Place: Poland

Rape à la Polonaise, or Whose Side Are You on, Maria?

October 5, 2017  |  in Essays  |  by Grażyna Plebanek and Julia Sherwood

"A hundred thousand furious women wearing black, armed with symbolic umbrellas. One hundred thousand women, undeterred by pouring rain."

A year ago in 2016, thousands of Polish women went on strike from work, dressed in all black and marched on the streets waving black flags and umbrellas to protest a proposal that would make abortion completely inaccessible to them. While they succeeded, Poland still has one of the most restrictive abortion laws in Europe. On the anniversary of the Black Protests this Tuesday, on Oct 3, 2017, Polish women marched again to demand greater reproductive freedom. Feminist writer and columnist Grażyna Plebanek recaps for Asymptote the year of struggle for Polish women’s rights and the role of literature in the protests. —Julia Sherwood

A year ago we women went out into the streets together—young and old, teenagers, mothers, grandmothers. Women from all walks of life. Women from small towns and big cities, educated and uneducated. When I first canvassed women in a Polish shop in Brussels to take part in the Black March last October, I was worried that the shop assistants and shoppers might respond in the time-honoured way: “I’m not interested in politics” or “I’ll leave it to the politicians.” Or the excuse that’s really hard to argue with: “I’ve got enough on my plate already.”

As it turned out, this is an issue that concerns us all: the issue of our freedom and dignity. In October 2016, every one of us in that shop—customers and shop assistants—poured out our grief over what “they” were planning to do to us, by introducing a near-total ban on abortion, making what is already one of the most restrictive anti-abortion laws in Europe even stricter. The following day we marched shoulder to shoulder, united by a real threat—that of being robbed of the basic right over our own bodies. We were being dragged back to the status of women during the Napoleonic times. We would no longer be equal to men and have our lives directed by others, as if we were children.

We went out into the streets in Poland, in Brussels, Berlin, London, Stockholm, New York, and many other cities across the world. In Poland one hundred thousand women joined the protest. A hundred thousand furious women wearing black, armed with symbolic umbrellas. One hundred thousand women, undeterred by pouring rain.

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Sea of umbrellas. Warsaw, 3 October 2016. Photo © Tytus Duchnowski

The protests worked but in late August, almost a year later, Polish women once again went out into the streets of Łódź. Again, we wore black. However, this was a smaller and quieter march, an expression of grief. We were grieving for a young woman held captive for ten days by two men who had tortured and raped her. She ran away but later died in hospital. Her injuries were so severe that the doctors couldn’t save her.

What has happened in Poland between the two black marches—between the protests of 2016 and the funeral procession of 2017? READ MORE…

The Good Bad Translator: Celina Wieniewska And Her Bruno Schulz

September 20, 2017  |  in Essays  |  by Zofia Ziemann

"Wieniewska was correct in her intuition about ‘how much Schulz' the reader was prepared to handle."

Bruno Schulz (1892-1942) is one of the relatively few Polish authors of fiction who enjoy international recognition. Originally published in the 1930s, since the early 1960s the Polish-Jewish writer and visual artist’s oneiric short stories have been translated and retranslated into almost forty languages, despite their seemingly untranslatable style: an exquisitely rich poetic prose, comprised of meandering syntax and multi-tiered metaphors. In English-speaking countries, Schulz’s name was made in the late 1970s, when his Street of Crocodiles, first published in English in 1963 in both the UK and the US (the British edition was titled Cinnamon Shops, following closely the original Polish Sklepy cynamonowe), was reissued in Philip Roth’s influential Penguin series Writers from the Other Europe (1977), alongside Milan Kundera and other authors from behind the Iron Curtain whom the West had yet to discover. Schulz’s second story collection, Sanatorium under the Sign of the Hourglass (Polish: Sanatorium pod Klepsydrą), followed shortly (1978), and ever since then both volumes have been regularly republished and reprinted, as well as in series such as Picador Classics (1988), Penguin 20th Century Classics (1992), and Penguin Classics (2008).

