Place: Myanmar

Weekly Dispatches From the Frontlines of World Literature

The latest in literary news from Southeast Asia, Bulgaria, and Chile!

In this week of world literature, our editors cover the influence of censorship and propaganda on literature, and look back on Southeast Asian literature released this year.

Alton Melvar M Dapanas, Editor-at-Large, reporting from Southeast Asia

What a year in Southeast Asian literature! The Philippines, Vietnam, and Thailand took center stage in Penguin Random House Southeast Asia (SEA)’s catalogues, with a range of texts published throughout the year. First off in March was Bleeding Sun by playwright-novelist Rogelio R. Sicat, translated by one of Sicat’s children, the translator and editor Ma. Aurora L. Sicat, from the original Dugo sa Bukang-Liwayway, which was serialised beginning 1965. Sicat, who came of age in the aftermath of the American Occupation, wrote novels which further revealed his belief in land reform and love for Tagalog as a literary language, veering away from his contemporaries who were influenced by Euro-American conventions.

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The Burden of Bearing Witness: In Conversation with Burmese Poets

The possibility of a non-political Burmese literature gaining a foothold was brought to a halt overnight by the military's February 2021 coup.

In the following essay, Charlie Robertshaw analyses the influence of Myanmar’s civil war on Burmese poetry, interrogating the expectation for writers and poets to bear “witness” to atrocities. Robertshaw concludes the essay in dialogue with eight Burmese poets, discussing the advent of the internet, gender and sexuality, and censorship in Myanmar’s literary scene. 

For a more detailed historical overview of Burmese poetry, Robertshaw recommends Ruth Padel’s preface and Zeyar Lynn’s introduction to Bones Will Crow: An Anthology of Burmese Poetry, selections of which have been published in Asymptote.

No one
bears witness for the
witness.

— Paul Celan (“Aschenglorie/Ashglory.” Trans. Pierre Joris, 1942) 

Are you still a writer if you don’t publish? Are you still a writer if you keep your writing locked in a drawer and only show it to people you trust? Are you still a writer if you destroy every word you write?

— Eula Biss (“The Price of Poetry.” The Massachusetts Review 42.1 (2001): 9-11)

 For Burmese poets, to be able to fly the little kite ‘poetry’ high in the sky, they must start from very far away.  

— Anonymous Burmese poet (personal interview, 2022)

The shock of Myanmar’s 2021 military coup has faded and global media attention has waned, but within the country, economic turmoil, forced recruitment, and the junta’s atrocities persist. As part of an ongoing campaign to intimidate, disgust, and dishearten onlookers, in October 2024 soldiers displayed the heads and limbs of dismembered civilians on stakes outside Si Par village, Budalin township, Sagaing division. Even recounting these atrocities provokes conflicting impulses—to “look” or to “look away”—and in the background, the longstanding ethical question, particularly prominent today as the the Gazan genocide is essentially livestreamed: what responsibility do we have to witness the suffering of others?

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Translation Tuesday: “Mom’s Photographs” by Nay Win Myint

Perhaps she was a bit like the acacia leaf from upcountry, prone to turn bristling red during the hot season.

This Translation Tuesday, let the three-time National Literary Award winner Nay Win Myint take you through the things that go unsaid and untold through the lens of a small Burmese family. First published in the January 1990 issue of Dream Blossom Magazine, translator Kenneth Wong brings us a moving story that courses through the past and its memories like a clear and wide river. Dive in! 

1

The view from the Irrawaddy River revealed the towering cliffs. The goldish brown seawalls peered down at the river from their high vantage point. The clear green waves, the river’s vanguard, charged at the cliffs, encircled them, then continued to flow further. Full of bumps and humps, the ragged ancient layers of the cliff looked like a soft piece of cake sliced off with a jagged knife. The water didn’t touch the base of the cliffs. It left enough space for a rough, sandy footpath, leading to the villages along the river. 

Coming up from Than Kaing by boat, once I spotted the high cliffs, I could tell I would soon reach Ye Nan Chaung—or, that I was approaching Nyaung Hla port. When the boat began to decelerate alongside the cliffs, all the emotions associated with this place, my mother’s hometown, became more intense. Walking up the slope from the water’s edge, I set foot in Nyaung Hla port, and soon all the scents of upcountry Burma came rushing towards me. Horse carts and cars awaited there, ready to take me to Ye Nan Chaung. 

