova, among others. The letters, chronologically arranged from 1942 to 1985, offer intimate glimpses into the personal lives of Stepanova’s family, and serve additionally as pieces of cultural history. They are redolent of a particular place and time, evoking what Stepanova calls “a feeling for the age.” Each epistolary “chapter” is accompanied by minimal context or commentary and separated from each other by essayistic inquiries into memory—ranging from such subjects as the photograph, Charlotte Salomon and her epic novel Life? Or Theatre?, Sebald and his writings on history, and the memory boxes of Joseph Cornell. In the first two sections of the text, this digressive arrangement interrupts the family narrative so that it only appears in decontextualized fragments. The effect of this bifurcated structure is that the family narrative remains mostly unexplored until the end of the second section and the third section, which consist of more conventional biographical accounts of family members. Stepanova’s delay in directly grappling with both her personal and family history reflects her anxieties about writing on the past. For example, she cites Marianne Hirsch’s concern that inserting archival photographic images might de- or re-contextualize them and distort their original realities. Therefore, the sections of cultural criticism represent the author’s hesitant, fitful attempts at approaching the past, which she finally accesses in the final third of the novel. In these critical chapters, Stepanova admits to “picking through different approaches to the past, as one might pick through dried peas, in search of one that might work.” READ MORE…

Announcing Our January Book Club Selection: My Grandmother’s Braid by Alina Bronsky

My Grandmother’s Braid . . . takes the idea of dysfunctional to a whole new level.

The intricate latticing of a family’s dysfunctions can provide ample material for any writer, but that is no indication that the material is easy to render in its full complexity. In our Book Club selection for January, however, we are proud to present a text that explores the peculiarities of familial relations to tremendous result. My Grandmother’s Braid, written by acclaimed author Alina Bronsky, tackles the subject(s) with equal parts biting wit and generous compassion, culminating in a subtly sensitive portrait of what happens behind the closed doors of households, and the closed minds of our loved ones. 

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, you can join the online discussion on our Facebook page! 

My Grandmother’s Braid by Alina Bronsky, translated from the German by Tim Mohr, Europa Editions, 2021

Over the years, I have grown weary of that infamous Tolstoy adage that “All happy families are alike; each unhappy family is unhappy in its own way.” Mostly because it seems to me that the sources of our unhappiness tend to be often so ordinary (and thus far more common that we’d like to admit); evil can lack imagination, and even the worst of pains can soon turn into dull aches as we get used to almost everything. Dysfunctional families, however, are another story, and the family at the center of Alina Bronsky’s My Grandmother’s Braid, translated by Tim Mohr, takes the idea of dysfunctional to a whole new level. Despite its relative slimness, this book takes the reader on a journey with so many twists and turns that I kept staring at the pages in disbelief.

At the age of six, our narrator Max immigrates from the Soviet Union to Germany with his maternal grandparents, taking shelter in a refugee home. The verb “immigrate” is technically correct, although there is a sense that Max and his grandfather, Tschingis, didn’t immigrate as much as they were dragged to the unnamed German town where the story takes place by Max’s grandmother, Margarita Ivanova, or Margo.

Margo is the driving force behind this story and almost everything that happens in Max’s life (and not only Max’s). Worried that Max’s health is too precarious for Russia, she exploits the family’s threadbare Jewish heritage to gain refugee status. Once in Germany, she seems to suffer from what can potentially be described as Munchausen syndrome by proxy: she is certain that Max is too fragile to live as a normal child would—that he is afflicted by a number of inexplicable maladies. She hauls Max from doctor to doctor, all of whom continually refuse her diagnosis as she grows ever more certain of their incompetence. She feeds Max only steamed vegetables and unseasoned barley and oats and refuses to let him go play with other children. When Max starts first grade, she insists on being seated at the back of his classroom and interrupting his lessons with her often-wrong advice on how to solve his math assignments. The dullness of Max’s school life eventually becomes too much for her, and it is only when Margo grows bored that Max is able to gain a little bit of freedom and agency. And it is here that the narrative begins to speed up, and the years slide by to the point where reader loses track of how much time has passed. READ MORE…

A Postmodern Jouissance: On Douglas Robinson’s Transcreation of Volter Kilpi’s Gulliver’s Voyage to Phantomimia

Translatory meekness is not for this translator, whose Kilpi speaks so modern by speaking obsolete.

