Place: India

Weekly Dispatches From the Front Lines of World Literature

Literary dispatches from Croatia, Hong Kong, and India!

This week, our editors on the ground report on literary festivals, award winners, and exhibitions inspired by pivotal writings. From awardees of the Lu Xun Literature Prize to wide-ranging international programs, find out the latest news from the world of global letters below.

Katarina Gadze, Editor-at-Large, reporting from Croatia

The beginning of literary September in Croatia marked the tenth World Literature Festival, which ran from September 4 to 9 in Zagreb. The festival, a tradition for world literature aficionados throughout the region, has grown into an immersive experience for readers to see the best new works of world literature, meet novelists themselves, and listen to discussions regarding their works. This year, the festival brought forth a star-studded line-up of extraordinary international guests and talented authors—such as British writer Bernardine Evaristo, author of one of the most influential books of the decade, Girl, Woman, Other. 2020 Costa Book of the Year winner, Monique Roffey, also joined to share insight into their latest literary masterpiece, The Mermaid of Black Conch. On the local side of things, a talk on the heartbreaking novel/poem Djeca (Children) with its author, the Serbian writer Milena Marković, is also worth mentioning. Other foreign writers who took part in the festival’s fruitful discussions include Israeli writer Dror Mishani, Austrian novelist Karl-Markus Gauss, and German author Katharina Volckmer.

In Rijeka, the Croatian harbour city’s own literary festival, vRIsak, is also back for its fifteenth edition, in which both foreign and local literary voices flocked to the city’s new cultural center, the “Benčić” art district, to discuss contemporary writing and art. This year’s edition promised to be the most ambitious yet, with a lively program celebrating stories of emigrants, contemporary European poetry, and the city Mostar’s literary boom. On the topic of the latter, Mostar author Senka Marić, whose Kintsugi tijela (Body Kintsugi) will soon be published in English translation, spoke about the creative ambitions behind her latest novel Gravitacije (Gravitations). Another theme of this year’s festival was climate fiction, an ode to the healing potential of words in context to the rapid environmental changes of our time.

Last but not least, on September 22, Croatian Writers’ Association (Društvo hrvatskih književnika) organised a panel discussion on a hot topic in today’s literary scene, entitled “Literary Translation Today: Art or Transmission from Language to Language?” On the panel, numerous experts discussed what literary translators are up against in today’s competitive market, as well as the general lack of respect for such a demanding artistic process. READ MORE…

Translation Tuesday: An Excerpt from Acharya Chatursen’s Bride of the City

Sir Mahanaman, today, your daughter attains eighteen years of age. The Republic of Vaishali has chosen her as its foremost beauty.

“I gladly declare that the eighty-four books and ten thousand pages of my literary output over the last forty years of my life are worthless and I humbly gift this book to my readers as my first work.”

—Acharya Chatursen (1891-1960), in his preface to Vaishali Ki Nagarvadhu

In the ancient republic of Vaishali, a childless couple discover an abandoned infant girl in a mango orchard. They name her Ambapali, one who sprouted from a mango. When she turns eighteen, Ambapali is forced to become a courtesan–the Bride of the City–under Vaishali’s laws, which dictate that a woman as beautiful as her cannot be only one man’s wife. Ambapali bows before the iron law of her society, but does not allow herself to be crushed. She sets terms that make her residence, the Palace of Seven Worlds, a centre of power. While the richest and the most powerful men grovel before her, Ambapali bides her time even as she burns with revenge . . .

First published in Hindi in 1948-49, Vaishali Ki Nagarvadhu (literally, “Bride of the City of Vaishali”) took Acharya Chatursen ten years of deep research. This unrivalled epic of the human condition boasts of a vast canvas of characters that includes the Buddha and Mahavir among “a Bollywood-like panoply of opulent castles, warrior princes, courtesans, dancers, wily courtiers, [and] sorcerers.” Hitherto untranslated, this icon of world literature is now available in a twovolume series out from Cernunnos Books. After reading the sponsored excerpt below, check out Historical Novel Society’s review here

The Cursed Law

The city seethed. At the crack of dawn, men had started thronging towards the assembly. Royal Avenue was choked with men on foot, in palanquins, on horseback, and in chariots. The big merchants, tradesmen, courtiers—they were all in the crowd. The outer corridors of the assembly were jammed with men jostling each other. The imposing marble steps were occupied by men sitting on them. A little further away, in the open field, some men stayed in their chariots as they surveyed the large building. Some of them raised their glinting spears and shouted out, creating a cacophony.

