Translation Tuesday: An Excerpt from Inheritors of Silence by Abeer Dagher Esber

When had my daughter grown up? Her sarcasm had turned harsher than a frostbitten child, her laugh so rebellious.

Inheritors of Silence (ورثة الصمت) is about the mutually reinforcing relationship between private catastrophes and the collective trauma of political repression. Tragedy metastasizes across time and space—from one generation of women to the next, and from the family’s origins in Homs, Syria, to Nice, and then to Montreal, where the narrator, Sami, and his daughter, Jano, now live. In this excerpt from the opening chapter, Sami is groping through the first hours after his daughter’s attempted suicide. As a Syrian immigrant in Quebec, he is one kind of outsider, a foreigner (though, as Sami himself points out, his neighborhood is full of foreigners like him living lives that are symmetrical but rarely touching). Suddenly, Sami realizes that he is an outsider when it comes to his daughter’s life, too. After a lifetime of loss, he is desperate to find a way back in. Arabic has a great capacity for metaphor, especially metaphors of sentiment, and capturing the full metaphorical repertoire of this text in English while maintaining the fluidity of the prose is challenging. But this allusive vocabulary is a cornerstone of Sami’s narrative voice. He is a poet, and even his quotidian surroundings conjure a stream of images that allow him, and the reader, to wander out of exile—if only for a sentence or two.

—Chloe Bordewich

The morning came with dull normality. A bright light pierced the windowpane as huge plows rumbled past, emitting a ceaseless stream of high-pitched beeps. The day before, a storm had inundated Montreal with snow, stuffing the city’s streets. I woke now to concussive rumbling and tried to shake the previous night’s madness from my body. Exhausted from insomnia, I remembered that what had happened the day before was not a dream. Without so much as a suitcase or a word of farewell, my daughter had, of her own free will, tried to go to her death. My daughter, only in her twenties, had been infused with the poison of knowledge she couldn’t bear and decided not to go on.

I leaped from bed as if stung by the memory of a torture chamber full of scorpions and traitors. I had to face the morning and confront reality in all its baseness, the depravity of events wilder than a wedding of lunatics. Fearing the darkness of night, as well as the light of day, I put my head underwater and fumbled like a slumbering blind man until the world stopped breathing. A deadly silence descended, and I groped for noise. READ MORE…

What’s New in Translation: November 2024

Discover new work from Denmark, Mexico, Palestine, Spain, Argentina, Japan, France, and Taiwan!

In this month’s review of newly released titles, we’re looking at works from Denmark, Mexico, Palestine, Spain, Argentina, Japan, France, and Taiwan. From a haunting volume of ecopoetics to the first book in an acclaimed metaphysical septology, from powerful anticolonial verses to a meditation on the art of translating, read on for some of the best work being released now in English!

Balle CALCULATION vol1 rgb

On the Calculation of Volume (Book I) by Solvej Balle, translated from the Danish by Barbara J. Haveland, New Directions, 2024

Review by Rachel Stanyon

After an unremarkable day spent on a business trip in Paris, Tara Selter is enjoying breakfast in her hotel when it strikes her that it is yesterday again. In the first book of Solvej Balle’s seven-part On The Calculation of Volume, Tara’s eighteenth of November begins repeating itself.

What possibilities exist upon the dawning of an old day? Are there wrongs to right, missed opportunities to seize, risks to take or temper? Balle’s heroine does not seem to perceive any such problems or desires; she likes her fairly routine job as an antiquarian book dealer, and works alongside her husband, Thomas, whom she loves. She does not seem to want for nor regret anything, and has blind faith in Thomas, who believes her when she tells him about her repeating days (at least the first umpteen times).

So why has her time “fallen apart”, and what can be gleaned from observing this procession of almost identical days—slowly, meticulously, rhythmically—through the diary Tara keeps? (In this version of eternal return, some of Tara’s physical imprints on the world remain indelible.) Book I details a year (the first of many?) spent haunting the all-too familiar patterns of her husband, all the while lost in loneliness and musing on the volume of her existence. Is she an all-consuming “beast, a pest” or a “tiny monster in an immense space”? READ MORE…

November 2024: Upcoming Opportunities in Translation

Mentorships, grants, and more—check out this month's latest translation opportunities!

EDUCATION

QUEENS COLLEGE MFA PROGRAM IN CREATIVE WRITING AND LITERARY TRANSLATIONCUNY

The Queens College MFA Program in Creative Writing and Literary Translation invites you to a Virtual Open House on November 20. 

Located in the most culturally and linguistically diverse county in the nation, our sponsor, the Queens College MFA program, attracts students dedicated to crossing boundaries in genre, craft, and language. Classes are small, mostly in the evening, and students work closely with faculty mentors. Gain a liberal arts experience with affordable public university tuition in an urban environment with a verdant 80-acre campus.

