Place: Egypt

The Wish as Transaction: On Deena Mohamed’s Shubeik Lubeik

February 22, 2023  |  in Reviews  |  by Thuy Dinh

All the linked stories . . . embrace the stalemate struggle between external, seemingly deterministic forces . . . and individual choice.

Shubeik Lubeik, written, illustrated, and translated by Deena Mohamed, Pantheon, 2023

Shubeik Lubeik, Deena Mohamed’s ingenious graphic novel⸺whose title in Arabic means “Your Wish is My Command” ⸺seamlessly synthesizes Egyptian culture and history into an epic-scale social commentary, invoking direct parallels to the act of translation. Taking place at a Cairo kiosk, with “[its] banners, red iceboxes; [and] brightly colored snacks,” the vivid setting embodies both global capitalist influence and quaint elements of old Egypt, establishing a quirky but believable fictional venue where, among other sundry goods, bottled wishes are sold.

Originally self-published in Arabic as a ninety-page comic book, Shubeik Lubeik won the Best Graphic Novel prize and the Grand Prize at the 2017 Cairo Comics Festival. Mohamed then translated her work into English and sent it to Anjali Singh⸺a literary agent and translator of Marjane Satrapi’s Persepolis⸺who promptly agreed to represent Mohamed. After undergoing extensive developments in subsequent Arabic and English versions, Shubeik Lubeik is now released by Pantheon in its current 518-page incarnation, a magnificent trilogy of connected stories spanning over six decades of Egyptian social history—from 1954 to the present day. Kiosk owner Shokry⸺the seller of three bottled first-class wishes inherited from his pious father⸺serves as the central link to three narratives: Aziza, an illiterate, impoverished widow who refuses to be cowed by Egypt’s corrupt bureaucracy; Nour, a privileged, non-binary college student beset with mental illness; and Shawqia, a plucky matriarch whose life is marked with migration and health issues.

Shubeik Lubeik comic page

In the first story, Aziza is stubbornly resisting the state’s attempts⸺with its latent bias couched in convoluted wish licensing regulations⸺to deprive her of the ownership of a first-class wish, purchased with hard-earned savings from years of labor. While Aziza initially bought the wish to achieve material comfort, her dogged refusal to give up her wish—which lands her in prison—becomes a moral struggle against the state’s unjust process.

The second story, while also affirming individual choice, takes a different approach. Nour, steeped in material comfort but plagued by chronic depression, cannot decide if they deserve happiness. As a wish studies scholar, Nour is vexed by the gap of knowledge between the wish and its fulfillment. Since a disparity can exist between a wish⸺formed by exigent circumstances⸺and the irrevocable effects of its realization, Nour fears that their wish for happiness won’t alleviate, but perpetuate their exile in an emotional zombie land. READ MORE…

Winter 2023: Highlights from the Team

February 1, 2023  |  in News  |  by Barbara Halla, Caridad Svich, Ellen Elias-Bursac, Georgina Fooks, Heather Green, Ian Ross Singleton, Janet Phillips, Marina Dora Martino, and Thuy Dinh

Dip your toe into our milestone Winter 2023 issue with these recommendations from our global team!

I found, as I sat down to read this issue, that what I was hungry for was urgency, vitality, wit and I found pieces that gave me what I was looking for. “There’s No Cure for the Dead” by Nazli Karabiyikoglu (tr. Ralph Hubbell) weaves a breathtakingly complex tapestry, rife with competing rhythms and energies. Selim Özdoğan’s “Seven Difficulties and One Ever-Narrowing Path” (tr. Katy Derbyshire) brought exactly the acerbic, incisive voice I needed. The Alfred Döblin story “The Woman Who Walked In Her Sleep” (tr. Joachim Redner) was filled with great verbs, gestures, colors, sounds, taking the reader on a dizzying trajectory, a plummet, really, from the character swanning about Berlin, showing off his colorful fashion ensemble, to a murderous rag doll come to life. Menke Katz’s poems with their structural challenges around diminishing or growing numbers of syllables and the love of Yiddish had me re-reading them and admiring the translation. And Aco Šopov’s deep, painful poems (tr. Rawley Grau and Christina E. Kramer) after the devastation of the 1963 Skopje earthquake show how despair communicates across decades and has much to say to us about loss and survival now, sixty years later.