The members of the assembly were dismounting where they could and gravely making their way through the unruly mob. A platoon of guards cleared the way for them, and gatekeepers announced their entry into the hall.

The assembly was built mostly of gleaming white marble from the Matsya Kingdom. Inside, its main conference hall had a black stone floor and a hundred and eight black stone pillars that supported the ceiling. Nine hundred and ninety-nine ivory floor pods were neatly arrayed all around the hall. On these, the members of the assembly—representatives of the clans—sat quietly in their demarcated areas. In the centre of the chamber was a raised jade-coloured and intricately carved altar housing two silver pods and covered with a silver canopy. The canopy was ornate with paintings and festooned with flags. Its pillars and the two floor pods had gold inlay work. The pods belonged to the chief minister, Sunand and to the supreme commander, Suman. These two luminaries had not yet reached the assembly.

The altar had steps on three sides, and these steps seated the aged clerks who recorded the minutes of the assembly meetings. Their assistants stood ready with rolls of black and red notebooks in open baskets. Some middle-aged officials directed the preparations in their usual efficient and unobtrusive ways. The rest of the staff scurried to follow their commands.

The chief minister and the supreme commander took their seats without fanfare. The rising tumult of the assembly was drowned out by a blast of the trumpet signalling that the proceedings had started.

The crowd outside became more restive. As they chanted and paced, their faces turned red, and their eyes glowed with anger. The courtyard was packed with the sons of courtiers and merchants. The former brandished their swords and spears, shouting phrases that were lost to all but those next to them. The latter, trained to smile and create bonhomie, looked ready to pick fights. With these crowds thronging the assembly building, it was clear that all the markets and guilds in the city and up-country were closed. Inside, the two chiefs and the members of the parliamentary council were in a pensive mood. They fidgeted as if an unwanted event was about to be thrust on them. The guards were deployed in full strength, their faces taut and foreheads furrowed.

A sudden hush descended on the vast gathering, broken only by the deep, loud creaking of a chariot’s wheels, accompanied by the tinkling of what seemed to be a thousand of its bells. The men in the restless crowd stopped pacing, as if bound by an inviolable command. All eyes were trained on a chariot that advanced at a stately pace towards the courtyard. The chariot was covered with a white cloth, and a white flag fluttered on its golden top. It traversed the courtyard and stopped in front of the steps that led up to the assembly. The quiet throng looked on as an imposing man stepped out of the chariot. His clothes were a spotless white, and so was his flowing beard. A long sword nestled in a sheath at his waist. The sheath and the handle of the sword glittered with inlaid gems. The old man wore a white turban that was topped by a solitaire. A young man joined him, and the old man climbed the steps slowly, but without faltering, leaning on the young one’s shoulder. The men made way for him. The silence remained unbroken as he took the first few steps. READ MORE…

The Essential Integrity of Language: In Conversation with Anukrti Upadhyay

The two languages are two paths to approach our complex soul. . .

Anukrti Upadhyay, a Sushila-Devi-Award-winning author, is one of India’s few bilingual writers; working in both Hindi and English, she has always looked at writing as a form of translation. In Hindi, she has published a collection of short stories called Japani Sarai and a novel called Neena Aunty, both hailed as pathbreaking in Hindi literature. She is, however, best known for her books Bhaunri and Daura—perhaps the only English-language novels set in rural Rajasthan, telling stories of the desert and its folks.

I first met Anukrti in Udaipur at a writing workshop organized by the Rama Mehta Trust. Over a three-day workshop, we spoke about translation, writing, and she discussed the works of her favorite Hindi authors. I caught up with her later and we conducted this interview over email; in our conversation, she talks about being a bilingual writer, whether language affects form, and what transcreation means to her.  

Suhasini Patni (SP): What does being a bilingual writer in India mean to you?

