Place: Brazil

Eat Their Words: On the Translator’s Appetites

Stories and poems can be shared, but voices cannot; languages can be shared, but consciousnesses cannot.

In this essay, translation is explored as a physical, materialist phenomenon. In comparing the craft of language-transformation to the corporeality of eating and digesting, the role of the translator is expanded beyond a secondary conduit of texts, and posited instead as the owners of a unique, private production.

In her Against Interpretation and Other Essays, Susan Sontag coined the word ‘cosmophagy’, defined as ‘the devouring of the world by consciousness.’ That neologism, physiological instead of cerebral, underscores the appetite so inherent within the act of thinking, a hunger that represents the need to absorb and to take in, but also to digest and to integrate—the outside brought inside, the other made into the self. In considering the relationship between eating and reading, the most common notion is the idea of literature as somehow satiating, or the insistence that books are an essential part of livelihood—but beyond the simplistic conjecture of text as food, correlating the two human acts invites the assertion of the self as a desiring presence, and the body as a capacious methodology of transformation. By affecting our hunger onto the world, we claim a type of ownership over it, and once the materials of the world enter the realm of our senses, they change—becoming irreducibly ours.

Translators are likely to be familiar with this textual ingestion, having spent more time chewing on their words than most. After taking their meal, they are the ones who make a home for the text, carrying it for months or years, witnessing it seep into their own voice, their own imagination. ‘A translator is a professional schizophrenic. . .’ the Hungarian writer Zoltán Pék stated. ‘He is operating in an elevated state of mind,’ which is to say, a state of harbouring multiple minds. When they are humble, many translators will use terms such as I hope or I tried to speak of their work, positioning themselves as simply one flawed interpreter, seeking the approval of the authors that still live inside their heads. This lack of vanity is essential to the craft, which often forces oneself to confront one’s lack of knowledge, fluency, originality, or ability—but it must also work to emphasise the singular inventiveness of each individual translational attempt. The author may be in there, a wonderfully influential companion, but at the end of the day, it’s still your head. READ MORE…

To The Beginning of Everything: Elton Uliana on Brazilian Lusophone Prose and Untranslatability

We often encounter undecipherable difficulties in translation, but it is also true that we never entirely fail to translate.

My first encounter with Prêmio-Jabuti-winning Brazilian writer and dramaturg Carla Bessa was through Elton Uliana’s translation of her “After the Attack, the Woman,” published in the first volume of The Oxford Anthology of Translation, for which I was also a contributor. In Elton’s translation, Carla’s genre-bending prose—part crime noir, part narrative poetry, part journalistic account—stretches its numbing hands towards the Anglosphere, cutting across the enclosures of language and making us rethink the ever-evolving questions of genre. Active in the Lusophone translation scene, Elton is also part of the Brazilian Translation Club (BTC) at University College London (UCL) and the Portuguese-English Literary Translators Association. In the HarperCollins anthology Daughters of Latin America, he has translated the prose of Carla Bessa, Alê Motta, Carolina María de Jesús, and Conceição Evaristo. His translation of Evaristo into English is also included in the Contemporary Afro-Brazilian Short Fiction (out last September from UCL Press).

In this interview, I spoke with Elton, currently in London, about his translations from and into the Brazilian Portuguese language, the landscape of contemporary Brazilian Lusophone prose, and the necessary confrontations among translators regarding ‘untranslatability’ and ‘equivalence’.

Alton Melvar M Dapanas (AMMD): There is multiplicity to the Brazilian Lusophone writers and texts you translate—actress and theatre director Carla Bessa, novelist and scholar Jacques Fux, short story writer Alê Motta, journalist Sérgio Tavares, children’s book author Ana Maria Machado, among others. I’m curious about your translation process: Are there parallelisms and variances, process-wise, in translating across the differing genres, aesthetics, and movements from which these writers write?

