Place: Equatorial Guinea

Many Bridges To Cross: Sandra Tamele on Mozambican Portuguese and Unfolding a Publishing Scene

November 16, 2023  |  in Interviews  |  by Alton Melvar M Dapanas

. . . translation plays a pivotal role in terms of making [Mozambican] borders more permeable to culture and knowledge and the circulation thereof.

Having envisioned a publishing infrastructure for Mozambicans and by Mozambicans after becoming the first published literary translator in her country, polyglot Sandra Tamele established a literary translation prize, attended the Breadloaf Translators’ Conference, obtained a diploma in translation from the Institute of Linguists Educational Trust in the United Kingdom, and eventually co-founded consortiums of literary translators and book publishers. She did all this while translating works from the English and Italian into the Mozambican Portuguese, from Premio Strega-winning Italian novelist Niccolò Ammaniti’s Eu não tenho medo (I Am Not Scared) to Jamaican poet Raymond Antrobus’s A Perseveranca (The Perseverance), and learning other languages—including the Mozambican Sign Language. 

Throughout all this, establishing The London Book Fair award-winning independent press Editora Trinta Nove Zero (30.09) and the As Sete por Quatro (7×4)—which champions works by marginalised Mozambican writers writing in Mozambican Portuguese, English, and other local languages such as Makhuwa, Sena, and Changana—seems to be her career’s crown jewel so far. In this work, she has engineered a landscape more consequential than any edifice and armature: the new age of Mozambican literature, translation, and publishing. “Literary translation is still underrated in Mozambique,” Tamele laments in her essay ‘Desassimilar: Decolonizing a Granddaughter of Assimilados,’ “But I have chosen a different path now, and this work is too important for me to give up.”

In this interview, I conversed with Tamele on the intricacies of translating from English and Italian into the Mozambican Portuguese language; finding readership in the Mozambique and the rest of the Lusophone world; and being one of the architects of Mozambique’s literary and publishing scene. 

Alton Melvar M Dapanas (AMMD): Did you have a road map to develop a publishing infrastructure with your many contributions to Mozambican literature? What went unmentioned behind the scenes?

Sandra Tamele (ST): I have to admit that I did not have a roadmap, but wish I had one when I decided to become a ‘PublisHer’ back in 2018; most of the shifts in my career, through this past decade, were a result of my restless, problem-solver spirit. In hindsight, I think that I never expected or even dreamed that today I could win any literary or publishing awards, nor act as a PublisHer advisory board member and president of the Mozambican Publishers and Booksellers Association, among others. 

Long story short, I left a career where I felt unwanted for one where I felt invisible—and with less prospects of succession because I had never heard a single child say they wanted to become a literary translator when they grew up. The solution: a literary translation competition to raise the profile of language professionals, while promoting reading and literary translation practice among young people in Mozambique. Three years later, we had this amazing collection of stories that no publishing house in Mozambique was willing to invest in, in spite being written by award-winning authors like Alain Mabanckou, Marguerite Abouet, and Imbolo Mbue, to mention a few. 

Establishing 30.09 was the solution. It went from strength to strength and now encompasses a creative writing initiative for women, workshops for illustrators, the transcription of children’s and YA books to build a Braille library, agenting for Mozambican writers, and the project of a groundbreaking bookshop and community library. I guess I am The Architect without a plan. Despite the steep learning curve and the many hats I have to wear, I believe that I’m gaining focus as I grow as a publisHer. 

In 2024, I plan to be more intentional in working with my peers to provide training for a cohort of female high school graduates in key publishing and related fields, to start building the book sector infrastructure in Mozambique. A roadmap for those who follow on my footsteps is also on the agenda, in addition to building a database and statistics for the sector. I’m now also in the position to advocate for book and literacy policies with key decision makers.

AMMD: You disclosed that most Mozambican writers do not share your views about the potentials of literary translation. In what ways has 30.09 been a solution to the many challenges you previously outbraved and myths you tried (and are still trying) to dispel as a translator and publisher? 

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A Blazoned Book of Language: Poems from the Edge of Extinction in Review

December 11, 2019  |  in Reviews  |  by Sarah Moore

The poets in this collection are intensely alert to their struggle, focusing on their work on the language's vulnerability and change.

I am beginning to write in our language,
but it is difficult.

Only the elders speak our words,
and they are forgetting.

So begins “C’etsesen” (“The Poet”), written in Ahtna, an indigenous language of Alaska, by John Elvis Smercer. In 1980, there were about one hundred and twenty speakers of Ahtna. At the time of this poem’s publication in 2011, there were about twenty. Today only about a dozen fluent speakers remain. Smercer’s lines reveal his urgent concern with the disappearance of his language and the weight of his task in preventing the language from slipping away. It is a race against time, between generations, for the young to learn the language before the old leave, taking the words with them.

Chris McCabe, editor of the anthology Poems From the Edge of Extinction, has equally set out on such a task: to collect, record, and preserve poems from multiple endangered languages. The anthology grew out of the Endangered Poetry Project, launched at the National Library, at London’s Southbank Centre, in 2017. The project seeks submissions from the public of any poem in an endangered language in order to build an archive and record of these poems for future generations. Of the world’s seven thousand spoken languages, over half are endangered. By the end of this century, experts estimate that these will have disappeared, with no living speakers remaining. Language activism has been growing since the early 2000s, and the United Nations declared 2019 the International Year of Indigenous Languages (IYIL 2019) to raise global awareness of the consequences of the endangerment of indigenous languages. McCabe’s anthology, published to coincide with IYIL 2019, contains fifty poems, each in a different endangered language (as identified by UNESCO’s Atlas of the World’s Languages in Danger), presented in the original alongside an English translation; the result is an urgent and illuminating collection encompassing linguistics, sociology, politics, criticism, and philosophy that, in its totality, represents a manifesto of resistance.