The road from Nyaung Hla to Ye Nan Chaung was quite scenic, passing by the hills and valleys, pump jacks, golden grasses, reddish-brown pebbled grounds, oil rigs in the distance, silvery lakes, and little bamboo huts. I didn’t like taking the shared car rides, even if it was the cheaper option. Hemmed in by the passengers and cargos, I wouldn’t be able to experience a thing. Just to save a small sum in the fare, I’d be missing the beauty of the land I rarely got to visit. I’d rather hire a whole horse-cart for myself. Going downhill, we hobbled ahead with white knuckles; going uphill, we craned our necks as the horse strained and struggled. These were the land’s characters that I wanted to take in fully. Along the road, the Irrawaddy River sometimes revealed itself in sudden flashes. In downhill turns, the cart’s wheels creaked with a series of tok, tok, tok … This was the pastoral music I associated with this region.

Mom was born here; she lived here for many years. Whenever she talked about her childhood, this land, this air, this water, and these rows of houses invariably came up: the Irrawaddy, the Burma Oil Company’s (BOC) staff quarters, the gas pipelines, the wild acacia and margosa trees … she would speak of them endlessly. I could only come back once every couple of years, and whenever I passed through it on a horse cart, I remembered her. When I thought about her, I also remembered the photos she showed me especially … READ MORE…

Weekly Dispatches from the Front Lines of World Literature

News this week from Vietnam, Japan, and Southeast Asia!

This week, our editors from around the world present reimaginings of Sophocles in Hanoi, memorials and debuts from Japan, and witness writing from Southeast Asia. Read on to find out more!

Thuy Dinh, Editor-at-Large, reporting from the Vietnamese Diaspora

Since November 2021, The Goethe Institute in Hanoi has been in collaboration with the Youth Theatre of Vietnam (Nhà Hát Tuổi Trẻ) to produce six interpretations of Sophocles’s Antigone, exploring a variety of salient themes—fate versus freewill, the family versus the state, moral integrity and political order, feminism versus patriarchy, reason and emotion, loyalty and disobedience. While most of the productions were performed live in Hanoi after the gradual easing of COVID-19 restrictions, “Portrait” (“Bức Chân Dung”)—Antigone’s fifth iteration—is shown online from February 19 through February 26, 2022.

Directed by Lê An of Ho Chi Minh City’s Saigon Theatreland, “Portrait” shifts the first act of Antigone into 1970s wartime South Vietnam, where An (Huỳnh Ly)—whose name means peace and contentment—must forge her identity out of her family’s traumatic past. Creon, Antigone’s uncle in Sophocles’s play, is transposed into her emotionally repressed father, Đắc (Công Danh), a high-ranking officer in the South Vietnamese Army. Đắc forbids An to bring home Kỳ’s dead body—his son and An’s brother—an enemy soldier who fought and died for the Communist cause. Despite the obvious ideological landmines evoked by this premise, director Lê An, in a pre-performance podcast, sidestepped politics by discussing her heroine’s psychological quest “to find herself”— possibly to detract from the production’s more provocative implications.

While ideological heresy still cannot be addressed explicitly in modern adaptations of Antigone within Vietnam (despite the heroine’s Greek name which can mean “one who resists/is of the opposite bend”), this theme plays a central role in Vũ Thư Hiên’s oeuvre—including his newest story collection, Confessions at Midnight (Lời Xưng Tội Lúc Nửa Đêm) (California: Văn Học Press, 2022). A well-known dissident writer and translator, Vũ Thư Hiên has become Vietnam’s persona non grata since the 1997 publication of Night at Midday (“Đêm Giữa Ban Ngày)—a memoir, inspired by Arthur Koestler’s 1940 novel Darkness at Noon, which recounts the nine years (1967-1976) he spent in various North Vietnamese prisons after being charged with “anti-Party, anti-State, spying and revisionist conduct.” READ MORE…

What’s Going On in Myanmar?

In their attempts to control this narrative, the illegal regime has made use of tactics old and new.