—Ellen Elias-Bursac, Contributing Editor

This issue I was particularly blown away by the quality of the interviews published. The César Aira interview conducted by Michal Zechariah is truthfully hilarious, and the line of questioning really allows his trademark wit and absurdism to shine through. I found Geetanjali Shree’s interview with Rose Bialer to be incredibly generous and thoughtful, fascinating and sharp. In both cases, I thought a really strong sense of their writing came through thanks to the interviewers. The visual section brought together two incredible artists—I’m researching the interplay of poetic text and space at the moment, so Lynn Xu’s thinking (teased out by Laura Copelin) really spoke to me, and I appreciated the climate focus of Bahia Shehab’s work, and her interview with Heather Green. Last but certainly not least, I loved Jared Joseph’s review of Johannes Göransson’s Summer. As a researcher, Göransson’s thinking on poetry translation has been incredibly insightful, and I enjoyed the same insights applied to his work, really engaging in depth with poetry as a genre and mode of being. As a bonus, I thought the criticism section was pleasantly varied in terms of geographies and genres!

—Georgina Fooks, Director of Outreach

All the fiction pieces in this issue are truly marvelous, as if they’re in conversation with one another! For example, Kim Cho Yeop’s “Laura” (tr. Sukyoung Sukie Kim) and Dalih Sembiring’s “Floccinaucinihilipilificatius” (tr. Avram Maurits) can be seen as companion pieces, as both stories deal with corporeal limitations and spiritual transcendence. Laura’s sci-fi context, on various conditions related to body dysmorphia, eloquently evokes the plight of non-binary and transgender groups, while Floccinaucinihilipilificatius represents a metaphorical lotus—its trajectory from pain and putrefaction toward the light of maternal love. There’s a sense of metaphysical wonder to both stories—even though one is inspired by science and the other by magical realism. READ MORE…

What’s New in Translation: October 2022

October 10, 2022  |  in New in Translation, Reviews  |  by Ah-reum Han, Alex Tan, and Eva Wissting

New work from the Arabic, the Korean, and the Ojibwe language!

In this month’s round-up of the latest in world literature, our editors bring vital texts addressing faith, (false) mythologies, desire, migration, and Indigenous culture to the forefront: a collection of penetrating, prismatic poems from the lauded Egyptian poet Iman Mersal; from South Korea’s Lee Geum-yi, a fiction that tells the long-silenced stories of women crossing the seas to be wed to strangers; and a new collection of poetry, documenting Ojibwe lives, by eminent writer Linda LeGarde Grover. Read on to find out more!

threshold

The Threshold by Iman Mersal, translated from the Arabic by Robyn Creswell, Farrar, Straus and Giroux, 2022

Review by Alex Tan, Senior Assistant Editor

Perhaps it begins with a search. The Egyptian poet Iman Mersal returns to her homeland in hopes of procuring a book by Saniya Saleh, an elusive writer no one seems to have heard of. Instead she finds a table, piled with the canonized words of men; nowhere in sight is the person she seeks: a wife, sister, and mother, who can only secondarily be a writer in her own right. “I don’t know how she likes to see herself,” she laments in a wandering essay. Left with the “wasted potential” of what survives, she can imagine only a voice of muted cadence, “a whispered song of mourning which slips through to me amid the din of revolutionaries’ rabble-rousing slogans, of warriors intent on victory, of those broken by defeat angrily denouncing state, dictator and society.”

A similar quality of whispering, of slipping through, inhabits Iman Mersal’s angular The Threshold, a collection of poetry translated delicately by Robyn Creswell in conversation with the poet herself. In the titular piece, a collective biography of sorts charts a path through the streets and labyrinthine hypocrisies of Cairo in the nineties: “one long-serving intellectual screamed at his friend / When I’m talking about democracy / you shut the hell up.” Elsewhere a speaker ventures, “Let’s assume the people isn’t a dirty word and that we know the meaning of en masse.” Yet this momentary compact reveals its own fragility; language with all its alibis and forms of subterfuge seems a poor vessel, too riddled with holes to hold “all the wasted days” and the “nights / of walking with hands stretched out / and the visions that crept over the walls.”

Mersal’s work is unafraid of its own promontories and edges. Often, the writing advances a crepuscular view of the self, ever-partial and shrouded in semi-obscurity, divided from its figurations. The opening poem dryly declares, “I’m pretty sure / my self-exposures / are for me to hide behind.” Her name, which contains the Arabic for “faith” and “messenger,” is too “musical” for “a body like my body / and lungs like these—growing raspier / by the day.” On what map might we locate the trembling contours of that occluded life, “whose existence I’ve never been sure of,” and which appears to “have neither past nor future” in an encounter with a stranger, on whose shoulder she accidentally falls asleep? How unwieldy it feels in its bulk, how relentlessly it has been anatomized, in spite of its wispy resistance to measurement:

This is the life into which more than one father stuffed his ambitions, more than one mother her scissors, more than one doctor his pills, more than one activist his sword, more than one institution its stupidity, and more than one school of poetry its poetics.

