Place: Russia

Celebrate International Women’s Day with Women’s Writing!

Join us as we highlight the vital contributions of women to literature and translation.

March 8th is International Women’s Day, and we wanted to take the opportunity to lift up the work of women in world literature. Below, find a selection of pieces published on the blog in the past year, across essays, reviews, translations, and interviews, curated to represent the breadth and brilliance of women working in writing.

Interviews

A Conversation on Kurdish Translation with Farangis Ghaderi
by Holly Mason Badra

But when you look deeper, when you look at archives, and look at early Kurdish periodicals, you find women. You discover these forgotten voices. An interesting example of that is Zeyneb Xan, who published under the pseudonym of Kiche Kurd (“Kurdish girl”). In 2018, when a publisher was reprinting Galawej (the first Kurdish literary journal published in 1939–1949), they decided to have sections on contributing writers. They came across this name, and one of the researchers working on the project uncovered that the identity of the writer was Zeyneb Xan (1900–1963), the eldest sister of Dildar—a very well-known figure of Kurdish literature who wrote the Kurdish anthem. Although her family was a literary family and at the center of literary attention, her manuscript remained unpublished until 2018. Her truly fascinating poetry collection covers a wide range of themes from patriotism to women’s education and liberation.

Wild Women: An Interview with Aoko Matsuda and Polly Barton
by Sophia Stewart

For me, films and television programs, as well as books and comics, have always been the places where I can meet outsider women, weirdo women, rebel women, sometimes scary women. When I was a child, I didn’t care if these women were human beings or ghosts or monsters, and I didn’t care if they were from Japan or other countries. I was just drawn to them, encouraged by their existence.

To Protect Oneself From Violence: An Interview with Mónica Ojeda
by Rose Bialer

Maybe if I was born in some other place, I would be writing about something else, but I do believe that Latin America is a very violent continent, especially for women, and in all of our traditions of women’s literature, there have always been women writing horror stories in Latin America. . .  I do believe that it’s because you can’t write about anything else. That’s how you live life. You are afraid for your life. You are scared of the violence in your family, the violence between your friends, the violence in the street. You can’t think about anything else except how to protect yourself from violence.


READ MORE…

Winter 2023: Highlights from the Team

Dip your toe into our milestone Winter 2023 issue with these recommendations from our global team!

I found, as I sat down to read this issue, that what I was hungry for was urgency, vitality, wit and I found pieces that gave me what I was looking for. “There’s No Cure for the Dead” by Nazli Karabiyikoglu (tr. Ralph Hubbell) weaves a breathtakingly complex tapestry, rife with competing rhythms and energies. Selim Özdoğan’s “Seven Difficulties and One Ever-Narrowing Path” (tr. Katy Derbyshire) brought exactly the acerbic, incisive voice I needed. The Alfred Döblin story “The Woman Who Walked In Her Sleep” (tr. Joachim Redner) was filled with great verbs, gestures, colors, sounds, taking the reader on a dizzying trajectory, a plummet, really, from the character swanning about Berlin, showing off his colorful fashion ensemble, to a murderous rag doll come to life. Menke Katz’s poems with their structural challenges around diminishing or growing numbers of syllables and the love of Yiddish had me re-reading them and admiring the translation. And Aco Šopov’s deep, painful poems (tr. Rawley Grau and Christina E. Kramer) after the devastation of the 1963 Skopje earthquake show how despair communicates across decades and has much to say to us about loss and survival now, sixty years later.

—Ellen Elias-Bursac, Contributing Editor

This issue I was particularly blown away by the quality of the interviews published. The César Aira interview conducted by Michal Zechariah is truthfully hilarious, and the line of questioning really allows his trademark wit and absurdism to shine through. I found Geetanjali Shree’s interview with Rose Bialer to be incredibly generous and thoughtful, fascinating and sharp. In both cases, I thought a really strong sense of their writing came through thanks to the interviewers. The visual section brought together two incredible artists—I’m researching the interplay of poetic text and space at the moment, so Lynn Xu’s thinking (teased out by Laura Copelin) really spoke to me, and I appreciated the climate focus of Bahia Shehab’s work, and her interview with Heather Green. Last but certainly not least, I loved Jared Joseph’s review of Johannes Göransson’s Summer. As a researcher, Göransson’s thinking on poetry translation has been incredibly insightful, and I enjoyed the same insights applied to his work, really engaging in depth with poetry as a genre and mode of being. As a bonus, I thought the criticism section was pleasantly varied in terms of geographies and genres!