Gulliver’s Voyage to Phantomimia by Volter Kilpi, in a transcreation from the Finnish by Douglas Robinson, Zeta Books, 2020

All reference sources on Volter Kilpi (1874–1939), Finland’s most renowned prose fiction experimentalist from the early twentieth century, will unanimously cite his novel In the Parlour at Alastalo (1933)—with its nine hundred pages conveying just about six hours of story time—as the writer’s main masterpiece. Difficult reading in the original, this modernist tour de force is also deemed untranslatable, with only a Swedish version available to a non-Finnish audience. As a result, Kilpi’s fame does not traverse lingual borders easily, and his reputation as James Joyce’s literary peer is established by proxy: most of us would just take a Finnish professor’s word for it. The arrival of Douglas Robinson’s English “transcreation” of Kilpi’s posthumously published last novel, Gulliver’s Voyage to Phantomimia (1944), indicates a seminal challenge to this status quo.

The original Kilpi novel pretends to be the Finnish-language publication of an English manuscript that a Finnish librarian (presumably, Kilpi himself) happens to discover among old manuscripts in stock, “caked with dust.” It turns out to be Lemuel Gulliver’s own account of the fifth round of his exciting travels, which Kilpi “translates” for his local readership’s convenience. Kilpi began working on the novel in 1938 and wrote twenty-five chapters before suffering a debilitating stroke, but articulated an approximation of his plans for the remainder. Taking up this playful design of a sequel to Jonathan Swift’s 1727 classic, Robinson then develops and intensifies it: not only does he translate the Kilpi text into a stylized version of Swiftian English, with eighteenth century spellings and phrasings to make it resemble the “original” Gulliver manuscript, but he also supplies it with a bunch of metafictional “Introductory Texts” and an ending—another seventeen chapters, an intratextual sequel to Kilpi’s intertextual one. READ MORE…

What’s New in Translation: January 2021

The latest in literature from South Korea, Italy, and The Netherlands!

Amidst the uncertainty of what the new year will bring, one surety is that wonderful literature remains to be discovered. In our first selections of new translations for 2021, there is a masterclass in historical fiction about a chess champion whose awe-inspiring trajectory was regrettably tainted with prevailing prejudice; a Dutch memoir that reconciles public and private definitions of sexuality, personhood, and recognition; and a Korean novel that beautifully illustrates that median pain between a love of life and an acknowledgement of its ephemerality. Read on to uncover their discrete and distinct gifts!

kim

My Brilliant Life by Ae-ran Kim, translated from the Korean by Chi-young Kim, Forge Books, 2021

 Review by Ah-reum Han, WoW Editor

Meet Areum Han, the sixteen-year-old boy with a rapid-aging genetic disorder that is at the palpitating heart of Kim Ae-ran’s bestselling novel, My Brilliant Life, translated by Chi-young Kim. “This is the story of the youngest parents with the oldest child,” writes young Areum, in the prologue to his own story. Readers learn some simple truths about Areum from the get-go: he has an uncanny way with words, he loves his parents deeply, and he doesn’t have much time left. But don’t be fooled; this story is not about the sick, nor is it about overcoming suffering. This quirky, bighearted book crackles with life on every page.

My Brilliant Life is a bildungsroman in fast-forward. We enter Areum’s life on the cusp of his final act—and, incidentally, at the age that his own young parents had him. What ensues is a tale that is tender and funny, startling and sad. He writes about his condition:

People say it’s a miracle that I’ve lived this long. I think so, too; not very many people in my situation have lived past their sixteenth birthdays. But I believe that the larger miracle exists in the ordinary, in the living of an ordinary life and dying at an ordinary age. To me the miracles are my parents, my aunts and uncles, our next-door neighbors, the middle of summer and the middle of winter. I’m no miracle.