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Meet the Publisher: Feminist Press’ Lauren Rosemary Hook on Feminist Writing in Translation

November 28, 2018  |  in Interviews, Publisher Profile  |  by Sarah Moses

Now that Trump is president, people are like, “of course we need a feminist press.” But five years ago people were really questioning why.

Since 1970, Feminist Press has made it its mission to publish marginalized voices and authors writing about issues of equality and gender identity. From the start, founder Florence Howe focused on publishing works in translation from around the world alongside feminist classics by local writers. Almost fifty years later, the press’s catalogue continues to reflect these priorities. Senior editor Lauren Rosemary Hook spoke to Sarah Moses, Asymptote’s Editor-at-Large for Argentina, about the press’s approach to publishing in the current political climate, acquiring works from different countries, and titles in translation that readers can be on the lookout for.

Sarah Moses: How did Feminist Press get started?

Lauren Rosemary Hook: We were founded in 1970 by an English professor named Florence Howe. It was very much a reaction to the few women’s studies courses that were popping up at the time. I feel like that’s something we take for granted—women’s and gender studies—now that programs are available at every university. But I can count on only one hand how many there were across the country then, so it was a very tight-knit group. There was a lot of talk about how there weren’t many texts available by women—besides Emily Dickinson—especially in literature, and Florence was a part of this dialogue. A lot of feminist professors and activists at the time met up and Florence went away on vacation and came back and she had all these checks in her mailbox made out to the Feminist Press, and she was like, “I’m doing this?” It’s a really fascinating story.

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Asymptote Podcast: Translating Blackness

June 15, 2018  |  in Multimedia, Podcast  |  by Layla Benitez-James

Listen in on a conversation with the eloquent Lawrence Schimel on translating blackness, female authors, and more!

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In this episode of the Asymptote Podcast, we explore the identities of translators and authors via an interview with translator Lawrence Schimel whose groundbreaking translation from the Spanish of Trifonia Melibea Obono’s La Bastarda was recently reviewed on the Asymptote blog. (Obono is the first female author from Equatorial Guinea to be translated into English.) Podcast Editor Layla Benitez-James, returning from her sabbatical, sits down with Schimel in Madrid to discuss the challenges of translating this novel in the light of John Keene’s essay, “Translating Poetry, Translating Blackness.” We also delve into Schimel’s work at the helm of A Midsummer Night’s Press, the challenge of getting more female authors translated into English, and how to advocate for a more inclusive global literature.

Produced by: Layla Benitez-James Featuring: Lawrence Schimel Music: Studio Mali – Wake Up – “It’s Africa Calling” by IntraHealth International. Creative Commons licenses can be found at http://freemusicarchive.org/. Some changes were made to these tracks. Photograph: Nieves Guerra

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In Review: La Bastarda by Trifonia Melibea Obono

May 21, 2018  |  in Reviews  |  by Parker Brookie

This work remains both a feminine artifact and a testimony of a uniquely female experience.

Trifonia Melibea Obono’s La Bastarda, translated from the Spanish by Lawrence Schimel, takes place in the author’s native Equatorial Guinea, a relatively small country on the west coast of Africa that celebrates fifty years of independence from Spain this year. La Bastarda, the first novel by a female author from Equatorial Guinea translated to English, is a deceivingly simple story of a young girl, Okomo, who grows up in the country and defines her identity in the absence of a living mother and with a father who does not claim her. Told from the perspective of Okomo, the reader begins to understand the disjointed and complicated definition of family. She is raised by her grandmother, who is the first wife of Okomo’s polygamous grandfather, is told that her mother died in childbirth due to witchcraft, and that the father she has never met is a “scoundrel.” The novel depicts Okomo’s struggle with and escape from the confines of social convention in a story that teaches the often seemingly simple, yet difficult path to individual freedom. In addition, the work can be read as an allegory for the young nation separating from its colonial “parent” Spain, and Equatorial Guinea’s existential place as an orphan—culturally and geographically separated from Spain, Latin America, and Africa, and often ignored by an array of academic fields and global politics. In La Bastarda, we read Okomo’s coming-of-age story while also acquiring a great deal of understanding about the particularities of Spanish-speaking Africa.

Explicitly about overcoming traditional roles concerning gender and sexuality, La Bastarda makes a significant contribution to queer literary culture. The novel opens as Okomo’s grandfather, Osá, scolds her for persistently wishing to seek out her father and orders her to cut his toenails, a task that, according to her, “had hardened into my personal burden” (2). Through the metaphor of her grandfather’s toenails, Okomo reveals to the reader the gender hierarchy in her family, which belongs to the largest ethnic group in mainland Equatorial Guinea, the Fang people. These gendered roles continue as her grandfather explains that in Fang tradition your mother’s brother should take over the role as father in the absence of the biological one. However, Okomo’s uncle, Marcelo, is dubbed a “man-woman” because he will not impregnate another woman and is rumored to have intimate relations with other men. While Okomo is the story’s protagonist and narrator, Marcelo is also the target of homophobia, revealing how the traditional gender roles as well as normative expectations regarding sexuality in the novel affect both men and women. Okomo’s grandmother, complicit in the perpetuation of patriarchal tradition and female subjugation, constantly berates her for not already having found a male suitor because, according to tradition, a young girl’s most important goal is to catch a husband and start a family. Her grandmother always warns, “I don’t want you to make the same mistake as your mother. She never learned a woman’s place in Fang tradition. She lived much too freely” (4). In these first few pages, Okomo summons the reader into a suffocating patriarchal and heteronormative Fang community.

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