Elton Uliana (EU): I absolutely love working with the diversity of writers that are currently emerging from Brazil, like Carla Bessa, a writer that I have been working with a lot recently who has become a leading force in contemporary Lusophone fiction. (Bessa won the 2020 Prêmio Jabuti, the most prestigious literary prize in Brazil, and is currently being published globally).

I am also delighted to be working with Alê Motta, a master in concise social critique with a unique style of micro-fiction, and Conceição Evaristo, whose stories irresistibly incorporate the accents and oral tradition of Afro-Brazilian culture. All of them were recently published in Daughters of Latin America: An International Anthology of Writing by Latine Women, edited by Sandra Guzman and published by Amistad and HarperCollins.

It has also been wonderful to work with the incredibly talented Jacques Fux and his worldly-wise autofiction that, with touching lyricism and humor, takes us into a detailed and complex world of Jewish culture. Other favourites of mine that I have recently translated include Mário Araújo, Sérgio Tavares, and Ana Maria Machado, all prize-winning authors in their own right.

I am always interested in looking at authors who are doing something completely different with form. A common feature of my translation method, regardless of author, has to do with the musicality of the piece, the fine-tuning procedure of finding and developing appropriate aural features such as voice, rhythm, and tone in such a way that the translation becomes seductive and attractive to the reader.

For me there is a huge difference between translating, for example, a dramatic text, where words become physical and affect the body immediately, and a children’s story, which, even if it is meant to be read out loud, does not necessarily involve a performance. I guess it’s the same with poetry or a dialogue in a novel. I’m always aware of the context from which the piece I’m translating emerges and also the genre or kinds of genre it incorporates. Indeed the form develops and grows in the translation because of the context and the literary conventions and devices the author is exploring, experimenting with, or setting aside.

Another important translation focus for me is the dialogue. Patterns of speech in Portuguese are completely different to those in English. I find a useful technique is to read the speech out loud to myself—indeed, it is even more enriching and useful when I have other people or fellow translators to read the words out loud for me. Reflecting on how the rhythm can be configured and how the words sound and even feel in the mouth is something I am constantly considering as I progress with any translation, regardless of genre, sub-genre, or writer’s style.

AMMD: You are also a translator of legendary Afro-Brazilian storyteller Conceição Evaristo. Could you tell us about the experience of translating her work? READ MORE…

Fall 2024: Highlights from the Team

Looking to dip your toe in the new Fall edition but don’t know where to start? Check out these recommendations from our team!

The Fall Asymptote was a particularly special issue not least because of the focus on the ‘outsider’; many pieces resonated with the topic of alienation. In turn, the featured writers and translators—including many Asymptote colleagues—responded with sensitivity and care to questions of inclusion, liminality, and bordering. The most vital piece in the issue for me was colleague and editor-at-large for Palestine Carol Khoury’s translation of Bothayna Al-Essa’s The Gazan I Relate to. The translator’s note makes clear the stakes of translating even the title, and throughout the piece questions the limits of gestures of solidarity, especially when it is only the randomness of fate that means we are born in different nations, bounded by different borders, on one side, or the other. Al-Essa insists on the vitality of empathy but also the limits of solidarity; it is a piece that I am proud to see in the latest issue and I hope it spurs others to remember, reflect, and act.

He Wun-Jin’s short story “Guide Us, Chicken Booty! (tr. Catherine Xinxin Yu) was a favourite, in its thoughtful exploration of grief for a trans sibling and the best way to remember them. As the title indicates, Yu translates with humour, but also with nuance, crafting a sensitive and moving text throughout.

Poet Ennio Moltedo (tr. Marguerite Feitlowitz) reflecting on the legacy of Chile’s neoliberal democracy in New Things was particularly potent, with a sharp critique of the limits of memory culture that feels even more potent since the failed attempt to reform the country’s  dictatorship-era constitution. Feitlowitz’s translator’s note demonstrates the thoughtfulness that is palpable throughout the translation.

It is always a joy to read Alton Melvar M Dapanas’s translations of Stefani J Alvarez (The Autobiography of the Other Lady Gaga is a favourite of mine from the archive) and Dear Sol continues with the question of life writing, reflecting on migration and loved ones left behind. The multilingual touches of Filipino and German paint an evocative picture.

