Place: South Africa

An Ocean of Myth and Lotus: Robert Wood on Portside Review and Writings from the Indian Ocean

The journal is a simply a simple example of peace in our time for people who wish to see it, in all their diversity, opinion, reflection.

Since 2021, Portside Review has published contemporary writings from the Indian Ocean that transcend beyond J.M.G. Le Clézio, Amitav Ghosh, Lindsey Collen, Monique Agénor, and Marie-Thérèse Humbert. Celebrating the coastlines, hinterlands, sea routes and port cities from Cape Town to Bangkok, from Bombay to Northbridge, this quarterly digital literary journal is funded by the Australian government’s Department of Foreign Affairs and Trade, the Department of Local Government, Sport and Cultural Industries, Creative Australia, and the Centre for Stories. “[W]e are not a journal of critique and review, nor of scholarship and journalism, nor of doctrinaire reference,” wrote managing editor Robert Wood in the journal’s latest issue.

In this interview, I spoke with Dr Wood on the impetus behind Portside Review, new writings from the Indian Ocean, and running a digital literary journal.  

Alton Melvar M Dapanas (AMMD): What’s the story behind Portside Review? Why is there a need, now more than ever, for an online literary journal on writings from the Indian Ocean?

Robert Wood (RW): Founded in February 2021, Portside Review is a quarterly online literary journal that publishes short stories, essays, poetry, interviews, and activism in written, audio and visual form. Based in Perth in Western Australia, we have had editors in Melbourne, Singapore, Bali, Penang, Mumbai, Cape Town, Myanmar, and elsewhere. We started it as a project through our parent organisation, the Centre for Stories, which teaches the craft of storytelling for social impact.

There is a need, as always, for the proliferation for artistic excellence that supports an ongoing peace, all with a sense of ecological attention, material place and geographic location. Our vision has been to see the Indian Ocean as a home of many languages, many interests, many sovereignties, and to reflect that through a journal focused on the English language without centering it. It is a project that allows us to connect laterally rather than vertically, that re-routes where and when we have come to be in the ports we call our own. READ MORE…

Seas Otherwise Too Treacherous To Navigate: Mario Aquilina on the European Essay and Its Planetary Histories

. . . the essay sustains a tension between experience and the attempt . . . to derive ideas or abstractions from experience . . .

In The Essay at the Limits: Poetics, Politics and Form (2021), Mario Aquilina, a Maltese literary historian and scholar, probes through the philosophies and ethos of the genre’s figureheads—from Montaigne and Francis Bacon to Samuel Johnson and Ralph Waldo Emerson—and considers the “paradox at the heart” of the essay: “the more resistant to genre an essay is, the more properly an essay it is.” The foundations of the ever-expansive, proliferating possibilities of the essay as a genre, form, and mode can be found in its pre-Montaignean roots from Azwinaki Tshipala of 315 CE South Africa, al-Jahiz of 8th-century southeastern Iraq, and Heian Japan’s Nikki bungaku (diary literature) comprising of court ladies Sei Shōnagon, Izumi Shikibu, Lady Sarashina, and others, to the Graeco-Roman philosophers Plutarch, Seneca the Younger, St Augustine of Hippo, and Marcus Aurelius.

In the contemporary era, this obscured historico-aesthetic timeline courses through the genre, from the New Journalism movement of the 60s (Gay Talese, Joan Didion, Truman Capote, Annie Dillard, Norman Mailer, Tom Wolfe) to ‘memoir craze’ of the 90s (David Sedaris, Mary Karr, Frank McCourt), from the British life-writing movement and its American counterpart, creative nonfiction, to its present-day extra-textual permutations: essay films, graphic memoir, the imagessay, and video essays. But what of this “memoirization of the essay” and “essayification of the memoir”—to quote from David Lazar? “If we think of the ‘I’ of the essayist as collaborative, then we understand that the essay does not have to be as narcissistic a genre as it has sometimes been presented. Its value—literary or communicative—not simply expressive,” writes Aquilina for The Edinburgh Companion to the Essay (2022). 

In this interview, I spoke with Prof. Aquilina on, among other topics, the histories of the essay within and beyond the Western literary imaginary, his thoughts on Montaigne and Montaigne’s Euro-American stalwarts Georg Lukács, Theodor W. Adorno, Phillip Lopate, and John D’Agata, and the genre’s recalcitrant relationship with categorisation, alterity, and selfhoods. 