—Georgina Fooks, Director of Outreach

All the fiction pieces in this issue are truly marvelous, as if they’re in conversation with one another! For example, Kim Cho Yeop’s “Laura” (tr. Sukyoung Sukie Kim) and Dalih Sembiring’s “Floccinaucinihilipilificatius” (tr. Avram Maurits) can be seen as companion pieces, as both stories deal with corporeal limitations and spiritual transcendence. Laura’s sci-fi context, on various conditions related to body dysmorphia, eloquently evokes the plight of non-binary and transgender groups, while Floccinaucinihilipilificatius represents a metaphorical lotus—its trajectory from pain and putrefaction toward the light of maternal love. There’s a sense of metaphysical wonder to both stories—even though one is inspired by science and the other by magical realism. READ MORE…

Translation Tuesday: Two Poems by Grigori Dashevsky

break, or blunt at least / this needle of mine

This Translation Tuesday, we bring you two poems by Russian literary critic and poet Grigori Dashevsky. In translating Dashevsky’s singular style, translator Timmy Straw writes: “Dashevsky’s poems are difficult to translate, for several reasons: their extreme compression and economy; their knotted, almost secretive syntax; their aslant musicality; the often-outright weirdness of their “aboutness”; and the span of their references, from the familiar (Homer, the Bible) to the less-so (Russian folklore, Orthodoxy, the bodily knowledge of Russian/Soviet apartment blocks). And some of the passages that land in Russian—lines that salt their revelation with sobriety, or ground it in the pleasures of sound, or both—just vibrate at too high a pitch in English.”

Not Self Nor People 

Not self nor people
are here, and never are.
The commandment illuminates
thistle, burdock, mosquito.

A feeble singing whines,
a no-see-um saw:
as if some evil sawed away
and an innocent suffered,
gone paler than white.

But the law without people
in unpeopled spaces shines:
no evil, no forbearance,
no face here—only the flickering
winglet of a mosquito.

Neskuchnyi Garden (3)

1
Let’s go out for some air,
talk a little there.
Air, like another’s heart
you can’t be seen
and til the grave are true.
It pleases you, in any case,
to warm yourself
with my voice. READ MORE…

Texts in Context: José Vergara on the Russian Afterlife of James Joyce

[I]t made me slow down to appreciate how that convoluted language makes us understand life and experience anew.

This is the third edition of Texts in Context, a column in which Katarzyna Bartoszyńska seeks out academics who contribute to and elucidate the world of literary translation, revealing their deeper studies into texts both well-known and overlooked.  

Today, we trace the legacy of James Joyce to its significant resonance in Russian literature, which José Vergara examines in his cogent and deeply-researched text, All Future Plunges to the Past. By taking the work of five major Russian writers as example, Vergara illuminates the throughline of Joycean ideas and themes, both in their universality and their recontextualization and transformation amidst Soviet and Russian history. In this following interview, Vergara discusses how these writers used Joyce to make sense of their own realities, Russian-language literature in this present moment, and texts from within the prison.

Katarzyna Bartoszynska (KB): Tell me about All Future Plunges to the Past!  

José Vergara (JV): My book examines James Joyce’s impact on Russian literature from the mid-1920s, when the first Soviet translations started appearing, through 2020. Of course, that basically means I’m looking at his “influence”—but it goes beyond that. I’m more interested in how, on one hand, Joyce became emblematic of larger trends in Russian attitudes toward Modernism, intertextuality, generational conflicts, artistic identity, and other big issues; and, on the other hand, he took on various forms or manifestations based on how certain Russian writers read him—literally and figuratively. Previous scholars had examined the critical response to Joyce in the Soviet Union and émigré communities, but they paid much less attention to his place in Russian literature itself. So, in All Future Plunges to the Past, I present five case studies of major writers who addressed Joyce directly in their fiction: Yury Olesha, Vladimir Nabokov, Andrei Bitov, Sasha Sokolov, and Mikhail Shishkin. The book explores how and why they were drawn to Joyce’s novels and ideas, interpreting them as an alternative path in world literature based on their respective biographical, historical, and cultural contexts. In this reading, Joyce becomes a prism through which to interrogate the question of cultural heritage in Russia, and a means for these writers to better understand themselves and their work. That’s at the core of the book: the question of literary lineages and how artists fashion their own histories through their writing.

KB: How artists fashion their own histories in their writing: could you say a little more about that?