Anukrti Upadhyay (AU): I have written poetry in Hindi for as long as I can remember—and if my mother is to be believed, even before that! Fiction, on the other hand, I began writing only a few years ago, and in English. The how and why of this occurrence, which had seemed organic to me at the time, I can now parse with hindsight; Hindi, the language of spontaneous expression, is the natural choice for poetry and English, the acquired medium, provides room for distance and synthesis which are essential for building stories. Of course, like everything else in life, this is not a complete explanation, nor one that is accurate on all points. After writing prose in English for a couple of years, I began writing fiction in Hindi as well, deriving a deep and unique satisfaction in the freedom and maneuverability I have in the language.

It is very important to me that I practice writing in both Hindi and English. I use “practice” here advisedly, for writing is a practice, just like law or medicine or running a triathlon. Writing fiction in two languages offers me the opportunity to observe and explore in different ways, each offering its own unique range and challenges, its muteness and volubility. These two languages, both mine in different ways, nurture and, I’d like to believe, enrich my writing.

SP: Does a story tell you what language it should be written in? Does language affect genre or form? Do you dream bilingually? 

AU: Aha, what an interesting bouquet of questions! Yes, a story tells me which language it wishes to emerge in. The first rumblings of a story, the first words—a sentence or a phrase—come to me like birds coming home. Whichever language those words are in, that’s the one I work with. I have noticed that the language does not seem to have any overt or discernible connection with the plot or setting or characters. Perhaps there are certain times when I think in one language and other times in another?

No, my language has not, till now, impacted genre or form. To me, the first and foremost condition for a story is that it should hold my interest, and language has never acted as a barrier in that; it has always been only a receptacle for the story.

And do I dream in two languages? Shouldn’t the question first be—do I dream?! Yes, and yes, and I wake up to jot down the vague or sharp images that remain with me in either language. READ MORE…

Weekly Dispatches from the Front Lines of World Literature

Literary news from India, El Salvador, and Guatemala!

Our team of editors across the world is back with the latest literary news as summer winds down. In India, the recently released longlist for a major literary prize has put translations  center stage. In El Salvador, a newly published book of poetry interrogates the concept of terrorism in Central America and the United States. In Guatemala, the city of Mazatenango played host to an international book festival. Read on to find out more!

Areeb Ahmad, Editor-at-Large, reporting on India

First awarded in 2018, the JCB Prize for Literature is India’s biggest literary prize and is given every year to “a distinguished work of fiction by an Indian author.” It is one of those rare prizes that gives equal attention to books originally written in English and translations from other languages, without putting them into separate categories as the Booker does. In a first for the prize, there are six translated titles out of the ten that comprise the 2022 longlist, which came out on September 3. This far exceeds the previous record of three longlisted translations. Two of this year’s longlisted books were translated from Urdu, and the rest were translated from Hindi, Malayalam, Bengali, and Nepali. One notable exclusion is Nireeswaran by V.J. James, whose novel Anti-Clock (translated from Malayalam by Ministhy S., who also translated Nireeswaran) was shortlisted last year.

Geetanjali Shree’s Tomb of Sand, translated from Hindi by Daisy Rockwell, needs no introduction. After winning the International Booker Prize earlier this year, its chances of taking home the JCB Prize are high. Another promising title is Sheela Tomy’s Valli, a work of eco-fiction translated from Malayalam by Jayasree Kalathil. Kalathil’s translation of S. Hareesh’s magical realist novel, Moustache, won in 2020 , meaning three of the prize’s four past winners were originally written in Malayalam.

READ MORE…

Weekly Dispatches from the Front Lines of World Literature

Literary news from India, Hong Kong, and Sweden!

In India, the country mourns the loss of Kerala’s groundbreaking tribal novelist. In Hong Kong, a genre-bending poet is being celebrated across the nation. And in Sweden, two talented writers have won the prestigious Klas de Vylder’s Grant Fund for Immigrant Writers. Read on to find out more!

