Reviews

One’s Own Desire: Arab Women Writers Speak for Themselves in We Wrote in Symbols

This anthology provides a glimpse into a world that has been constantly made invisible or policed within systems of domestication and abuse.

We Wrote in Symbols: Love and Lust by Arab Women Writers, edited by Selma Dabbagh, Saqi Books, 2021

As an Egyptian, Arab, and Muslim woman, love and lust have largely occupied two separate worlds in my life. While I yearned for the elusive idea of love in my youth and pursued it in relationships, I had also deeply internalized that it had to end in heartbreak; I believed that love, like many ideas, could never be fully comprehended. But lust was different. Lust was an action—an action to avoid and repress, because it leads to sex, and sex is dangerous. When I started reading We Wrote in Symbols: Love and Lust by Arab Women Writers, I thought of my upbringing, of the two separate worlds I have built for love and lust, and the difficulties of reconciling them in my adult life. This anthology, edited by the British-Palestinian writer Selma Dabbagh and published by Saqi books, includes one hundred and one pieces by seventy-five different women from the Middle East and North Africa region, as well as from the diaspora. Most of the pieces are translated from Arabic, many are originally written in English, and the minority are translated from French.

In the book’s introduction, Dabbagh explains that translating works about love and lust is difficult, though we do not learn about the ways in which the various translations could have impacted the anthology. This is especially pertinent in the cases of translations from Arabic to English, which represent the majority of the works in the text; Arabic can be seen as a unifying language, but the subtleties and differences between the dialects dictate different cultural specificities and reflect a stark diversity in both place and community. In other words, unless the place of origin is clear, the readers lose a sense of place with the absence of dialect, and different geographies and contexts start feeling neutral.

In the introduction, Dabbagh contextualizes the largely overlooked history of erotic female writers in Arabic literature. Although names of ancient goddesses of love and fertility in the Arab region—such as Isis and Ishtar—are well known, the topic of female Arab sexuality still comes as a novelty for many. Similarly, despite the fame of certain Abbasid poets such as Abu Nawas, female poets in elite Abbasid literary salons are not famous, if known at all. This lack of awareness is further complicated by the total disappearance of women erotic writings during the fall of Andalusia in 1492; Dabbagh clarifies that women writing on love and lust faced a blackout for almost half a millennia, reappearing only in the late nineteenth century. By then, authors and novelists—like Zaynab Fawwaz—began challenging common misogynistic practices such as arranged marriages, and therein paved the way for many women Arab writers to discuss sexuality in various literary forms today. Ranging over three millennia, the long span this anthology covers is indicative of the two interests of my review: what lies beyond the celebratory—especially in relation to difficult and/or painful lust—and the limitations of the narrative linking love and lust as two sides of the same coin.  READ MORE…

Selfhood is a Queer Fiction: On The Membranes by Chi Ta-wei

Writing the self into being from a hodgepodge of cultural texts—that is what’s elemental to queer life

The Membranes by Chi Ta-wei, translated from the Chinese by Ari Larissa Heinrich, Columbia University Press, 2021

Dwelling on a female classmate’s romantic advances in her youth, and belatedly cognisant of her learned aversion towards all forms of intimacy, the thirty-year-old Momo realises the incongruence of the one self-guided decision she had made in her life—to become a dermal care technician: “She could just as easily have chosen a more solitary profession, like a novelist. Why did she have to choose a job reliant on intimacy?” It is the year 2100 and humanity, terrified of the ultraviolet rays seeping through the depleted ozone layer, has evacuated from land en masse to settle on the seabed. Amidst the residual trauma of the sun’s lethal rays, the dermal care trade booms and Momo climbs the profession steadily, eventually becoming the owner of Salon Canary and something of a celebrity in T City. As Momo spends her days massaging her wealthy clients with M skin—a technology that gives her access to their private lives—what she cannot shake off is the feeling that “there was at least one layer of membrane between her and the world.”

In The Membranes, Chi Ta-wei, renowned Taiwanese novelist (and past Asymptote contributor), tackles a central problem of existentialism: how do we account for the estrangement between ourselves and the world? The thrilling sci-fi classic (originally published in 1995) then proceeds to compellingly insist on exploring the question’s social dimensions, getting under the skin of its queer, inscrutable protagonist. A slim, intelligent novella that ambitiously projects a militarised and corporate new world order in the rubble of environmental collapse, Chi’s brand of world-building is equally invested in envisioning new global formations as it is in attesting to emerging sexual subjectivities. It bristles with the emancipatory energy that characterises the novels coming out of post-martial-law Taiwan. Read together with works such as Chu T’ien-wen’s Notes of a Desolate Man or Qiu Miaojin’s Notes of a Crocodile and Last Words from Montmartre, English readers can now appreciate a fuller scope of the queer efflorescence unleashed in the experimental fiction of Taiwan’s nineties and the internal heterogeneity of its cultural moment. Ari Larissa Heinrich’s translation of Chi’s award-winning work comes a quarter of a century after its Chinese publication, but contemporary readers will relish going back to the future in a work that ventriloquises our present, its conjectures at once anachronistic and prophetic. READ MORE…

What’s New in Translation: June 2021

The best and latest from Mexico, Sweden, and Poland!

