Place: Japan

What’s New in Translation: January 2024

New titles from Japan, France, and Mexico!

The new year is all dressed up with a powerful display of voices in translation: a Japanese epic, a tri-lingual edition of Mexican poetry, and the latest collection of prose from one of France’s most spiny and entertaining voices. Read on to find out more!

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Marshland by Otohiko Kaga, translated from the Japanese by Albert Novick, Dalkey Archive Press, 2024

 Review by Iona Tait, Copy Editor

In a 1986 article published in Japan Quarterly, the Japanese psychiatrist-turned-novelist Otohiko Kaga wrote about his captivation with the Japanese marshes, describing them as “a wasteland, totally resistant to human attempts at exploitation.” These same untouched regions make up the setting of his novel Marshland, originally published in 1985 and translated now into English by Albert Novick. In this sprawling epic, the marshes, as a virgin land, act as a counterpart to the oppressive state structures of the metropolis. They—being of no use—allow Kaga to explore his central theme: space, and the reclamation of space for freedom and freedom of thought.

Hailing from the marshes, the protagonist, Atsuo Yukimori, is a middle-aged former convict whose job as an auto-mechanic in Tokyo keeps his life together—but only barely. Spending the majority of his life “as a slave to the state,” he lives in fear of the army and the police, and his job security depends on the whims of his boss, to whom the former speaks “like a puppy dog.” All the while, Atsuo’s criminal past lingers in close quarters, with a burn on his finger (punishment for stealing as a child) standing as a reminder. The delicate order of this life—his tidy bedroom, his punctuality—soon begins to unravel, however, when he meets a young student called Wakako Ikéhata at an ice rink. The pair develop an intense relationship, and eventually find themselves entangled in the violent student protests of 1968. Falsely accused of placing a bomb on a train, Atsuo and Wakako are detained by police and imprisoned, spending ten years in prison waiting for a judicial appeal.

Spanning over eight hundred pages, Marshland details governmental abuses of power in post-war Japan through various narrative perspectives, various institutions, and across a vast period of time. Kaga masterfully demonstrates the grueling legal process that kept Atsuo and Wakako in prison, including their detention before being forced to give a confession (detaining individuals before they were sentenced was a feature of Japanese criminal law until it was overturned in 2023). Repeating the details of the trial throughout the majority of the novel, Kaga shows the mentally and physically taxing effects, ranging from psychosis to suicide, of institutionalization and detention on every victim involved—which include Atsuo’s nephew, Yukichi Jinnai, and Wakako’s former lover, the radical student Makihiko Moroya. Whilst this technique does result in a few tedious episodes in which legal particularities are rehashed at length, the approach heightens the all-consuming nature of the trial for the convicts, and succeeds in conveying the lengthy passage of time; the novel alternates between the day-to-day pace of scenes in Tokyo, visits to the marshes, long periods in prison, and swift logs or diary entries which reveal the laboring process of the trial and work done by Atsuo’s lawyers.

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Seas Otherwise Too Treacherous To Navigate: Mario Aquilina on the European Essay and Its Planetary Histories

. . . the essay sustains a tension between experience and the attempt . . . to derive ideas or abstractions from experience . . .

In The Essay at the Limits: Poetics, Politics and Form (2021), Mario Aquilina, a Maltese literary historian and scholar, probes through the philosophies and ethos of the genre’s figureheads—from Montaigne and Francis Bacon to Samuel Johnson and Ralph Waldo Emerson—and considers the “paradox at the heart” of the essay: “the more resistant to genre an essay is, the more properly an essay it is.” The foundations of the ever-expansive, proliferating possibilities of the essay as a genre, form, and mode can be found in its pre-Montaignean roots from Azwinaki Tshipala of 315 CE South Africa, al-Jahiz of 8th-century southeastern Iraq, and Heian Japan’s Nikki bungaku (diary literature) comprising of court ladies Sei Shōnagon, Izumi Shikibu, Lady Sarashina, and others, to the Graeco-Roman philosophers Plutarch, Seneca the Younger, St Augustine of Hippo, and Marcus Aurelius.

In the contemporary era, this obscured historico-aesthetic timeline courses through the genre, from the New Journalism movement of the 60s (Gay Talese, Joan Didion, Truman Capote, Annie Dillard, Norman Mailer, Tom Wolfe) to ‘memoir craze’ of the 90s (David Sedaris, Mary Karr, Frank McCourt), from the British life-writing movement and its American counterpart, creative nonfiction, to its present-day extra-textual permutations: essay films, graphic memoir, the imagessay, and video essays. But what of this “memoirization of the essay” and “essayification of the memoir”—to quote from David Lazar? “If we think of the ‘I’ of the essayist as collaborative, then we understand that the essay does not have to be as narcissistic a genre as it has sometimes been presented. Its value—literary or communicative—not simply expressive,” writes Aquilina for The Edinburgh Companion to the Essay (2022). 