READ MORE…

Translation Tuesday: “Foal” by Mohamed Makhzangi

April 26, 2022  |  in Translations  |  by Chip Rossetti

One of Egypt’s best short story writers, Mohamed Makhzangi traces the numinous, almost supernatural, connections between our species and others.

Each story in Mohamed Makhzangi’s unique collection Animals in Our Days features a different animal species and its fraught relationship with humans—water buffalo in a rural village gone mad from electric lights, brass grasshoppers purchased in a crowded Bangkok market, or ghostly rabbits that haunt the site of a long-ago brutal military crackdown. Other stories tell of bear-trainers in India and of the American invasion of Iraq as experienced by a foal, deer, and puppies.

Originally published in 2006, Makhzangi’s stories are part of a long tradition of writings on animals in Arabic literature. In this collection, animals offer a mute testament to the brutality and callousness of humanity, particularly when modernity sunders humans from the natural environment. Makhzangi is one of Egypt’s most perceptive and nuanced authors, merging a writer’s empathy with a scientist’s curiosity about the world.

 Like Barbara Kingsolver’s Flight Behavior, Haruki Murakami’s The Elephant Vanishes, or J. M. Coetzee’s Lives of Animals, Makhzangi’s stories trace the numinous, almost supernatural, connections between our species and others. In these resonant, haunting tales, Animals in Our Days foregrounds our urgent need to reacquire the sense of awe, humility, and respect that once characterized our relationship with animals.

We are happy to partner with Syracuse University Press to present an excerpt of its debut in English.

FOAL

A wise man was asked: “What possession is the most noble?” He replied: “A horse, followed by another horse, which has in its belly a third horse.” 

—al-Damiri, Major Compendium on the Lives of Animals 

Trembling, the small foal scurried between his mother’s legs when the sound of explosions struck his ears and the lightning flash of bombs glimmered in his eyes. He couldn’t hear the voices of any of the humans he was familiar with, not even the terrifying voice of the president’s son, whose arrival at the palace race track instantly caused the grooms to tremble and made the horses quake. His voice was rough, and his hand heavy and brutal. He had big teeth that showed when he scowled at other people or laughed with the foal—for him alone the president’s son laughed. He would place his right hand around the foal’s neck and burst out laughing while taking some sugar out of his pocket for him, the purest kind of sugar in the world. He would feed it to him with affection and delight, but he was harsh and irritable toward everyone else. Once the foal saw him beating a stable hand who was slow to saddle his horse. After the stable hand fell to the ground, the president’s son kicked him with the iron spurs of his riding boot, and kept kicking his head until blood poured out of his nose, mouth, and ears. He gave the foal’s own mother a hard slap when she shied away a little just as he was about to ride. He kept slapping her on the muzzle while she bucked, whinnying pitifully, until blood poured from her jaws. He didn’t stop hitting her until the foal ran up and came between him and his mother.

The foal felt the tension in his mother’s warm stomach above him. She was stifling the restless movement in her legs so as not to bump against the body of her little one taking shelter up against her. She stood in place and trembled whenever bombs reverberated or the flash of explosions lit up the sky. During the few lulls, no sooner did she relax and he could feel the warm flow of her affection, than the noise and flashes would start up again. Deafening noise, then silence. Deafening noise, then silence. Fires, the sound of buildings collapsing, and screams. Then after a long grueling night, a terrible silence prevailed. With the first light of dawn, the foal heard a clamor of human voices shouting at each other, and hurrying footsteps, then a lot of people burst in on them, their faces covered in dust and their eyes red. They started fighting with each other around the fenced corral. Then the gate was thrown open, and the foal could feel his mother’s body trying to get away from the rough rope around her neck. Another piece of rope went around his neck, too, and he saw himself running with his mother, bound together to a rope tied to the back of a ramshackle pickup truck that clattered down long rubble-filled streets. Fires blazed on either side of them. Corpses were scattered about. Chaos reigned.  READ MORE…

Translation Tuesday: An Excerpt from The Letters of Hiragy al-Qot by Abdel Rahman El-Abnudi

August 24, 2021  |  in Translations  |  by Mariam Moustafa

If this letter were a boat, / I would sail down the Nile to reach you.