This summer, the Northwestern University Press announced that “an authoritative new translation of the complete fiction of Bruno Schulz” by Madeline Levine, Professor Emerita of Slavic Literatures at the University of North Carolina, is forthcoming in March 2018. Commissioned by the Polish Book Institute and publicized already since 2012, this retranslation has been impatiently awaited, especially by Schulz scholars dissatisfied with the old translation by Celina Wieniewska. Indeed, it’s great that Levine’s version is finally going to see the light of day—it is certainly going to yet strengthen Schulz’s already strong position. Unfortunately, the preferred (and easiest) way of promoting retranslations is to criticize and ridicule previous translations and, more often than not, translators. Even though the retranslator herself has spoken of her predecessor with much respect, showing understanding of Wieniewska’s goals, strategies, and the historical context in which she was working, I doubt that journalists, critics, and bloggers are going to show as much consideration.

In an attempt to counter this trend, I would like to present an overview of the life and work of Celina Wieniewska, since I believe that rather than being representative of a certain kind of invisibility as a translator (her name brought up only in connection with her ‘faults’), she deserves attention as the co-author of Schulz’s international success. Much like Edwin and Willa Muir, whose translations of Kafka have been criticised as dated and error-ridden, but proved successful in their day, Wieniewska’s version was instrumental in introducing Schulz’s writing to English-speaking readers around the world. Before Levine’s retranslation takes over, let’s take a moment to celebrate her predecessor, who was a truly extraordinary figure and has been undeservedly forgotten.

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In Review: Grzegorz Wróblewski’s Zero Visibility

September 14, 2017  |  in Reviews  |  by Stefan Kielbasiewicz

"Poems that, like objects on a beach, one can pick up, briefly examine, and set back down again."

While preparing to write this review, I came across an interview with Grzegorz Wróblewski in the Polish literary website Literacka Polska that began:

Rafał Gawin: For Polish readers, especially literary critics, it’s as if you’re a writer from another planet.
Grzegorz Wróblewski: Yes, it can seem that way from a certain distance. [My translation]

I think it’s safe to say the case is also true for English-speaking readers—Wróblewski’s most recent collection, Zero Visibility, translated by Piotr Gwiazda, really does feel like encountering a voice from a different world, albeit one that deals with all too real human (and often animal) concerns. Even on a surface reading it is clear that Wróblewski’s poems exhibit a remarkable range of tone, veering between seriousness and satire, surrealism and objectivity, grandiloquence and quiet, interior reflections. The first two poems, “Testing on Monkeys,” and “Makumba,” with their manic repetition and loud exclamations, are perhaps the two most frenetic and high-powered poems in the collection; they are suddenly followed by poems that are short and obscure, often dream-like and hallucinatory such as “The Great Fly Plague,” where “We abandoned our fingernails on the warm stones” or “Club Melon” which has “clones drinking juice made of organic, perfectly pressed worms”—poems that are at first disorientating, but at the same time openly invite the reader to attempt further interpretation.

Some of the best poems in the collection are the ones that, to put it bluntly, are about something recognisable, but also take time to construct and develop their ideas, such as “‘Bronisław Malinowski’s Moments of Weakness,”:

If I had a revolver, I’d shoot a pig!
A scholar’s clothes shouldn’t attract suspicions. Malinowski ordered
two Norfolk jackets from a tailor on Chancery Lane. Also a helmet
made of cork, with a lacquered canvas cover.
In one letter he wrote: Today I’m white with fury at the Niggers…
If I had a revolver, I’d shoot a pig!
His stay on the Trobriand Islands was pissing him off.
In spite of that, he became a distinguished anthropologist (27).

Another example is “Enhanced Interrogation Techniques,” a multilingual poem which examines methods of torture used at CIA black sites (one of them located in Poland) mixed with news about celebrities such as Tom Cruise and Angelina Jolie:

It wasn’t until he was 39 years old that Tom Cruise decided to straighten and
even out his teeth!
Later, the CIA used additional “enhanced interrogation techniques”
that included: długotrwała nagość (prolonged nudity), manipulacje żywieniowe
(dietary manipulation), uderzanie po brzuchu (abdominal slap).

Two small planes with Poles on board went down (31). READ MORE…

What To Do With an Untranslatable Text? Translate It Into Music

May 4, 2017  |  in Essays  |  by Derek Pyle

Translators and musicians team up on a sweeping audio interpretation of Finnegans Wake

Finnegans Wake, the final book by Irish writer James Joyce, is a bit like the alien language in the movie Arrival. As the film’s spaceships tower mysteriously over the Earth, so Joyce’s book casts its strange shadow over world literature. Most literary minded people are aware of the text’s presence, but no one actually knows how to read the book, save for a select few who claim it is the greatest thing ever written.