The program offers tracks in poetry, fiction, nonfiction, and literary translation–and students are encouraged to experiment with multiple genres. See how far you can take your writing. Register for the open house here. 

 

ALTA EMERGING TRANSLATOR MENTORSHIPS

The American Literary Translators Association’s annual mentorship program is still open to applicants, but the window is closing soon!

Founded in 2015, ALTA’s mentorship program serves to connect emerging and established translators through collaboration on a translation project of the mentee’s choosing. This undertaking will culminate in a reading of the work at ALTA’s annual fall conference in 2025. In its nearly ten years of existence, the program has supported over 70 translators working from 25 different languages.

The program is available to translators who have published no more than one full-length literary translation. Applicants should submit their CV, a 1000-word project proposal, and an 8-10 page sample translation to be considered. The application window closes on November 30th. Find more information here.

SUBMISSIONS

TWO LINES PRESS – CALL FOR SUBMISSIONS

Two Lines Press’s Calico series is calling for submissions! The series’ upcoming edition will feature poetry written and translated by Afghan women. Poets living in Afghanistan and the diaspora are invited to submit 8 to 15 pages of previously untranslated poetry, translated from any language, to be considered. They especially hope to receive works “that will inspire, challenge, and expand our conception of poetry from that region of the world.”

The deadline for submissions November 18th. You can find more information here.

READ MORE…

Weekly Dispatches From the Frontlines of World Literature

The latest literary news from France and India!

This week, our editors report on literary prizes around the world — from an intergenerational family saga to a new approach to the trope of the madwoman in literature, get ready to add some exciting titles to your to-be-read list!

Kathryn Raver, Assistant Managing Editor, reporting from France

A few weeks back, I wrote an update for Asymptote about France’s Prix Goncourt shortlist, which at the time had just been announced—and this week, the results are in! On Monday, from among a shortlist of seven other authors, the Academie Goncourt awarded the prize to Algerian writer Kamel Daoud’s Houris. Daoud’s novel follows a young Algerian woman as she navigates her country in the aftermath of the civil war of the 1990s and is Daoud’s second Goncourt success—the first being his novel Meursault, contre-enquête, which won the Prix du premier roman in 2015. I’m on a mission to read all of this year’s shortlist and only just started Houris– but from what I’ve read so far, it certainly deserves the accolades it’s received.

The Prix Femina—another of France’s coveted literary prizes—also named its winner this week. Franco-Venezuelan author Miguel Bonnefoy took home the award for his most recent novel, Le rêve du Jaguar—an intergenerational story that explores the bonds of family amid the turbulent political climate of 20th century Venezuela. The novel was also awarded the Prix du Roman de l’Academie Française last month. READ MORE…

The Dastardly Things a Translator Might Do: An Interview with Shelley Fairweather-Vega

My advice is to simply get started. Pick up anything from the region and go.

The enormously prolific Uzbek writer, Hamid Ismailov, is one of the vanishingly small number of Central Asian authors to crack the code of being translated into English. He experiments in virtually every literary form and genre—from the novel to the play, from translation to poetry; has lived in exile from Uzbekistan since 1992; and continues to build on the wealth of Central Asian culture and memory.

The breadth of history that informs his work can be felt in “Trinity”—a dramatic scene excerpted from a sprawling, six-book novel (Russian Matryoshka) that follows a peasant as he harvests a field of wheat only to have the yield stolen, again and again, when the wider world forces its way into his life. Published in Asymptote’s Summer 2024 issue, “Trinity” is a fragment of a fragmented text, a scene from an unfinished play embedded within an unpublished novel. In many ways, it is emblematic of the whole, knotted process that is translation. The short, dramatic scene is ripe with pungent symbols of the past, yet also exhibits a linguistic dexterity such that each word seems to impose its own gravity on the text. Longtime Ismailov collaborator Shelley Fairweather-Vega’s sensitive translation of “Trinity” achieves an exquisite balance between intimacy and distance, accessibility and mystery. I had the distinct pleasure of speaking with her about staging this piece, the influence translators exert on a text (and each other), and much more.

Willem Marx (WM): Your translations of Hamid Ismailov’s writing have introduced him to many English readers, myself included, so I’d like to start off by asking: how did you discover his work? And what set you on the path to become one of his principal English translators? 

Shelley Fairweather-Vega (SFV): Willem, that might be the most gratifying thing a translator can hear, that our work introduced a reader to a great author they might not have discovered otherwise. I’m so happy to hear it.