JV: The central through line of my book is fathers and children, primarily sons. It struck me that the aforementioned writers were all, in one way or another, engaging with Joyce’s Shakespeare theory, which Stephen Dedalus explains in episode nine of Ulysses. Basically, he argues that creative artists, such as Shakespeare, become fathers to themselves by leaving behind their works, their lineage, a version of themselves for posterity to—hopefully—admire. At the same time, Stephen suggests that you have to select a literary forefather to supplant the biological. Each of the writers I feature consider this theory and respond to it in their idiosyncratic ways. For instance, Nabokov’s protagonist in The Gift pursues this path, but not to replace his biological father, who disappeared on a scientific expedition. Instead, like Nabokov, he wants to unite the cultural heritage that he lost as a result of the 1917 Revolution, and to bridge those gaps in emigration. All their readings of Joyce are operating on this metatextual level, as they come to terms with who they are in the history of Russian literature. READ MORE…

Hate Makes Us Weak

We should never forget that this war is about defending freedom, democracy and truth against dictatorship, chauvinism and lies.

As Europeans try to make sense of the war on their doorstep, boycotts targeting Russia have reached past the country’s oil exports to its poets, painters and tennis players. The invasion of Ukraine earlier this year set off the largest refugee crisis in Europe since World War II; it also, according to past contributor Vladimir Vertlib (tr. Julie Winter), inspired a wave of “outright hostility” against Russian literature. This thoughtful essay by the Vienna-based Jewish Russian writer is an argument about the baby and the bathwater—Pushkin and Putin—and a strident call for nuance in wartime.

When I was a child, other people always knew who I was better than I did. One day my parents told me that I was Jewish. But I wanted to be a Leningradian because I was born in Leningrad, known today as St. Petersburg. My parents laughed. They said that you could be a Jew and someone from Leningrad, that was no problem, even if you lived in Vienna. I didn’t feel Austrian or Viennese at that time, although I was undoubtedly at home in our neighborhood Brigittenau. To this day, parts of this Viennese district, as well as the adjoining Leopoldstadt, have remained the only place in the world where I feel I belong.

This ambivalent identity confusion was soon as much a part of my being as was my accent-free German and everyone’s mispronunciation of my first name, which I accepted and eventually even adopted myself. For my Austrian classmates and teachers, however, the matter was perfectly clear: I was a typical Russian. Why I was “typical” was a mystery to me because whenever my classmates or teachers described something as “typically Russian,” they immediately said that they “of course” didn’t mean me.

Brigittenau, where I went to elementary school and later to high school, had belonged to the Soviet occupied zone in Vienna after the war; the memory of that time was still fresh almost fifty years ago when I started school. The “Russians” were said to be brutal and uncultured. They drank water from toilet bowls, screwed light bulbs into sockets that were disconnected from any source of power and then wondered why they didn’t light up, raped women en masse, stole, robbed, murdered and destroyed senselessly, simply out of anger and revenge. Russians are emotional, it was said. Sometimes they’re like children—warm, naive and helpful—but they could suddenly become brutal and unpredictable like wild animals. They were, after all, a soulful people, in both negative and positive respects. The latter was attributed to me. If my essays or speeches were emotional, it was said to be due to my “Russian soul,” and people thought they were paying me a compliment. I, on the other hand, was always unpleasantly affected by these attributions, because I knew, even in elementary school, that Jews and Russians were not the same thing. No Russian, my parents explained to me, would ever accept me as his equal. In the former Soviet Union, ethnic groups, which included Jews, were clearly distinct. So my supposed “Russian soul” was not only embarrassing, it was also presumptuous. I was assigned something that I was not at all entitled to, based on my ethnicity. READ MORE…

Translation Tuesday: Two Poems by Irina Mashinski

Poetry fills up drums canisters garbage cans / lakes bogs artificial reservoirs

This Translation Tuesday, we bring to you two energetic poems from the Russian by Irina Mashinski, author of The Naked World and a prolific writer herself in both English and her native Russian. Harnessing the potential of Irina’s bilingualism and exophony, translator Maria Bloshteyn speaks of her dialogic translation process: “The process of translation with a bilingual poet becomes much less about the translator finding the perfect phrase or equivalent rhythm in the target language, and much more about assisting the poet by providing variations of translations of a single line or stanza for her to choose.” Dive right into this strange, mesmerising wasteland of this poetic collaboration.