In order to read Finnegans Wake, you must become a translator. You must translate the text out of it’s idiosyncratic, multilingual semi-nonsensical language, and into… music? For example, see Rebecca Hanssens-Reed’s interview with Mariana Lanari, about the process of translating the Wake into music.

For the last three years I’ve pursued the music that is Finnegans Wake. I organize an ongoing project called Waywords and Meansigns, setting the book to music. This week we release our latest audio, which is 18 hours of music created by over 100 musicians, artists and readers from 15 countries. We give away all the audio for free at our website (and you can even record your own passage, so get involved!)

Listen to a clip of the project here!

It might sound strange, but translating the book into music is easier than, say, translating it into another foreign language. But that hasn’t deterred Fuat Sevimay, who translated the book into Turkish, nor has it stopped Hervé Michel, who calls his French rendering a “traduction” rather than a “translation.”

READ MORE…

Section Editors’ Highlights: Spring 2017

April 24, 2017  |  in Dispatches  |  by Ah-reum Han, Caridad Svich, Ellen Jones, Eva Heisler, Henry Ace Knight, and Joshua Craze

Insights from the experts on the Spring 2017 Issue of Asymptote

Looking for new entry points into the latest issue of the journal? The section editors of this behemoth cash of international literature, out just last week, are here to guide you!  

In this spring issue, the drama section features two complementary pieces—one from Catalonia and the other from Poland. Both portray hellish, nightmarish worlds in a distinct, unique theatrical manner. Grzegorz Wroblewski’s The New Colony in translation by Agnieska Pokojska depicts a claustrophobic asylum where patients/citizens live out their days in a state of restless, mocking unease. Wroblewski’s text is typical of what has been deemed “post-dramatic” theatre (in Hans Lehmann’s terms). It is an open text which offers its audience an intentionally disorientating roadmap to a contemporary world that is fractured and broken, where individuals seek wholeness despite all signs that such a search is hopeless.

Written as a proto-feminist cabaret, Beth Escudé i Gallès’s Diabolic Cabaret in translation by Phyllis Zatlin, looks at an elemental Eve, channeling visions of historical female icons throughout history. Is guilt a woman? To whom will society place its blame in times of war? Helen of Troy? Other alluring, bewitching sirens up to no good? Escudé i Gallès teases and cajoles her audience in a piece that through anarchic humor questions the roles we all play to claim concepts of territory, identity, and ownership. Both Wroblewski and Escudé I Gallès are from the same generation, even though they represent different cultures and sensibilities as dramatists. It’s fascinating to see two skilled and provocative playwrights, in fine translations, address states of fear and anxiety all too prevalent in the modern world.

—Drama Editor Caridad Svich

Among three exceptional essays—including one that introduces readers to the brilliant but tortured Swiss writer, Hermann Burger, and another that briefly loiters at the fork in Iran’s contemporary literary scene—I found myself particularly drawn to Noh Anothai‘s generous and intimate reflections on a world turned akimbo, seen through the eyes of Thai poet, Saksiri Meesomsueb. As we follow Anothai through the pages of Meesomsueb’s award-winning collection, That Hand is White, and from north Bangkok to Chicago and back, I’m reminded once more of literature’s gift in transgressing borders, its necessary lucidity, kindness, and prescience; and consequently, its call for response. Only with clean hands can we clean the world, Meesomsueb tells us. Dear Reader, what will you do next?

—Writers on Writers Editor Ah-reum Han

READ MORE…

Highlights from the Asymptote Winter Issue

January 23, 2017  |  in News, Reviews  |  by Aditi Machado, Ellen Jones, Eva Heisler, Joshua Craze, and Theophilus Kwek

Our editors recommend their favorite pieces from the latest issue.

First off, we want to thank the five readers who heeded our appeal from our editor-in-chief and signed up to be sustaining members this past week. Welcome to the family, Justin Briggs, Gina Caputo, Monika Cassel, Michaela Jones, and Phillip Kim! For those who are still hesitating, take it from Lloyd Schwartz, who says, “Asymptote is one of the rare cultural enterprises that’s really worth supporting. It’s both a literary and a moral treasure.” If you’ve enjoyed our Winter 2017 issue, why not stand behind our mission by becoming a sustaining member today?