From the Outsiders Special Feature‚ which seems to have set the tone for the issue more broadly‚ Odette Casamayor-Cisneros’s essay Home of the Maroon Women was a powerful read. Translated with skill and precision by Anna Kushner, the photos within the essay created a sense of history, of listening to and witnessing the Black women who have gone before. The voices of her family are braided with those of vital Black feminists: Audre Lorde; Maryse Condé’s grandmother,Victoire Élodie Quidal; Angelamaria Dávila; Victoria Santa Cruz. Casamayor-Cisneros reflects movingly on the journeys—both internal and external—that led her to the present moment, to the decision to stop running. Throughout, embodiment is key: “When Black women commit to fully living within and for our bodies, we become ourselves. We render our humanity too eloquent to be stifled, as we find the inner peace freeing from the external expectations that define us solely by our actions and roles for others.”

—Georgina Fooks, Director of Outreach

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Our Fall 2024 Edition Is Here!

Feat. Jon Fosse, Mikhail Shishkin, Natascha Wodin, Bothayna Al-Essa, and Nebojša Lujanović in our Special Feature themed on outsiders

You and I, self and the other—it is the oldest, simplest difference we know. At a time of flooding across the world, from India to the US, the writers of our Fall 2024 issue call attention to physical and social separation, to the rushing waters that pull us apart, rendering us #Outsiders to one another. In exploration of this theme, we proudly bring you new work from 32 countries, including drama from Norwegian Nobel Laureate Jon Fosse, an interview with exiled Russian author Mikhail Shishkin, a review of French icon Simone de Beauvoir’s latest English publication, nonfiction by Omani writer Hamoud Saud, a spotlight on Brazilian artist André Griffo, and, for our final Brave New World Literature entry, a moving essay by the recently announced US National Book Award nominee the Kuwaiti author Bothayna Al-Essa. One year on from October 7th, Al-Essa confronts the limits of literary activism as she reflects on her video calls with a Gazan colleague: “Did I expect a person besieged in an open prison since 2006 to rejoice at the sight of a shelf of books?” In another highlight, German-Ukrainian writer Natascha Wodin’s narrator resuscitates her drowned mother, trying to fathom her across the gulf of time even as she pictures the Regnitz river washing her away. Meanwhile, Swiss poet Prisca Agustoni and Moroccan author Khalid Lyamlahy confront another kind of drowning—that of modern day migrants in search of a better life—in particular, the 269 lives lost to the sea around Lampedusa in a shipwreck, the news of which lights up Agustoni’s phone, and the death of a Gambian Lyamlahy never got to know: “I dream of a book that would contain all the words refused you, all the silences imposed on you. A book where the word ‘help’ is constantly repeated, in which the author would fade from each line, each fragment, to give you back the space denied you in life.”

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Lyamlahy’s feat of empathetic imagination leads off this edition’s wildcard Special Feature, first announced on August 15th. By the time submissions closed one month later, anti-migrant rhetoric in the US had hit a new low with Trump repeating baseless claims of Haitians “eating cats and dogs” in his presidential debate. So, although we received more than one hundred manuscripts spotlighting every stripe of outsider, we decided to carve out space for the racial/national “other” so often denigrated in politics. From Cuban author Odette Casamayor-Cisnero drawing courage from her great-great-grandmother and taking a fiery stand against racism (“I’m done with running away”) to Croatian writer Nebojša Lujanović’s nuanced portrayal of a migrant who cannot bring himself to enunciate his full name for fear of outing himself to other members of his newly chosen community, the myriad voices showcased in this Feature are resounding proof of the struggle and humanity of those we as a society are so eager to condemn to the margins. All of this is illustrated by Spain-based guest artist Anastassia Tretiakova’s haunting photography.