When Nasser commissioned the construction of the Aswan High Dam—a project pivotal to his legacy of modernising Egypt—most of the migrant builders who came from Upper Egypt were farmers who were unfamiliar with industrial machinery and faced hazardous work conditions. This week’s Translation Tuesday features a set of epistolary poems that relate the story of this historic project through the correspondences of a migrant worker Hiragy and his wife Fatma. These poems, drawn from the start of Abdel Rahman El-Abnudi’s The Letters of Hiragy al-Qot, were written when the poet lived amongst the labourers in Aswan who came from his village of Abnoud. One of the Arab world’s most respected vernacular writers—a true poet of the people—El-Abnudi’s works are social documents that chronicle the history of Egypt. In Mariam Moustafa’s translation, the emerging language of technological modernity is conjured with sensitivity, and the various registers of labour and longing are given emotional resonance. We are thrilled also to feature an audio clip of El-Abnudi himself reading the first two letters in Arabic—for our readers to appreciate why he too is known as “the sound of Egypt.”

“Abdel Rahman El-Abnudi always emphasized that his poems were meant to be listened to, not just read, and recorded most of his poems. I grew up listening to El-Abnudi reciting The Letters of Hiragy al-Qot, and was unsure how to convey the profound emotions that I hear in his voice to an English-speaking audience. A translator can communicate the meaning of sentences, expressions, and even untranslatable words to their target audience, but how can the emotions heard through the heart and soul be translated? In translating and revising this piece, I wanted English readers to feel and hear his voice, and asked constantly: “If El-Abnudi wrote these poems in English, what would they sound like?” This translation is my way of expressing gratitude to the poet, whose voice attracted me as a kid, enlightened me as a teenager, and kept me connected to my roots as a young woman.” 

— Mariam Moustafa

Letter 1

The addressee, the most precious diamond,
The marvelous pearl,
My wife, Fatma Ahmed Abdel Ghafar.
The address, our village of Gabalyat El Far.

This is my first letter to you, my love,
Sent from Aswan where I now work.
If I’d surrendered to the shame of being late,
I wouldn’t have written this letter.
Forgive me, Fatma, for the long wait.
I am sorry, I am ashamed, I am abashed.

It has been two months since you shed your tears.
I still remember how they burned my calming hand.
I promised you then, “Before my train reaches Aswan,
My letter will be in your hands.”
You didn’t believe me, you said:
“You’re such a liar. I know you’ll forget.”

I wish that moment could have lasted longer,
But my friends pulled me inside the train.
Their pull troubled my heart.
A fire raged in my soul as I left you, and our kids, Aziza and Eid.
The train began to move,
My heart plummeted.
I ran to the window and screamed,
“Fatma, take care of Aziza and Eid.”
The train screamed too,
Screeching off as if escaping a fire.
I heard your voice next to me, far away.
“My heart and soul follow you to Aswan, habiby.”
I threw myself inside the train, into the crowd,
And I cried aloud.
Our large village, where we could walk around for a whole day,
Was gone in the blink of an eye.

Forgive me, my love, for being late.
If this letter were a boat,
I would sail down the Nile to reach you.

Finally,
I send to you, to my village, and to my children,
A thousand greetings and salams.

Your husband,
Hiragy.

READ MORE…

Radical Reading: Sara Salem Interviewed by MK Harb

August 4, 2021  |  in Interviews  |  by MK Harb

I’ve increasingly thought more about what generous, kind, and vulnerable reading might look like instead.

At the height of the pandemic, I—like so many of us—looked for new sources of intrigue and intellectual pleasure. This manifested in finding Sara Salem’s research and reading practice, Radical Reading, which was a discovery of sheer joy; Salem views books and authors as companions, each with their own offerings of certain wisdom or radical thought. When she shares these authors, she carries a genuine enthusiasm that they might come with some revelation.  

I interviewed Salem as she sat in her cozy apartment in London wrapping up a semester of teaching at the London School of Economics. We discussed our lockdown anxieties and our experiences with gloomy weather until we arrived at the perennial topic: the art of reading. The interview continued through a series of emails and transformed into a beautiful constellation of authors, novelists, and activists. In what follows, Salem walks us through the many acts of reading—from discussing Angela Davis in Egypt to radicalizing publications in her own work, in addition to recommending her own selections of radical literature from the Arab world.

MK Harb (MKH): Reading is political, pleasurable, and daring. Inevitably, reading is engaged in meaning-making. How did you arrive at Radical Reading as a practice?