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One week after the launch of our massive Winter 2017 edition, we invited some section editors to talk up their favorite pieces:

Criticism Editor Ellen Jones on her favorite article:

My highlight from the Criticism section this January is Ottilie Mulzet’s review of Evelyn Dueck’s L’étranger intime, the work that gave us the title of this issue: ‘Intimate Strangers’. Mulzet translates from Hungarian and Mongolian, but (being prolifically multilingual) is also able to offer us a detailed, thoughtful, and well-informed review of a hefty work of French translation scholarship. Dueck’s book is a study of French translations of Paul Celan’s poetry from the 1970s to the present day (focussing on André du Bouchet, Michel Deguy, Marthine Broda, and Jean-Pierre Lefebvre) and is, in Mulzet’s estimation, ‘an indispensable map for the practice of the translator’s art’. One of this review’s many strengths is the way it positions Dueck’s book in relationship to its counterparts in Anglophone translation scholarship; another is its close reading of passages from individual poems in order to illustrate differences in approach among the translators; a third is the way Mulzet uses Dueck’s work as a springboard to do her own thinking about translational paratexts, and to offer potential areas for further research. The reviewer describes L’étranger intime as ‘stellar in every way’—the same might be said of the review, too.

Chief Executive Assistant Theophilus Kwek, who stepped in to edit our Writers on Writers section for the current issue, had this to say: 

When asked to pick a highlight from this issue’s Writers on Writers feature, I was torn between Victoria Livingstone’s intimate exploration of Xánath Caraza’s fascinating oeuvre and Philip Holden’s searching essay on Singapore’s multilingual—even multivocal—literary history, but the latter finally won out for its sheer depth and detail. Moving from day-to-day encounters with language to literary landmarks of the page and stage, Holden surveys the city’s shifting tonalities with cinematic ease, achieving what he himself claims is impossible: representing a ‘polylingual lived reality’ to the unfamiliar reader. And as a Singaporean abroad myself, Holden’s conclusion sums it up perfectly: the piece is ‘a return to that language of the body, of the heart’.

Visual Editor Eva Heisler’s recommendation:

Indian artist Shilpa Gupta addresses issues of nationhood, cultural identity, diaspora, and globalization in complex inquiry-based and site-specific installations.  The experience of Gupta’s work is explored by Poorna Swami in her essay ‘Possessing Skies’, the title of which alludes to a work in which large LED light structures, installed across Bombay beaches, announce, in both English and Hindi, ‘I live under your sky too.’  Gupta’s work, Swami writes, ‘positions her spectator in an irresolvable conversation between the abstracted artwork and a tangible sense of the so-called real world, with all its ideologies, idiosyncrasies, and fragilities’.

READ MORE…

My 2016 by Lori Feathers

December 31, 2016  |  in Essays  |  by Lori Feathers

By happenstance a number of the books that I’ve read most recently explore the theme of redemption.

I’m a fiction judge for this year’s Best Translated Book Award, which means evaluating the English translations of dozens of novels and story collections by writers representing many countries and languages, a thrilling assignment and one that richly sustained my 2016 reading. By happenstance a number of the books that I’ve read most recently explore the theme of redemption—fertile ground for authors to delve into a character’s sense of moral self, the tangle of thoughts and motivations that enable her to marginalize wrongs or justify culpability. The gifted authors of these books deserve our admiration for creating character-driven narratives that artfully articulate humankind’s innate hopefulness that past wrongs can be rectified and personal guilt, absolved.

Juan Gabriel Vásquez’s Reputations (translated by Anne McLean) places readers in the fictional world of Javier Mallarino, a renowned Columbian political cartoonist. Mallarino prides himself in exposing his country’s corruption and political scandals through his daily newspaper cartoon. He possesses the unwavering conviction that his drawings are vitally important for delivering potent truths, “like a stinger dipped in honey.” Years after one of his caricatures destroys the life of a prominent politician Mallarino becomes acquainted with the man’s alleged victim, and their discussions cause him to question the infallibility of his prior condemnation and the consequences of his influence. In an effort to rectify what might have been defamation Mallarino decides to go public with his doubts about the politician’s guilt, an act that will cause the media to turn on him, humiliating him in much the same way that his cartoons humiliated countless others in the past. Reputations is a fascinating study of a man whose entire sense of self-worth is his reputation—the very thing that he must sacrifice in order to redeem himself. READ MORE…

“The Fable of God’s Servant, the Unemployed Mr. Fistulka,” by Lidia Amejko

October 10, 2016  |  in Translations  |  by Beatrice Smigasiewicz

When Fistulka had a job, no one on our housing block contemplated the meaning of life.