We become familiar with this enviable “ordinary” through Areum’s watchful eyes, meeting his father, Daesu, who is equal parts foolhardy and brash but with a boyish charm, and Mira, his proud, sharp-tongued, and fiercely protective mother. We see how they each grieve privately and publicly; how they fight, curse, and joke; how they keep secrets to be kind. We watch their simple moments of ordinary miracles: eating shaved ice together, or laying on the living room floor with face masks on.

With Areum’s growing medical expenses, Daesu and Mira struggle to make ends meet, and reluctantly agree to let Areum go on a television show. Through this national exposure, Areum has new encounters with the ordinary. For one, he meets Seoha, a seeming kindred spirit and young girl who reaches out to him after seeing him on the show. Their email exchanges soon bloom into something more—the thrill of first love, tempered with the gravity of impending loss. As Areum’s circumstances quickly unravel, we ache for him to be a teenager with teenage-sized problems. We wish him the mistakes and failures, the freedom to pout and sulk.

In all this, Daesu and Mira do what they can to give Areum a normal life, and Areum knows it. This stereo vision—Areum’s awareness of his parents’ struggles and their lives both before and beyond his own—shows us how Daesu and Mira were also unceremoniously thrust into adulthood. My Brilliant Life is a coming of age tale, not just for Areum, but also for his parents, whose stories bookend his. This is a story that is very aware of its own symmetry: the two unlikely seventeen-year-olds who became parents; their child destined never to outlive them; and the stirrings of a newborn as their first slips away. The story folds into neat patterns that amplify life’s indifferent poetry. READ MORE…

Announcing our December Book Club Selection: Dissipatio H.G. by Guido Morselli

Dissipatio H.G. is . . . an opportunity to unspool our own reaction to the loss of mankind—and perhaps find in it an unexpected sympathy.

Quietly, almost as if afraid to disturb, a new year has made its way into the world. The recession of 2020 into the distance of the past presents an opportunity to not only evaluate the changed world, but also to contemplate our responsibilities in readjusting, amending, and moving on. In a fitting selection, our last Book Club title of 2020 is Guido Morselli’s acclaimed novel, Dissipatio H.G., a text that reconciles the stark realities of mourning with poignant examinations of presence in and amidst so much absence. It is a rare feeling that has somehow, incredibly, become common: What is one to do upon waking up to an unrecognizable world? 

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, you can join the online discussion on our Facebook page! 

Dissipatio H.G. by Guido Morselli, translated from the Italian by Frederika Randall, New York Review Books Classics, 2020

Near the outset of Guido Morselli’s short and surreal 1977 novel, Dissipatio H.G., the unnamed narrator sits in a cave at the edge of a steep drop into an underground lake, getting up the nerve to end it all. Meanwhile, down in the valley, in the invented, industrious city of Chrysopolis, the economy booms, not unlike the growth Morselli observed in post-war Italy. Leery of society’s so-called progress, the narrator has retreated to an isolated property in the mountains—but even that is threatened; he’s pushed to the lip of nonexistence when he finds a cluster of numbered stakes in the ground “a couple of hundred paces from my mountain retreat.” After a fever and a frantic investigation, he uncovers that a company plans to build a highway there, complete with entrance ramps, a cloverleaf, and a motel. “As Durkheim might say,” the narrator reflects, “there’s your trigger.”

In the end, he abandons his plan after contemplating the quality of the Spanish brandy he’s brought along for liquid courage. His body’s physical matter simply refuses to accede to his will; he bangs his head on the way out of the cave, just as a powerful groan of thunder rolls through the valley. “The truth is,” he thinks, “a man who draws back from killing himself does so (and Durkheim didn’t see this) under the illusion that there is a third way, but in fact tertium non datur—there is no third possibility: it’s either a leap into the siphon or a dive back into daily life, where the rhythm of everything has stayed exactly as it was and you must hasten to make up for the progress lost.”