Sara Salem (SS): Some of my most vivid childhood memories are of spending long afternoons at home reading novels, and when I think back to those novels, I find it striking that so many of them were English literature classics. I especially remember spending so much time reading about the English countryside—to the extent that today, when I am there, or passing it on a train, I get the uncanny feeling that it’s a place I know intimately. Later, when I read Edward Said’s writing on Jane Austen and English literature more broadly—its elision, erasure, and at times open support of empire—it struck me that we can often read in ways that are completely disconnected from the lives we live. This tension was what first opened up entire new areas of reading that completely changed my life, among which was the history of empire across Africa; at the time I was living in Zambia, where I grew up, and often visited Egypt. Critical history books were probably my first introduction to what you call the practice of radical reading, of unsettling everything you know and have been taught in ways that begin to build an entirely different world.

I like that you say reading is engaged in meaning-making, because it has always been the primary way in which I try to make sense of something. Even more recently, as I’ve struggled with anxiety, reading above all became my way of grappling with what I was experiencing: what was the history of anxiety, how have different people understood it, and how have people lived with it? I realise, of course, that not everything can be learned from a book, but so far, I’ve found that what reading does provide is a window into the lives of people who might be experiencing something you are, making you feel less alone.

MKH: How do you reconcile reading for pleasure versus reading for academic and political insights? Do they intersect? Being idle has its own spatial practice of radicality at times, and I’m curious on how you navigate those constellations.

SS: This question really made me think! In my own life, I have always made the distinction of fiction as pleasure and non-fiction as academic/work-related. So, if I need to relax, or want to take some time off, I will instinctively reach for fiction, and if I want to start a new project, I think of which academic texts would be helpful. However, this began to change about five or six years ago, when I began to think more carefully about how fiction speaks to academic writing and research, as well as how non-fiction—unrelated to my own work—can be a great source of pleasure and relaxation. This has meant that they have begun to intersect much more, and it has enriched both my academic work and my leisure time. READ MORE…

Translation Tuesday: “Goodbye, Lebanon” by May Ziadeh

May 18, 2021  |  in Translations  |  by Rose DeMaris

Egypt called in a serious voice, / and already my boat’s rocking

While better known for her correspondences with Khalil Gibran, the Lebanese-Palestinian writer May Ziadeh was a leading figure in the early-twentieth-century Arab literary world and feminist movement in her own right, whose work inspired generations of writers including the Egyptian writer and activist Nawal El Saadawi. Despite her lasting influence, no full-length work of Ziadeh’s—neither her French nor her Arabic writing—is available in English translation and she remains relatively unread in the Anglophone world. This week, we are pleased to feature one of Ziadeh’s earliest French poems, “Goodbye, Lebanon”—with its elegiac adieus for her landscape-lover homeland as she looks back from her new home in Cairo—rendered in Rose DeMaris’ creative translation that revives Ziadeh’s Romantic sensibility and revisits that exilic feeling which knows that, in separation, “grief goes on”; a poem which will resonate across time with the contemporary moment.

Goodbye, Lebanon

Goodbye, Lebanese mountains.

I’m going far
from your pink rose garlands,
your bright red satin strawberries.

Egypt called in a serious voice,
and already my boat’s rocking
bears new fruit—

READ MORE…

Translation Tuesday: “Berliner Maqama, or The Hitchhiker from Heidelberg” by Haytham El-Wardany

March 30, 2021  |  in Translations  |  by Katharine Halls

The bald man didn’t talk much but he was a big smoker, and he kept rolling spliffs, one after another

The maqama is a trickster tale genre from the classical Arabic tradition. In the Maqamat of Badi’ al-Zaman al-Hamadhani—from whose ‘Maqama of the Blind’ the verses at the end of this text are taken—the itinerant narrator reports from towns and cities across the Middle East and Central Asia, encountering the mysterious rogue Abu al-Fath in a different guise each time. The challenge of evoking this intertextuality and the stylistic specifics of the maqama (which is traditionally written in rhymed prose, a feature that El-Wardany gently plays with here, and like premodern Arabic writing more generally, is not punctuated) offered the opportunity to experiment with visual presentation and stylistic eclecticism in the English translation.

—Katharine Halls, translator

Having travelled a great distance we stopped for a break, took refuge in a petrol station where we filled up the tank and emptied our bladders and stretched our stiff muscles until, refreshed, we got back in the car, determined to cover what distance remained  My wife took the wheel, it being her turn, and before she started the engine she said, Let us roll a spliff, which we did, but then as she turned the key to start the ignition a man appeared, I don’t know where from, bald and clean-shaven and wearing a jacket, and flagged us down, Are you going to Berlin? and we were, we said, so begging our kindness he asked for a lift        I looked at my wife and my wife looked at me, and then, decided, we looked back, Jump in—as long as you’re not a highwayman, God forbid, so he fetched two huge bags from the verge, loaded up, and sat down beside them and then we set off.