The unemployed Mr. Fistulka came by our housing bloc, and leaning against the buzzer he pressed all the call buttons at once.

And all at once all went to the buzzer

And all at once all answered

And at once all in different voices, each in their own intonation, melody and pitch, in their own way bellowed loudly into the buzzer:

“Helllllooo?”

“Who is it?”

“Hello?”

“Who’s there?”

“You little fucker, what do you want in the middle of the night?”

As the symphony of voices echoed though the housing block, Fistulka asked in a hushed voice:

“Why am I here?”

I mean to say Fistulka asked about the meaning of his life. Night after night, sounding that same sentence in our heads.

Even Mr. Bolczyk, who survived all the occupations and somehow got a good night’s rest each night, would now only lay in bed staring at the ceiling, then get up nervously and lighting a cigarette, he would bounce around the apartment like a moth beating its wings against a glass lampshade.

And Lalek, the sheet metal worker stopped going to work. He closed down his car repair shop and now sits on the bench under the Osieka Epiphany, fixing his gaze on the periwinkle blue ceiling.

Fistulka infected our housing block with his question. Each of us walked around pale like vampires, tripping from a lack of sleep on the holes in the sidewalk; unemployed because it’s understood that before a person can really start living they have to answer that fundamental, “why?”

Only two places got busier, the church and the supermarket, Jericho. A few even started hanging themselves.

And it’s all because of unemployment: when Fistulka had a job, no one on our housing block contemplated the meaning of life.

In an emergency meeting, our housing block community convened. All heads agreed and a decree was reached to occupy Fistulka with “something.”

But I have to confess that nothing came of it. A strong fraction rose up against the decree. The owner of the supermarket claimed that what differentiates a man from an animal is that a man can search for his own meaning. The priest agreed in collusion like never before, and the one from the Galaxy funeral home chimed in, too.

So Fistulka continued walking around the housing blocks, tormenting people with his stupid question. He probably would have continued for a long time and I don’t know what would have happened to our housing block if the rabbit didn’t finish him off with his ears.

It was like this: Mr. Krasik the hunter that lived on the 20th floor—right next to Ms. Janina, Mr. Obrabek’s and the blunt smoker’s servant— killed a rabbit and hung it out in the freezing cold to get him ready for Christmas eve. The rabbit hung head down, stiff as an icicle, and just as Fistulka walked up under Krasik’s house about to pronounce his, “Why am I here,” the rabbit slipped out from between the rope and speared his ears like two blades into Fistulka’s head.

Then the question became irrelevant because Fistulka was no more.

That’s how the matter resolved happily and on its own. The priest said in a sermon that it was the housing block that we all carry inside us that killed Fistulka along with his question and he declared Fistulka a saint who died a martyr’s death in the hands of the rabbit, a symbol of our housing block’s wickedness (or something like this). And now we live peacefully, without questioning anything.

Only sometimes, when the buzzer rings in the middle of the night do we jump to our feet and wonder about the meaning of life.

Translated from the Polish by Beatrice Smigasiewicz

Lidia Amejko is a playwright and a short story writer. Her publications include When the Mind is Asleep–the Answering Machine Turns On, The Passion in the Bottle, and Stories Out Loud, among others.  She has been nominated multiple times for the prestigious literary NIKE award and translated into German, French and Bulgarian. She often adapts her stories for stage and radio production, and it’s this practice that seems to inform her use of language. Her fabulist style has been compared to Olga Tokarczuk’s. This story is taken from her second book, The Lives of Housing Block Saints, (2008), which was a winner of the Polish Book Editors Prize.  

Beatrice Smigasiewicz is a Fulbright scholar living in Warsaw and an editor-at-large for Asymptote. Her work has appeared in Denver Quarterly, Art Papers, Words Without Borders, and BODY, an international online literary journal, among others. She holds an MFA from the Nonfiction Writing program at the University of Iowa, where she also studied literary translation. 

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Read More Translations:

A Dispatch on Polish Literature from the Book Institute, Kraków

September 7, 2016  |  in Dispatches  |  by Marta Dziurosz

It doesn’t feel like translations between the more local languages are celebrated in quite the same way as translations into the 'big' languages.

In March 2017, Poland will be The London Book Fair’s Market Focus. The small but passionate group of experts involved in making Polish books available to English readers has been working harder than usual to prepare. What better way to lay the groundwork than to gather those experts, give them space to talk, and learn about great Polish books while meeting UK publishers?