On February 1, 2021, the military forces of Myanmar deposed the democratically elected members of the National League for Democracy, which had won 83% of the country’s parliamentary seats in the previous election. Protests erupted across the country in response to the coup, and what started out as peaceful resistance quickly turned violent as the junta worked to suppress the demonstrations. In this following essay and dispatch, Asymptote correspondent Lucas Stewart provides a delineation of what has happened in the year since, and examines the place of literature during such times of suppression. In conversations with Yu Ya, whose prolific writing career follows that of her father’s and uncle’s (both of whom were writers imprisoned under the former regime), this following piece puts a finger to human pulse of political unrest. Yu Ya’s quotations were co-translated by Stewart and Eaindra Ko Ko.

My balcony in Yangon had overlooked Sule Pagoda, an ancient stupa that once lay beyond the limits of the old city of Dagon, but now lights up the heart of Myanmar’s largest metropolis. From there, on the sixth day of the coup—a Saturday afternoon—we saw some of the first public outpourings of anger. Security forces, which had secured the City Hall opposite us and other strategic buildings in the early days of conflict, tumbled out; grey-uniformed, some with riot shields, those without a step behind them, they fanned from one side of the road to the other. An officer spoke into a radio, pointed one way north and then south and then back north again, before eventually settling on the east side of the pagoda, closest to the City Hall’s main entrance. There was a stand-off but no carnage that day, nor for the first two weeks. In that time, what had been a hundred protestors grew to hundreds of thousands, many coming from elsewhere, but always heading towards Sule Pagoda, the symbolic crux of protest. Some describe it like a carnival—which was true, I guess, at first. Music blasted out from overloaded speakers strapped to trucks. Sellers sold whatever, food, drink, National League for Democracy (NLD) merchandise. Volunteers picked up the debris left behind as the crowd moved on. Cars bashed their horns as they passed City Hall, knowing the soldiers within could hear their disgust. A neighbour, who remembered the midnight of 1988 when perhaps 300 or more protestors were shot at Sule Pagoda, told me this time if felt different. But that was in the early days.

Among the millions of people who woke up alongside me on February 1 to a blacked out and disconnected country was Yu Ya: prominent young short story writer, and friend of several years since we worked together on Hidden Words, Hidden Worlds, an anthology bringing short stories from Myanmar’s censored ethnic nationality languages to light for the first time. She later worked for BBC Media Action as a scriptwriter, contributing to inclusive, working-class voices radio programmes such as The Teacup Diaries.

Like many in Myanmar, she is no stranger to military coups, nor to the violence and oppression that follows the ascent to illegal power. Min Lu, Yu Ya’s father as well as a leading poet and author, was jailed in the aftermath of the 1988 revolution for penning ‘What’s Going On?’—a satirical, sarcastic poem attacking the then-illegal regime’s murders and maladministration. The poem witnessed a revival in the weeks following the 2021 coup. So now, what is going on in Myanmar? READ MORE…

Weekly Dispatches from the Front Lines of World Literature

Our editors report from the Czech Republic, Slovakia, Myanmar, and Hong Kong in this week's roundup of literary news!

“Braid your hair, my boys, with greener leaves / We still have verse among us.” In Adonis’ s long work, “Elegy for the Time at Hand,” the poet enchants with the perseverance of language and beauty throughout all things. This week, our editors from around the world bring news of writers weaving, observing, resisting, and changing the world around them. In the Czech Republic, poetry enjoys its moment in the spotlight. In Myanmar, the illegal regime continues to jail and silence its writers and poets. In Hong Kong, the young generation of writers prove their capabilities, and a new volume of poetry traces the current precarious politics. 

Julia Sherwood, Editor-at-Large, reporting for the Czech Republic

Czech poetry is enjoying something of a moment in the new millennium, says writer and translator Pavla Horáková in the latest installment of her series for Prague Radio International, Czech Books You Must Read, which presents two “poets of the everyday”—Petr Hruška and Milan Děžinský. As his collection, A Secret Life, translated by Nathan Fields, comes out from Blue Diode Publishing, Děžinský—who is also a translator and has introduced Czech readers to leading American poets such as Sharon Olds, Robert Lowell and James Wright—explains in this brief video (in English) how much it means to him that his own work has now found its way to Anglophone readers.