The air in the car took a turn for the cagey, for here we were all of a sudden with a stranger          We didn’t know who he was or where he was going, he just sat in the back seat not saying a word, and but for the eyes of the oncoming cars which flashed past like ghosts, it was silent and dark            Then when I glanced across at my wife, I saw she was lighting the spliff we’d just rolled, and it surprised me to see she’d decided to impose this habit of ours on the car as a whole, but no sooner had we taken a puff or two than our bald companion leant forward and plucked it from our hands, saying Man! What a friend for the road. READ MORE…

Section Editors’ Highlights: Winter 2021

February 8, 2021  |  in News  |  by Bassam Sidiki, Caridad Svich, Eva Heisler, Garrett Phelps, Lee Yew Leong, and Sam Carter

Our section editors present their favorite works from our Winter 2021 issue!

Our Winter 2021 issue marks a decade of diving into the languages of the world (our archive now boasts 113 of them!) in all their incredible singularity and variegation. Spanning thirty-one countries, this milestone edition feels like a fitting way to honor a decade of hard work behind the scenes. After hearing from our blog editors last week, let’s pass the mic to the very editors who had a hand in putting together the issue itself.

“Is it a Comedy? Is it a Tragedy?” Thomas Bernhard asks in our debut issue from January 2011. Ten years later, Brazilian author Adelice Souza’s fever-dream of a story (in Padma Viswanathan’s pitch-perfect translation) provides a direct enjoinder: “The play wasn’t a comedy, nor was it a tragedy . . . It was a drama very specifically for those two women.” Just as in Bernhard’s story, the point is not the play at all—we hardly know what the play is about, other than the fact that its two actresses play a lonely woman and her dog, and that tragedy ensues when one demands to switch roles with the other. In contrast to Bernhard, who focuses squarely on the theatre-goer, Souza makes it all about the two actresses whose eight years of traveling with the play to multiple cities have “put them through every type of relationship.” It’s not a story one imagines being plotted out; rather, the work feels like it has been ejected, like toothpaste from a tube, sentence by exhilarating sentence. In the “Brave New World Literature” Special Feature, we also come full circle but in a different way via the return of frequent contributor Jeremy Tiang, who debuted as a translator in our first issue. Combining pop-cultural references with theory, “The World Is Not Enough” is full of quotable gems, but nowhere is Tiang more on-point than when he muses, “Perhaps if the dominant anglophone culture actually acknowledged itself to be part of the world, rather than treating ‘world literature’ as a spice rack to save itself from total blandness, more than three percent of books published in the United States would be in translation?” Finally, anyone who is curious about the workings of a magazine of world literature other than our own will find plenty of food for thought in John Freeman’s riveting piece on how he remade Granta into a global publication.

—Lee Yew Leong, Fiction Editor and ”Brave New World Literature“ Special Feature Editor

Max Rojas is a constant enthusiasm of mine and so I was thrilled to showcase a pretty sizable excerpt from Zane Koss and Gerónimo Sarmiento Cruz’s translation—the very first in English—in all its shining, breathless glory. Even though it’s a mere sliver of a doorstop-sized poem, it’s an excellent sample of Rojas’ talent and an overdue introduction for the Anglosphere. The language of Bodies is both baroque and ephemeral, rugged and philosophical, and its tone swings between that of a theologico-political treatise and a declaration of war. It’s some of this last century’s densest and most sophisticated Spanish-language verse, and some of the most woefully unknown.

—Garrett Phelps, Poetry Editor READ MORE…

We’re Reached Our Milestone Tenth Anniversary! 🎉

January 28, 2021  |  in News  |  by Lee Yew Leong

And we’re celebrating with a new issue (and some very big names in world literature)!

Dear reader,

I’m thrilled to present “Brave New World Literature,” our special milestone edition marking ten full years of curating the very best in contemporary letters. Highlights include an exclusive last interview with James Salter conducted before he died in 2015, new translations of Alfred Döblin and Alain Mabanckou, as well as a trio of essays by intellectual heavyweight Eliot Weinberger, former Granta editor John Freeman, and frequent contributor Jeremy Tiang—all suggesting a “culturally multidirectional” way forward for the next decade.