This is what the Book Institute in Kraków did during a few intense days in June 2016. I was honoured to join a group of translators, editors, publishers and rights experts as we celebrated Polish literature, translation, and—as Babel literary festival put it—linguistic hospitality. On top of meetings with authors and presentations by experts, we had time to see some of sweltering Kraków, peek into bookshops and enjoy golf cart rides. The hospitality and professionalism of the Book Institute’s staff were outstanding.  READ MORE…

Translation Tuesday: An Excerpt of Rage by Zygmunt Miloszewski

July 26, 2016  |  in Translations  |  by Antonia Lloyd-Jones

There was a piece of plywood lying on the frame, black with dampness, and on the plywood lay an old skeleton.

All eyes are on famous prosecutor Teodor Szacki when he investigates a skeleton discovered at a construction site in the idyllic Polish city of Olsztyn. Old bones come as no shock to anyone in this part of Poland, but it turns out these remains are fresh, the flesh chemically removed. Szacki questions the dead man’s wife, only to be left with a suspicion she’s hiding something. Then another victim surfaces—a violent husband, alive but maimed—giving rise to a theory: someone’s targeting domestic abusers. And as new clues bring the murderer closer to those Szacki holds dear, he begins to understand the terrible rage that drives people to murder. From acclaimed Polish crime writer Zygmunt Miloszewski comes a gritty, atmospheric page-turner that poses the question, what drives a sane man to kill?

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From a distance it looked like the set for a fashion shoot, in industrial style. In the background the dark shape of the city hospital, built during the German era, emerged from the gloom. In the middle distance there was a yellow excavator leaning over a hole in the ground, as if peering into it out of curiosity, and close up was a patrol car. The streetlamps and the police vehicle’s headlights carved tunnels into the thick Warmian fog, casting strange shadows. There were three men standing next to the car, all staring at the hero of the scene, an immaculately dressed man with white hair, standing by the open door of an angular Citroën. READ MORE…

Translation Tuesday: An excerpt of “A Meal in Winter” by Hubert Mingarelli

July 5, 2016  |  in Translations  |  by Sam Taylor

"I was hungry, so terribly hungry. We had eaten yesterday evening, but yesterday seemed as long ago as last month."

One morning, in the dead of winter, three German soldiers are dispatched into the frozen Polish countryside. They have been charged by their commanders to track down and bring back for execution ‘one of them’—a Jew. Having flushed out the young man hiding in the woods, they decide to rest in an abandoned house before continuing their journey back to the camp. As they prepare food, they are joined by a passing Pole whose outspoken anti-Semitism adds tension to an already charged atmosphere.

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The Pole did not reply. Bauer grunted louder: ‘What do you want?’

The Pole signalled—as if he were sorry, but not very sorry—that he didn’t understand.We believed him. But that didn’t alter the fact that he was facing up to us, in spite of his somewhat apologetic demeanour. He was leaning with one hip against the stove, calm and impassive, just as if he were at home.

Sitting on the bench, we looked up at him, and began to smile at the desire he had—we understood this now—to show us he was not afraid of us. Because we didn’t care if he was afraid of us or not. READ MORE…

Translation Tuesday: An excerpt of Filip Springer’s Miedzianka: The History of a Disappearance

April 19, 2016  |  in Translations  |  by Sean Gasper Bye

"You don’t negotiate with a horde; with a horde you fight to your last breath..."

For this and the next two Translation Tuesdays, we are thrilled to bring you the winners of our annual Close Approximations translation contest, judged by Margaret Jull Costa, Ottilie Mulzet, and Michael Hofmann. First up, Sean Gasper’s Bye translation from the Polish of Filip Springer’s nonfiction. Margaret chose Bye’s entry as the winner “because I found the subject matter totally gripping—it’s set in 1944, when the Soviet counteroffensive has reached the Vistula River—and the prose itself is satisfyingly dense, and it has what I look for in any good translation, a very convincing voice.”

—The editors at Asymptote

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O Lord, Make No Tarrying

Make haste, O God, to deliver me; make haste to help me, O LORD.
Let them be ashamed and confounded that seek after my soul: let them be turned backward and put to confusion, that desire my hurt.
Let them be turned back for a reward of their shame that say, Aha, aha.
Let all those that seek thee rejoice and be glad in thee: and let such as love thy salvation say continually, Let God be magnified.
But I am poor and needy: make haste unto me, O God: thou art my help and my deliverer; O LORD, make no tarrying.