This month, our selections of excellent works from around the world are manifold with mystery: some historical, some psychological, and some linguistic. From Poland, philosopher Remigiusz Ryziński attempts to figure out the sexual politics behind Michel Foucault’s hasty departure from Warsaw. The newest autobiographical novel from Linda Boström Knausgård contends with the author’s own experiences with electroshock therapy, and its impact on her memories. Lastly, in an essay collection by Mariana Oliver explores the act of moving between the various territories of cities and languages, between familiarity and curiosity. Read on to find out more!

foucault

Foucault in Warsaw by Remigiusz Ryziński, translated from the Polish by Sean Gasper Bye, Open Letter, 2021

Review by Julia Sherwood, Editor-at-Large for Slovakia

“Michel Foucault came to Poland in October 1958. He took a position as the first director of the newly founded Center for French Culture at the University of Warsaw. It was in Warsaw that he finished his doctoral thesis, later published as History of Madness. Yet in mid-1959, he was forced to leave Poland. The reason was a certain boy, Jurek. No one ever figured out who this boy really was.” With the mystery laid out, Remigiusz Ryziński opens his exploration of this little-known episode in the life of the philosopher as a young man, and his attempt to find out what led to Foucault’s expulsion from Warsaw.

Foucault in Warsaw is the first non-academic book by Remigiusz Ryziński—a Polish philosopher and cultural critic who studied at the Sorbonne—and another addition to Sean Gasper Bye’s impressive portfolio of translations. Combining the techniques of literary reportage with the analytical tools of Foucault’s archaeology of knowledge, Ryziński has unearthed secret police dossiers and trawled through hundreds of pages of reports filed by undercover cops and snitches: “Stories typed or handwritten, full of dates and places, names and connections, meetings, relationships, breakups, love, and suffering. Reading them felt like flipping through someone’s family photo album.” He immersed himself in the press and newsreels from the period, incorporating details, such as the price of everyday goods and statistical information, to conjure up the flavours, textures, and colours of Warsaw—the city that is as much a hero of this book as the philosopher himself, along with “the boys whose company Foucault enjoyed most.”

For those familiar with recent works of Polish literature, Ryziński’s reconstruction of the life of the gay community in Warsaw in the late 1950s will bring to mind Lubiewo, Michał Witkowski’s groundbreaking 2004 novel depicting gay life on Poland’s Baltic coast, before and after the end of communism. While Witkowski’s book presents fictionalised versions of real stories and characters, Ryziński has tracked down the actual people who knew Foucault during his time in Warsaw (including some who were romantically linked to him) or were active on the gay scene at the time. He retraced the places Foucault did—or was likely to—frequent, recreating a detailed topography of Warsaw’s cruising spots: an assortment of cafés and bars from the seedy to the sophisticated, steam baths both ornate and functional, public squares and monuments ideally suited for pulling soldiers, and public toilets such as the French-style urinals known as “mushrooms,” to the bathrooms at the Palace of Culture, considered “the height of luxury.” READ MORE…

Meeting in Positano: The Late Modernist Fiction of Goliarda Sapienza

The novel is easy to read, but it is not an easy read.

Meeting in Positano by Goliarda Sapienza, translated from the Italian by Brian Robert Moore, Other Press, 2021

Meeting in Positano was the very last novel that Goliarda Sapienza wrote before she fell to her death in 1996 at her home in Gaeta. Frustrated by many failed attempts to publish her writing throughout her life, Sapienza’s ultimate book was fraught with the existentialist neuroses of modernism as she searched for ways through and out of its sprawling, vicious embrace. Between its fragile subjectivity and ambivalent subject, Meeting in Positano traces the psychology of its protagonist, caught between film production in the Italian capital and the pacifying lure of the titular out-of-the-way town—wherein a fading daughter of the old aristocracy has also come to shed her qualms with the pace, pressure, and emptiness of materialism, money, and men.