In addition to featuring a “writer’s writer” (the aforementioned James Salter), we’re proud to debut in English a “true poet’s poet” (the Mexican Max Rojas) in a roster that also includes poet superstars Najwan Darwish and Carlos de Assumpção. Elsewhere, fellow Brazilian writer Adelice Souza and Hungarian author Anna Mécs give us a pair of stunning fictions in which women perform (or postpone) their deaths, while our first nonfiction lineup under new Nonfiction Editor Bassam Sidiki sees a fascinating pseudo-scientific colonial document answered with a modern memoir of Egyptian politics. In light of the recent protests by Navalny supporters all across Russia, Artur Solomonov’s drama—also about enacting death, while portraying the machinery of state propaganda—could not be more timely: The play was in fact considered so politically inflammatory that it has only ever been staged underground. All of this is illustrated by talented guest artist the Australia-based Naomi Segal. READ MORE…

The Queer Lives of Arabic Literature

October 7, 2020  |  in Essays  |  by MK Harb

[T]he question of translating the “Arabic queer” . . . looms large . . . [H]owever, the canon does not lack for contemporary contenders.

The role that fiction plays in both relating and shaping our reality is pivotal, and this power that lies in representation is oftentimes an essential source of strength for individuals who persist under oppression and negation. For writers of queer texts in the contemporary Arab world, the complex paradigm of politics, history, storytelling, and interiority has culminated in an explosive multiplicity of voices and experiences, coming together in revolutionary expression. In this essay, MK Harb, Asymptote’s Editor-at-Large for Lebanon, focuses in on three novels which engage their queer characters and environments in surprising and enlightening narratives, denying easy categorization to tell the poetry of the personal.

Oftentimes, when discussing the subject of queerness in contemporary Arabic literature, the idea of time travel arises in tandem. I say this only half sarcastically: it is not strange for a piece of criticism on a twenty-first-century Arabic novel to have an introduction valorizing the homoerotic poetry of Abu Nuwas, an Arabo-Persian poet from the ninth century. To put this in literary perspective, imagine an article on Ocean Vuong’s On Earth We’re Briefly Gorgeous beginning with an introduction discussing a queer text from the European Middle Ages. This bemusing conundrum is a product of orientalist academic training, often popularized by the faculties of Middle Eastern Studies departments across Western universities: a standard that singles out race in using the past to justify the present, imagining an uninterrupted continuum of the “Arab” experience irrelevant of space and time.

This obsession with the queer past of the Middle Eastern archive rarely comes from an investigation into the transgressive capabilities of past writings; rather, a strong exoticism governs this curiosity, and it often falls into the trappings of fetishizing the body and the experience of male love. Now, the subject of queerness in contemporary Arabic literature is itself fraught; many countries across the Middle East and North Africa engage in heavy censorship of books, particularly ones with characters that defy the hegemony of national and patriarchal orders. The other dilemma is that of language—in the past years, many queer Arabic characters came to us through writings in English or French. Whether it is Saleem Haddad’s Guapa or Abdellah Taïa’s An Arab Melancholia, the question of translating the “Arabic queer” and its various experiences looms large. Regardless of such constraints, however, the canon does not lack for contemporary contenders, which shed some much-needed light on the developments in queer livelihoods and philosophies. In this article, we will go on an elaborately queer journey through the works of Samar Yazbek in Cinnamon, Hoda Barakat in The Stone of Laughter, and Muhammad Abdel Nabi in In the Spider’s Room. What binds the protagonists of these novels together is not simply their queerness, but also their strong interiority and internal monologues, through which they shatter and construct social orders. READ MORE…

Our Spring 2020 Issue Has Landed!

April 16, 2020  |  in News  |  by Lee Yew Leong

Feat. Anton Chekhov, Tsering Woeser, Phan Nhiên Hạo, Chus Pato and Alba Cid in our Galician Feature amid new work from 30 countries

Explore the grand scheme of things in Asymptote’s Spring 2020 edition “A Primal Design,” featuring poetry by Zuzanna Ginczanka and Phan Nhiên Hạo, drama from the great Anton Chekhov, Joshua Craze’s review of António Lobo Antunes’ latest fiction, and Fiona Bell’s essay on the “diva mode” of translation. Our Special Feature this season showcases Galician poetry, headlined by Chus Pato. The vivid colors of guest artist Ishibashi Chiharu set the tone for exciting new work from 30 countries and 24 languages, while Ain Bailey’s sonic art provides a fitting soundtrack!