Psalm 70, King James Version

[. . .]

Winter

The situation beyond the mountains is getting worse. By 1944, the Soviet counteroffensive has reached the Vistula River. It stops there, though not for long. On January 12, 1945, at 5 a.m., “Stalin’s organs” begin to play on the banks of the Vistula. A thousand Katyusha rockets give the Red Army the signal to attack. It won’t stop until it reaches Berlin. Over the next few days, panic breaks out in the furthest-flung eastern provinces of the Reich. Since mid-January, hundreds of thousands of refugees from Upper Silesia—mainly women and children—have already been heading west. On January 20, all across Breslau the civilian population is ordered to abandon the city immediately. The scene on the streets is like Dante’s Inferno. There’s not space on the trains for everyone, so thousands set off on foot in sub-zero temperatures.

Helena Szczepańska is also among the refugees. She’s eight years old and the youngest of five siblings. Until now, she and her mother have lived in Niklasfähre, on the border of Upper and Lower Silesia. Thanks to their German ancestry—and despite their de facto Polish ethnicity—they are evacuated along with the other Germans. They stop for a day when they reach Schurgast, and then walk westward for almost two weeks. On February 1, 1945, they reach a small town on top of a hill—Kupferberg. Helena will remember this place well, for during their almost three-week trek through Silesia, Kupferberg is the only place she and her family get to sleep in a heated building. Everywhere else they sleep in barns, sheds, cellars, and God knows where else. READ MORE…

Translation Tuesday: On the River Boży Stok by Wioletta Greg

December 8, 2015  |  in Translations  |  by Anna Hyde and Wioletta Greg

I listened to apocryphal tales, to stories about ghosts, about saints, ghouls and vagabonds coming from the other side of the hill.

“In the beginning there was vast darkness./ Gardens of house mites blossomed within./ A river of light flew through these gardens./ Monsters of hay shifted.// In the beginning there was dense silence/ like inside poppy heads.” [1]

That’s how I imagined my beginnings in the stone house by the pond in Hektary in the village of Rzeniszów upon Boży Stok in the Jurassic Highlands, where I was born in February of nineteen seventy four, when the ice covered nearby ponds and cloth nappies froze stiff in the hall and in the attic. My Grandfather, Władysław Lubas—participant of the September Campaign, marksman of the 74th Infantry Regiment, stalag prisoner—was given three hectares of land during the Land Reform after the war. That was where he built a house of stone with brick corners, the house which looked a bit like a Polish country house. The right side of it—the dining room and two other rooms divided by a spacious hall—was the residential part, while the left side, with a separate entrance and a small window, was a barn. You could say that we lived together with the animals. In early Spring the rooms were filled with the smell of chopped yarrow for turkeys maturing in a cage under the table. A brooding duck sat under the ladder to the attic. Chickens, rabbits, dogs and cats wandered around the house. Up until the 1980s we used domestic appliances made by Grandfather. These were, amongst others: churns, pastry boards, rolling pins, wooden mixing bowls, pails held together by metal bands, stools and troughs. And since my Father’s hobby was taxidermy, there were stuffed martens, magpies and buzzards on the walls, while a stuffed rabbit in formal wear (in a top hat and with a cane) sat on a birch stump. There were beehives in the meadow by the apple trees. READ MORE…

New Podcast Episode

November 27, 2015  |  in Multimedia, Podcast  |  by Beatrice Smigasiewicz, Daniel Goulden, Katrine Øgaard Jensen, and Sally Decker

In this month’s podcast, storytelling—from the factual to the fractured

In this episode, we look at divergent forms of storytelling in translation—from the fact-centered world of literary reportage to the poetic proclamations of a third-millennium heart. Beatrice Smigasiewicz brings us coverage from Krakow’s Conrad Festival, where she caught up with one of Poland’s most prominent writers of literary nonfiction, Mariusz Szczygieł, and his award-winning translator, Antonia Lloyd-Jones. They discuss the legacy of 20th century reportage in Polish literature and the power of storytelling in dealing with the country’s wartime experience and postwar Communist era. Katrine Øgaard Jensen presents new translations of poems from Ursula Andkjær Olsen’s Third-Millennium Heart, an explosive collection that pushes story to the limit—breaking every rule of storytelling and yet bringing us a character who feels real. Olsen won the prestigious literary award Montanaprisen in 2013 for the book, excerpted here in its original Danish along with English translations.

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