The daughter of Sicilian socialists—who, among many plaudits, published Antonio Gramsci—Sapienza lived along that drift in which sensitive artists become hardened intellectuals before succumbing to outright revolution. Despite the environment of ardent intellectualism, the wayward, postwar Sapienza children were afloat in an Italy which resembled a rudderless raft in the Mediterranean—a country that had gone slack in its attempted confrontation of the country’s unresolved tendencies to fascism. In its quest for spiritual emigration, the literary work of Goliarda Sapienza details the inner lives of her fellow Italians, challenged by the trials of collective renewal following years of unspeakable despair during and after the years of World War II—even if the traces of those years are only seen, or merely felt, after the fact.

READ MORE…

Announcing Our May Book Club Selection: To the Warm Horizon by Choi Jin-young

Choi Jin-young focuses instead on the possibilities for love and caring connections in a time of societal breakdown and civilizational disarray.

As pandemic literature carves out a space of its own in contemporary letters, such writings unveil what is seemingly opaque or inscrutable about the presumed normalcy of “the before times.” In our Book Club selection for May, To the Warm Horizon, Choi Jin-young sketches a fragmentary, kaleidoscopic tale of survival and longing in the aftermath of a global catastrophe triggered by illness. The focus, however, is not on contagion itself. Instead, it falls on the variety of ways in which human interactions unfold within a more general dynamic of contrasting forces: fear and hope, reason and unreason, cruelty and love. 

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive Book Club discussions and receive invitations to our members-only Zoom Q&As with the author and/or the translator of each title!

To the Warm Horizon by Choi Jin-young, translated from the Korean by Soje, Honford Star, 2021

Among the many side effects of the pandemic, we have witnessed a global reawakening of the taste for narratives of contagion, (post-)apocalyptic scenarios, and disaster fiction. If in March 2020, readers rushed to revisit the classics (Boccaccio’s Decameron, Defoe’s A Journal of the Plague Year, or Camus’s The Plague), the public quickly moved to explore newer works as the pandemic stretched on, such as Margaret Atwood’s Oryx and Crake (2003) and Emily St. John Mandel’s Station Eleven (2014). The early months of 2021 came with an entirely new crop of contemporary writing, whose publication in English translation was likely encouraged—if not sped up—by the timeliness of their subject matter. Choi Jin-young’s To the Warm Horizon, published originally in Korean in 2017 and in Soje’s translation in 2021, is an example of the newly acquired popularity of these viral themes.

An unnamed virus serves only as a distant background for the five first-person narrators whose voices echo one another in this book, wherein the disastrous toll of hundreds of thousands of victims a day has decimated the population of the globe in a matter of days, setting in motion massive flows of refugees headed for an ever-distant promise of warmth and safety lurking on the horizon. Not much is disclosed about the disease itself, except that it provokes a rapid death; Choi Jin-young focuses instead on the possibilities for love and caring connections in a time of societal breakdown and civilizational disarray.

Countering the entropy of a world in dissolution, the narrative stitches together twenty kaleidoscopic chapters, in which five nomadic voices each offer their own experience of the events. The fragments are titled after their narrators and read like curated journal entries, varying in length and intensity. Amongst the speakers, Dori and Jina are given the most depth and contour; they speak for themselves as queer women, and their burgeoning romantic relationship is at the core of the novel. Ryu is the spokesperson for her family’s story, while Joy and Gunji are episodic storytellers whose accounts center on their own desires. READ MORE…

What’s New in Translation: May 2021

New work from Iceland, Chile, France, and Argentina!

We take our jobs of bringing you the best new releases from the realm of world literature very seriously, and this week, we have four astounding texts from authors notorious for their intelligence, their variousness, and their ability to captivate. From Iceland, Sjón explores the banality of evil in a charged, probing character study. In Argentina, the legendary Norah Lange comes to new light as she evolves beyond her reputation as a literary muse, and tells her story in her own, singular language. The latest from French writer and playwright Yasmina Reza is a poignant meditation, guided by oratory, on selfhood, aging, and human frailties. And lastly, Chile’s award-winning Lina Meruane comes out with an exploration of illness and intergenerational trauma that is at once dreamy and deeply grounded in physicality. Read on to find out more!

red milk

Red Milk by Sjón, translated from the Icelandic by Victoria Cribb, Sceptre, 2021

 Review by Lindsay Semel, Assistant Managing Editor

Sjón, one of Iceland’s most internationally recognizable literary figures, is a lifelong cultural miscegenationist. Since his earliest days as a neo-surrealist poet and musician, he has drawn proudly and liberally from global artistic lineages. In Red Milk, his latest collaboration with long-time translator Victoria Cribb, he employs an intentional, methodical restraint to examine the survival of Nazism post-World War II through the life and early death of Gunnar Kampen, a fictionalized version of a real, small-time Icelandic neo-Nazi. Sjón’s policy of omission—of drama, psychology, violence, grandeur of any kind—results in a delicious tension. He tempts us to expect so much of the novel, and though he never provides the relief of clean culminations, he manages to keep the reader wanting.