The story of my collaboration with Hamid Ismailov began more than a decade ago, when he happened across a pro bono translation I did of an essay by an Uzbek political prisoner. He contacted me through the organization who published that translation, looking to add to his very small list of people who could translate from Uzbek to English. Within a short time, he had convinced me to try translating his short story, “Tosh mehmoni,” which Words Without Borders published as “The Stone Guest” in September 2014. That story is so sad and powerful, and working with the author was such a good experience, that I was instantly, permanently hooked. So, you could say I also discovered Ismailov through my translations. You and I have that in common.

After translating several more of Ismailov’s short stories and essays, and now four of his novels, I’m nowhere near tired of his work and will always jump at the chance to translate it—but I do have competition, especially in the UK where he was first published in English, and where American translators sometimes aren’t eligible for the funding Ismailov applies for. A forthcoming short story collection combines work translated by me and several others. Ismailov did a very good job building that collection of translators.

WM: It’s telling to hear how tenacious an author must be in order to have their work translated into English. To shift slightly, I wonder if you ever find that your work is influenced by the way other translators have approached his writing. Do you notice different emphases or ways of tackling an aspect of voice among your fellow Ismailov translators?   READ MORE…

Life Without Breathing: On Water: A Chronicle by Nguyễn Ngọc Tư

In this swirling quasi-novel, saturated with insatiable quests of all varieties, everyone is engaged in endless seeking.

Water: A Chronicle by Nguyễn Ngọc Tư, translated from the Vietnamese by Nguyễn An Lý, Major Books, 2024

Water might have been the first floating signifier, if the image is anything to go by. Depending on its form, quantity, and culture of reception, it can be an agent of ritual purity, a destroyer of crops, a source of life, a symbol of illegible emotion. For the Vietnamese, water has been an operative metaphor and a lived reality since time immemorial; the word nước indexes both ‘water’ and ‘country,’ the two elements inseparably wedded in the linguistic psyche. A ruler of the Nguyễn dynasty once compared his precarious position on the throne to being in a boat, with the hoi polloi as the waters around him, threatening to overturn him at the slightest discontent. The scholar-translator Huỳnh Sanh Thông pointed out that Lạc, the first recorded name for the Vietnamese people, has a sonic affinity with numerous words denoting water: lạch (creek), lạt (to taste bland like water), lan (to spread like water).

The newly translated Water: A Chronicle, by the Vietnamese writer Nguyễn Ngọc Tư, embeds itself in this serpentine tradition. Better known as a litterateur of short stories than a novelist, Nguyễn Ngọc Tư’s popularity is virtually unmatched in her native country, even being named by Forbes as one of Vietnam’s most influential women in 2018. Many of her other works are similarly obsessed with the liquid element—as evidenced by their titles: Nước chảy mây trôi (Flowing Water, Drifting Cloud), Đảo (Island), Không ai qua sông (No One Crosses the River).

Though she mobilises a distinct dialect that is difficult to translate, spotlighting rural inhabitants swept up in the caprices of fate, her oeuvre is not unknown to the outside world. Her short story collection Cánh đồng bất tận (Endless Field) snagged Germany’s LiBeraturPreis in 2018, but the Anglophone sphere has thus far only received her work in dribs and drabs. This is now set to change with the groundbreaking labour of Major Books—a brand-new UK-based indie publisher dedicated to Vietnamese literature in translation, and with the poetic flair of translator Nguyễn An Lý, who deservedly won two PEN Translates awards this year. READ MORE…

Translation Tuesday: “That Old Woman” by Raul Germano Brandão

She unhinged herself to eat, made herself small to eat, appeared stupid and contemptible to eat.

For November’s first Translation Tuesday, we bring you a short story by Raul Germano Brandão, translated from the Portuguese by Jacqueline Frances Austin. In this haunting tale, Brandão recounts the woes of the destitute woman Candidinha. Like Voltaire’s Candide, her life is an unremitting stream of unearned misfortune, but unlike her optimistic counterpart, she maintains an iron grip on her fury and indignation. In order to survive, Candidinha transmutes her tragedy into entertainment, adopting an exaggeratedly ludicrous persona; her affluent neighbors reward her performance with leftovers. The narrative traces this disjunction between public and private, unfolding between the voices of the onlookers—who alternate between mocking gossip and scathing reprimands, feasting on her misery—and Candidinha’s own voice, bitter and cursing. Brandão unsparingly renders the acute discomfort provoked by direct confrontation with inequality, a grotesque reminder of the irrationality of fate.

That old woman who sometimes faces me on nights of supreme affliction, dressed all in black, ragged and stiff, is made of hatred and stone. I speak to her. She doesn’t respond. Her mouth held tight she keeps her silence, a ragged shawl pulled up around her chest. She is huge, like despair, dry as the stones. . . What is her story?  

On ill-fated Tuesdays she always turned up in that big, lugubrious house, that witless, ridiculous old woman, holding her son, António, by the hand. Looking like a damp bird she would leap across the living room, her shawl aflutter, carrying her hat. Everybody found her comical and stupid, always dragging her boy, her look disorientated and her appearance somehow contemptible.  

