Place: the Caribbean

“alchemic / exchange / we fade bruises here”: Rajiv Mohabir on Editing I Will Not Go: Translations, Transformations & Chutney Fractals

I offer these translations as a door that opens to a field of ancestral knowledge, with a threshold that is familiar while moving into a new space.

The cover of I Will Not Go: Translations, Transformations & Chutney Fractals features “Ties That Bind,” a mixed media piece on archival paper by Renluka Maharaj. In the pixelated color photo of an Indo-Caribbean wedding, the groom is about to fall asleep, the bride looks demure—perhaps trying to hide her laughter, carefree children chat in the corner, two fierce-looking women look daringly into the camera, and an elder female relative holds a moneybag. Following the ingenuity and the personality of the anthology’s cover—with sequins that imbue historical reality with fantasy—the contents of the text, divided into an introduction and five sections, are even more astonishing. I Will Not Go contains two translations, two fractals, and various lyrical essays about the translation/ writing process of seventeen Indo-Caribbean writers: Krystal Ramroop, Aliyah Khan, Divya Persaud, Kaneesha Cherelle Parsard, Nadia Misit, Alex Bacchus, Simone Devi Jhingoor, Andre Bagoo, Eddie Bruce-Jones, Anu Lakhan, Will Depoo, Natasha Ramoutar, Nicholas Peters, Anita Baksh, Miranda Rachel Deebrah, Elizabeth Jaikaran, Suzanne Persard, Chandanie Somwaru, and Ryan Persadie. Like Maharaj, each of the featured translators are descendants of indentured South Asian peoples or part of the Coolie diaspora in the Caribbean.

In Mohabir’s foreword, “Like Chutney Masala,” he describes the music that fuels these writings and translations: “Chutney music as cultural production is poetry: oral and performed. There is flexibility in the writing down of these words, the singing of them, the performance of them.” In terms of its sound, it “blends Afro-Caribbean beats with Indo-Caribbean experience and music.” Beginning with the base of two chutney songs, the translators reimagine the music and lyrics, adding their own inflections and personality that is oftentimes “smoothed out” as incorrect in the Western publishing process. As this multivocal and imaginative collection seeks to reveal, chutney music forces its listeners to hear in its lyrics and melodies the gender violence, sexism, and expectations of marriage within the Indo-Caribbean community—“an open secret.”

Tiffany Troy (TT): In your foreword to I Will Not Go, “Like Chutney Masala,” you wrote of how this collection is “. . . a kind of Caribbean, diasporic response to [Eliot Weinberger’s] 19 Ways of Looking at Wang Wei. . .” How does I Will Not Go draw inspiration from and go beyond 19 Ways of Looking at Wang Wei in its conceptualization of chutney music?

Rajiv Mohabir (RM): For me, this book extends into a kind of spiritual realm whereby the translators all are descendants of indenture, and as such, they hold the particularities of our diaspora’s nuances in particular regard. What I mean is that this is not just an academic experiment; this work blends our own familial histories, our embodiments of music and rhythm, and writing skill. While 19 Ways of Looking at Wang Wei uses the editors’ essays to discuss what each translation does, the translators in I Will Not Go respond to their translational acts.

This brings me into another element that differs from I Will Not Go from Weinberger’s text: the translators add their original poetry that responds to their individual vision of chutney music’s afterlives. That we are haunted by our language loss is no secret—this is how colonization worked for many of us; we take in the colonizer’s messages about ourselves, and they go on to dwell in the deepest parts of our psyches. This anthology plumbs that depth, reaching into ourselves to see where chutney music (if it does at all) lives and loves inside of us. It’s personal and intimate, wrapped up in identity and ancestral trauma and joy. READ MORE…

Our Fall 2019 Issue Is Here!

Featuring Radka Denemarková, Sylvia Molloy, Monchoachi, and a Spotlight on International Microfiction

Welcome to our spectacular Fall 2019 edition gathering never-before-published work from a record-breaking 36 countries, including, for the first time, Azerbaijan via our spotlight on International Microfiction. Uncontained, this issue’s theme, may refer to escape either from literal prisons—the setting of some of these pieces—or from other acts of containment: A pair of texts by Czech author Radka Denemarková and Hong Kong essayist Stuart Lee tackle the timely subject of Chinese authoritarianism. In “The Container,” Thomas Boberg performs the literary equivalent of “unboxing” so popular on YouTube these days, itemizing a list of things in a container shipped from Denmark to the Gambia—all in a withering critique of global capitalism.

The container lends itself to several metaphors but none as poignant or as on point as—you guessed it, dear Asymptote reader—the container of language itself, as suggested by London-based photographer Elizabeth Gabrielle Lee’s brilliant cover highlighting the symbolism of the humble rice grain. This commodity has, like language, been exported, exchanged, enhanced, and expressed in various forms from its various origins across the planet. Even when a state attempts to erase language, resistance remains possible, as poet Fabián Severo—the only Uruguayan writing in Portunhol, the language of the country’s frontier with Brazil—demonstrates: “This language of mine sticks out its tongue at the / dictionary,” he sings, “dances a cumbia on top of the maps / and from the school tunic and bow tie / makes a kite / that flies / loose and free through the sky.” In one of Argentine writer Sylvia Molloy’s many profound riffs on the bilingual condition, Molloy claims that “one must always be bilingual from one language, the heimlich one, if only for a moment, since heim or home can change.” READ MORE…