Alton Melvar M Dapanas (AMMD): I would like to begin this interview with your opinion on John D’Agata’s The Lost Origins of the Essay (2009) which was part of his trailblazing yet contentious trilogy. D’Agata follows the essay to its genesis in ancient cultures of Sumer, Greece, Babylonia, South Africa, and China: miscellanies of Ziusudra, dialogues of Ennatum, self-interviews of Azwinaki Tshipala, and biographies of T’ao Ch’ien. 

Mario Aquilina (MA): Editing an anthology is always a contentious act. Literary anthologies are political in the sense that they organise a body of knowledge in specific ways, bringing to our attention that which we might otherwise not see or something hiding from us that we should see. Anthologies establish or disrupt hierarchies of value and relevance, and they influence in decisive ways what is preserved and circulated as well as what is lost. Anthologising is inseparable from canonisation, archivisation, but also representation and social relations as shown in the well-known debate between Rita Dove and Helen Vendler in The New York Review of Books around The Penguin Anthology of Twentieth-Century American Poetry (2011). 

John D’Agata’s The Lost Origins of the Essay (2009) is provocative in the sense that, unlike some other accounts of the history of the essay, it does not begin with Michel de Montaigne. It also casts its net beyond the Western Canon. It thus stretches both the temporality and geographical positioning of the story of the essay that we often tell ourselves. It forces us to consider the possibility that the essay is not necessarily a fundamentally modern form (Jacques Rancière calls Montaigne the ‘first modern man’) and not necessarily tied to the rise of humanism and a human-centred perception of the world. However, what is perhaps even more contentious for some is that, through this alternative history of the essay, D’Agata also makes an intervention in the present by shifting the parameters within which one might think of the essay as a genre. D’Agata’s instinct in this anthology is to open the genre, to find it in places and times in which we did not see it before. The consequence of this is that as readers we are fascinated by the extent of the potential of the essay but also possibly confused by being presented with a form that is so stretched that it almost starts to incorporate everything. I personally think that D’Agata’s book does important work and I consider it to be a valuable contribution to not only studies of the history of the essay but also to its theory. 

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A Silent Textual Revolution: On Sophonia Machabe Mofokeng’s In My Heart

Its words capacitate the human imagination’s ability to dream of change . . .

In My Heart by Sophonia Machabe Mofokeng, translated from the Sesotho by Nhlanhla Maake, Seagull Books, 2021

Despite an intent to explore beyond Anglocentric spaces, the framework of decolonial studies—defined as the analysis of dynamics between Anglocentrism and colonialism as well as of colonised populations—is still plagued with first-world privileges. Most decolonial texts are theorised and written by a dominantly white scholar community, within a hegemonic Euro-U.S. production. In fact, in the introduction to the original text of Pelong ya Ka (translated as “In My Heart”), Simon Gikandi quoted Karin Barber on how postcolonial criticism has failed to include texts written in African languages, “eliminating African-language expression from view.” By designating Anglocentrism as the form of knowledge production, academia defines what can be classified as “decolonial writing” based on an imperialist discipline of worth determination—comprising of research, praxis, theories, formulations, and discourses operating in materialistic space. To have decolonial texts navigate inter- and intrapersonal spaces is almost unheard of, and is unacknowledged as “real” decolonial scholarship in the Anglo academic sphere.

Sophonia Machabe Mofokeng’s In My Heart is a collection of meditative essays which enter and navigate these unheard-of spaces, introducing Sesotho worldview in radical decolonial studies. In this undertaking, he charts the territory of the heart, wherein the values and experiences largely considered universal—such as death and time—are interrogated instead as largely dominated by privilege. Gayatri Spivak introduces this book, the second publication of Seagull Books’ “Elsewhere Texts” series, as among the pivotal works of decolonial studies within their respective countries, essential in fighting  “against a rest-of-the-world counter-essentialism.” She criticises the “global” efforts in bridging multiple cultures, however, through “the imperial languages, protected by a combination of sanctioned ignorance and superficial solidarities . . . even when they are at these global functions.”

