Place: China

The Joys and Dangers of Translating Asian Dictionaries: Part II.

"An encyclopedia already performs one dangerous act of translation: it translates the language of things into that of man."

When last we left off (read part I here!), I was discussing an imagined translation of an ordering system devised by a (fictitious) king of Siam in the mind of the (very real) W. Somerset Maugham. This time, I will jump to a different author.

Jorge Luis Borges, like Maugham, takes us once again to a land East of Eden, more precisely, somewhere East of Suez (where the best is like the worst, where there aren’t no Ten Commandments). In his essay “The Analytical Language of John Wilkins,” Borges introduces us to “a certain Chinese encyclopedia entitled ‘Celestial Empire of Benevolent Knowledge’” that was discussed by one “doctor Franz Kuhn.” Borges writes:

In its remote pages it is written that the animals are divided into: (a) belonging to the emperor, (b) embalmed, (c) tame, (d) sucking pigs, (e) sirens, (f) fabulous, (g) stray dogs, (h) included in the present classification, (i) frenzied, (j) innumerable, (k) drawn with a very fine camelhair brush, (l) et cetera, (m) having just broken the water pitcher, (n) that from a long way off look like flies.

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My Year in Reading

Wu Jingzi's 'The Scholars'

Although I look forward to reading the “Best of the Year” posts from my fellow readers, I hesitated to write one myself. My reading rarely aligns with the year’s releases, and if I could I’d positively enjoin everyone from reading primarily contemporary writing. The past, too, is a foreign country, and, in the transnational spirit of Asymptote, it’s another country that we ought to make a habit of visiting.
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Three Poems by Sun Wenbo

A poet of non-poetic things, Sun Wenbo drops himself into the mine of his subject and then starts tapping on the walls around him to find a way to tunnel out. This is the tension that undergirds his work, whether the poet’s intellect will manage to make its way back to the surface. His lines are sinewy but vernacular, sometimes verging on chatty, with moments of startling grace. He has read and absorbed the greats of Chinese literary history, and he writes as much to Du Fu as to his contemporaneous readers. His oeuvre as a whole presents a poet passionately concerned with words above all, but also with history and politics, the metaphysical and social realms, philosophy, love and its failures. When judging their peers, Chinese writers tend to be concerned not only with a poet’s output, but with his or her attitude toward the work of poetry. Sun Wenbo ranks among the most focused and intent. He has a scholar’s force of concentration and a soldier’s determination.

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