More than anything, we want Gunnar to either damn or to redeem himself, but he refuses to be anything more than a tempest in a teacup—a chess piece carved in ivory rather than ebony. He passes his brief life engaged in the mundane building of a movement that never comes to fruition. He stumbles into nationalist socialism the same way any young person stumbles into their solidified adult identity. This is not a psychoanalytic assessment of what draws him to Nazism so as much as a collection of images, inputs, choices, and feedback that nudge him there. One such curious image comes from a party he attended with his parents as a child. Bored with the adults, he wanders through the house until he encounters “a human figure, sitting in the shadow thrown by the curved back of the armchair,” in the library. He marvels at her brown skin and colorful clothing.

Without releasing her grip on his left hand, she raises his right hand and pulls it under the lampshade, holding it up to the strong bulb until the light shines red through the child’s flesh, revealing the silhouettes of the bones inside.

            ‘Only possible with such a hand.’

The woman nods at him. The filigree brooch on her shoulder gleams, exposing the pattern from which it is made: a myriad tiny swastikas that differ from the hated one only in that they stand upright rather than tilted on their side.

            ‘Only white people let the light into themselves.’

The imagery is not attributed any meaning besides its own aesthetic potency. The woman’s exoticism is a neutral source of intrigue for Gunnar, unrelated to his blossoming racial beliefs. The woman—as an ideologically educated Gunnar discovers later—might well have been Savitri Devi, the all too real mother figure of contemporary neo-Nazism, but Gunnar’s brush with history is told with the same tone as if she had simply been Reykjavik’s witchy spinster. READ MORE…

Ciuleandra Dances with Despair—and Earns Its Place in the Modernist Canon

“Shut away on his own for two days a man can learn more about himself than he might in twenty years living his normal life, in the outside world.”

Ciuleandra by Liviu Rebreanu, translated from the Romanian by Gabi Reigh, Cadmus Press, 2021

Hailing from rural Transylvania, the sober and profound Romanian writer Liviu Rebreanu used the novel form to discover both society and the individual at a moment of rapid national and global evolution. One example of such a drama, depicted in Rebreanu’s deft style, is The Forest of the Hanged, which tells the tale of two brothers who fight for opposing sides in the First World War, though most of his novels are focused around agrarian life. Ciuleandra, however, tells a different story: that of Puiu Faranga, a high society dandy of 1920s Bucharest, who strangles his beautiful young wife, Mădălina, and descends into madness in a private sanatorium, under the—apparently—cold gaze of a certain Dr. Ursu. Though more classical than experimental (Rebreanu seems influenced by Balzac and Tolstoy and thus represents rather an anecdotal writer than one influenced by psychoanalysis), Ciuleandra has its seat, without a doubt, among the great novels that have emerged from Modernism.

READ MORE…

Announcing Our April Book Club Selection: A Perfect Cemetery by Federico Falco

Here is writing which transforms provincialism into the province of fiction, drama, and ultimately, nourishment . . .

The vast contours of the internal landscape are painted with delicacy and precise restraint by Argentine writer Federico Falco in A Perfect Cemetery, our Book Club selection for the month of April. With his studies of life on the rural outskirts, the author gently but determinately probes the stoicism and stillness of human existence, and how a perceptible smallness and inwardness can betray a complex and considered philosophy of living. In light of our days being increasingly filled with aspirational stimuli, Falco’s work is a respite of care, of untangling the secret threads that connect the nature of being with the ways of the world.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive Book Club discussions and receive invitations to our members-only Zoom Q&As with the author and/or the translator of each title!

A Perfect Cemetery by Federico Falco, translated from the Spanish by Jennifer Croft, Charco Press, 2021

In five impeccably crafted short stories, Argentine writer Federico Falco displays his distinctive gift for distilling and dramatising the quietude of rurality to generate—from such ostensibly minor landscapes—an intense and varied portrait of life on the geographical periphery. Take, for example, the titular story: Víctor Bagiardelli, a scrupulous engineer of cemeteries, is commissioned by the mayor of small town Colonel Isabeta to build their first cemetery. Mayor Giraudo no longer wants to have the town’s dead sent to nearby Deheza to rest, but he meets resistance from the town council, who accuses him of abusing public funds in the interest of ensuring that his father is buried at home. “A bunch of ignoramuses who care nothing for progress,” Giraudo grumbles of a council whose inertness, he believes, only serves to secure the town in its provinciality.