In Absentia

1. Twilight 

The tree is dead,
I drag it down the slope,
half-sinking in the snowbanks.

So will my Faustian questers
someday
haul me through the snow,
in just such tin-stiff mittens,
all my odd loops and whorls,
this tangle, knots upon the bark—
a pattern seen but once.

And just as quiet and pale
as these stunned trees,
my brother-poets will
escort me:
the icy beech, the hemlock, the black walnut,
the birch, the hornbeam, the bird cherry,
the sugar maple, the plantain, the other maple—
that for a long time will burn
scarlet.

When I’ll be dragged
blinded over the stumps—
through the gully,
over remnants of fencing,
the forked road, the post,
the plaster fountain—
the birdbath overturned,
the empty birdhouse, rot and moss,
the gulley, and the rot and moss,

when I’ll be dragged
down for the extraction
of the golden root—

a ragged trench will stretch across the deep snow,
stippled like a greyhound,
as if the angels wrestled on it,

they’ll stand there scattered in farewell,
the slope as deep as a fresh rough-draft,
not noticing how their legs are whipped
awkwardly by my dead branches,
by the trailing
still unyielding roots.

READ MORE…

What’s New in Translation: November 2022

New work from Danish, Chinese, and Russian!

In this month’s of newly released translations, we are featuring works that traverse across landscapes of psychology, politics, perspectives, and coastal enclaves. From a travelogue that corporealizes a vision into reality, a fragmented ghost story that equally interrogates readership with writership, and a psychically dense political fiction that follows the twists of truths into fictions, these works are full of metamorphoses, imaginations, and materializations—all that possible within the realm of the text.

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A Line in the World, A Year on the North Sea Coast by Dorthe Nors, translated from the Danish by Caroline Waight, Graywolf Press, 2022

Review by Samantha Siefert, Marketing Manager

A line extends from Skagen, Denmark to Den Helder, Holland—a complex, jagged, six hundred mile stretch of coast. On a map, it is a fixed mark, something definite and present, representing a real place that exists today: the division between land and sea, a place of dunes and marshes, sweeping tides, surging storms, wind farms, gulls, and people. In A Line in the World, A Year on the North Sea Coast, celebrated Danish author Dorthe Nors asserts her dream for this line to be less static and more flexible, persistently animated, always moving, ever changing, evolving with its points marked in time just as much in time as they are in space. Her line reverberates heritage and memory, holidays, tragedy, Vikings, shipwrecks, disco ferries, and local gossip. In this first work of nonfiction, Nors brings Denmark’s western coast to life in fourteen essays, now available in a beautiful translation by Caroline Waight.

Each essay offers an exquisite, layered exploration of a different stretch of that wild North Sea coast, and the first one begins at the top. Nors is from west Jutland, but she has found herself living in Copenhagen, with a noisy neighbor next door and a hash dealer below, and she comforts herself there with sounds of the sea played through an app on her phone. She did not plan to write a book of essays (she was supposed to be working on a novel), but her publisher was insistent. They asked, and then they asked again.

I said, ‘I’ll have to think it over,’ and I did. Or I dreamt. In the dream, I was setting off across the landscape in my little Toyota. I saw myself escaping several years of pressure from the media by driving up and down the coast. Me, my notebook and my love of the wild and desolate. I wanted to do the opposite of what was expected of me. It’s a recurring pattern in my life. An instinct.

READ MORE…

The World in Transformation, The Poem in Translation

A guide to translated poetry through our archives!

If you happen to be participating in The Sealey Challenge, wherein the literary community is encouraged to read a book of poetry everyday for the month of August, then the following is a guide to translated collections that might help you meet your mark, curated through Asymptote‘s annals of world literature. And if notconsider picking up one of these authors or text anyway, for within these works are brightnesses of spirit and sensuality, ranging journeys through landscapes and psychologies, and the courage of witness and words. These bold and wondrous works show that if you want to know a language, you should seek the knowledge of its poets.

We read widely to nurture our wonders—this much is true for all of literature, but is underlined especially when reading poetry. As the particular challenge of translating this tempestuous and evasive craft continues to unfold across the pages of poets and translators around the world, the growing numbers of collections that come to meet our shelves and hands are a testament to an endless dialectic of what Kenneth Rexroth called “imaginative identification”. The translation of a poem starts with wonder, with the identification of a gleam at the centre of the words, and a fierce urge to protect it. When this intensity then survives the removal of its own language and finds an exacting home in another, the result is just as wondrous. So much is left behind in translation, this much is true and shall always be true, but what remains constant is this sense—of awe, of the sense of something having opened up, of breathlessness in front of beauty, in front of truth. It arrives with a different music, in a different voice, but it was struck with the same spirit.