Suhasini Patni, Editor-at-Large, reporting from India

On August 16, India’s first tribal novelist Narayan passed away in Kochi. Born in the Mala Araya tribe in Kerala, Narayan gained nationwide recognition for his book Kocharethi (1998), which won the Kerala Sahitya Akademi award. The book was a way to counter the misrepresentations of his community from outsiders, and Narayan struggled for ten years to find a publisher willing to release it; despite critical acclaim, many complained his work lacked literary merit. Translator Catherine Thankamma, who translated the text into English—winning the Crossword Book Award for it—wrote a tribute to him for Scroll.in. Her tribute honors the struggles and biases he faced in the literary world.

August has seen many new releases in translation. A significant one is Satya Vyas’s Banaras Talkies, translated from Hindi by Himadri Agarwal. A campus novel, the book is centered around three law students from Banaras Hindu University. The translation was facilitated by Ashoka Centre for Translation from Ashoka University, where Agarwal graduated from. According to Mohini Gupta’s review, “The Hindi novel seamlessly accesses Bhojpuri and English words and phrases and the translation captures these linguistic variations beautifully.”

Many translators in India are also turning to writing fiction. Aruna Chakravarti, winner of the Sahitya Akademi award for her translation of Sarat Chandra’s Srikanta, is known for her dedication to Bengali literature. Her first translation, Tagore: Songs Rendered into English, came out in 1984, and her critically acclaimed novels explore the lives of women in the household of Rabindranath Tagore. Her latest book, The Mendicant Prince, explores the Bhawal case—an extended court case from 1920-46 about a man claiming to be the prince of Bhawal. An excerpt of the book can be read here. READ MORE…

A Thousand Lives: Staff Reads from Around the World

Our staff's recommendations from Greece and India!

This month, our editors select their recent favorite works, including Greek poetry that muses on the voices of cicadas and the natural world, as well as an Indian novel of friendship, philosophy, and the changing Delhi cityscape. Read on to find out more! 

Phoebe Giannisi already had me with her Homerica (2017), and now has got me again with her new book Cicada (New Directions, 2022). Beautifully translated, like Homerica, by Brian Sneeden, the book resounds with an “alien voice from the fence of the teeth.” Alien, not only because it is the song of the cicadas that is constantly evoked and lurks from underneath the pages since its clear-voiced announcement in the title, but even more so because the voice here belongs to all sorts of beings, especially the non-human ones. It’s the wind, and the earth, the figs, and the fish, and the egg, the sea, the rain. Words, “the thing that is most yours,” are borrowed from elsewhere. For how else could there be a meditation on the passing of time and transformations, unless out of attention to that which is always present yet is almost impossible to record: the sound or, to say it with Virginia Woolf, “the murmur or current behind it,” the humming of it?

–Cristina Pérez Díaz, Editor-at-Large for Puerto Rico

READ MORE…

Uninhabitable Waiting: On Damodar Mauzo’s The Wait and Other Stories

Mauzo highlights the failings of human nature and critiques the resort to impulse.

The Wait and Other Stories by Damodar Mauzo, translated from the Konkani by Xavier Cota, Penguin India, 2022

Damodar Mauzo is a short story writer, novelist, and critic hailing from the Indian state of Goa. He writes in Konkani and his works have been translated into English by Vidya Pai in addition to his long-time collaborator, Xavier Cota. The Wait and Other Stories, a short story collection, has been translated by the latter. In 2021, he was the recipient of the Jnanpith Award, India’s highest literary honour. The writer Vivek Menezes calls Mauzo “an exemplar of Goa’s fluid cultural identity, marked by an unabashed pluralistic universalism that persists despite threats and depredations.” His stories seamlessly bridge the gap between timeless and current, invoking the great short story writers of the nineteenth century—de Maupassant, O Henry, Saki—in terms of how often they take an unexpected turn at the end, but also modern practitioners of the form in post-Independence India like Anjum Hasan and Aruni Kashyap, in the way they evoke both a local and national sense of place.

Goa’s history is tumultuous much like the rest of India, but it is also unique due to its separate, and much longer, history of European colonization. In the fifteenth century, it was ruled over by the Adil Shahis of Bijapur. The Portuguese overthrew them and claimed Goa as their territory in 1510, a sovereignty that remained in place for more than four centuries. As such, Goa was never a part of the British Empire and its Indian holdings. Therefore, India’s eventual independence from British rule in 1947 did not impact its Portuguese-controlled status. When the newly established Indian government asked Portugal to cede all its territories on the subcontinent, it refused. As a result, India invaded to annex Goa, along with the Daman and Diu Islands, into the union in 1967. For two more decades, Goa remained just a union territory after a referendum but was eventually designated as the twenty-fifth state of India in 1987.