Giraudo’s description—though unkind—is perhaps not an inaccurate assessment of Falco’s characters who, in their locality, shun the promise of progress. They are searching, instead, for a place to rest. Whether a literal burial place at the end of one’s life, or simply a spot to retreat to in order to go on living—the quest for silence and solitude constitute the central drama of their phlegmatic dispositions. After all, ‘cemetery’—from the Greek koimētḗrion—refers first and foremost to a sleeping chamber. A perfect cemetery, as the dark comedy of the collection’s title suggests, refers then to an ideal place for rest, recuperation, and languor. Read together, Falco’s fiction cohesively articulates—as the book’s intellectual and emotional pleasure—retreat as a way of life against the hedonism of pursuit.

Meanwhile, even as Mr Bagiardelli oversees the cemetery’s construction on the hillside down to the last weeping willow, and residents are eager to reserve the best spots for themselves—the 104-year-old Old Man Giraudo refuses to die, much to his son’s consternation and the engineer’s chagrin. Even the pinnacle spot in the cemetery, under the shadow of a majestic oak, is unable to convince the centenarian to rest reliably, as he actively plots against not just the cemetery’s but his life’s completion; as such, we come to understand how the ideal resting place never comes easy for these characters. That is, the only legitimate form of pursuit for the people who populate Falco’s landscape is one that is restlessly in search of stillness; a philosophy of solitude that knows how a privacy to live and die can be a hard-won thing. READ MORE…

Truth Strangled From Ego: On Noémi Lefebvre’s Poetics of Work

Poetics of Work wears its designation of “novel” like an alibi.

Poetics of Work by Noémi Lefebvre, translated from the French by Sophie Lewis, Les Fugitives, 2021

The deluge of our paroxysmal century has initiated a current in public intellectualism: a (only negligibly desperate) return to the texts that had attempted to reconstruct human thought and society in the aftermath of WWII, the total fracturing of order having led to a global crisis of aimlessness. I too, like many others, found myself, in the last year, grabbing my copy of The Origins of Totalitarianism in search of some clarity: “There are, to be sure, few guides left through the labyrinth of inarticulate facts if opinions are discarded and tradition is no longer accepted as unquestionable.” Though one wants to resist the striking relevancy of Arendt’s preface to the 1950s edition—“It is as though mankind has divided itself between those who believed in human omnipotence . . . and those for whom powerlessness has become the major experience of their lives”—it befits to understand its sustaining fact: our past is with us. Miles won by the powers of a corrupt engine are not achievements, but illusory, precarious compromises.

In Noémi Lefebvre’s Poetics of Work, the narrator is similarly attempting to decode the estranged world with resilient methods—reading (and re-reading) Klemperer’s The Language of the Third Reich, ingesting an extraordinary number of bananas, smoking what appears to be an unlimited supply of weed. Lyon, the city trembling in the background, is both a container and a newly unbreachable concept, reconstituting after waves of unrest caused by a proposed workers’ rights reform bill. There is a “strange new climate” that clots the senses, and one is struck, at the very beginning lines, by the great distances at the intersection between the private and the public. That we are trapped in our regarding, our helpless understandings, and the world, irreverent and oblivious, goes on anyway.

Poetics of Work wears its designation of “novel” like an alibi. It is not a story of a person, a place, or a time, and is entirely unconcerned with reality as a thing to be adopted or adapted. Instead, it is a radical assertion of the mind’s omnipresence, at once myriad and intact, the only entity capable of reconciling impossibilities—the physical with the abstract, the immense and the intimate, the existent and their ghosts in memory—by strange, incredulous methods of inquiry. By thinking. It is a transcript of the transcendental geometries created by thinking, as it flows and elevates, creating depths, creating beyond limits.

It is also, of course, an acknowledgement of the world going on, anyway. READ MORE…

Agustín Fernández Mallo’s The Things We’ve Seen Holds a Trick Mirror up to History

The writer proceeds as though attempting an exorcism, dragging flesh and blood relics to the present.

The Things We’ve Seen by Agustín Fernández Mallo, translated from Spanish by Thomas Bunstead, Fitzcarraldo, 2021

In 1989, an extraordinary exhibit opened at the Zoology Museum of Barcelona. Visitors flooded the unveiling of a retrospective on the work of German zoologist Peter Ameisenhaufen, who disappeared under mysterious circumstances in 1955, and his assistant, Hans von Kubert. The exhibit consisted of the meticulous field notes, drawings, photographs, and x-rays of the rare animals the scientists discovered on their travels: Perrosomus, a desert rabbit with exaggerated incisors, Squatina squatina, a leathery sea creature with grotesquely humanoid features, and Solenoglypha polipodia, a snake with birdlike legs running along the length of its body.