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Translation Tuesday: Three Poems by Jim Pascual Agustin

At home I no longer need to bolt / the windows shut

This Translation Tuesday, we feature the award-winning poet Jim Pascual Agustin who—born in the Philippines and subsequently moved to South Africa in 1994—represents what it means to write from a bilingual and binational space, to write between and across two homes. Self-translated from the Filipino across three decades, these poems speak to moments of precarious fragility that stretch from the life of a cockroach to his speaker’s experience of existential freedom. In Agustin’s translator’s note, we are treated to a mind that views the relationship between writing and translation as symbiotic—troubling the easy distinction and hierarchy between an original and a translation—as he explores his attitude towards self-translated writing as a kind of feedback loop and versioning. 

“More and more I have been looking at my self-translated writing as ‘versions’ instead of traditional translations. These poems were written and translated over many years. The original Filipino version of ‘Upon Waking’ (‘Paggising’) was written in 1994 and first appeared nearly two decade later in my all Filipino poetry collection Baha-bahagdang Karupukan (University of Santo Tomas Publishing House, Manila 2011). I first attempted translating it in 2010, and then again in 2014. With feedback from a special international group of friends from an online discussion group called The Boathouse, I decided to leave out an entire stanza that was in the middle part of the original. The cut made for a stronger version of the poem. ‘No Past, No Future’ sees publication ahead of the original Filipino (‘Walang Kahapon, Walang Kinabukasan’). This poem was written, revised and translated on the same day in January 2021, with each version influencing the completion of the other. To me, though, the English version lacks the immediacy and nearly blunt force of the original such that it almost comes off, in comparison, as a cushioned version. I attempted translating ‘For the Saviours’ ten years after the original (‘Para sa mga Tagapagligtas’ from Baha-bahagdang Karupukan, USTPH 2011) was published. I don’t have the exact date of composition, but I think it dates back to the years following the 1986 People Power EDSA Revolution which toppled the Marcos dictatorship. Looking at the images again, I cannot help but see that they are just as apt to the tragedies brought upon by the current Duterte regime in the Philippines.”

—Jim Pascual Agustin

Upon Waking

Wing of cockroach
lies on the floor, but
no trace of its body

or a single leg.
Last night I heard it
crawling like

someone whispering
in the wall
next to my bed.

I pick up the wing,
it feels breakable.
Distant echo

of the flapping
of angels or demons.
Now it is here,

right here
between
my fingers

that are nothing
but mere flesh,
mere bone. READ MORE…

The 2020 Booker International Longlist

This year the specter of violence, visceral brutality, and even hauntings loom large.

Every year, the prestigious Booker International Prize is always announced to a crowd of critics, writers, and readers around the world with much aplomb, resulting in great celebration, some dissatisfaction, and occasional puzzlement. Here at Asymptote, we’re presenting a take by our in-house Booker-specialist Barbara Halla, who tackles the longlist with the expert curiosity and knowledge of a reader with voracious taste, in place of the usual blurbs and bylines, and additionally questioning what the Booker International means. If you too are perusing the longlist in hunt for your next read, let this be your (atypical) guide.

I tend to dread reading the Booker wrap-ups that sprout immediately after the longlist has been announced. The thing is, most critics and bloggers have not read the majority of the list, which means that the articles are at best summaries of pre-existing blurbs or reviews. Plus, this is my third year covering the Booker International, and I was equally apprehensive about finding a new way to spin the following main acts that now compose the usual post-Booker script: 1) the list is very Eurocentric (which says more about the state of the publishing world than the judges’ tastes); 2) someone, usually The Guardian, will mention that the longlist is dominated by female writers, although the split is around seven to six, which reminds me of that untraceable paper arguing that when a particular setting achieves nominal equality, that is often seen as supremacy; and 3) indie presses are killing it, which they absolutely are because since 2016, they have deservedly taken over the Booker, from longlist to winner.