READ MORE…

Weekly Dispatches from the Front Lines of World Literature

The latest in world literature from Sweden, India, and Vietnam!

This week, our editors report on literary news from around the world as summer gets under way, from threats to dissident writers in Sweden to censorship in India to the anniversary of a pioneering author’s death in Vietnam. Read on to find out more!

Eva Wissting, Editor-at-Large, reporting from Sweden

As Sweden’s application to NATO proceeds, the Turkish government has used the opportunity to raise demands on the country to extradite certain individuals. One such person is Ragip Zarakolu, a publisher, journalist, and human rights activist who has lived in Sweden since 2012 as part of an asylum program for threatened writers and publishers. Last week, the International Publishers Association voiced their concern regarding the situation and encouraged Sweden to safeguard Zarakolu’s freedom. Since then, the Frankfurter Buchmesse and the German publishers’ association Börsenverein have followed suit. In 1977, Zarakolu founded the publishing house Belge together with his wife, Ayse Nur, and they published books in Turkey for over thirty years. He was the 2008 IPA Prix Voltaire laureate and is the former chair of IPA’s Freedom to Publish Committee, as well as an honorary member of the Swedish branch of the international PEN organization.

Another writer who has taken up exile in Sweden is poet and Swedish Academy member Jila Mossaed, who last week was awarded the Prix Max Jacob for her poetry collection Det åttonde landet (The Eighth Country), translated into French as Le huitième pays by Vénus Khoury-Ghata. Mossaed was born in 1948 in Tehran, Iran, where she had her literary debut at age seventeen when her poetry was published in the literary journal Khoshe; she later worked as a playwright for Iranian radio and television. In 1986, she fled to Sweden for political asylum. Initially writing exclusively in her native Persian, since 1997 she has also written in Swedish. Recurring themes in her poetry include exile, injustice, and censorship. About writing in her second language, she has said: “To write in the language of exile is to create a small room in that country’s memory. It is a great triumph to become a part of the literary history of a foreign country.”

READ MORE…

What’s New in Translation: July 2022

Introducing new translations from the German, Gujarati, and Spanish!

In this month’s round-up of exciting new translations from around the world, our editors review an artful and intertextual graphic novel from Nicolas Mahler; a lyrical, genre-bending tale of creation and storytelling from Spanish writer Manuel Astur; and a compilation from Gujarati writer Dhumketu, a master of the short story. Read on to find out more!

sussex

Alice in Sussex by Nicolas Mahler, translated from the German by Alexander Booth, Seagull Books, 2022

Review by Charlie Ng, Editor-at-Large for Hong Kong

Lewis Carroll’s Alice and Frankenstein’s monster make an unlikely combination, but in Alice in Sussex, Austrian comic artist and illustrator Nicolas Mahler brings the two together in his vivid reimagining of a classic tale. The title of the graphic novel makes references to both Alice’s Adventures in Wonderland and H. C. Artmann’s parody of Mary Wollstonecraft Shelley’s FrankensteinFrankenstein in Sussex, suggesting an intertextual playfulness that is further substantiated throughout the work. Mahler’s seven-year-old Alice—the same age as Carroll’s—experiences an adventure as equally nonsensical as the original’s, but her journey is even more rife with complexities, incorporating a wide range of literary and philosophical references. To sum it up, this adventure down the White Rabbit’s hole is a humorous, inventive set, in which Mahler can play with his own literary and philosophical influences.

Readers familiar with Alice’s Adventures in Wonderland can certainly remember the beginning of the children’s classic, in which Alice complains that there are no pictures or conversations in her sister’s book. Mahler’s Alice encounters the same boredom when reading her sister’s copy of Frankenstein in Sussex, and thus initiates the White Rabbit’s invitation into his hole, promising to show her “a lavishly illustrated edition.” Drawn sitting by an infinity-shaped stream, the waters foreshadow Alice’s seemingly never-ending descent down the chimney into a huge house underneath the meadow, as well as the long, elaborated, and bizarre dream that follows. Although the promised book cannot be found on the Rabbit’s bookshelf, the graphic novel actualises it—illustrating Alice’s encounter with Frankenstein’s monster later in the story. It also tries to acknowledge her other desire—for conversations—by letting her meet and converse with other idiosyncratic characters. Both, however, turn out to be anything but desirable for young Alice.