If this is starting to sound far-fetched, it’s because it is.

Ameisenhaufen and von Kubert are the alter egos of Catalan photographers Pere Formiguera and Joan Fontcuberta, and the exhibition was, in fact, an artistic one. Designed to question the intentions of photography and its rich potential for deception and fakery (around 30 percent of those attending the inauguration with university degrees said that they believed the animals were real), the exhibit asked visitors to examine the blurred line between fact and fiction and see what truth they could extract.

In much the same way, Agustín Fernández Mallo’s latest novel in three parts, The Things We’ve Seen, sets the mind racing with blurs and glitches—periodic and perturbing reminders of just how malleable our reality, both past and present, can be in the hands of an expert. The English title of the book is taken from a line of poetry by Beat poet Carlos Oroza, which serves as one of the epigraphs to the novel, and subsequently appears with mantra-like regularity:

It is a mistake to take the things we’ve seen as given

With this as his cornerstone, Fernández Mallo creates an intricate network of information and stories, which sprawl outward and intersect seemingly at random, to form a vertiginous commentary on history, war, memory, and our interconnected, twenty-first century lives. In the first part, a writer not unlike Fernández Mallo himself attends a conference on the small Galician island of San Simón, where a group of Twitter-obsessed creatives and thinkers reflect on digital networks. He is accompanied by Julián Hernández, a real-life man who is part of a real-life punk band, Siniestro Total. With the mention of actual people, places, and events so early in the novel, it is tempting to think that what follows will be a species of essay. However, The Things We’ve Seen is published by Fitzcarraldo, whose color-coded covers give the game away (white for essays, Klein blue for fiction). Far be it from me to judge a book by its factuality, but in this case, it is as though the author is daring the reader to believe, to latch on to the recognizable markers of our shared world. READ MORE…

What’s New in Translation: April 2021

New work from Japan, Denmark, and Germany!

Our chosen texts from around the world this month denote a certain defamiliarization with one’s environment, whether due to an intrinsic sense of alienation, or an enforced strangeness by a world unexpectedly altered. In literature, disparity is a powerful, effective motif for both the urgency of social commentary, and the exploration of the personal psyche, and the works presented here are exemplifications par excellence in both respects. From a collection of short science fiction tales from a Japanese counterculture icon, to a dual text of two poetry volumes by acclaimed Danish poet Pia Tafdrup, and a harrowing tale of exile and forced peripatetics in the immediate fallout of Kristallnacht. Read on to find out more!

terminal boredom

Terminal Boredom: Stories by Izumi Suzuki, translated from the Japanese by Polly Barton, Sam Bett, David Boyd, Daniel Joseph, Aiko Masubuchi, and Helen O’Horan, Verso, 2021

Review by Rachel Stanyon, Copyeditor

Terminal complicity. Terminal addiction. Terminal jealousy. Terminal resignation. Terminal self-deception. Terminal love. Any of these could have been the title of Terminal Boredom, this engrossing first collection of short stories by Izumi Suzuki to appear in English translation. Given how prescient and succinct these tales are, it is surprising that they have taken this long to become available in English. With their worlds full of disillusionment and disaffection, youth unemployment and apathy, they will certainly strike a chord for modern readers interested in the emotional and societal effects of late capitalism, along with fans of sci-fi and speculative fiction.

In Japan, Suzuki is better known; there is even a novel (Endless Waltz by Mayumi Inaba, 1992) and a film (Koji Wakamatsu’s 1995 adaptation Endless Waltz) about the relationship between her and her jazz-musician husband, Kaoru Abe (Suzuki’s daughter sued over invasion of privacy at the book’s release, so read and watch as your conscience dictates). Suzuki, born in 1949, had a varied career, working as a key-punch operator, bar hostess, model, and actress, finding success as a writer before committing suicide in 1986, eight years after her then newly ex-husband had died of a drug overdose. These biographical details suggest that she understood intimately the sometimes hapless jobs, dependencies, and loneliness of the characters she depicts.