I don’t mean to trivialize the concerns listed above, especially in regards to the list’s Eurocentrism. Truth is, we talk a lot about the unbearable whiteness of the publishing world, but in writings that discuss the Booker, at least, we rarely dig deeper than issues of linguistic homogeneity and the dominance of literatures from certain regions. For instance: yes, three of the four winners of the International have been women, including all four translators, but how many of them have been translators of color? To my understanding, that number is exactly zero. How many translators of color have even been longlisted? The Booker does not publish the list of titles submitted for consideration, but if it did, I am sure we would notice the same predominance of white voices and white translators. I know it is easier said than done, considering how hard it is to sell translated fiction to the public in the first place, but if we actually want to tilt the axis away from the western literary canon, the most important thing we can do is support and highlight the work of translators of color who most likely have a deeper understanding of the literatures that so far continue to elude not just prizes, but the market in its entirety. READ MORE…

Forks Out: Our Ninth Anniversary Issue Is Here!

To celebrate, here's a huuge salad with a 31-country flavor spectrum, Forrest Gander, Kurdish Poetry, and the results of our essay contest!

Asymptote’s Winter 2020 edition has landed, and it concocts “A Fantastic Salad” with every ingredient you could wish for. Start with a double serving of interviews with Forrest Gander and Cecilia Vicuña, then get a bite of drama by Federico García Lorca, alongside new work from 31 countries. Our special of the day is Kurdish Poetry, honoring a people imperiled by Trump’s perfidy.

Discover our three contest winners chosen by Nobel laureate J. M. Coetzee, each celebrating an author deserving of wider recognition on the world stage. Taking top honors, Jonathan Cohen introduces Dominican poet Pedro Mir, the Whitman of the Caribbean. Runners-up Lara Norgaard and Manuel Antonio Castro Córdoba wrote about Indonesian writer Putu Oka Sukanta and Argentinian novelist Alberto Laiseca respectively. Together, they walk home with $1,000 in prizes.

Culinary traditions have a long history. Taurus loves “to cook up some delicious,” according to Gnaomi Siemens’ modernized Old Scots Horoscope. Bai Juyi’s minimal lyrics in eighth-century Chinese are also transformed by Joey Schwartzman for contemporary sensibilities. Continuing this issue’s exploration of colloquial modernity, Alice Inggs transposes Nathan Trantaal’s Kaapse Afrikaans into non-standard English for a poignant glimpse into South African poverty. Some Artists from Iran give us “The Visual Language of Protest,” a unique document of turbulent times, while Kurdish poet Sherko Bekas describes his own nation’s suffering through poetic paradox: “I am thirsty water.” Our own Lou Sarabadzic reviews an important new anthology Poetry of the Holocaust, remembering yet more suffering not to be forgotten. READ MORE…

Our Fall 2019 Issue Is Here!

Featuring Radka Denemarková, Sylvia Molloy, Monchoachi, and a Spotlight on International Microfiction

Welcome to our spectacular Fall 2019 edition gathering never-before-published work from a record-breaking 36 countries, including, for the first time, Azerbaijan via our spotlight on International Microfiction. Uncontained, this issue’s theme, may refer to escape either from literal prisons—the setting of some of these pieces—or from other acts of containment: A pair of texts by Czech author Radka Denemarková and Hong Kong essayist Stuart Lee tackle the timely subject of Chinese authoritarianism. In “The Container,” Thomas Boberg performs the literary equivalent of “unboxing” so popular on YouTube these days, itemizing a list of things in a container shipped from Denmark to the Gambia—all in a withering critique of global capitalism.

The container lends itself to several metaphors but none as poignant or as on point as—you guessed it, dear Asymptote reader—the container of language itself, as suggested by London-based photographer Elizabeth Gabrielle Lee’s brilliant cover highlighting the symbolism of the humble rice grain. This commodity has, like language, been exported, exchanged, enhanced, and expressed in various forms from its various origins across the planet. Even when a state attempts to erase language, resistance remains possible, as poet Fabián Severo—the only Uruguayan writing in Portunhol, the language of the country’s frontier with Brazil—demonstrates: “This language of mine sticks out its tongue at the / dictionary,” he sings, “dances a cumbia on top of the maps / and from the school tunic and bow tie / makes a kite / that flies / loose and free through the sky.” In one of Argentine writer Sylvia Molloy’s many profound riffs on the bilingual condition, Molloy claims that “one must always be bilingual from one language, the heimlich one, if only for a moment, since heim or home can change.” READ MORE…

Weekly Dispatches from the Front Lines of World Literature

We come to you this week armed with manifestos from Hong Kong, recipes from India, and voices giving shapes to poetry in Barcelona.