In Lewis Carroll’s original, Alice ponders on her identity after experiencing a series of queer events: “Who in the world am I? Ah, that’s the great puzzle!” Likewise, Mahler’s Alice is confronted with the same crisis, visually represented by Alice falling into the huge, fuzzy cloud of smoke drifting from the pipe of the Caterpillar, who then asks her: “Who are you?” Alice is unable to answer the question, but she also doesn’t make any great effort; her desire to escape is stronger than any liking for strange conversations. A further existentialist twist is introduced when the White Rabbit can only find The Trouble with Being Born by Romanian philosopher Emil Cioran on his bookshelf, and the Caterpillar tells Alice an important thing about life: “Being alive means losing the ground beneath your feet!!!” Such aphorisms are commonly sprinkled throughout the graphic novel—reminiscent of The Trouble with Being Born; the pain of life is treated with levity and amusement, with Alice being tossed around on the Caterpillar’s body, and the Caterpillar’s writhing shifts with his many legs in the air. While Alice is dismayed at losing the ground beneath her feet, the Caterpillar is comfortable with it. Despite being infused with dark humor, Mahler’s style is never overly harsh on his characters; his drawings are delightful, exuding a sense of gentleness. READ MORE…

Weekly Dispatches from the Front Lines of World Literature

Dispatches from Argentina, India, and Bulgaria!

Literary calendars over the last week have been packed with festivals, prize announcements, and new publications. In Argentina, FILBA and the Feria del Libra de la Plata present a full roster of events; in India, Geetanjali Shree’s fresh Booker win continues to drive hopes for the country’s writings; and from Bulgaria, an award-winning work by Georgi Gospodinov is released to the Anglophone.

Josefina Massot, Editor-at-Large, reporting from Argentina

If you thought a record-smashing, three-week-long book fair could just about sate Argentines after years of pandemic famine, you’ve sorely downplayed their literary appetite: just days after the Feria Internacional del Libro de Buenos Aires came to a close, not one but two other major events followed suit.

From May 26 to May 28, the beach town of Mar del Plata hosted the eleventh FILBA, a literary festival featuring workshops, panels, and shows. Bestselling authors Guillermo Martínez and Tamara Tenenbaum talked about the complicated ties between happiness and fiction. Authors—and close friends—Hernán Ronsino and Ricardo Romero discussed other literary friendships, from Alfonsina Storni and Horacio Quiroga to Victoria Ocampo and Gabriela Mistral or Jorge Luis Borges and Adolfo Bioy Casares. A group of authors led a tour of Villa Ocampo, Victoria Ocampo’s summer home in Mar del Plata and one of the city’s most iconic landmarks.

Meanwhile, on June 3, the Feria del Libro de la Plata officially kicked off; it will be held through Sunday in the eponymous city, a cultural center in its own right. The fair features over two hundred and fifty publishing houses distributed across some one hudnred stands; among them are Planeta, Random House Penguin, De las Luces, Dos editores, Maipue, Blason, Libertador, Siglo XXI, Grupo Editorial Sur, and Del Naranjo. hundred stands; among them are Planeta, Random House Penguin, De las Luces, Dos editores, Maipue, Blason, Libertador, Siglo XXI, Grupo Editorial Sur, and Del Naranjo.  READ MORE…

A Thousand Lives: Staff Reads from Around the World

This month’s edition takes us to India and Mexico!