In the many poets and collections that we’ve covered at Asymptote, the work always identifies with the precise tenet of poetry to be close to its language. In German poet Kathrin Schimdt’s Twenty Poems, translated by Sue Vickerman, reviewer Andreea Scridon describes how “the two poets meet in their exigency and perspicacity, their quintessentially European writing towards a determined and defined idea.” Similarly, in Chinese poet Yi Lei’s collection, My Name Will Grow Wide Like A Tree, reviewer Marina Dora Martino notes translators Tracy K. Smith and Changtai Bi’s efforts to “open Yi Lei’s private world to the possibility of dialogue.”

Some translators work closely with their poets, in constant exchange and negotiation. Filip Noubel notes how in Taiwanese poet Amang’s Raised by Wolves, translator Steve Brandbury was careful to consult the author, ensuring that she “understands the various options I have for representing that in English.” Their collaboration defied limits, resulting in “a humorous approach to these seemingly insurmountable obstacles.” Other translators do not possess such luxuries. Alexander Dickow and Sean T. Reynolds, the translators of Swiss poet Gustave Roud’s Air of Solitude and Requiem, had to work without insight from the originating mind, the poet having passed in 1976. Nevertheless, reviewer Sarah Moore exalts the work as a “powerful, superb translation from one of Switzerland’s greatest poets of the twentieth century.”

So much of the importance in these texts lies in introducing the works of vital figures in movements that changed the world. In Alice Paalen Rahon’s Shapeshifter, translated by Mary Ann Caws, we see a collection that sheds light on a multi-faceted Surrealist, whose literary output had previously been overshadowed by her achievements in visual art. As reviewer Georgina Fooks states: “. . . with the arrival of Shapeshifter, we can gain valuable insight into this remarkable poet who was one of the best of the Surrealists, despite the lack of wider recognition.” Another Surrealist giant, Giorgio di Chirico, is revived in poetry by way of translator Stefania Heim; in his collection, Geometry of Shadows, reviewer Garrett Phelps identifies “a visual mind orienting itself toward the written word: a promiscuous use of strong imagery, and waves upon waves of metaphors at the expense of a more nimble and protean style.” Also defying any singular definition is Russian sculptor and founder of Russian Conceptualism, Dmitri Prigov, whose defiant and liberated poetics have reached the Anglophone by way of Simon Schuchat and Ainsley Morse in Soviet Texts. READ MORE…

Her Turn: The English and Russian Stories of Olga Zilberbourg, AKA Olga Grenets

The Russian language, here, gifts its writer a context. . .

When a writer earns a second language, what does it mean to write in the distinct spaces within and between the two? In this essay on Russian writer Olga Zilberbourg, who also goes by Olga Grenets, nonfiction editor Ian Ross Singleton explores the various ways that language can reveal, point to, and emphasize in both originals and translations.

What does another language afford an exophonic writer—one writing in a language other than her native tongue? Olga Zilberbourg, also known as Olga Grenets in her Russian publications, is both translingual and exophonic. The English-language collection, Like Water and Other Stories, was published in 2019 after a trio of Russian books; then, in 2021, many of the stories from Like Water appeared in Russian as Задержи дыхание (Hold Your Breath). The stories of Like Water and its edited, translated successor open up the span of Zilberbourg’s/Grenets’ linguistic experience. The Russian iteration of the tales are not word-for-word translations, and, as with any translation, they present a reflection of the English-language original—no matter how close, even the strictest of translations alters a story. So, while Hold Your Breath may be a closely related work, it nonetheless stands as its own expression of (in this case) Grenets’ work.

Many of the stories in both collections present reflections on an immigrant’s experience. “Plastic Film With a Magnetic Coating” is about mixtapes, and the part they played in childhood romances and gender roles during the Soviet Union and the post-Soviet nineties. It is almost identical in both the English original and Russian translation, but in the English, the last sentence makes a disclaimer: “I’m speaking, of course, of a very different time and place.” What is significant about Zilberbourg’s work is that the two versions of this story span those two different times and places. In the Anglophone literary world, Zilberbourg is allocated under the umbrella of writers born in the Soviet Union, a clear mark of difference; to the audience of Like Water, then, this sentence is clear, intended to describe the exotic content of the story.