We look both backward and forward: a revolution in China, an election in India, poets uniting in Barcelona to cohere past and future with performance and verse. This week our editors are here with literary news items that display a history starkly immediate, a present gathering visions, and tomorrows which hope that remembrance may also be an act of resistance. 

Charlie Ng, Editor-at-Large, reporting from Hong Kong:

The May Fourth Movement was one of the most influential events for China in the twentieth century as it powerfully revolutionised Chinese culture and society. The cultural movement complemented the political Xinhai Revolution led by Sun Yat-sen in heralding China’s modern era. Its centenary is celebrated across the Straits, and Hong Kong is no exception. Hong Kong’s Dr. Sun Yat-sen Museum is in collaboration with the Beijing Lu Xun Museum to organise “The Awakening of a Generation: The May Fourth and New Culture Movement” Exhibition, displaying relevant collections from both Beijing and the Hong Kong Museum of History to the public, including the handwritten manuscripts of Chen Duxiu and Hu Shih. The exhibition will also showcase visual and multimedia artworks that are inspired by the event.

The Hong Kong Literary Criticism Society has inaugurated the “Hong Kong Chinese Literary Criticism Competition 2019” to promote literary criticism in Hong Kong, and the launch ceremony of the competition was held in the Hong Kong Arts Development Council on May 18. Hong Kong writer Yip Fai and Chinese scholar Choy Yuen-fung from Hong Kong Baptist University were invited to give a talk on the necessity of literature and literary criticism, moderated by the chairman of Hong Kong Literary Criticism Society, Ng Mei-kwan.

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Weekly Dispatches from the Front Lines of World Literature

Join us in Spain, Brazil, and South Africa this week as we take you on a literary escapade.

The tides of cultural change are reflected in the literary festivals of Spain, Brazil, and South Africa this week as our editors point us to the increased awareness of both past misrepresentation and the lack of representation altogether. As more dismal political news from around the world rolls in, such instances of rectification and progress from the cultural sphere are a source of light and comfort.

Layla Benitez-James, Podcast Editor, reporting from Spain 

April might be the cruellest month for some glum, English poets, but in Spain, spring has arrived and ushered in a blossoming book fair season. Alicante has just wrapped up its 2019 Feria del Libre with a refreshing theme of Mujeres de Palabra, celebrated from March 28 to April 7. The long week was packed full of readings, signings, booths, and workshops. This year, many activities were aimed at younger readers.

Among many great Spanish writers was a personal favourite, Murcian writer Miguel-Ángel Hernández, whose 2013 novel Intento de Escapada (Anagrama) was translated into English by Rhett McNeil (Hispabooks, 2016) as Escape Attempt and was also translated into German, French, and Italian. Compared to both Philip Roth and Don DeLillo, Hernández’s El dolor de los demás (Anagrama, 2018), which he was signing at the fair, is now high on the reading list.

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How to Write About Africa: Everything Lost is Found Again in Review

How should a foreigner write about a place, particularly a place in Africa: the continent of ready stereotypes and tired clichés?

Everything Lost is Found Again: Four Seasons in Lesotho by Will McGrath, Dzanc Books, 2018

To recognize one’s own foreignness in a place that is foreign is difficult. To write it is even harder. In Everything Lost is Found Again, journalist Will McGrath’s Lesotho-set travelogue, he does what is almost antithetical to the travel writing genre and acknowledges his foreignness, resisting the impulse to position himself as the default cultural setting and transfer “otherness” to the country and its citizens. The fact that this book is printed in English and primarily sold in the States means that his audience is also foreign to the place he is writing about, making McGrath’s reversal a considerable achievement.

But let’s begin one step back. How should a foreigner write about a place, particularly a place in Africa: the continent of ready stereotypes and tired clichés? In Binyavanga Wainaina’s satirical 2005 Granta essay, “How to Write About Africa,” the Kenyan author advises: “In your text, treat Africa as if it were one country . . . Don’t get bogged down with precise descriptions . . . Throughout the book, adopt a sotto voice, in conspiracy with the reader, and a sad I-expected-so-much tone . . . Remember, any work you submit in which people look filthy and miserable will be referred to as the ‘real Africa,’ and you want that on your dust jacket . . . Readers will be put off if you don’t mention the light in Africa. And sunsets, the African sunset is a must. It is always big and red. There is always a big sky.”