In this interview, I spoke with Prof. Aquilina on, among other topics, the histories of the essay within and beyond the Western literary imaginary, his thoughts on Montaigne and Montaigne’s Euro-American stalwarts Georg Lukács, Theodor W. Adorno, Phillip Lopate, and John D’Agata, and the genre’s recalcitrant relationship with categorisation, alterity, and selfhoods. 

Alton Melvar M Dapanas (AMMD): I would like to begin this interview with your opinion on John D’Agata’s The Lost Origins of the Essay (2009) which was part of his trailblazing yet contentious trilogy. D’Agata follows the essay to its genesis in ancient cultures of Sumer, Greece, Babylonia, South Africa, and China: miscellanies of Ziusudra, dialogues of Ennatum, self-interviews of Azwinaki Tshipala, and biographies of T’ao Ch’ien. 

Mario Aquilina (MA): Editing an anthology is always a contentious act. Literary anthologies are political in the sense that they organise a body of knowledge in specific ways, bringing to our attention that which we might otherwise not see or something hiding from us that we should see. Anthologies establish or disrupt hierarchies of value and relevance, and they influence in decisive ways what is preserved and circulated as well as what is lost. Anthologising is inseparable from canonisation, archivisation, but also representation and social relations as shown in the well-known debate between Rita Dove and Helen Vendler in The New York Review of Books around The Penguin Anthology of Twentieth-Century American Poetry (2011). 

John D’Agata’s The Lost Origins of the Essay (2009) is provocative in the sense that, unlike some other accounts of the history of the essay, it does not begin with Michel de Montaigne. It also casts its net beyond the Western Canon. It thus stretches both the temporality and geographical positioning of the story of the essay that we often tell ourselves. It forces us to consider the possibility that the essay is not necessarily a fundamentally modern form (Jacques Rancière calls Montaigne the ‘first modern man’) and not necessarily tied to the rise of humanism and a human-centred perception of the world. However, what is perhaps even more contentious for some is that, through this alternative history of the essay, D’Agata also makes an intervention in the present by shifting the parameters within which one might think of the essay as a genre. D’Agata’s instinct in this anthology is to open the genre, to find it in places and times in which we did not see it before. The consequence of this is that as readers we are fascinated by the extent of the potential of the essay but also possibly confused by being presented with a form that is so stretched that it almost starts to incorporate everything. I personally think that D’Agata’s book does important work and I consider it to be a valuable contribution to not only studies of the history of the essay but also to its theory. 

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Language Is the Horse: On Rebecca Suzuki’s When My Mother Is Most Beautiful

More surprising than Suzuki’s work as a translator is the presence, in her book, of a translation’s ghost.

When My Mother Is Most Beautiful by Rebecca Suzuki, Hanging Loose Press, December 2023

Technically classified as a book of poetry, Rebecca Suzuki’s debut collection, When My Mother Is Most Beautiful, contains verse, prose, drama, and haibun, a form that combines prose and haiku. Across the delightful hybridity, the author achieves thematic cohesion through her enthusiastic embrace of multilingualism. From the first entry to the last, Suzuki demonstrates multilingualism’s ability to make more resonant questions of identity that, trapped within a single tongue, remain stifling. “When I was 産まれた,” reads the book’s opening line, followed by a footnote that states, simply, “born.” For Suzuki, who immigrated to Bayside, Queens, from Nagoya, Japan, when she was 9, being born was an event that took place—and takes place for the author still—in a combination of English and Japanese. By comparison, Suzuki’s description of New York pizza (“cheese oozing off the side with hot orange oil pooling at the top”) is decidedly monolingual. Meanwhile, the dialogue in that same entry—between the author-speaker, her mother, and her sister—appears in Japanese. What the three family members say amongst themselves is translated in footnotes.

For a reader who does not know Japanese, the entry, titled “early days,” presents a kind of inverse experience of Suzuki’s initial weeks in New York, which involved navigating a new cultural environment, plus the logistical challenges of trips to the welfare office and the Herculean task of finding an apartment. The pizza, despite its mouthwatering description, feels public facing and familiar; what’s said between family members, on the street and in the restaurant, feels private. In a painful but poignant possible coincidence, the pizzeria in which the mother and sisters land for their respite may have once belonged to Suzuki’s Jewish-American father. The family’s move to the United States follows his death—an event, no doubt tragic, that the author addresses mostly obliquely. With much more directness, Suzuki confronts her preoccupations with the well-being of her ancestors at large. In an entry titled “eggplant,” she lays her fear bare: “My biggest worry has come true. How do my ancestors get home?

The titular eggplant, which is also depicted in evocative original artwork on the book’s cover, is also a horse. Suzuki introduces the eggplant horse, her most striking metaphor, in an early entry about Obon, Japan’s festival of the dead:

my aunt makes a horse out of a thin cucumber or eggplant by sticking disposable chopsticks into them as legs. We all walk to the beach with the horse. When we get there, we light incense and let the eggplant horse float away in the water. That is how the spirits travel back to heaven.

