Place: Argentina

What’s New in Translation? June 2016

This month's hottest titles—in translation

The Clouds by Juan José Saer, tr. Hillary Vaughn Dobel, Open Letter Books. Review: Hannah Berk, Digital Editor

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The Clouds begins with the destruction of a mental asylum and ends with an arrival at its threshold. Its central journey takes place across a vast expanse of flatlands, every horizon so much the same that progressing and doubling back lose their distinction. This is a novel of contingent geometries. In some respects, it is linear: there is a journey in which a doctor leads a crew of five mental patients, two escort soldiers, and a guide across a desert to a mental hospital. At the same time, it carves layer upon layer into itself. The manuscript we read is a file on a floppy disk being read by one Pinchón Garay in a Paris apartment, haphazardly annotated by the man into whose hands the thing haphazardly fell.

Our narrator is Dr. Real, who works under a psychologist renowned for experimental treatment methods that mostly seem to entail allowing the mad live their lives just like anyone else. He is tasked with leading a group of patients on a long journey to a mental health facility in 1804 Argentina. His charges include a delusional narcissist, a nun convinced that the only way to approach consummate divinity is by consummating as many earthly relationships as possible, two brothers as incapable of communication as they are of silence, and a distraught philosophy student unable to unfurl his fists. Dr. Real promises a scientific account of their ailments at the outset, but the moment their journey begins, we are forced to question whether their responses are so outlandish for their circumstances, or, at their core, much different from our own.

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Translation Tuesday: “A Fence” by Patricio Pron

She thinks, if God were a just writer, he would create a fence made of words so that his characters wouldn't wander off and wind up lost.

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One morning (it doesn’t really matter which, but it’s March, it’s Saturday, it’s the year 2010, it’s the twenty-seventh) a young man is jogging with his dog down a quiet street in a residential neighborhood south of the German city of Hanau when something happens—the dog runs ahead or lags behind or darts off in search of something that caught its eye and is hit by a car. When the car’s bumper strikes the dog’s ribs, the bottom of the bumper, which is particularly sharp, slits the animal’s stomach open and turns red; immediately afterward, the rest of the dog’s body is swallowed by the car, which stops after a few meters, when it’s already too late. When the dog’s owner rushes to the car and sees that the animal has been run over, he quickly calculates that the chances of saving the dog are zero; nevertheless, the animal is still panting softly and tries to stand, all the while looking up at him, its eyes nearly popping out of its head. The dog, of course, is unable to stand since its body has been sliced in half, and the dog’s owner kneels next to it and begins to pet it and whisper soothing words as tears stream down his face. The animal stops breathing seconds later, and, when the young man goes to pick up the dead body, he notices its intestines are full of Argiope spider larvae; since the young man is studying to be a veterinarian, he is able to identify the larvae on the spot, and then remembers two things he recently learned in one of his classes: first, that the females of the species simulate coitus with each other to entice the males to mate; and second, that after consummation the males release their sperm-filled sex organs inside the females and try to flee, but are typically caught and devoured by them. READ MORE…

Translation Tuesday: “Okinawa, Mon Amour” by Betina González

In Japan everything always happened in reverse: wolves did not eat people, kamikazes were not afraid of death, grumpy people smiled.

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In Japan everything always happened in reverse: wolves did not eat people, kamikazes were not afraid of death, grumpy people smiled, and Cinderella was a stoker’s son named Mamichigane.

Every day, Miriam thought about that typhoon-exhausted island she had never seen: Shuri Castle cloaked in flames, the drowned children of the Tsushima Maru, and the woman who came down from Heaven and had to stay on Earth because some man stole her magic kimono.

Every day, Miriam fed her fish, dusted off the glass cases of her tragic geishas, and cursed, with much gentility, her destiny as a South American. Her big brother’s explanations didn’t help much. As Kazuo so often reminded her, the Ryukyu Kingdom had little to do with Japanese traditions, and the people of Okinawa ever fled their island. Okinawa had to be the one place in the world with a commemorative statue of the Father of Immigration: Kyuzo Toyama, the hero who arranged the flight of the first Okinawan-Hawaiian citizens in 1899. For Kazuo, the argument reinforced a historical truth: their ancestors were in fact the first settlers of the Americas and, according to him, merely completing their millennia-long task. The Indian-American was practically Japanese; if Kazuo had any talent, he would draw a manga of the second wave of continental population, destined to perfect a race of supermen through dry-cleaning and karate. READ MORE…

Thirst is the Force of Gravity: Ferreira Gullar’s “Dirty Poem” in Review

"The poem’s necessity makes me bitter."

Much has already been said about exile. Losing a country or losing a home is “like death but without death’s ultimate mercy,” “a kind of ripping apart,” “a condition of terminal loss.” Ferreira Gullar wrote Dirty Poem (newly translated by Leland Guyer for New Directions) in 1975 in Buenos Aires, while in political exile from the Brazilian dictatorship. Like the author himself, the speaker of Dirty Poem imagines his return home, an attempt to recover the São Luís do Maranhão of his childhood.

The opening stanzas of this 80-page poem are filled with gaiety and fond memories of youth in the northeast region of Brazil. But just a few pages later, the speaker “preaches subversion of political order” and is banished to Argentina. In a fine translation from the Portuguese, Leland Guyer captures the richness of language of Gullar’s poetry—from local idioms to the language of displacement. The book culminates in saudade, alienation, and decay. READ MORE…

The Joys and Dangers of Translating Asian Dictionaries: Part II.

"An encyclopedia already performs one dangerous act of translation: it translates the language of things into that of man."

When last we left off (read part I here!), I was discussing an imagined translation of an ordering system devised by a (fictitious) king of Siam in the mind of the (very real) W. Somerset Maugham. This time, I will jump to a different author.

Jorge Luis Borges, like Maugham, takes us once again to a land East of Eden, more precisely, somewhere East of Suez (where the best is like the worst, where there aren’t no Ten Commandments). In his essay “The Analytical Language of John Wilkins,” Borges introduces us to “a certain Chinese encyclopedia entitled ‘Celestial Empire of Benevolent Knowledge’” that was discussed by one “doctor Franz Kuhn.” Borges writes:

In its remote pages it is written that the animals are divided into: (a) belonging to the emperor, (b) embalmed, (c) tame, (d) sucking pigs, (e) sirens, (f) fabulous, (g) stray dogs, (h) included in the present classification, (i) frenzied, (j) innumerable, (k) drawn with a very fine camelhair brush, (l) et cetera, (m) having just broken the water pitcher, (n) that from a long way off look like flies.

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