However, what might sound foreign to a reader of Like Water may, of course, be more commonplace to a reader of Hold Your Breath. The Russian translation of the story has a completely different ending, omitting this sentence entirely. Such a drastic change make sense; presumably, for the majority of those reading Hold Your Breath, the setting would not be a completely different place, and the narrative time is simply the not-so-distant past. In the English version, Zilberbourg’s narrator belongs to a generation that would recognize the romantic exchange of mixtapes in that time and place, and in the Russian version, the narrator adds a more specific, personal passage to their story, and it’s this reveal that concludes the Russian version of “Plastic Film . . .”

This passage in question specifies the narrator’s sexuality as one not necessarily falling within heterosexual norms: “Разумеется, когда через кассету я получила признание от девочки, я решила, что сообщение предназначено не мне, и ничего не ответила.” (“Of course, when, by cassette, I received a confession from a girl, I decided that the message wasn’t meant for me and didn’t answer.”) In English, the story can be intuited as relating to heterosexual relationships; in the Russian, there is a potential lesbian romance. In this case, the question of what an attained language can offer might be inverted to ask what a return to one’s primary language can afford. READ MORE…

Refuting Domination: Margaree Little on Translating Osip Mandelstam

I found particularly disturbing the tendency to play up Mandelstam’s death in the translations, sometimes changing the poems radically to do so.

Featured in the current Spring 2022 issue, Osip Mandelstam’s “Lines on an Unknown Soldier” is a nightmarish yet poignant reflection on war. Margaree Little’s new translation aims to bring out previously overlooked aspects of Mandelstam’s poetry by practicing devoted attention to his original text and to its historical and personal contexts. In her discussion of Mandelstam, Little glides between erudition and intimacy with his works. Our correspondence led to surprising discoveries like the everyday object Mandelstam despised, serious consideration of the political significance of translating Mandelstam today, and renewed appreciation for how literary insight can shape translation.

Michal Zechariah (MZ): Before translating Osip Mandelstam’s poem this spring, you published another translation of his work in American Poetry Review. How did you first encounter Mandelstam’s poetry, and what drew you to translate it? What usually guides your choice when you decide to take on a translation project?

Margaree Little (ML): About ten years ago, around the time I was in graduate school, I first encountered Mandelstam’s work in the Clarence Brown and W.S. Merwin translations. I was drawn to the poems, but remember feeling that I was missing something, as though there was a screen separating me from the poems.

In 2016, I began to translate [Marina] Tsvetaeva’s work, focusing increasingly on her political poems that have largely been neglected in English-language translation. This work drew me further into that world, that moment. Then, two years later, my partner and I were visiting our friend, the poet and translator Eleanor Wilner, in Philadelphia. Eleanor has talked about the influence of Mandelstam on her own work and gave me her copy of Nadezhda Mandelstam’s extraordinary first memoir, Hope Against Hope. The book describes the last four years before Mandelstam’s second arrest and death, but more than that, it offers a window into the worldview that grounded his poetry and his entire life.

After reading this book, I went back to his poems and started to translate them to get closer to the original work. I found the originals so rich in music, in layers of meaning and feeling, and so varied in tone, including sharp awareness and wit.

I also began to realize the degree to which Brown and Merwin, as well as other dominant English-language translators, have altered the poems. These changes range from what could be considered more benign (clunky wording or phrasing) to distortions that fundamentally alter the poems’ meaning. I found particularly disturbing the tendency to play up Mandelstam’s death in the translations, sometimes changing the poems radically to do so. This tendency creates a romantic myth of the poet, while erasing crucial parts of his actual work. The gap between the originals and existing versions made me want to continue to translate the poems and honor them on their own terms.

I suppose these are the dual threads that run through my translation work, whether of Tsvetaeva or Mandelstam; a connection to the poems and the deep urgency within them, and a frustration with how they have previously been translated—or ignored, or distorted—in English.