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Weekly Dispatches from the Frontlines of World Literature

Find the latest in world literature here!

This week, join our wonderful Asymptote staff members, Barbara, Rachael, and Nina, as they bring you literary updates from Albania, Spain, and the United States. From prestigious national literary awards to new and noteworthy titles and translations, there is plenty to discover in this week’s dispatches. 

Barbara Halla, Editor-at-Large for Albania, reporting from Albania:

December was a productive month for Albanian publishers, a natural result of the conclusion of the Tirana Book Fair and the expected increase in book sales that marks the holiday period. On December 18, 2018, the Albanian Ministry of Culture conferred the National Award for Literature for the best books published in 2017. Henrik Spiro Gjoka won the “Best Novel” award for his work Sonatë për gruan e një tjetri (A Sonnet for Another Man’s Wife), which details the life of a psychiatrist who falls in love with one of his patients. Translator Aida Baro won the “Best Translated Novel” award for her rendition into Albanian of Primo Levi’s The Truce (translated into English by Stuart J. Woolf), the continuation of Levi’s autobiography, If This is a Man.

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Festive Reads: Holiday Writing from Around the World

The Christmas season can be oppressive in everything from familial expectation to brow-beating advertising to relentless good cheer.

For many of us, Christmas is a time for gathering with family, giving gifts, and singing carols. For others, however, the holiday isn’t a snowy Love Actually postcard scene; in some parts of the world, it features tropical weather and end-of-year department store sales, while in others, it’s a just a regular day. You’ve read the blog’s Summer Ennui reading recommendations, and now we’re back with a list of our favorite Christmastime reads from Assistant Managing Editor Rachael Pennington, Communications Manager Alexander Dickow, and Editors-at-Large Alice Inggs and Barbara Halla.

Alice Inggs, Editor-at-Large for South Africa

Picture this: it’s December 25 in South Africa and there is drought somewhere in the country. Farmers pray for rain, sink boreholes, shoot dying sheep. The acacia in the bushveld to the north is bone-white and the grass invites fire. The heat is a white heat and cattle bones glare in the sun. The paint on Father Christmas statues outside shopping centres begins to melt and pine cuttings out of water droop. Tempers crackle and flare. The roads are too busy and the accident death toll climbs. White-robed umnazaretha worshipping in the open veld stand out against the brown-grey earth. It is hot and bleak and houses are full because all the family came to visit.

“It is a dry, white season” begins South African Black Consciousness writer Mongane Wally Serote’s poem “For Don M. — Banned.” It was written in the early 1970s for Don Mattera, a Xhosa-Italian poet and friend of Serote’s who had been banned by the apartheid government. The first line of Serote’s poem was later borrowed by Afrikaner André Brink for his 1979 novel ’n Droë Wit Seisoen (A Dry White Season). The book was banned too, as well as a subsequent film adaptation starring Zakes Mokae and Donald Sutherland. It’s been two and a half decades since those laws were repealed and the cultural whitewash acknowledged, but that line—“It is a dry, white season”—still echoes through summer in South Africa, the season in which Christmas falls; a reminder of the oppressive atmosphere that back then was not limited to the months when the temperature climbed.

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Asymptote Podcast: International Blacknesses

Poet and comparatist Aaron Coleman on translation as a tool for making vivid the relationships between Afro-descendants around the world

“I felt myself in translation all the time.”

Podcast Editor Layla Benitez-James sits down via Google Hangouts with poet and translator Aaron Coleman in this third and final installment of interviews inspired by John Keene’s essay Translating Poetry, Translating Blackness. In October’s conversation with Keene and our previous podcast with Lawrence Schimel, we explored the more radical social possibilities of translation. Our discussion continues with Coleman, a Fulbright Scholar and recipient of the 2017 Philip K. Jansen Memorial Fellowship, awarded to outstanding translators of color. He joins us to talk about his studies in international Blacknesses, interpreting on the red carpet at the MTV Music Awards in Madrid, and playing basketball in Extremadura. Tune in for this and much, much more!

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Spring 2016: Going Places

You [write] to orchestrate what it is about the world that hurts you.