As a magazine that does not receive ongoing institutional support because of our own outsider status—as elaborated in the Fall 2022 issue’s Editor’s NoteAsymptote counts on readers to sustain its mission more than most. If you think this “global literary miracle” (according to Dubravka Ugrešić) deserves to continue, please take a few minutes to sign up as a sustaining or masthead member today. (Interested in joining us behind the scenes instead? Our final recruitment drive of the year closes in four days!) Thank you for your readership and support. We can’t wait to see what 2025 brings!

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Translation Tuesday: “Vultures” by Carla Bessa

It is astonishing the perfect imperfection of a human body.

This Translation Tuesday, we are thrilled to bring you a grotesquely disturbing yet distinctly lyrical short story from the pen of past contributor Carla Bessa, translated by her longtime advocate Elton Uliana. If vultures appear in popular imagination as the ultimate symbol of death, the reader of this tale will have other distinct associations to make. Surely the first such act of ventriloquism (although we have also featured whale narrators) in our pages, the gifted Brazilian author channels a group of vultures circling an unusual find on a deserted beach: an abandoned foetus. Within its darkly illuminating labyrinth of language, this powerful vignette reinscribes vultures as recycling agents in these urgent times of decay.

But we never deprive ourselves of the pleasures of gliding in giant circles, making the most of the rising currents of hot air, and the wind blowing on our wrinkled, hairless faces, flying without haste, despite the hunger. The prey down below no longer defends itself, devotion is in its nature, it is in the end: a carcass. We spend the days soaring, patiently waiting, confident in our luck, unafraid of not finding a single morsel. Here, remains are never in short supply, the entire city is a wasteland. Down there, however, on the beach, by the shore, we stare, what is it?, unrecognizable-inconceivable, neither person nor animal, neither end nor beginning.

The foetus was only a tiny dot, a mollusc, a soft invertebrate body, muscular head and foot, but without shell. Blossoming and putrefying at the same time. The skin, was it skin?, a very thin, very tender membrane already disintegrating, it would be easy to pierce with the beak. What was once a face, is now facing down, being brushed by the sand as the waves come and go, polished by innumerable shells, sand grains and pebbles.

We land with caution. One, two, seven, many of us, skittering around, still not in a hurry, and we approach the prey. As predicted, the skin gives way to the slightest touch, it rips and tears like paper. We open cracks, holes from which we pull guts, nerves, a small heart?, tearing and lacerating the exceptionally soft and sea-tempered little body.

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What’s New in Translation: October 2024

Discover new work from Turkey, Germany, Brazil, Argentina, Cameroon, Sweden, Chile, France, and Cuba!

In this month’s roundup of newly published translations, we introduce nine works from nine countries: Turkey, Germany, Brazil, Argentina, Cameroon, Sweden, Chile, France, and Cuba. From a politically tuned memoir embedded with a familial conscience to a series of poems that consider diasporic experience through the lens of spectatorship—read on to find out more! 

WaitingfortheFear

Waiting for the Fear by Oğuz Atay, translated from the Turkish by Ralph Hubbell, New York Review Books, 2024

Review by Christopher Higgs

The oft quoted line from Jean-Paul Sartre’s No Exit, “Hell is other people,” reverberates conceptually across Oğuz Atay’s Waiting For The Fear like a heavy skipping stone slumping across the surface of dark waters. Yet, in each of the collection’s eight stories, a confounding tension arises between the book’s Sartrean misanthropy and another seemingly competing desire: a strong craving to communicate, a yearning to connect. While Atay’s characters avoid human contact, holding deep disdain and even loathing for other people, they still thrum with a surreal pulse, a quivering mixture of rage and sadness in which their hatred comingles with a cry of the heart; they are desperate to embrace, to be accepted, to be acknowledged and valued, to be seen and heard by others. Six of the eight stories, for example, are epistolary, while the others rely on letters as plot devices. When the concept of written communication isn’t foregrounded, the narratives still hinge on concepts of storytelling, connecting, and sharing. READ MORE…

Guilty But Not Intentional: Carla Bessa on Traversing Germanophone and Lusophone Literary Worlds

We [translators] have to . . . make the text breathe (like an actor on stage) in the language, time, and culture of the target audience.