READ MORE…

When the Cannons Are Firing: Q&A with Sergey Katran

It’s a constant struggle that I face as an artist: the futility of my efforts and, on the other hand, the wish to speak up, refusing to be silenced

Connections between meaning and visual representation can be puzzling, just like the multiple negotiations that occur between science and art, between natural phenomena and human attempts to grasp, control and even reinvent them through craft. Puzzles of this kind intrigue Sergey Katran. The art critic Vitaly Patsukov has defined the artist as the inventor of intricate “mechanisms” because of the complex ways in which he develops ideas integral to our modern civilization. A former graduate in chemistry and biology, Katran likes to experiment with Science Art and Bio Art in a variety of media, such as installation, sculpture, performance, and video. On the occasion of his most recent exhibition in the UK, currently on display in Wolfson College at the University of Oxford until October 2022, Caterina Domeneghini spoke with the artist and his interpreter, Irene Kukota, about the war in Ukraine, Katran’s country of origin. Their conversation also focused on his current situation, the stance of artists in times of war, and the ways in which his work has captured the growing tensions between two countries he has lived in and loved over the past twenty years.

Sergey, let’s start from where you are right now and what you are doing at this critical moment in our history.

I am currently in Moscow. For forty days I couldn’t do anything, the whole situation came as an overwhelming blow. What is happening to me is precisely what you have been describing, almost a split identity . . . I mean, that’s exactly how I feel, split. I’m in this slightly schizophrenic situation where my heart and all these worries that I experience are in Ukraine and at the same time I physically remain in Russia. And this situation continues, because for various reasons it has to remain like this.

 I decided to resume my artistic work after a while, even though I might not be feeling entirely up to it. Many artists are leaving the country. I decided I am not going to leave for now. Instead, I am planning to make an artistic project at an independent art platform, dedicated to the current situation. Rather than fearing it, I want to still be able to express what I feel, though I cannot tell you much more for now.

You said that many Russian artists are leaving the country. Many artists, too, have withdrawn their participation from important international events, like the Venice Biennale. Does art still have reasons to exist in times like this?

You know, when the whole thing started, I was talking to some good artists, quite well known, and many of them were expressing different sentiments, emotions, thoughts. Some of them were saying, “What have we done wrong? How could we not prevent this from happening?” A couple of them were saying they didn’t want to be artists anymore.

It’s the usual thing, as clichéd as it may sound: art works with rather fine substances or fine energies, if you like this expression. It works with a certain germination of thought. Do you know the phrase “When the cannons are firing, the Muses are silent?” Art seems irrelevant in situations like this. Artists feel that their voices are not going to be heard, because there are other, more pressing issues of survival on people’s minds. Perhaps art should be using other media in times like these. It might need to be more performative, more poster-like, as it’s closer to action and speaks more directly about the current situation. READ MORE…

Happy World Poetry Day!

Celebrate with an eclectic selection of the best poems from our archives!

In honor of World Poetry Day, we invite you to revisit some of the best international poetry from our eleven-year archive. For a start, Brazilian poet Lêdo Ivo’s work soars to great heights through its accumulation of brilliant specificities. But it also catches one unawares with looser, breath-taking lines like these: “Life itself is a round thing / so that when we go wrong, we go wrong roundly.” Revisit Lêdo Ivo’s “The Earth Is Round” from our Summer 2021 issue.

 

A leading light of South Korea’s contemporary poetry scene, Yi Won takes ‘avant-garde’ to new extremes. Catapulting the reader into a future where technology rules the human spirit, her lacerating social commentary interrogates the very nature of poetry itself. Courtesy of translator Kevin Michael Smith, discover Yi Won’s radical work from our Summer 2018 edition. READ MORE…

Translation Tuesday: “10 February 2020” by Dmitry Gerchikov

War isn’t easy. / War is inevitable.

Poetry, in dark times, must record and resist. This Translation Tuesday, read Russian poet Dmitry Gerchikov’s response to a Penza court’s high profile sentencing of eleven men for allegedly participating in an anti-government anarchist organisation known as Network—a group widely regarded as non-existent and fictitious. Proceeding through an obsessive adherence to the reportage of numerical data points, Gerchikov stretches the language of factuality and neutrality to accommodate the absurd. In Lena Tsykynovska’s translation, Gerchikov’s protest poem against the banality of state violence and the state’s manipulative use of language is conveyed to chilling effect.

“In a 2019 essay about an imaginary action consisting of walking around Moscow wearing a mask of Putin, Dmitry Gerchikov wrote: “Art is what happens right now, but writing is always in the past, especially poetry. Poetry is always running late to reality.” “10 February 2020” was only two months late to reality, published in April 2020. The Network group that appears in the first line of the poem are eleven young men accused of participating in an anti-government terrorist anarchist organization, seven of whom, on 10 February 2020, were given long prison sentences. Many believe that the evidence against the defendants was falsified, and extracted through torture. 