Note the absence of simile: the creature isn’t like a horse or intended to represent one. It is alive, moving, capable of transporting others. The eggplant horse doesn’t only cross between the world of the living and the world of the dead. It traverses borders between the United States and Japan, English and Japanese, meaning and word, word and image. Suzuki’s horse reminded me viscerally of a moment in The Magical Language of Others, by E.J. Koh. In that hybrid-genre, multilingual, translation-obsessed text, Koh, who longs for a pet parakeet and flight from loneliness and isolation, fashions a bird out of a plastic bag tied to a string. The make-shift kite soars: “So little labor could bring so great a reward,” she writes. READ MORE…

I Was Young: On Mutsuo Takahashi’s Only Yesterday

[Takahashi] folds time’s unforgiving continuum in one motion, collapsing it into that narrow, white space between one line and the next . . .

Only Yesterday by Mutsuo Takahashi, translated from the Japanese by Jeffrey Angles, Canarium Books, 2023

Classicists are not known for pared-back prose, but in the June 1936 edition of The Classical Journal, Hanako Hoshino Yamagiwa penned a candid, simple piece on the multiple, “surprising” similarities between Ancient Greece and the Japan of her time—a comparison drawn not through extensive research, but the “things which I actually saw, heard, or read from my childhood”. Published for its novelty more than its expertise, this quiet, strange essay touches on a myriad of surface resemblances: agricultural practices, the affinity of Athena and Amaterasu, the lack of romance in marital matters, the habit of passing things from left to right. Together, these daily observations hint towards a woman who, while reading about a nation that could not be further away, had seen a vision of her own life. And so, what emerges is not a convincing portrait of how these island countries may mirror one another between their spatial and temporal distances, but testimony for a vaster pattern: the travelling body hunting the ontological material of geography to retell history, to excavate an expression of the self from the mired cliffs and centuries. It is the story of a body curious, remembering, and in motion. Its muddied tracks.

In Mutsuo Takahashi’s Only Yesterday, Greece is the poet’s material, base, and centre. Through over one hundred and fifty short poems, each translated with much care and expertise by Jeffrey Angles, the poet casts upon shores and mountains, daybreaks and cicada-filled treelines, portioning out a lifelong fascination with the archipelago and all that links it to the world. An extensive corpus has already attested to the depth of Takahashi’s affinity for the Hellenic—from translations of Euripedes and Sophocles to a repertoire of essays and interpretations—but this collection, largely written in his seventy-ninth year, is the first to be entirely dedicated to Greece. And perhaps it is because of this timing, in the winter of the poet’s life, that the view presented in these brief lines is not one of raw precision, of wandering or travelogue, but of Greece dissolving, slowly, into the liquid called reflection.

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Summer 2023: Highlights from the Team

Still looking for entry points into our brand-new Summer issue? Members of our multi-continental team offer you several!

From the Indonesian Feature in the Summer edition, I was intrigued by the poems of Nirwan Dewanto, in vivid translations by John H. McGlynn, including “The Way to the Museum,” which begins with “All eyeballs dipped in the vinegar of the bourgeoisie will become pickled eyeballs” and continues, in long lines, to contemplate class, blindness, and revolution. It resonated against the pathos and absurdity in excerpts from Ulrike Draesner’s Schwitters, translated by Sharon Howe, and Tatiana Niculescu’s play Brancusi v. United States, fresh portraits of European Modernist artists Kurt Schwitters and Constantin Brâncuși, respectively. In each case, as the exile of the artist comes to the fore, the language of their place of origin is woven into the text, along with glimmers of humor. I particularly appreciated the note from Niculescu’s translator Amanda L. Andrei, which describes the process of working, as a heritage speaker, with her father Codin Andrei: “The emotional challenge [of translating this work] lies in my own hang-ups of being a non-native speaker due to political and historical forces beyond my control. When we co-translate, my father and I converse about Romanian culture from a perspective free of Western stereotypes of communism, vampires, and oppression, and we are delighted.” Finally, I was swept up in the atmospheric excerpt from Habib Tengour’s Women of the Odyssey (tr. Teresa Villa-Ignacio) while listening to Tengour’s mellifluous reading of the subtle text in French, describing those who console themselves by “sticking ear in seashell” or the “Unfinished / Wave bringing you to the threshold.”

—Heather Green, Visual Editor

I adore the rush of the speaker’s voice in Enrico Remmert’s The War of the Murazzi (tr. Antonella Lettieri), and its syntactical verbality, meandering but never losing control, digressing into tightness, into an accumulation of narrative stress. I love as well the narrator’s contextualisations of the backdrop of Turin and its historico-social problems with violence, particularly in a refugee context: Turin feels masterfully integrated into the plotline, like a combattant in the Murazzi war itself, and the vivacity of its violence continues running, naturalistic, organic, as the “river never stops running.”