Carla Bessa wears many hats: theater actress, director, poet, short story writer, novelist, and translator. Born in Rio de Janeiro and now based in Berlin, she has translated Germanophone writers—Max Frisch (Switzerland), Ingeborg Bachmann (Austria), Thomas Macho (Austria), Christa Wolf (Germany), and more—into Brazilian Portuguese for São Paulo-based publishers WMF Martins Fontes and Editora Estação Liberdade, as well as Editora Trinta Zero Nove in Mozambique. As a translator, she works on fiction and nonfiction as well as young adult and children’s literature. As a writer, she writes what may be termed as “cross-genre” or “hybrid works,” questioning the boundaries demarcating limitless possibilities; this would eventually earn her Brazil’s most important literary award, the Prêmio Jabuti, given to her short story collection Urubus (The Vultures, Confraria do vento, 2019).

In this interview, I spoke with Carla on her award-winning works that cross the conventional genres of poetry, play, and prose; linguistic politics in the Lusophone world; and the intricacies of translating German-language writers into the Brazilian Portuguese.

Author photo by Hubert Börsig.

Alton Melvar M Dapanas (AMMD): Urubus and Todas uma, two of your short story collections, were translated by Lea Hübner into the German for Transit Verlag. Your 2017 book, Aí eu fiquei sem esse filho, on other hand, was rendered into the Greek by Nikos Pratsinis for Skarifima Editions. In the Anglosphere, you have been translated by Fábio Mariano and Elton Uliana. To anyone working on your works from their Brazilian Portuguese originals, what demands do you think these translators would face—in particular those translating you into German and English?

Carla Bessa (CB): The other day, I read an interview with my colleague Hinrich Schmidt-Henkel—the German translator of Nobel laureate Jon Fosse—in which he said: “Every literary text is an aesthetic project in its own terms. The translation is good if it realizes this aesthetic project in a style that is appropriate and consistent without breaks.”

I agree with that, despite the particularities of syntactic and verbal structures between Brazilian Portuguese and German. (As for English: I haven’t mastered this language in depth, but I dare say that the differences are minor.) I believe that the greatest difficulty in translating my texts is not of a textual or grammatical nature, but a cultural one. In my writing, I work very closely with spoken language, sometimes even using a kind of verbatim technique. So the translator of my work needs to have an in-depth knowledge not only of the environment where the stories take place—specifically the suburbs of Rio de Janeiro—but also, and above all, of the musicality of the Brazilian Portuguese spoken in these layers of society that I portray. I was very pleased that the translators who have translated me into English so far—Elton Uliana and Fabio Mariano—are Brazilian. Normally, we tend to think that a literary translator should have the target language as their mother tongue, but I don’t think that applies to all types of texts. In my case, the main challenge lies precisely in transferring this specific social environment with its many overlapping layers of cultural influences into the language and reality of German- and English-speaking countries, because this environment and its characters are the basis of my aesthetic project: to return here to the idea presented by Schmidt-Henkel.

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Translation Tuesday: Three Poems by Floresta

in the garlic crushed / into my mother's beans / the form of the verb that names me / was

This Translation Tuesday, we present three meditations from Brazil on the fluid qualities of the words that describe and “name” us. Floresta’s first poem rankles at the tyranny of the verb “to be” at its categorical, othering, murdering worst. In his second, the verb approaches us far more softly and trepidatiously; it’s domesticated and unthreatening now—a balm, even. The forth swings us back and forth across the tenses, exploring the miraculous potential of the word to both travel into a minutely specific past, and telescope forwards ad infinitum. 

Translators Jamille Pinheiro Dias and Alex Brostoff were drawn to Floresta’s poems for their evocative treatment of the contradictions of grammar. They explain in their note: 

“Paradoxically, while “the form of the verb” is murderous, it also summons a matrilineal bond that recalls rice and beans, the lack and excesses of gendered evocation. That language others us by naming who we are not, “pressed in a time / that is not mine,” recalls the very forms through which translation at once opens up and shuts down possibilities of naming. The form of the verb genders us, and through the violence of nomination, it precedes and exceeds us: across time, bodies, languages. Such forms constrict and proliferate in translation.”