The scenarios constructed in the collections’ seven stories are varied enough to maintain interest, while the themes of apathy and detachment bind them together. “Women and Women” (tr. Daniel Joseph) describes a world plagued by resource scarcity in which men have been carved out of society and sent to a cunningly translated “Gender Exclusion Terminal Occupancy Zone” (GETO for short). This society is controlled through a sort of Orwellian erasure of history, and maintained by the complicity of the vast majority of its female inhabitants. Although the same-sex relationships are cast sympathetically, and, indeed, androgyny seems to be idolized throughout the collection, the story seems ultimately to condemn this ghettoized, vapid world. There does, however, remain a degree of ambivalence. The narrator soon comes across an escaped boy and “learn[s] the unexpected, dreadful truth about human life” before discovering that her mother was disappeared because she had fallen in love with a man and conceived naturally; in the end, though, our protagonist opts back into ‘normal’ life:

When I returned to my room, I noticed that my anguish was almost entirely gone. Women and women. Just as it should be. (. . .)

And yet . . . I put the pen down again before I was done. Now that I know about that thing, how can I ever be happy? To doubt this world is a crime. Everyone but everyone believes implicitly in this world, in this reality. I and I alone (well, probably not) know the great secret of this existence, and I’ll have to live out the rest of my life keeping it at all costs.

Right now, I have no intention of sacrificing my life for some underground resistance movement. But who knows, it might come to that someday.

The reader cannot, however, help but feel that it never will. READ MORE…

Anger, Sorrow, Compassion: On Tove Ditlevsen’s The Copenhagen Trilogy

Strange that to learn about one’s life, it is not sufficient to only live; one must also wander the halls of the past.

The Copenhagen Trilogy by Tove Ditlevsen, translated from the Danish by Tiina Nunnally and Michael Favala Goldman, Farrar, Straus and Giroux, 2021

When I was a young girl, when beginnings were pure and brute in their unknowing, my mother ruled alone over the great realm of truths. There was the education in sensual matters (the fragrance of her unfettered in the mornings, porcelain spoons filled to overflow) and the introduction of worldly wonders (mittens, pinwheels, rock sugar), but mostly she was the insistence of one, axiomatic certainty: no one will ever love you the way I love you. She said it often, matter-of-factly, without any cadence of sentiment or tenderness, to comfort just as well to condemn—no one will ever love you the way your mama loves you. This line never wavered. It never tarnished. And it has stayed with me my whole life.

The memoir can be a baffling genre, and the writer’s memoir most of all. One spends their whole life under the thrall of converting subjectivity into objectivity, studying the essence of things and their multiplicity, studying the losing journey living matters embark on in order to arrive at the page—at the culmination of such a discursive, cognitive, and all-bearing life, what is left for the private language to make public?

“a whole person / is too much to take,” Tove Ditlevsen writes in her ninth volume of poems, Det runde vaerelse. Yet in her memoir, The Copenhagen Trilogy, she still commands the facts of her life with that same prolific, torrential force that has sprawled through dozens of texts, telling of madness and poverty and femininity in the various violences they enact upon a single body, all in a fastidious discernment of what can be made material by ink and paper. In the reading of this monument to a life of letters, one is left with the sense that yes—a whole person is too much to take, in the way that anything, forced to be seen with such unimpeded clarity, is.

To tell the story of a life, there is always the light shone into the intimate, unthinking crevices of origin. Before Tove Ditlevsen was a woman, she was a daughter. The excavation of memory is a conscious act; some things may rise to the surface in gasps and startles, but in Childhood—the first act of the trilogy—the author is herself grasping the glimmers of what can be told to make sense of the now. In the way of Hayden White, who said, “What is at stake is not, ‘What are the facts?’ but rather, how are the facts to be described in order to sanction one mode of explaining them rather than another.” The first fact then, is that there was a girl, and there was her mother. It is the people who know you from your first moments who hand you the legends by which the world can be deciphered, and this, as Ditlevsen goes on to tell, is the making of a tragedy. READ MORE…

Chile’s Millennial Revolution: Bruno Lloret’s Nancy Faces Forward

The novel heralds a vanguard in Chilean letters and, despite its local roots, belongs to a burgeoning international literature of shared crises.

Nancy by Bruno Lloret, translated from Spanish by Ellen Jones, Two Lines Press, 2021

Death haunts the pages of Nancy, Chilean author Bruno Lloret’s 2015 debut. When we meet her, the eponymous heroine is dying of cancer, a painful end to a painful life. The novel—structured as a series of recollections with verses from the Old Testament prefacing most chapters—is written sparely, subdued in tone if not in depth of feeling. Scattered across each page are bold X’s, a mark of punctuation that carries more weight than the period. They don’t impair comprehension of the narrative but rather cast a subtle shadow, calling to mind a graveyard of nameless crosses, or marks on a map—death as the ultimate destination. The first and final pages of the novel feature these marks in a half-hourglass and hourglass pattern, and the shape of each individual X, as they stalk the story and linger between thoughts, echoes the notion of convergence and divergence, time left and time lost. (For a sense of how the marks function in the text, read an excerpt of Nancy in Words Without Borders.)