The textuality of Mateo Díaz Choza’s Precipitations (tr. Lowry Pressly) is staggering: the dual columns that inform multiple methods of reading the poem, as well as the materiality of the poem, almost transforming it into an object itself. The way the words waterfall down the screen mimic the “drop,” a kind of fall from heaven, in a mode that lends itself to the digital form undoubtedly better than it would a magazine or a standard-format book, in the “depths of the page” that ultimately do not supercede the infinite scroll of the screen. When the poem’s substance and words meet and meld into each other, the poem’s two columns also merge into one, into the “weather,” “snow-mute” but “beautiful” in the void of its meaning. Choza creates an aesthetics of decay, of death, of abandonment, but of regeneration as well. The drop recurs again and again; the speaker will continue to recognise his lover, again and again.

I love the adventure of Amyr Klink’s One Hundred Days Between Sky and Sea (tr. Rachel Morgenstern-Clarren), the sense of movement through space and time that underpins the narrator’s paradoxical stillness, immobility. It is remininescent of Jules Verne’s Voyages extraordinaires, venturing beneath the sea or into the heart of volcanoes, on a journey pushing against the boundaries of human capacity. Klink melds the joy and exuberance of a child discovering the world with a practical, didactical style of writing that underpins the veracity of his voyage. I find this piece particularly apt for Asymptote as a vessel in the sea of understanding, a buoy of translation in the archipelago of languages.

I appreciate Asymptote‘s continued dedication to featuring Ukrainian writing in each issue, particularly Ukrainian writing about the Russian invasion. In my view, this is one of the most essential tasks of literature in translation: to continually draw attention to the diversity of global experiences; to remind us that our lives are not insular, that we are not islands. To that end, I found Anton Filatov’s Finding Myself at War (tr. Patricia Dubrava) both heart-wrenching and vital. As his “eyes bleed” before the cruelty of false news stories, so do readers’ eyes before the horrors of Ukrainian soldiers’ war experiences. They are given voice not in those news stories, but in literature. Sharing their stories—and I love the detail of the abandoned cat, ironically (or not?) named Death, as well as the final section on cinema—is an act of taken care.

I find Nicole Wong’s discussion of translation theory in The Terroir of a Single Work: Redefining Scope in Approaches to Translation incredibly pertinent and eloquent, and I particularly enjoy the ‘close reading’ section where she dissects her own translation of Proust. It’s a priviledge to experience the clarity and sharpness of such a mind through this piece. Her style is reminescent of Kundera’s narrator in The Unbearable Lightness of Being: playful, heavy on metaphor without falling into abstraction, clear, enlightening (and bearably so!). Since reading this piece, I’ve found myself returning to it as I internalise and integrate her analysis into my own understanding of translation.

 —Michelle Chan Schmidt, Assistant Editor (Fiction)

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The Summer 2023 Issue Is Here!

Featuring Amyr Klink, Enrico Remmert, Diana Garzas Islas, and Rio Johan in our Indonesian Special Feature

Wedged between sky and sea is the thin line we all know as the horizon, ever-present in Brazilian explorer Amyr Klink’s nail-biting account of survival in shark-infested waters—just one of many new works from this Rubik’s Cube-like Summer edition. Though this particular horizon is “defined” against a clear sky on the day of Klink’s wondrous salvation, the same line is also “dun-colored” in Ecuadorian author Solange Rodríguez Pappe’s profound fiction; “lacerated” in frequent contributor Habib Tengour’s Homer-inspired sequences; mottled with “dung heaps” in Nobel laureate Juan Ramón Jiménez’s poetry; or simply a vortex toward which the ocean ebbs in award-winning short story writer Nukila Amal’s description of the aftermath of the 2004 tsunami. Within the same Indonesian Feature, organized in partnership with the Lontar Foundation, Rio Johan’s brilliantly inventive “Fruit Maps”—about a drunk bioengineer!—finds a thoughtful echo in Nicole Wong’s Brave New World Literature entry invoking terroir and fruit to further problematize the mediating role of translation in world literature beyond mere tropes of “domestication” or “foreignization.” In Romanian playwright Tatiana Niculescu’s laugh-out-loud drama, on the other hand, it’s one particular foreigner with a very specific request who gives a museum guide grief; the museum is also the setting for Chapman Caddell’s thrilling review of Argentinian novelist César Aira’s latest “flight-forward” creation. All of this is illustrated by Singapore-based guest artist Eunice Oh, whose stunning photography graces our cover.

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Since the ongoing support of cultural institutions—or, in Asymptote’s case, lack thereof—makes a huge difference in what translator David Williams has wryly compared to the Olympics for being essentially a pay-for-play arena, we return to an interview series initiated two years ago and hear from four more fearless advocates who “work more backstage than onstage” to catalyze the transmission of their national literatures: Susanne Bergström Larsson from the Swedish Arts Council, Wenona Byrne from Creative Australia, Marieke Roels from Flanders Literature, and Shun Inoue from the Japan Foundation, the last sharing the same enthusiasm for manga as our Visual section’s Alexa Frank. “Because literature is such a powerful medium with which to explore the human condition and connect with one another,” Inoue says, “we must continue to look outward, not inward.” Hear, hear.