With Geetanjali Shree’s Tomb of Sand in frequent contributor Daisy Rockwell’s English translation taking the International Booker Prize recently, Indian literature is having its moment. Editor-at-Large Suhasini Patni’s contribution to this edition of A Thousand Lives could not be more timely then, spotlighting as it does another pioneering female Punjabi author. Sign up for our newsletter to get these recommendations delivered right to your inbox.

t2

Amrita Pritam, the first female poet to win the Sahitya Akademi Award, is one of the most prominent feminist figures in Indian literary history. Not only did she take a public stance against marriage, she also openly wrote about female sex and desire, and questioned gender-enforced roles. According to writer and translator Khushwant Singh, her poems about the plight of refugees made her “immortal.” Written in 1950, the book’s title, Pinjar, means ‘skeleton’ in Punjabi. In this radical novel, a Hindu girl, Puro, is abducted by a Muslim man, Rashid, as an act of revenge against her community. She’s given a new name, Hamida, and her life from before is erased. When she tries to go back to her parents, she is seen as tainted and turned away. Forced to return to Rashid and settle into a new life, she eventually has a child with him. During the fraught years of partition, women had to become skeletons, “with neither a face, nor mind, nor a will, nor identity.” Hamida is enraged at the condition of women like herself: “Some had been forced into marriage, some murdered, some stripped and paraded naked in the streets.” The book details unexpected brutality, acts of desperation, and highlights the struggles faced particularly by women in 1947. It was adapted into a successful Hindi-language film in 2002.

—Suhasini Patni, Editor-at-Large for India

 

t1

Yuri Herrera’s Signs Preceding the End of the World (2015), and its unsettling opening paragraph, which would doubtlessly throw the reader into a vertigo-like state, is a captivating read bound to make you question (if you haven’t done so already) the significance of borders, their concrete reality, and multiple figurative dimensions. Makina, a switchboard operator, is sent on a mission to find her older brother, who, lured by the empty promises of a substantial inheritance, had chosen to undergo a dangerous water crossing in order to reach the neighboring country—an almost mythical land to which his fellowmen flee in search of the so-called “better life.” The Mexican author’s use of symbolism and his timely focus on the issues of migration, immigration and war reveal the fragility of one’s identity and the various traps that await the self. As for the language of the book, I would simply like to mention translator Lisa Dillman’s note, which informs us that the Spanish original “is nothing short of stunning, and translating it is both fulfilling and daunting.”

—Andriana Hamas, Editor-at-Large for Bulgaria 

*****

Read more on the Asymptote blog:

On Women Who Refuse to Die: Who Will Win the 2022 Booker International?

What worlds have we been missing in prohibiting or dismissing women’s writing?

As we countdown to the 2022 Booker International Prize announcement on May 26, the contenders for the award offer new indications and perspectives by which to think about the world of literature and translation. In the following essay, our resident Booker expert Barbara Halla considers the digressive and variegated realm of “women’s writing”—that five out of the six titles on the shortlist were works by women authors is both evidence of the work’s scope and diversity, and also an overwhelming rejection of that old and tired idea: that women’s writing is simply of any gender-specific experience.

Since 2019, I have been relentlessly punished by the memory of this essay by an Albanian critic who argued in favor of the inherent superiority of men’s writing. His reasoning went like this: men write to triumph over life, whereas women write to survive. And for that very reason, the author claimed, men’s literature has universal appeal, as men are able to overcome the limitations of their own lived experiences and perspectives, while women’s writing focuses only on their painfully limited (i.e., domestic) existence.

My frustration with this article was compounded by finding its logic replicated elsewhere, in other books about the history of women in literature, and even during a conversation with another Albanian male writer a few months after reading that article. In the ensuing Q&A, the writer in question issued a complacent mea culpa about his lack of interest in women writers—he simply found their writing too limited and introspective. Of course, this is understandable. After all, it is easier to relate to Tolstoy’s Prince Andrei or Goethe’s Faust when one spends their days in the battlefield before making a deal with the devil and are whisked away for a night of debauchery with witches. After all, this is what “real” life is actually about, and it’s not like men ever write about minor concerns like marriage or childcare.

I’m being facetious, but this understanding of literature is pernicious—this desire to determine artistic value along essentialist gender lines. It also seeks to explain the existence of global and local literary canons as meritocratic, rather than the result of conscious policy decisions that have contributed to the erasure and devaluing of women’s writing. I was wondering about this argument as I made my way through the six books shortlisted for the Booker International 2022—five of which were written by women and published in the past fifteen years in South Korea, India, Poland, and Argentina. To be straightforward to the point of being trite: these five books undermine the notion that there is anything akin to a universal “women’s writing.” READ MORE…

Weekly Dispatches from the Front Lines of World Literature

Prizes, poetry contests, and new works from India, Thailand, and China!