One moment in the poem I could not translate within the poem proper was: “Mark Fisher is not a lion.” When I first sent him the translation, the author pointed out to me that the lion was also a play on the word for “left.” We decided to convey that information in this note. I also was not able to translate the fact that, toward the end of the poem—“I am still in love”—the speaker gestures to herself as female, by using the feminine form of the verb.

Thanks to Dima and to many other poets in Russia for their solidarity with Ukraine.”

Lena Tsykynovska

10 February 2020

10  February 2020, the day of the sentencing of the Network group the average speed of the wind was 8 m/s. The day was 9 hours and 15 minutes long. The sun rose at 08:06.

According to a calendar called “A Calendar For Gardeners” it was a good day for gathering crops suitable for drying. The moon was in Virgo, which is the optimal time to do some bookkeeping, and promises healthy digestion. 

As noted by RIA news: “Comrade Beria lost his trust, so comrade Malenkov gave him some kicks.
Him some kicks.
Him some kicks.”

The magnetic field was calm. Barometric pressure was measured at 739mm. By 15:00 humidity had dropped to 70%.

A third world war is inevitable. Life is difficult. Sunset is at 17:22. We have fused together like a swastika and a star. A swastika and a star.
A swastika and a star.
Life is inevitable.

“The police wear big round caps, because they are forbidden to look at god’s sky, at god’s sky, at god’s sky by an order issued on 4 February 1999. So if they try to surround you, you should jump as high as you can, because then they’ll only be able to see your shoes, and won’t remember your face.
Won’t remember your face
Won’t remember your face.” READ MORE…

What’s New in Translation: February 2022

New work this week from Tunisia and Russia!

In this week’s selection of translated literature, we present Hassouna Mosbahi’s expansive, dreaming portrait of Tunisia through the recollections of one man’s life, as well as Nataliya Meshchaninova’s precise, cinematic cult classic of a young girl carving her own way through abuse and neglect in post-Soviet Russia. Read on for our editors’ takes on these extraordinary titles.

mobsani

Solitaire by Hassouna Mosbahi, translated from the Arabic by William Maynard Hutchins, Syracuse University Press, 2022

Review by Alex Tan, Assistant Editor

The essential core. The innermost heart. The pupil of the eye. The central pearl of the necklace.

These are epithets lifted from a tenth-century anthology of poetry and artistic prose by the literary connoisseur Abu Mansur al-Tha’alibi—a privileged arbiter of what counted as the era’s innermost heart. Determined to immortalise the remarkable cultural efflorescence of his contemporary Arab-Islamic world, al-Tha’alibi took upon himself the task of gleaning the anecdotes, biographies, epigrams, and panegyrics he deemed exemplary of his epoch: “sift[ing] our enormous rubbish heaps for our tiny pearls”, as Virginia Woolf once wrote.

Not for nothing did al-Tha’alibi name his compilation Yatimat al-Dahr fi Mahasin Ahl al’-Asr: “The Unique Pearl Concerning the Elegant Achievements of Contemporary People.” From the inheritance of this opulent work, the Tunisian writer Hassouna Mosbahi drew inspiration for his own dazzling, shape-shifting novel Yatim al-Dahr—cleverly rendered in English by William Maynard Hutchins as Solitaire. Hutchins contextualises the title in his helpful preface, explaining that “yatimat” refers to both a “unique, precious pearl” and “fate’s orphan.” “Solitaire” reflects these prismatic valences.

Solitaire, also, is a game one plays with oneself; Mosbahi’s book, in many ways, is a puzzle with no straightforward answers. It is encyclopaedic and uneven and oblique. Stories proliferate, nestled within other stories, structurally echoing the classic Thousand and One Nights.

On a first reading, it is easy to sink into the sediment of the novel’s non-linear chronology, before being pulled abruptly out of the seductive illusion and back onto the newly destabilised present. Mosbahi’s work dissolves temporal barriers, saturating the present with echoes of the past. It feels vertiginous to remember that all the action spans a single day, kaleidoscoped through the mind of the eponymous orphan-protagonist Yunus and taking place mostly along the coast, at the threshold of sea and sand. Language arrives on the page like slips of paper curled up in glass bottles: Sufi prayers, journal entries, newspaper articles, quotations of verse, orally transmitted tales, autobiographical monologues—shored up in their rawness. Digressions expand, often without warning, to constitute entire chapters. Hutchins’ translation captures these tonal shifts impeccably. READ MORE…