For Nancy, the point of convergence—the moment of irretrievable loss from which everything then diverges—is when her brother goes missing. Nancy’s childhood in northern Chile, in a coastal town between the desert and the sea, has not been happy. Her mother resents her existence, and Nancy’s girlhood becomes carefully choreographed to avoid inevitable blame and brutal abuse. Her older brother, Pato, is an ally, a friend, a “superhero.” When Nancy turns fourteen, he leaves home to find work at the port in a nearby city. Two years later, he disappears outside a nightclub.

Nancy’s troubles neither begin nor end with Pato’s disappearance, but the family’s grief and misery seem to radiate from this point. The loss doesn’t have the finality of death, and Nancy and her parents find various ways to cope with the pain of knowing he’s gone, but not knowing where. Her mom flees to the port city, ostensibly to look for Pato, and finds instead a way out of her old life and into an abusive relationship. Back in Ch, Nancy and her dad quietly care for each other, Nancy assuming the role of homemaker while her dad works. When he eventually loses his job, he finds solace in Mormonism as the life he built collapses around him—and Nancy.

Nancy heralds a future-facing vanguard in Chilean letters (the novel is set a few years in the future, and Lloret doesn’t overtly grapple with the legacy of Chile’s dictatorship) and, despite its deep local roots, belongs to a burgeoning international literature of shared crises. Born in 1990, Lloret belongs to a generation that must confront rampant environmental destruction and the climate crisis, and contemporary fiction has increasingly taken on apocalyptic motifs. (See, for example, Ling Ma’s 2018 novel Severance, which takes place during a society-shattering pandemic.) Nancy is not an apocalypse novel, but the environment characterizes the narrative to a striking extent in this story of one northern Chilean woman’s life. READ MORE…

What’s New in Translation: March 2021

The best in world literature from Iceland, Palestine, Algeria, and Japan!

This month, our selection of excellent new publications are representative of literature’s capacity for translating worldly phenomenon into language, converting the lived into the understood. From Iceland, a passionate and intimate call to response on the tragedies of environmental destruction; from Palestine, a monumental work of love and resistance from “the Virginia Woolf of Palestine,” Sahar Kalifeh; from Algeria, a sensual novel that treads the tenuous territory of colonialism’s aftereffects; and from Japan, the English-language debut of Akutagawa-winner Kikuko Tsumura, who with graceful humour and intrigue tackles the toxic concept of labour in the thrive of capitalism.  

on time and water

On Time and Water by Andri Snær Magnason, translated from the Icelandic by Lytton Smith, Open Letter, 2021

Review by Rachel Farmer, Chief Executive Assistant

When Greta Thunberg addressed the UN Climate Summit in September 2019, she choked back tears as she uttered the now infamous words: “How dare you?” Reactions to this display of emotion were mixed to say the least. Some showed discomfort, others concern for her wellbeing; some dismissed her outburst as manipulative, others ridiculed her. Her face and words were even immortalised in meme format. In displaying her anguish and rage so plainly, Thunberg violated the unspoken rule that seems to underpin much of the communication and discussion around climate change, wherein impassivity, stoicism, and detachment reign supreme.

In On Time and Water—part memoir, part interview, part impassioned treatise on the future of our planet—Andri Snær Magnason follows the young Swedish activist’s example, casting aside convention and delving into the emotional side of the climate crisis. In doing so, he embarks on a deeply humane and vulnerable exploration of what manmade climate change truly means for the planet—and for us. In this compelling hybrid of a book, translated sensitively by Lytton Smith, he explains how, a few years ago, he was called upon to defend a region in his country’s highlands from being destroyed in the name of energy production. Despite his deep admiration for the spiritual fervour with which Helgi Valtýsson, another Icelandic writer, wrote about the region in 1945, Magnason found himself unable to infuse the same passion into his defence. Bringing emotions into the discussion would have risked his arguments being dismissed as hysterical, doommongering, or hopelessly idealistic.

I’d found myself overwhelmed by melancholy at the unruly devastation that washed out this peerless region, yet I chose words that seemed moderate and inviting to readers. I used the prevailing language of liberalism, innovation, utilitarianism, and marketing. I discussed the area’s importance for Iceland’s image, its potential tourist income, the area’s research value, how the highlands were a magnet for foreign currency as a filming location for movies or commercials. [. . .] We live in times when money is the measure of reality. I couldn’t argue nature’s right to exist, its essential value, by saying that we might find God’s all-encompassing expanse there. READ MORE…