While we take some time off our issues to regroup and plan for a double milestone in January 2024 (the edition after this will mark both our 50th issue and 13th anniversary!), we hope you’ll join us in looking outward: apart from subscribing to our newsletter and international Book Club, following us in our daily blog, on Facebook, Twitter, our two Instagram feeds, and our newly launched Threads account, we invite you to come on board behind the scenes (apply by Aug 1st) or submit your own translations—who knows? you might share the same fate as contributor Anton Hur, double 2022 International Booker Prize longlistee and, as of eleven days ago, translator of BTS! Finally, if the work we do has similarly changed your life for the better, please consider advertising on our platforms, partnering with us on a Special Feature, or signing up as a sustaining or masthead member.

A toast to horizons in all their myriad forms—especially those that broaden perpetually!

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Weekly Dispatches From the Frontlines of World Literature

The latest literary news from Sweden, Japan, and Israel!

In this week’s news, our editors report on the various matters occupying readers around the world. From the power of literary awards throughout Japan’s modern history, a survey on contemporary literary habits, and the growing Hebrew Book Fair—read on to find out more!

Xiao Yue Shan, Blog Editor, reporting for Japan

On June 16, the nominees for the 169th Akutagawa Prize and the Naoki Prize were announced to the public. Long recognised as the most important literary awards in Japan, the two accolades are given to emerging authors for a work of “pure literature” (junbungaku) and “popular literature” (taishū bengei) respectively, a fascinating distinction that has shifted tenuously throughout the awards’ long history, reflecting the evolving perspectives on what constitutes literary excellence, the separation between author and work, as well as how taste and zeitgeist can be reflected in the awardees. While the difference between what constitutes a literary text and a popular text can be seen as elitist, there have been, in the past, a great many other factors that have gone into the consideration of awardees—perhaps best exemplified by the awarding of the 1937 Naoki Prize (considered the less prestigious of the two) to Masuji Ibuse, whose profound literary output has insured him a spot in the modern Japanese canon. Throughout their time, the separate realms that the Akutagawa and Naoki Prizes were intended to occupy have opened up significant inquiries as to what, exactly, is valued in writing, consulting the multiple planes engaged by the literary arts: the aesthetic, the political, the dialogic, and the compassionate.

This year, the nominees for the Akutagawa Prize are Sao Ichikawa, Ameko Kodama, Masaya Chiba, Yusuke Norishiro, and Kaho Ishida. The subject matter of the narratives veer from the life of a professional welder; the changing intimacies and relations between four high school students over a single day; the introduction of the Internet in the 90s and its reverberations in a young man’s life; the potentials of anonymity as discovered by a teenage pop star; and the sexual life of a physically disabled woman.

The nominees for the Naoki Prize are Tow Ubukata, Ryosuke Kakine, Kazuaki Takano, Ryoe Tsukimura, and Nagai Sayako. Their nominated works include a historical novel on Ashikaga Takauji, the first shogun of the Ashikaga shogunate; a psychological story centred around the spectral presence at a railroad crossing; a crime novel set between Hong Kong and Japan; a tale of a young samurai who avenges his father; and a work of horror that paints a violent world under Tokyo’s polished metropolis.

What becomes evident in looking at these two groupings, even just by the superficial delineations of their bylines, is that this year, there is indeed a conspicuous demarcation between their preoccupations. Whereas the texts up for the Akutagawa can be all considered as realist storylines, recognisably using the prism of an individual’s life to refract truths and insights into the society in which they—and we—live, the nominees for the Naoki are being publicised along the engaging capacities of thrill and mystery. It is reflective of the same bilaterality that has always troubled the book as an object of consumption: that seeming incompatibility between the educational and the entertaining. Such is undoubtedly a judgement we all make independently when selecting what we’re interested in reading—or what we think we should be reading—and it’s somewhat unsettling to see this consideration fortified in the institutional fixedness of an award, which is by definition a statement of authority, a mandate of a higher power. In this way, the very essence of the Akutagawa and Naoki Prizes presents a conundrum that expounds on the act of reading, not only within Japanese literature and its apparatus, but in regards to the invisible schematic that books themselves exist on—all of these gossamer compartments and classifications that aim to instruct us not only on our own literary predilections, but what the books and their authors should be pursuing. It reveals both the impossibility and the necessity of judgment within the literary industry, about how unruly we know the whole process to be, yet how implicitly we trust it still. The freedom of the writing-act and the imagination of the reading-act has so many binds to negotiate, so many contracts to overcome. READ MORE…

Translation Tuesday: Two Poems by Hagiwara Sakutaro

A wretched thieving dog / is howling at the decaying wharf’s moon.

This Translation Tuesday, we deliver distinctive poetry from Hagiwara Sakutaro. In simple, colloquial free verse, sensitively preserved by translator John Newton Webb, Death of a frog and Sad moonlight capture the ominous tonality and unsettling imagery that pervade this singular writer’s repertoire. Tread forward for an introduction to Sakutaro’s dark world then turn back for an insightful special feature from the Spring 2014 issue.