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Summer 2024: Highlights from the Team

Find out what our very own editors have to say about our bountiful Summer issue!

Last week’s Paris 2024 Olympics Opening Ceremony featured numerous nods to literature, art, and music, calling to mind Georgi Gospodinov’s statement in his interview for our Summer 2024 issue: “Culture is a continuous conversation, a hum of different voices, and it’s actually wonderful music, a sort of polyphony. We are not only immersed in that conversation, we are also part of it.” Indeed, as our very own Mary Hillis points out, this brand-new Summer edition is a “veritable parade of nations with works from 35 countries.” Read on to discover some of the highlights, courtesy of our multicontinental crew!

My favorite in this issue is Honora Spicer’s Spitting Sutures, with its mesmerizing fluid interplay of drafting a translation, selling a house, and experiences of the body. Fluidity also defines Olivia Sears’s in-depth historical exploration of Italian Futurist Ardengo Soffici in a conversation with Eugene Ostashevsky. Krzysztof Umiński’s Three Translators (tr. Soren Gauger) is also a wonderfully detailed dip into translation history, this time Polish. Two other texts I really enjoyed were Farah Ahamed’s The Day You Ate our Deliveroo Delivery and the dramatic excerpt Trinity by Hamid Ismailov (tr. Shelley Fairweather-Vega), the first for its many-faceted examination of an ethical confrontation, the second for its gorgeously translated insults and imprecations.

 —Ellen Elias-Bursać, Contributing Editor

I love the compact, compressed nature of Adelheid Duvanel’s The Poet (tr. Tyler Schroeder). It’s got an amazing opening line that hooked me right away. The journey of the story that goes from childhood vignette to the awareness of the narrator as poet is really striking, showing how transformative and creative language can be, how altering a shift in perspective can be.

Micaela Brinsley’s Nothing to Be Owed is such a unique piece of writing, hybridic in its tone and structure, lyrical and poetic prose. The reflections on care in italics intersperse beautifully what’s going on in the almost journal-like entries. The line “I’m trapped by the transactional” will stick with me for a while.

Sarah Gear’s conversation with Georgi Gospodinov (tr. Angela Rodel) is a huge interview for Asymptote and it was a privilege to get such intimate access to the Booker International Prize-winning author’s mind.

—Hilary Ilkay, Assistant Managing Editor READ MORE…

Serpentine

The loop of the ☥ ankh is the Ouroboros, the endless serpent that swallows its own tail, and there is a void at its heart. Mind the gap.

In our column “Retellings,” Asymptote presents essays delving into myths, those enduring stories that continue to transform and reincarnate. In this rendition, Kanya Kanchana traces the winding path of serpents across world literature and translation in a longform lyric essay. Weaving between times and traditions, Kanya draws together the philosophical concepts, conflicting perceptions, and atavistic emotions that serpents inspire, such that we are not quite sure where one story ends, and another begins.

“In every story, if you go back, as far back as you can, to the point where every horizon disappears, you find a snake, the tree, water.”

– Roberto Calasso, Ka

cobra transparent

When the word nāga (Sanskrit: serpent) is uttered, the first syllable must rear its hood in the air like a cobra, and the second must root into the earth like the coil it lifts itself from. The sound is the word. Where the ouraeus, the symbol of the rearing Egyptian cobra, Naja haje, is found, it’s an unmistakable mark of sovereignty, the golden hood that guards the head that wears the crown. The symbol is the deed. Sound, symbol, story—myth is the skin beneath the skin of the world, that which shapes from within.

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“To listen to new, unknown sounds”: The Crónicas of Hebe Uhart in A Question of Belonging

Uhart's . . . conception of truth-telling clearly holds an imperative to bare the process of the telling itself.