But when he returns from the cave, the narrator discovers an entirely unexpected third possibility: while he has chosen to live, the human race has vanished. He inspects the newsroom where he once worked as a journalist, placing calls across Europe and across the Atlantic to determine that for all functional purposes, he is the last man alive. “I’m now Mankind,” he says. “I’m Society (with the capital M and the capital S).” He is, he says, “Incarnation of the epilogue.” READ MORE…

What’s New in Translation: December 2020

The latest in literature from Spain, Romania, and France!

Our final selections in excellent translations for the year of 2020 are fittingly full of thought. Throughout these texts, one finds the endless potential roadmaps that chart out from the individual mind’s interrogation and contemplation of their surroundings, and one’s own place within them. From a wandering mind, everything is a pool for endless reflection; a Catalan collection draws from the sea, a Romanian notebook is filled with musings and defiances of authorship, and a French diary novel tells the lives of many through the life of one. 

salt water

Salt Water by Josep Pla, translated from the Catalan by Peter Bush, Archipelago Books, 2020

Review by Allison Braden, Editor-at-Large for Argentina

On a recent virtual happy hour, my friend described a weekend camping trip on a secluded barrier island off the coast of Georgia, in the southern US. My envy verged on rage as I listened from my living room, which doesn’t get enough natural light. He said that after he and his wife kayaked over and set up their tent (annoying a resident heron in the process), they had done absolutely nothing—not even read. They sat on the shore and watched the sea. It’s easy to believe how that could have been enough.

Josep Pla would understand. In Salt Water, translated from the Catalan by Peter Bush and released by Archipelago Books this month, Pla writes that “the mere presence of the sea is enough to sink into the deliquescent bliss of the contemplative life.” His curiosity courses through the book, a series of ten sketches that revolves around the coast of Pla’s native Catalonia: he describes shipwrecks, submarines, and harebrained sailing schemes. He relates stories from a salty, one-handed raconteur and imbues the rambling tales with strikingly lifelike texture. Though his plots unfold on or near the sea, human culture is ever present. Pla revels in detail, describing at length the joy of nearly black coffee on a marginally small boat: “That beverage makes an almost immediate impact: your mind projects itself onto the outside world, you are fascinated by everything around and a gleam comes to your eyes.” This book is a product of that fascinated, caffeinated gaze.

In the preface, Pla describes the stories as writings from his adolescence. In the translator’s note at the end of the book, however, Bush clarifies that they were written in the 1940s and hypothesizes that the preface was a canny attempt to evade censorship. He points out that Pla’s “articles containing veiled critiques of the dictatorship made him the most censored journalist in Spain.” Indeed, his biography offers helpful context for the conflicting claims that bookend the collection.

As a university student a century ago, Pla developed a clear, intelligible writing style and deployed it throughout his career as a journalist. He traveled widely across Europe as a foreign correspondent and served briefly as a member of Parliament for the Commonwealth of Catalonia, a short-lived assembly notable for its symbolic value. Over its eleven years in existence, the Commonwealth promoted Catalonia’s unity and identity, and evinced strong support for the Catalan language—Pla’s language. He became a chronicler of Spain’s tumultuous early twentieth-century history and spent multiple stints in exile. In the 1940s, he took to exploring his native coast and writing dispatches for Destino, a Burgos-based magazine at the forefront of the reemergence of Catalan-language culture. Throughout his peripatetic career, Pla never stopped writing: his complete works, compiled shortly before his death in 1981, stretch over thirty-eight volumes. READ MORE…

The Shrouded Force of Fate: Anja Kampmann’s High as the Waters Rise

High as the Waters Rise fills the great blank canvas of loss with a precision that nourishes the fine contours of emotion.

High as the Waters Rise by Anja Kampmann, translated from the German by Anne Posten, Catapult, 2020

In the rich silt into which Titusville, Pennsylvania sinks its foundations, there was only one spot where it was possible to strike oil at the extraordinarily shallow depth of sixty-nine feet. On August 27, 1859, a small group of men, at the last-ditch orders of one Edwin Laurentine Drake, sank their pipes into the ground—guided by that unknown intuition which, in retrospect, looks terribly similar to fate—and black gold flowed forth. It is how the world flows forth from a single life, from one man’s fortune to a new forever, a radically altered world.