Death of a frog

A frog was killed,
the children circled round and raised their hands,
all of them together,
they raised their adorable,
blood-caked hands,
the moon came out;
a person is standing on the top of a hill.
Under his hat, a face. READ MORE…

A Place for Malice in Literature: On Izumi Suzuki’s Hit Parade of Tears

Women lead the stories in Hit Parade of Tears—with their desires, their passions, and their fears. . .

Hit Parade of Tears by Izumi Suzuki, translated from the Japanese by Sam Bett, David Boyd, Daniel Joseph, and Helen O’Horan, Verso, 2023

In the moody, deliriously humorous worlds of Hit Parade of Tears, Izumi Suzuki’s protagonists embody searing emotions, from anguish to apathy, all felt at an apex that seems like a breaking point. Sharp and achingly present, these eleven short stories are transposed by writers Sam Bett, David Boyd, Daniel Joseph, and Helen O’Horan, and present emotional and often unsettling glimpses into worlds both familiar and fantastical. Though each story stands on its own, there are elements that draw them together: the stream of Japanese rock from the 1960s and 70s playing in the background, a woman searching for her younger brother, a blurry line between mental illness and otherworldly abilities, and perhaps most consistently, a spotlight on some of the ugliest aspects of human nature—pettiness, cynicism, self-obsession, vitriol. We find these traits in her characters across the board, and those who veer from this standard are noted for their irregularity. Whether it’s a spunky teenage girl or an ungrateful husband, the dialogue in translation is natural and engaging, and each character reads with a distinct voice; descriptions are elevated by clever word choice, from a “galumphing figure” to “laparotomized remains,” and each paragraph is a newly vivid scene.

While the women of Hit Parade of Tears occupy the traditional feminine roles of wives, mothers, and sexual objects, they are not held to stereotypical ideals of femininity when it comes to their emotions and motivations, which makes this a thought-provoking and relevant read for feminists interested in non-Western perspectives. Women lead the stories in Hit Parade of Tears—with their desires, their passions, and their fears—and the men often read like props to the women’s narratives, whether that’s a self-obsessed husband, an ex-lover, a wannabe sugar daddy, a sacrifice, or a younger brother. Men’s bodies are constantly on display and under scrutiny—balding, thin, hot, or literally cut open from the stomach and hung like an ornament in a medical facility—and they rarely have any part in moving the plot forward.

The men in the protagonists’ lives belittle them and take them for granted, but the stories paint them in all their egoistic ways. In the eponymous “Hit Parade of Tears,” we spend the majority of the story listening to the thoughts of a man born over 150 years prior, who hit his prime in the 1960s and 70s. He talks down on his wife and her job archiving that era: “She’s jealous of me, he thought. She’s seething because she couldn’t take part in my youth like someone from the same generation could.” Come to find out, she’s been alive just as long as he has—they even dated briefly a hundred years ago, but he, solipsistic and self-absorbed, forgot, and he can’t imagine her experiences living up to his. Suzuki’s fiction is explicit in its critique of men’s treatment of women—hypocritical, predatory, and strikingly uncool, Suzuki’s men believe they have the upper hand in their relationships. Behind this belief, Suzuki’s women pull the strings, using the hands they’ve been dealt (as housewives, as sexy schoolgirls, as the repressed desires of a depressed woman) to their benefit. READ MORE…

What’s New in Translation: March 2023

New translations from the Yiddish, Japanese, and Esperanto!

In this month’s round up of the latest releases, we’re thrilled to introduce three singular works from rulebreakers, free thinkers, and true originals. From Japan, an early novella from the nation’s renowned enfant terrible, Osamu Dazai, gives a telling look at the writer’s internal monologue. From the Nobel laureate Issac Bashevis Singer, a bilingual edition of the Yiddish author’s story—in multiple translations—opens up an inquest into the translator’s pivotal role. And from the Ukrainian émigré Vasili Eroshenko, a collection of the author’s fairy tales, translated from the Japanese and Esperanto, presents a well-rounded selection of the transnational author’s politically charged work. Read on to find out more!

gimpl

Simple Gimpl by Isaac Bashevis Singer, a definitive bilingual edition with translations from the Yiddish by Isaac Bashevis Singer, Saul Bellow, and David Stromberg, and Illustrations by Liana Finck, Restless Books, 2023

Review by Rachel Landau, Assistant Editor (Poetry)

Whether you choose to know him as “Simple Gimpl” or “Gimpel the Fool,” the main character of Isaac Bashevis Singer’s novella is a likable, rambling man who finds himself in an unfortunate situation. His wife, Elka, is frequently using their shared home for affairs with other men, and all of Gimpl’s attempts to come to terms with the situation are complicated by his deep love for her. Even when the pair are forbidden by the town rabbi from seeing each other, Gimpl works tirelessly to provide for the children and for Elka. He feels betrayed to learn, at the end of Elka’s life, that the children were not really his—and his reaction to this deception is a surprising one.