A Question of Belonging by Hebe Uhart, translated from the Spanish by Anna Vilner, Archipelago Books, 2024

A Question of Belonging, the recently released collection of crónicas by the late, acclaimed Argentine writer Hebe Uhart, offers a unique alchemy of attentive reportage, sociological and psychological insight, and incisive wit. Drawing readers in with her ability to enjoy the unexpected without judgment, Uhart continually combines humor and erudition to recreate her encounters with camaraderie and guidance, and the care she extends to vulnerable strangers is all the more self-evident when contrasted with her willingness to eviscerate pernicious cultural narratives, particularly those that serve to harm and diminish. The translation by Anna Vilner captures the tonal nuances between these modes, as well as Uhart’s authentic political sympathies—most notably with marginalized and indigenous peoples, from whom she continually attempts to learn.

Crónicas on trips ranging in destination from Río de Janeiro to the Peruvian jungle are supplemented by visits to various therapists, a “North American Professor,” and a hospital stay. Uhart’s integrated practices of reading—which include the interpretation of not only books, but people, relationships, and the self—intertwine in these textual sojourns, often revisiting the ego’s haunts, assumptions, and habits in correspondence with the journeys they narrate. Such practices deepen interactions with differing views, histories, and community structures, truly exemplifying an openness to challenge and newness. The results mirror the process itself: shifting, dynamic essays that act as flexible containers for both journey and reflection, while leaving ample space for the reader’s own impressions and discoveries.

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Spring 2024: Highlights from the Team

More entrypoints into the glorious Spring Asymptote, courtesy of our generous team!

Aigerim Tazhi’s “Following the Breath of the Earth” is a refreshing reminder of another way of life through Kazakh spirituality—one that treasures the interconnectedness of nature and all of the species in it, where nature stands for truth in an undivided and nonhierarchical ecosystem. The ancestral belief in the gods of the sky (Tengri) and earth (Umai) echos the current calls for decolonial approaches to climate justice. And yet, the critique of the tourists who contaminate glacier lakes in Tibet, or the rise of yurts for camping trips North America, or the odd questions asked of the poet in Rotterdam, gently caution against the performative gestures that appropriate Indigenous beliefs. The story’s motif of nomadic travel and breath fits well in this conception of an interconnected world.

This theme of nature and the interconnected ecosystem for alternative worldbuilding is carried out in several other articles, including Jang Okgwan’s poems (tr. Susan K), with motifs of water and moonlight; and Leeladhar Jagoori’s poems (tr. Matt Reeck), of mountains and terrain.

I also appreciated the attention on language, the limits of the written word, and the rebelliousness of vernacular expression in this issue, especially in Sebastián Sánchez’s interview with Chilean author Diamela Eltit (tr. Fionn Petch) and in the poetry of German-Turkish Ozan Zakariya Keskinkılıç (tr. Özgecan Kesici). Each provides glimpses into the capacity of language play and hybrid rule-bending for community-building, political resistance, and memorialization.

 —Vuslat D. Katsanis, Assistant Editor (Poetry)

Chen Yuhong’s poem “Buddhist Pine” opened my eyes to different ways of being still/degrees of stillness. The way the poem successively transposes metaphors of animal, seasonal, granitic, and athletic stillness on the motionless pine made me understand that things can be still in different ways. That the pine might have a willed, disciplined stillness, or that it might be coiled, or frozen, or at rest, or somehow all at once.

 —Matthew Redman, Digital Editor READ MORE…

Winter 2024: Highlights from the Team

Get excited to dip into our Winter 2024 issue with these highlights from our team!

Ilya Kaminsky’s “Reading Dante in Ukraine” makes an impassioned case for the crucial role of art amid the horrors of war. What we need, as Dante’s journey shows us, is to defend ourselves with it: a tune to walk to, even in the underworld, as long as one still walks. In Miklós Vámos’s “Electric Train,”  translated by Ági Bori‚ the question-answer format gives the piece levity and rhythm, and the counterpoint of the humor interplaying with the troubled relationships brings it powerful depth. I found wisdom in the wry humor of Jaime Barrios Carrillo’s poems in David Unger’s translation. I love the image of angels spending the evening in their hotel rooms, ironing their enormous white wings.