The idea of fate, its shrouded force, is perhaps the only abiding salve for the more devastating consequences of self-awareness. We look back on our times to construct an architecture of experiences, arranging fragments by our available logic to see what structure rises from the flood—what materializes in the aftermath to become that one reference by which we can define, or justify, our lives. For some reason, we always urge towards a singular narrative, despite sharing in the overarching suspicion that the life one leads is not one, but always many. The salvaging of this steadfast, solitary lesson is a comfort—that it indeed has all been for something. Without it, there would be only darkness, that eternal torrent, that deafening collapse.

Because Anja Kampmann begins High as the Waters Rise with an ending, we arrive at the temporary space between the shock of happening and the proceedings of salvage. Waclaw and Mátyás are longtime companions working on an oil rig, sharing in a rare and profound intimacy that dissipates the customary subscriptions of male camaraderie. When Mátyás vanishes from the ship in an incident so abrupt and absurd that it seems almost mystical, Waclaw is stirred into a potent, hypnotic grief—a grief that necessitates the sea, the infinity it conjures, which Kampmann calls upon in the vignette that opens the text: “There would only be sea, piling up and up. There would be no north or south. The water would swallow even the cries of the storm, which no ear would hear.” In the midst of these tides—which overwhelm the daily rituals of work, care, and thought—is the solitary island of memories, visions in which Mátyás is frayed at the edges by recall. Only these mirages anchor Waclaw: these small footholds of before, in the vast midnight of after.

READ MORE…

Watered Foxtails: Hwang Sok-yong’s At Dusk

Points of view alternate in Hwang’s brilliantly executed novella nesting story within story—each with the perfect amount of exposition.

Watered Foxtails: A review of Hwang Sok-yong’s At Dusk (tr. Sora Kim-Russell)

Set against the backdrop of South Korea’s rapid rise in the second half of the twentieth century, At Dusk follows the divergent fates of two children from the same slum, Moon Hollow. One (Park Minwoo) manages to fight his way out of poverty; the other (Cha Soona) never leaves it behind. Committed to our current technologized reality, novelist Hwang Sok-yong pieces together his protagonists’ past and present through text messages, phone calls, emails, and video fragments. At one point, pierced with sudden yearning for a childhood the memories of which he has long suppressed, Park even does a Google search of “urban redevelopment.” It is supposed to be a sign of Park’s prominence and success as an architect that such a generic term readily yields photos of his own large-scale residential redevelopment projects that paved the way for South Korea’s ruthless modernization. (Just as compelling if much subtler is the suggestion that Moon Hollow isn’t searchable on the Internet directly by name—so utterly has it been obliterated.) Now, fifty years after he has left Moon Hollow and at the dusk of his life, Park is haunted by what he has bulldozed to get to where he is today.

Points of view alternate in Hwang’s brilliantly executed novella nesting story within story—each with the perfect amount of exposition topped with vivid specificity—and whose translation in Sora Kim-Russell’s poised English was longlisted for the International Booker Prize in 2019. A less imaginative writer would have made Cha narrator along with Park; but, instead of Park’s crush, Hwang arranges for another female character (Jung Woohee) to take the reins of even-numbered chapters. A young struggling artist who barely makes ends meet by working night shifts in a convenience store when not putting up plays, the milieu Jung occupies is worlds away from the other narrator Park’s.

At first, the two narrative strands that make up At Dusk’s rags-to-not-quite-riches story seem unrelated. It’s only when a fourth pivotal character, Black Shirt, a male co-worker, appears in Jung’s life that pieces of the puzzle start to shift into place. READ MORE…

Announcing our November Book Club Selection: At the Lucky Hand, aka The Sixty-Nine Drawers by Goran Petrović

One could spend a pleasant hour wandering inside nearly every evocative sentence of At the Lucky Hand.