The narrative in Simple Gimpl is slow-moving, reflective, and witty. It is an undeniable pleasure to read—and certainly not difficult to read multiple times in a row, as this edition of the book incites the reader to do. This “definitive bilingual edition,” released by Restless Books, includes back-to-back translations of the Yiddish work; first is Isaac Bashevis Singer’s “Simple Gimpl,” which is followed immediately by Saul Bellow’s “Gimpel the Fool,” and this compendium of translations is decidedly about translation itself. Over the course of more than one hundred pages, one must realize that this is not a book about Gimpl, and not even about the differences between Saul Bellow’s Gimpel and Isaac Bashevis Singer’s Gimpl. It is about the role of the translator; it is about the strange impossibility of rendering a story. READ MORE…

Celebrate International Women’s Day with Women’s Writing!

Join us as we highlight the vital contributions of women to literature and translation.

March 8th is International Women’s Day, and we wanted to take the opportunity to lift up the work of women in world literature. Below, find a selection of pieces published on the blog in the past year, across essays, reviews, translations, and interviews, curated to represent the breadth and brilliance of women working in writing.

Interviews

A Conversation on Kurdish Translation with Farangis Ghaderi
by Holly Mason Badra

But when you look deeper, when you look at archives, and look at early Kurdish periodicals, you find women. You discover these forgotten voices. An interesting example of that is Zeyneb Xan, who published under the pseudonym of Kiche Kurd (“Kurdish girl”). In 2018, when a publisher was reprinting Galawej (the first Kurdish literary journal published in 1939–1949), they decided to have sections on contributing writers. They came across this name, and one of the researchers working on the project uncovered that the identity of the writer was Zeyneb Xan (1900–1963), the eldest sister of Dildar—a very well-known figure of Kurdish literature who wrote the Kurdish anthem. Although her family was a literary family and at the center of literary attention, her manuscript remained unpublished until 2018. Her truly fascinating poetry collection covers a wide range of themes from patriotism to women’s education and liberation.

Wild Women: An Interview with Aoko Matsuda and Polly Barton
by Sophia Stewart

For me, films and television programs, as well as books and comics, have always been the places where I can meet outsider women, weirdo women, rebel women, sometimes scary women. When I was a child, I didn’t care if these women were human beings or ghosts or monsters, and I didn’t care if they were from Japan or other countries. I was just drawn to them, encouraged by their existence.

To Protect Oneself From Violence: An Interview with Mónica Ojeda
by Rose Bialer

Maybe if I was born in some other place, I would be writing about something else, but I do believe that Latin America is a very violent continent, especially for women, and in all of our traditions of women’s literature, there have always been women writing horror stories in Latin America. . .  I do believe that it’s because you can’t write about anything else. That’s how you live life. You are afraid for your life. You are scared of the violence in your family, the violence between your friends, the violence in the street. You can’t think about anything else except how to protect yourself from violence.


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Translation Tuesday: Three essays from “The Heart of a Dog” by Hiromi Itō

One day, Také stopped, too tired to go any further.

This Translation Tuesday, we’re thrilled to bring you three personal essays from pre-eminent Japanese author and poet Hiromi Itō, about her aging, beloved German Shepherd, Také. Unflinching in their portrayal of Také’s life, from her irrepressible youth to her gradual physical decline, Itō’s essays contemplate the often brutal inevitabilities of mortality in a quiet, understated prose, translated here by Jeffrey Angles with the aid of students in his translation seminar.

Canine Instincts

If I don’t write this quickly, I feel like I’ll be leaving Také behind, and I could hardly bear the thought of that.

Také is a German Shepherd who has reached the ripe, old age of thirteen. Meanwhile, I’m a fifty-six year-old human being. If I were a dog, I’d have kicked the bucket ages ago. Fifteen years ago, I came to Southern California with my two daughters, and we’ve been here ever since. A year and a half after our move, Také joined us. In other words, she’s been with our family for most of our time in California.

Today, I took Také on a walk to the park near our home like usual. Each time, she always wants to take the same path she’s walked her entire life. The route never varies, and once we start, she won’t be satisfied unless we go the whole way. That’s why I began to drive us back and forth—to decrease the burden on her tired, old body as much as possible.

Today, after we took our walk and returned to the car, I found my keys were missing. I must’ve dropped them somewhere. When I turned back to look, Také made a stubborn expression and refused to budge. READ MORE…

Our Top Ten Articles of 2022, as Chosen by You: #5 The Hundred-Faced Actor by Edogawa Ranpo

Every time he changed disguise, the shape of his face would also change completely. “Miraculous” didn’t cut it . . . Was I hallucinating?

Is Edogawa Ranpo Japan’s Edgar Allan Poe or is Edgar Allan Poe America’s Edogawa Ranpo? Securing the fifth spot in our countdown of ten most-read articles in Asymptote’s pages from 2022, “The Hundred-Faced Actor” makes good on the reputation of Edogawa Ranpo–as a masterful spinner of horror stories and the father of Japanese mystery. 

