Place: Hong Kong

Nicholas Wong Talks Love, the Body Desire, and Post-Colonialism

No one can ever demolish heteronormativity, but there’s no need to reaffirm and reinforce it.

At the 28th Lambda Literary Awards earlier this year, Nicholas Wong walked away with a top-place finish in the Gay Poetry category of this important international LGBT literary prize. Born and educated in Hong Kong, Wong chose to write poetry in English—a second language he would rather consider “alternative native.” The innovative space between linguistic familiarity and alienation is Wong’s poetic playground, and the award-winning collection Crevasse, slim as it is, touches upon a wide range of topics from love, the body, and desire to post-colonialism, identity, and the social implications of writing about selfhood. Asymptote’s Hong Kong Editor-at-Large, Charlie Ng, conversed with the poet over email about themes in Crevasse, the significance of the Hong Kong context, translation, what’s next, and more.

Charlie Ng (CN): Crevasse begins with a quotation from Merleau-Ponty’s Phenomenology of Perception. The philosopher sees the body as expression and vice versa; together they form the horizon connecting the self to the world. Your poetry explores much about embodiment and language. For example:

Use a pen to write on the body,
then use the body to unbind
the heart. Roll the heart over a few pages of grammar

“Trio With Hsia Yü”

The porn star died the day the Yew dropped,
lots of iku
kimochi
kinky chin chin and noun-and-verb confusion between his legs.

—“Star Gazing”

Body as a verb     in
-transitive in
transit     from one
arm to an
other

—“Light Deposit”

How do you understand the relationship between language and the body? How would you describe the interplay of the two in your poetry?

Nicholas Wong (NW): Some poems in Crevasse are concerned with what the body (hence desire and sexuality) means to me both as a gay man and a gay poet. Hasn’t the body become a new language for most gay men? Look at the boom of gym culture, especially in Asia, in the past few years. A new sense of the aesthetics of the body and the way it is presented has been taking shape on different social apps. And if we do speak more with the body (parts) than we do verbally, how are we going to translate this transition into creative language? What does the body require to be “embodied?” The body is always the most immediate plane of loneliness—at least this was what I believed in when I was putting poems together for Crevasse. Among the examples you cited, I particularly like the poem “Star Gazing,” which was written to pay tribute to the late Japanese porn star Masaki Goh. I wanted to know how old he was when he passed, but the Internet had no information about it. It was very sad. His body has been fantasized, filmed and desired, but there was no official source that confirmed its origin. This trouble always opens up a creative realm. 

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The Day I Got Hit on the Head with Books by Chan Koonchung

"When the population of book readers shrank to a critical point, all book readers in the town realized that they had acquired a sixth sense."

Translator’s note: The story was inspired by an accident that took place on 4 February 2008, in which the owner, Law Chi-wah, of a famous independent bookshop in Hong Kong, Ching Man Bookshop, was buried alive by almost two dozen boxes of books when he was sorting the books in the bookshop’s warehouse. Law Chi-wah was a veteran Hong Kong culturati. He took over the running of Ching Man Bookshop in 1988. Ching Man Bookshop suspended its retail business in 2006 because of rental issues, and its book stock was moved to a warehouse while its publishing business continued. A new location for reopening the bookshop had already been arranged before the accident. Ching Man Bookshop was permanently closed upon the death of Law. The story also pays tributes to independent bookshops in Hong Kong, as running an independent bookshop is a very difficult task in the city with its high property rent. More independent bookshops have moved to higher floors in old buildings or even closed down due to financial stress.

***

Deng3. Cantonese for hit, throw, strike, smash or toss with force 

At some point today, a pile of books fell on my head. According to the Society’s memorandum, if one of its members is hit on the head with books, that person is to report, record, and file his case immediately and go to the designated location for emergency treatment. The European grammar of the memorandum’s written Chinese phrases this in the passive voice as “being hit with books,” as if there is another subject, such as a person, who is doing the throwing. But this time, books simply fell on my head. The books themselves were the subject. Whether I was hit as defined is hard to say; I am not good at grammar. Maybe a certain unwitting action of mine triggered, or even my long-term habitual pretense eventually led to a chain reaction, the butterfly effect, quantitative and qualitative changes etc. that caused the books above my head inevitably to fall on me at a certain time. As such, I was the one who hit myself, I become the subject who threw the books. Although in this case, to say the books “hit” me is somewhat inappropriate; they “fell on” or, better, “smashed” me. But who cares about such a semantic trifle? The fact is, books have fallen on my head. My metamorphosis is about to take place.

I hesitate to disturb comrades of the Book Preservation Society. I don’t want to cause any trouble for them. They are accustomed to hiding in the city like phantoms. With only a few exceptions, most of them don’t enjoy interacting, let alone attracting attention. Only when they occasionally bump into each other do they greet themselves timidly, like hedgehogs in winter that can only touch each other hastily, who want to snuggle for warmth but are put off by a greater fear of being hurt by others’ spines. Sorry, passive voice again.

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