As we inch towards the end of a year that has tested in turn the limits of our imagination, the capacities of our patience, and the extent to which we indulge our escapist tendencies, we have been encouraged to examine closely the narratives that perpetuate contemporary existence: narratives that not only exist within the pages of books, but that also thread our day to day, commanded by something as curious as it is unknown. So, in our second-to-last Book Club selection of 2020, we are thrilled to introduce a complex, mysterious, and commandingly beautiful novel by Serbian master Goran Petrović, which inquires into the infinity of literary invention in order to infer how fantasy contributes to reality.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, you can join the online discussion on our Facebook page!

At the Lucky Hand, aka The Sixty-Nine Drawers by Goran Petrović, translated from the Serbian by Peter Agnone, Deep Vellum, 2020

Goran Petrović’s At the Lucky Hand, translated from the Serbian by the late Peter Agnone, flatters the sensibilities of those enamored with the written word—within its pages, we become romantic leads and daring detectives. Our quality of “mild presence or mild absence at the same time” becomes a virtue, nearly a superpower, highly valuable to various profiteering types. In fact, the novel is Petrović’s contribution to what might be considered the devastatingly nerdy genre that animates literary theory. And yet, this is only one face of a multifaceted work. Irresistibly engaging and virtuosically crafted, At the Lucky Hand marries high theory with high drama in spaces so quiet and invisible, that their liveliness takes one completely by surprise.

Petrović strikes a winning balance between imaginative extravagance and sober social criticism. Adam Lozanić, a somber, lonely philology student and part-time proofreader, receives a lucrative job offer from a mysterious couple; he must revise a memorial already long out of print. The book, expensively self-published, contains six hundred pages of description with no plot or characters to speak of. Adam and his employers are practitioners of a sort of reading analogous to lucid dreaming, in which they can meet other readers enjoying the same book at the same time and explore the universe of the text in all the richness suggested, not explicated, by the words. The elaborately described estate, imagined by the deceased author in a state of devotion to a love no less real for having never escaped the page, provides a ripe stage. Adam and the few other readers, thrown together by happenstance, fill in the vacuums where conventional literary elements were missing. Love, murder, mystery, power, and ambition electrify places that tremble on the edge of existence and people who, by all appearances, sit in chairs moving nothing but their eyeballs.

Jelena, characterized mainly by her pleasant smell, fervent desire for escape, and careful companionship to an increasingly senile woman, unwittingly enchants the innocent Adam. But they are only the latest lovers to inhabit the home and garden. As the stories of their predecessors unfold, frustrated precisely because of the disjunction between the realities on and off the page, one yearns for Adam and Jelena to reconcile the two. However, the more decidedly a character chooses to exist inside the literary imagination, the more they develop a noble purity outside of it. Adam and Jelena learn what the more seasoned readers already know: that they neither need nor want anything of “real” life. The very food that nourishes them is cooked in fictional kitchens and the money they exchange in long-shuttered shops appears from memories of long-defunct banks. Using nothing, they are useful to no one, and the talismans that give them access to their imaginations are the only means one has to influence them. READ MORE…

The Secret Outside Us: Bae Suah’s Untold Night and Day

The balance of the surreal, the cerebral, the melancholic, and the grotesque puts Bae’s work in league with Pynchon’s The Crying of Lot 49

Today, we continue our four-part series on contemporary Korean Literature sponsored by Literature Translation Institute of Korea. Introducing our next title is scholar Jae Won Edward Chung, who last reviewed Yi Sang’s Selected Works (tr. Jack Jung, Joyelle McSweeney, Sawako Nakayasu, and newly annointed National Book Award winner Don Mee Choi).

The Secret Outside Us: A review of Bae Suah’s Untold Night and Day (tr. Deborah Smith)

Ayami, a former actress in her late twenties, works in an audio theater, takes German lessons, and fantasizes about the birth parents she never knew. One day, she has a disturbing encounter with a man loitering outside the theater. When he insists on being let in, their hands briefly meet over the opposite sides of the glass door. Buha is an aspiring middle-aged poet who has never written a poem in his life. He obsesses over a woman poet whose photograph he once saw in a newspaper. He appears to cross paths with her in the same audio theater where Ayami works. Is Ayami the poet? Here, too, their hands overlap without touching. But something is off. The poet woman should be decades older than Ayami. And we know—or think we know—that Ayami is not a poet.