The oracle reveals the obscure plan that drives history, and Galicia, as evoked by its poets, shimmers with oracular resonance. “Language endures / Bodies do not,” declares Gonzalo Hermo, and indeed, these verses seem meant for stone inscriptions. Lara Dopazo Ruibal’s work takes a more visceral approach: “the fig tree grows inside me while the scorpion hunts the ants coming out of my eyes.” But everywhere these poets deal in the essential, the “gold in its original depths,” as Alba Cid writes.

The primeval and the primordial abound in highlights like Matteo Meschiari’s dive into prehistory in his powerful fiction, “Red Ivory,” or Auschwitz survivor Edith Bruck’s lyrics, as immediate as they are minimal. Tareq Imam considers the sublime terror of blindness in a Borges-inspired tale, “Through Sightless Eyes”: truly we are as the blind before destiny. History, like that of Tsering Woeser’s immemorial Buddhist Tibet, provides an illusion of clarity in our confusion. Amidst all that disorientation, writes Seo Jung Hak, “Even if I scribble a poem, the absurdity like a fly who doesn’t bother to fly away somewhere is sitting on a chair like an old joke.”

As we sit quarantined in Plato’s cave pondering our collective conundrum, consider casting shadows of your own when you share news of the issue on Facebook or Twitter; as thanks, here’s a free flyer of the issue to print and share with friends!

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New Year, New Horizons!

January 1, 2020  |  in Essays  |  by Rachel Allen, Sarah Moore, and Xiao Yue Shan

Reading resolutions for 2020—brought to you by the blog team.

Happy New Year, reader! To ring in the ’20s, we are getting personal and sharing our own reading resolutions. From literature engaged with the effects of climate change to classic theological texts, here are the reads we have on the radar for 2020. Maybe our titles overlap with some of yours? If you’re inspired, share your resolutions with us in the comments below.

Xiao Yue Shan, Assistant Blog Editor:

We are becoming ever more impelled by the worst-case scenarios, the ultimate consequences of our carelessness. Climate change is cemented at the pinnacle of every engaged mind, consuming the concerns of those on the forefront of human progress—the writers. December is a month of returns, and a trip across the Pacific on my part meant a reabsorption into the beloved stacks of books left behind by a past self who had endlessly imagined the present. I found in those volumes an incredible vitality—it takes considerably more courage to speculate on the future now, yet in our infinitely ideating language, we can’t help it, we imagine naturally, as we have always done.

Usually my reading directives are predictable, by which I mean they’re somewhat “in accordance” with my being a female Chinese poet—the tendency veers towards a healthy majority of women writers, plenty of Chinese literature, and as much poetry as possible. As we approach the new decade, however, I’ve turned my attention to literature more specifically in dialogue with our planet. In Amitav Ghosh’s beautifully urgent book-length essay, The Great Derangement, he convincingly argues for an overhaul of the fiction genre so that it may better address and reflect upon our contemporary precarity. Though the best of our stories are inevitably engaged with our environment, I found Ghosh’s take riveting in its insistence that we continue to build and invent language that is ever more precise, alert, and curious. READ MORE…

Translation Tuesday: “Don’t Cry” by Mohamed M. Farrag

October 15, 2019  |  in Translations  |  by Essam M. Al-Jassim

“Men don’t cry, whatever happens.” And then he wiped my tears.

This week’s Translation Tuesday features the work of Mohamed M. Farrag. The prose is short, succinct, and hits like a hammer—much like the vision of masculinity embodied in the story. Enigmatic messages, the codes that construct subjects along certain lines, flow freely between a boy and his grandfather. These messages transport generational models of masculine repression as they are passed down; in just a few lines, Farrag aptly demonstrates the ways in which the social codes that dictate behavior are transferred. However, the end of the story leaves us with a question: can the script of behavior be broken by reflection and release? Or is this too a planned movement, derived from what came before? Regardless, the emotions captured here are delivered with an uncanny availability: the rhythms that the translator pulls from the original present an ordinary scene that makes one feel as if the answer to some pressing, universal question is close at hand. But the true answer is only a choice: to show or to hide.

He sat beside his dying grandfather; a man known for his cruel heart. He’d never seen him cry. ‎Gently, the grandfather caught his grandson’s hand. “Do you know, son, what my father ‎told me when he saw me crying on the day of my mother’s death?”‎

“No.” The young boy shrugged.

He said, “Men don’t cry, whatever happens.” And then he wiped my tears. “When my wife died your ‎mother was still young. Her death stung me, but I didn’t cry in front of her. I didn’t want her to fall apart. I ‎kept my tears inside.” READ MORE…