If you haven’t yet read “The Hundred-Faced Actor,” translated brilliantly into the English for the first time by Lin King for our Spring 2022 issue, we invite you to step into another person’s skin in this psychological thriller, which José Garcia Escobar, Editor-at-Large for Central America, praised as “bizarre, unique, and fascinating.” Told by an older narrator to a younger audience, this discomforting tale takes us on an excursion to a banned theater featuring the titular actor of hundred likenesses—and the revelation thereafter that emerges amidst old newspapers that is tied to a slate of grave robberies. We can’t bear to give away the twists and turns, but suffice it to say that Ranpo leaves his reader intrigued and a bit queasy. Helping to peel back the layers of mystery is translator Lin King, who shared in her translator’s note: “ The ease with which Ranpo’s work can be translated across both languages and time is, I believe, a testament to the timelessness of his themes: people’s capacity for harming each other, as well as our tendency to dismiss said harm as “impossible” and “faked” when we witness it. In this sense, Ranpo’s work is perhaps more relevant today than ever.”

Here is an excerpt of the fiction:

I’d told R ahead of time that I preferred to watch from the back of the room, but for some reason he sat down in the very front row instead. When the actors came close to the edge of the stage, their faces were only about one ken apart from ours, and we could see every minute detail. But even as close as we were, we still couldn’t make out the smallest flaw in the Hundred-Faced Actor’s disguises. If he was playing a woman, he was a woman; if he was playing an old man, he was an old man—the transformation was absolute. For instance, the wrinkles: an average actor would use makeup to draw on the wrinkles; if you were to look from the side, you’d see through the illusion straight away. The sight of black ink smeared haphazardly on soft, plump cheeks is enough to make anyone chuckle. But the Hundred-Faced Actor—how did he do it?—had actual wrinkles etched into his flesh. And that wasn’t all. Every time he changed disguise, the shape of his face would also change completely. “Miraculous” didn’t cut it: depending on the situation, his face would become round or long, his eyes and mouth would grow big or small, and the very shape of his nose and ears would change dramatically. Was I hallucinating? Was there some sort of secret technique that made something like this possible? To this day, my questions remain unanswered.

In all its shapes, and across myriad cultures, literature extends our notions of what’s possible and helps us conceive a better world—in short, it is a benevolent force of good in this age of divisiveness. If you are feeling generous this gift-giving season, why not support our mission to seek out and publish the very best in world literature? It only takes three minutes to sign up to become a sustaining member or masthead member from as little as USD5 a month!

READ OUR FIFTH MOST-READ ARTICLE OF 2022

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Everything Is in the Atmosphere: David Boyd on Translating Hiroko Oyamada

For me, the best way to approach idioms is to live with them for a really long time.

Hiroko Oyamada is a master of the uncanny. Though she made her English-language debut in only 2019, her surreal atmospheres and psychological insight has gained significant traction and acclaim, and we were delighted to introduce her third and latest work, the collection Weasels in the Attic, as our book club selection for the month of November. In the interconnected series of three narratives, Oyamada explores parenthood, fertility, and the demarcation between human and animal worlds with signature precision and intrigue, rendered into a graceful English by her long-time translator, David Boyd. In the following interview, we speak to Boyd on his relationship with Oyamada’s works, the challenge of idioms, and his approach to her singular style. 

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.  

Laurel Taylor (LT): David, this is technically the third title from Oyamada you’ve translated into English, but the stories in this volume originally appeared separately—did you translate them all in one go?

David Boyd (DB): No, definitely not. In Japanese, the stories in Weasels in the Attic can be found in the book versions of The Factory (Kōjō) and The Hole (Ana). They were written around the same time as those novellas — between 2012 and 2014, I think. In 2019, when we published The Factory in English, Oyamada came out to New York and Boston to support the book. At that point, I was already working on The Hole, and New Directions wanted to know what was going to come next. When we talked to Oyamada, she told us that she’d always considered these three stories—“Death in the Family,” “Last of the Weasels,” and “Yukiko”—to be a trilogy. It was never printed as a single book in Japan, but that doesn’t mean Oyamada didn’t view it in that way. Anyway, that was where we got the idea to collect the stories into a single volume: from Oyamada herself.

LT: That’s fascinating to hear, because I was very curious about whether these stories were originally meant to go together.

DB: Absolutely. Oyamada wrote them that way. In my mind, too, they form a single novella, just like her other two books, even if there’s no single volume in Japanese that contains all three. Novellas in Japan are usually published with accompanying shorter stories, and that’s how “Death in the Family” ended up as part of The Factory and “Last of the Weasels” and “Yukiko” ended up as part of The Hole.

I translated them in the order that they were published in Japan—“Death in the Family” right after working on The Factory. That had to be around 2018, or maybe early 2019. It was kind of refreshing, because “Death in the Family” feels nothing like The Factory. Then, after I translated The Hole in the summer of 2019, I came back to Saiki and the others, working on “Last of the Weasels” then “Yukiko” back-to-back. I didn’t mean to do it that way, but it worked out well to have some space between the first story and the other two. A fair amount of time passes in the narrator’s world; he’s older in “Last of the Weasels,” and even older in “Yukiko.” That being the case, I didn’t go back to make sure that they sounded identical. I didn’t feel like there was any need. READ MORE…