On the surface, Bae Suah’s Untold Night and Day is about alienated city-dwellers stranded in their quest for connection and significance. The novel is filled with creative and intellectual types, most of whom have experienced varying degrees of failure. They discuss theories of photography and obsess about Max Ernst’s objets. Their lifestyle and banter may feel like familiar territory for some readers, but their journey is not without pathos, as we find ourselves in the thrall of the same yearning and fear that grip these artists as their lives unceremoniously pass them by. There are also scenes of levity. In the first section, we’re promised the appearance of a German poet. Seventy pages later, a detective novelist arrives instead, with hopes of taking an inspiring train ride up to Yalu River bordering China (Ayami has to remind him about North Korea).

As the introduction of this detective confirms, Bae is operating within the parameters of the postmodern noir. The balance of the surreal, the cerebral, the melancholic, and the grotesque puts Bae’s work in league with Thomas Pynchon’s The Crying of Lot 49 or David Lynch’s Mulholland Drive. READ MORE…

What’s New in Translation: November 2020

Our favorite selections for the month, featuring David Diop, Yi Lei, and Pergentino José!

There’s plenty to get excited about in the latest offerings from around the world, bound to satisfy the desires of any readerfrom the emotionally visceral, to the patiently curious, to the surreal and the hallucinatory. In scoping for the finest translations, we bring you reviews of anti-colonialist fiction by a Prix Goncourt des Lycéens winner, a new collection from a leading figure of contemporary Chinese poetics, and the first ever literary translation from the Sierra Zapotec into English by a thrilling new voice. 

at night

At Night All Blood Is Black by David Diop, translated from the French by Anna Moschovakis, Farrar, Straus, and Giroux, 2020

Review by Lindsay Semel, Assistant Managing Editor

David Diop’s brutal sophomore novel, At Night All Blood Is Black, translated elegantly by Anna Moschovakis, is a relentless indictment of the colonial power structure. Through the utter dissolution of the protagonist, Alfa Ndiaye, the novel demonstrates its ripples and rhizomes throughout society—from the individual to the geopolitical to the environmental—rotting away what does not serve it. Though heavy and dark from beginning to end, this is a highly specific, deftly illustrated, poetically rendered critique that justifies the emotional slog.

Alfa is a chocolat soldier, a Senegalese man who has voluntarily travelled to fight on the side of France in the first World War. During the ensuing battles, Mademba, his childhood friend and “more-than-brother” is disemboweled before his eyes by an enemy soldier. We meet Alfa shortly after he has watched Mademba die slowly, refusing his pleas for mercy. In these scenes of articulate gore and moral anguish, Moschovakis reveals her poetic side in the restraint and somber vivacity with which she renders Diop’s descriptions. Alfa then finds himself in the throes of both deep regret and liberation from the moral conventions which had prevented him from acting in Mademba’s best interest. “No voice rises in my head to forbid me: my ancestors’ voices and my parents’ voices all extinguished themselves the minute I conceived of doing what, finally, I did.” The horror of both bearing witness to and being complicit in the suffering of a loved one silences the voices of morality in his head and marks his entrance into a world of alternate, competing guiding forces: his own tortured impulses and the abstract interests of the narcissistic state. He begins performing solo operations late at night in no-man’s land, disemboweling enemy soldiers and keeping one hand and a weapon from each kill.

A progression that functions on multiple planes expands the novel upwards and outwards from where it remains firmly rooted—in viscera spilled. As time advances and settings shift, Alfa’s psychological state, the narrative mode, the realms of reality, the overarching value system, and the gender coding of these spaces evolve in conjunction. Generally speaking, the trajectory is from the concrete to the abstract, the sober to the unhinged, the current to the eternal, the “real” to the mythological, the individual to the collective, and the masculine to the feminine. Alfa remains our guide, however unreliable, through this uncertain terrain, until his psychological coherence evaporates entirely, leaving the reader stewed in his reflections and testimonies. READ MORE…