92,400 words—if an Asymptote issue could be held in your hands, it would be a book with 92,400 words and 368 pages (based on the typical range of 250-300 words a page). And it would be a free book, since, to catalyze the transmission of world literature, we don’t charge for access and hope it always remains that way. That’s 92,400 words that have to be solicited, considered, selected, edited, uploaded, formatted to both our house style and the satisfaction of contributors, and then fact-checked and proofread by four to six pairs of eyes. Out of the 44 articles that these 92,400 words constitute, eight might require extensive footwork for rights, ten commissioned from scratch, and as many as 18 illustrated by a guest artist. Then newly appointed chief executive assistant Theophilus Kwek obtains this figure of 92,400 (for the English text alone) “by copying the entire [Winter 2016] issue into a word document, and rounding off to the nearest 100 for footnotes [he] may have missed.” The occasion for this? We have been invited to submit an application to a grant administered by Singapore’s National Arts Council (NAC), and one of the requested data is wordcount. How this comes about after five years of no official contact between Asymptote and NAC goes like this: In February 2016, back in Singapore to visit with family over Chinese New Year, I send out a batch of solicitations. One is addressed to Vivian Balakrishnan, Singapore’s Minister of Foreign Affairs, who played a major role in facilitating the June 2018 Kim-Trump summit, the costs of which (twelve million USD) the Singaporean government willingly absorbed. On 14 February, 2016, I receive a call at 8 a.m. by someone from Balakrishnan’s office encouraging me to take up the matter with NAC instead. I mutter something about NAC being unsupportive, and put the phone down quite quickly. The next day, someone more senior—an actual spokesperson from the Ministry—calls. Charmed by her diplomacy, I agree to “allow [myself] to be approached.” On February 16, an email entitled “funding for Asymptote,” pops up in my inbox. Negotiation takes a protracted seven months, during the course of which my case is rotated between four different officers, and in the process of which hopes are raised only to be dashed—with even the acting director of NAC’s literary arts sector development admitting to me that they had changed their mind (i.e., that it is not a matter of one officer’s stance being discontinuous with another). The long and short of it is that funding is allotted to Singaporean writers and translators of Singaporean work only; support for literary editors only extends as far as sponsoring workshops or mentorships. This was NAC’s policy in 2011 (and one I was well aware of); if it hadn’t changed, why make contact? She sends me off with a one-time grant to the tune of 8,800 USD, tied to publication of Singaporean content on Asymptote platforms in the fourth quarter of 2016. In April, at the invitation of AmazonCrossing and with partial support from the Translators’ Association of the Society of Authors in the UK, I speak at a London Book Fair panel on “Discovering Stories from Asia, Africa, and Turkey”; despite the geographical reach of the subject matter, I am the only person of color represented on the panel. Unlike, say, an all-male panel, this goes unremarked, underscoring a troubling diversity problem in publishing that I’ve tried to counter with my own magazine by appointing section editors from Asia, Africa, and Latin America. Here to introduce the Spring 2016 edition—that I launched from the couch of my college friend Vanessa’s apartment in Brixton, London—is Visual editor Eva Heisler:

Revisiting the Spring 2016 issue, I am struck by how far-ranging and innovative the work is—and how moving. Through the inspired efforts of Asymptote’s translators, I am transported across cultures and geopolitical contexts as I gain access to poems, stories, drama, creative nonfiction, and criticism originally written in Arabic, Bengali, Bulgarian, Catalan, Chinese, Croatian, Filipino, Nahuatl, Polish, Romanian, Russian, Slovenian, and Thai, to name just a few of the languages represented in this issue.

As editor of Asymptote’s visual section, I am interested in featuring artists who explore issues of text, narrative, linguistic identity, translation, or voice. One work that explores language as shifty, always on the move, is Bad Language, a collaboration between translator Laura Marris and video artist Matt Kenyon. The video, which documents Marris’s process of translating a poem by Paol Keineg, presents the poem as a moving entity animated by possibilities, the page rippling with adjustments and substitutions. This “moving translation” is particularly suited to Keineg’s French since the writer, who was raised in Brittany, often integrates Breton vocabulary. As Marris explains, “I wanted to translate in a way that could accommodate shifting linguistic loyalties, rather than delivering one authoritative version.” READ MORE…