—Ellen Elias-Bursac, Contributing Editor

The masterful language in Ági Bori’s translation, as though hand-holding the reader through a children’s story, and the simple act of gifting a present in the story belie the depth and complexity of emotional turmoil that wash over Miklós Vámos’s characters in “Electric Train,” a turmoil that seemingly hits out of nowhere like a wave yet in fact stems from a deep brewing well of built up memories and tensions. The contrast highlights all the more the challenges, and perhaps even limits, of recognizing and understanding another’s intentions, experiences, and feelings.

Rage, sorrow, resilience, helplessness, hope, a hunger for life and love and connection, grief, a numbing screaming despair: it is difficult to put into words the sensations that ran through me as I read Samer Abu Hawwash’s “My People” in Huda J. Fakhreddine’s translation. It cannot possibly compare to the feelings and thoughts of Samer Abu Hawwash and the Palestinian people, to the reality of having each day and moment narrow down to dried bread and tear tracks.

I was intrigued by Laura Garmeson’s discussion, in her review of Brazilian author Itamar Vieira Junior’s Crooked Plow, of the tongue as “both creator and destroyer. It has the power to make and unmake worlds.” It is a through line in Crooked Plow that reminds us of the power and possibilities of language and story to shape our lives. Garmeson’s review, in a way, is also a fire that kindles awareness of Itamar Vieira Junior’s work and the legacies, realities, and possible futures for Afro-Brazilian communities. The tongue as symbol also feels like a through line between these pieces in their rumination on what is gained and lost and pushed aside in the choices we make of what, how, and when we say (or write) things, or not.

—Julie Shi, Senior Executive Assistant

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Skin Has Two Sides: Bruna Dantas Lobato on Translating Jeferson Tenório

. . . racism and colorism affect all of us . . . there’s no interpersonal relationship that isn’t shaped by it.

In 2023, Bruna Dantas Lobato won a PEN Translates grant for her work on Jeferson Tenório’s The Dark Side of Skin, a moving, feeling novel of how relationships—between parent and child, between lovers, between a body and a city—change, develop, and intwine against powerful institutions and worldly violences. Through the story of Pedro—which is in turn told through the life of his murdered father—Tenório vividly inscribes the urbanity of Porto Alegre and the generations that move through it, along with the cruelty, the mystery, and the love. In this interview, Lobato speaks on the novel’s treatment of racism, its refractions of Baldwin, and how its author draws on Brazil’s rich aesthetic canon.

Xiao Yue Shan (XYS): You’ve spoken before about how passionate you are about translating titles from the northeast of Brazil, but The Dark Side of Skin takes place in in southern Brazil—Porto Alegre—and Tenório has spoken about how the racism it describes is one that is expressed more pointedly in regards to the city’s relatively homogenous population. Could you speak a little bit about how geography or regionality works in this novel, and also about what drew you to translate it?

Bruna Dantas Lobato (BDL): The Northeast of Brazil, where I grew up, is very underrepresented in literature both in Brazil and abroad. There are very few authors from that region available in translation, especially compared to the whiter metropoles. I’d love to see a greater range of stories from different parts of Brazil in English, so we don’t keep reading the same versions of Latin America over and over again. 

I was drawn to Tenório’s novel for similar reasons, for how it presents the experience of a Black man in a predominantly white city with insight and tenderness. It’s a beautiful and painful book, and to have Tenório join the slate of Porto Alegre authors widely available in English with a different kind of book was important to me. I hope the publishers who often tell me that they already have their one Brazilian author—or one author from a certain region—will see that one voice can’t possibly represent a whole country.

XYS: A significant portion of the novel is written in the second person, which is a literary point-of-view that I think is especially sensitive to each individual language and the culture it stems from (e.g. in terms of interpersonal hierarchies, categories of persons, speech-acts). How was it working with the second person here?

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