Both Děžinský and Hruška are past recipients of the Magnesia Litera Prize for poetry; this year, the award—the Czech Republic’s most prestigious—went to Pavel Novotný for his collection Zápisky z garsonky (Notes from a Bedsit). Another poet, Daniel Hradecký, bagged the prize in the prose category for Tři kapitoly (Three Chapters), an autofictional work described by one critic as “brimming with cynicism, causticity, alcohol and the existential  philosophy of those on the margins of society.” One of the five authors that Hradecký beat to the prize, Lucie Faulerová, had the consolation of being among the winners of the 2021 EU Prize for Literature, for her novel Smrtholka (The Deathmaiden). You can read an excerpt translated into English by Alex Zucker here. The winner of the 2021 Magnesia Litera Book of of the Year is veteran translator and emeritus professor of English literature Martin Hilský’s Shakespearova Anglie, Portréte doby (Shakespeare’s England. A Portrait of an Age), nominated in the non-fiction category. The jury praised this monumental work, which explores Elizabethan society in extraordinary detail and represents “the culmination of Hilský’s lifelong interest in the work of William Shakespeare and makes a significant contribution to our knowledge of Elizabethan culture.” READ MORE…

Blog Editors’ Highlights: Spring 2018

Our blog editors pick their favorite pieces from the Spring 2018 issue!

Here at the blog, we continue to be amazed by the breadth of the material featured every quarter at Asymptote. From our Korean literature feature to a Japanese dadaist‘s outrageous fusion of text and image, our Spring 2018 issue again proves that the most groundbreaking material is being produced far from the centers of Anglo-American literary dominance. This issue’s Tolstoyan theme, “Unhappy Families,” might suggest an individualized focus on how each of us is unhappy in our own way. However, the blog editors’ selections all touch on wider themes of war and genocide, suggesting an undercurrent of collective trauma beneath the stories of personal travail. These pieces are just a small taste of the vast terrain covered in the Spring 2018 issue. You won’t want to miss any of it!

Iya Kiva’s three poems from “little green lights” (translated by Katherine E. Young) almost immediately caught my attention in this new Spring issue. It is divided into three sections that are distinguishable through their tone—the first one resentful, the second satirical, and the third calmly futile. The second section revolves around the punning of воды [water] and война [war], which is perhaps a rare instance when the translation succeeds even more than the original. The war in the Donbass region of Ukraine is now in its fifth year of conflict between Ukrainian and pro-Russian forces, with no end in sight. Kiva’s ironic assertions of “what if there’s no war by the time night falls” and “in these parts it’s considered unnatural / if war doesn’t course through the pipes” creates two possible interpretations: the disbelief at the war’s complete destruction, to the point that there is no running water (as if a war could be comfortably fought from both sides), and the biting accusation that war, not water, is essential to a people’s survival, as well as their nation. Running water is no longer the passive object for Romantic contemplation, but has become a basic expectation for life in a modern society, tragically, just as war has. On the other hand, not everything in Kiva’s poems is double-edged. One of my favourite lines is the simplest: “and it’s really beautiful / like in a Tarkovsky film”, which at first sounds like a platitude, but becomes charming with the realisation that nothing more can be said about a Tarkovsky film without slipping into pretention. I highly recommend our readers to delve into this poem, to question Kiva’s stance and at the same time to feel as if their own ideas are being questioned.

—Stefan Kielbasiewicz

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Translation Tuesday: Two poems by Maung Day

Khine Khine Monkfish doesn't like the deaf physicians.

We are back with our first Translation Tuesday of 2018! Today, we showcase two short poems by Burmese writer Maung Day wherein he imagines worlds without mysteries or poets. Enjoy!

Fire Alarms Are Real

All the poets in the world

Will be gone in a day or two

After singing of roses and naked monks.

Then we can start our celebration

With giraffes sitting on top of poles

And people eating curries with green rice

While their souls defecate on their heads.

 

Since when did our gardens become markets

Teeming with walking wardrobes and skeletal birds

Buying music cds from deaf physicians?

Maybe nothing’s too surprising anymore

Now that our place has become a willow tree,

Our houses the innards of a violent vegan,

And our genitals electronic cigarettes.

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