This week, our editors from around the globe report on publishing trends in India, the memorialization of the author Wat Wanlayangkoon in Thailand, and an exciting new development in Chinese to English interpretive translation, led by the Accent Society. Read on to find out more!

Suhasini Patni, Editor-at-Large, reporting from India

Temperatures are soaring and the country is experiencing grueling heatwaves. Indians have taken to social media to critique the Modi government’s negligent response to the climate crisis. Many are also sharing their memories of the devastating and nightmarish second wave of the coronavirus that led to numerous deaths in the country this time last year.

The pro-Hindutva, right-wing Bhartiya Janta Party is known to instigate violence, especially against Muslims, in the name of the Hindu religion. In the latest reform to eradicate voices of dissent, verses by Urdu poet Faiz Ahmed Faiz have been dropped from the CBSE (Central Board of Secondary Education) class 10 textbook. Faiz, one of the most celebrated Urdu poets and a nominee for the Nobel Prize in Literature, addressed the issues of military dictatorships and tyranny in Pakistan. According to Scroll.in, “the verses were part of the ‘Religion, Communalism and Politics—Communalism, Secular State’ segment of the National Council of Educational Research and Training’s textbook called “Democratic Politics II.” The two poems are “Let Us Walk in the Market in Shackles” and “Upon Returning from Dhaka.”

In 2021, the New India Foundation (NIF) announced its inaugural grant for writing books relating to India’s history. The three winners of the NIF Translation Fellowship were chosen from ten Indian languages and each awarded a stipend of INR 6 lakhs for a period of six months with mentorship opportunities as well as publishing and editorial support. The three winners are Venkateswar Ramaswamy (literary translator) and Amlan Biswas (statistician) who will translate Nirmal Bose’s Diaries 1946-47 from Bangla; NS Gundur (academician and literary historian) who will translate DR Nagaraj’s Allamaprabhu Mattu Shaiva Pratibhe from Kannada; and Rahul Sarwate (academician and historian) who will translate Sharad Patil’s Marxvad: Phule-Ambedkarvaad from Marathi. More can be read about the winners here.

READ MORE…

Weekly Dispatches From the Front Lines of World Literature

Festivals and prizes from India and Lebanon!

This week, our editors from around the world highlight literary festivals, events, and publishing trends in India, along with accolades for previous contributors to Asymptote from Lebanon. Read on to find out more!

Matilde Ribeiro, Copy Editor, reporting from India

Geetanjali Shree’s novel Tomb of Sand was shortlisted on April 7 for the International Booker Prize. This is the first novel written in Hindi to have come this close to winning the prestigious award. The novel was translated to English by Daisy Rockwell, who emphasized the polyphonic nature of the text, which uses loanwords from other Indian languages like Punjabi, Hindustani, Urdu, and Sanskrit.

This linguistic choice, which mimics the way in which speakers of many dialects of Hindi borrow words from other languages, is especially important in light of persistent attempts to “purify” and standardize the Hindi language by removing all non-Sanskrit words. Moreover, in a literary field that is still dominated by twentieth-century authors like Premchand and Yashpal, Shree’s achievement could encourage more contemporary authors writing in Hindi.

However, there remains in general a fundamental disconnect between Indian literary awards and festivals and the choices of the Indian reading public, especially in non-English languages. This was one of the problems addressed during the online discussion “Karimeen for the Soul,” a panel on Malayalam literature hosted by the Bangalore International Centre on March 28, featuring Sahitya Akademi award-winning author Paul Zacharia, publisher Karthika VK, translator Nisha Susan, and journalist Nidheesh M K. Karthika noted that a major problem with regard to “mainstream” publishing and awards is their reliance on the novel as the main form of storytelling, rather than the short story, based on relative sales figures for the two forms. In the meantime, regional newspapers and magazines continue to publish experimental, pathbreaking local-language short stories, a medium that, Zacharia noted, “comes alive when innovation is dead.”

READ MORE…