“Here’s Candidinha again. . .”

“Oh no.”

“Oh my dears. It could only happen to me, just imagine. . .”

On seeing her they would all start to laugh at that dry and stumbling figure, crushed by her disgrace, her hat missing feathers and her smile quite put on. She was like some kind of starving jester to whom, for their poverty, one tosses a crust, but mostly because they are inoffensive and ridiculous. You could tell that old woman anything: troubles, disasters, irritations. . . If you did, for a few minutes she’d exchange a few words, her smile forced and sinister. Trailing her ragged shawl, she’d go hopping around the house. READ MORE…

Towards a Greater Social Consciousness: Persa Koumoutsi on Translating Arabic Literature Into Greek

If a text is written simply to express our personal wants or concerns, it is not literature, in my view, but a form of self-centered expression.

Born and raised in Cairo, Persa Koumoutsi is a literary translator and a writer. Having returned to Greece after completing her studies at the Faculty of Arts at Cairo University, she began focusing solely on translating Arabic literature into Greek in 1993. She has since worked on the works of many distinguished authors, including fourteen novels by the Nobel Prize-winning Egyptian author Naguib Mahfouz, as well many Arab poets. Her bibliography includes the first Anthology of Contemporary Arabic Poetry in Greek, for which she received the First Prize of the Hellenic Society of Literary Translators in 2017. Among her other works, the Αnthology of Modern Arabic Female Poetry was also widely lauded in 2022. She has also published the Αnthology of Palestinian Poetry and the Anthology of Egyptian Poetry.

In this interview, originally conducted in Greek, I spoke with Persa about the renewed interest in Palestinian literature in times of genocide, the importance of translation as a means to make struggles known and build solidarities beyond human borders and language barriers, prison literature, as well as the future of Arabic translation in Greece. The latter concerns not solely translation for the sake of itself, but as a powerful tool to bring forth voices of those marginalized.

Christina Chatzitheodoru (CC): Since October 7 and the ongoing genocide, several young Arab writers and poets have been translated into Greek, including your recent translation of Najwan Darwish. There is a renewed interest in Palestinian literature in particular. Can you tell us more about this?

Persa Koumoutsi (PK): Of course there is a renewed interest, not only in Greece but all over the world, especially in Europe. The tragic events in Gaza have brought to the fore an unspeakable tragedy, and thus many of my colleagues and translators around the world—and in Greece—have devoted themselves to translating works that highlight this problem and its dimensions, as well as its impact on our collective and individual consciousnesses—especially those of whom are concerned with contemporary Arabic culture and its literature. One such work is a collection by the renowned Palestinian poet Najwan Darwish entitled, in Greek, I Kourasi ton Kremasmenon (Exhausted on the Cross), which, as the title suggests, alludes to the enduring pains of the Palestinian people, the irredeemable trauma, and the grievous injustice they have been inflicted upon them. Poetry, in my opinion, is the most powerful literary genre in these cases, since everything can be said and highlighted through the condensed word of poetry. . .

CC: The Palestinian writer and revolutionary Ghassan Kanafani once stated: “My political position springs from my being a novelist. In so far as I am concerned, politics and the novel are an indivisible case, and I can categorically state that I became politically committed because I am a novelist, not the opposite.” How does this view relate to your own approach to translation? READ MORE…

Weekly Dispatches From the Frontlines of World Literature

The latest from Peru and Bulgaria!

This week, an exhibition honouring an iconic poet resonates with contemporary social movements in Peru, and a play causes quite the stir in Bulgaria. Read on to find out more!

Xiao Yue Shan, reporting from Peru

At the Casa de la Literatura Peruana (House of Peruvian Literature), space has appropriately been made for a poet who never wavered in his conviction of literature’s physical presence. Alejandro Romualdo (1926-2008) was a key figure of the Generación del 50—a Peruvian literary movement dedicated to a social ars poetica that would address daily realities and further political agency, formed amidst the dictatorship of Manuel Odría. Though few beyond the country will have knowledge of the power and continual influence of Romualdo’s works (which are regrettably yet to appear in English), this new exhibition, ‘Alejandro Romualdo: En la extensión de la palabra (in the extension of the word)’, firmly establishes the poet’s legacy, multiplicity, and role in shaping the Peruvian poetic landscape. Moving through not only his written works but his prolific activities as a graphic designer, humorist, cartoonist, and revolutionary, the brief but wide-ranging collection reveals a writer deeply embedded in the consciousness of his country.

‘The extension of the word’ is the title of Romualdo’s 1974 collection, which saw its writer interrogating poetry’s materialism for what more it could give to a world that demands a continuously evolving application of language. Working with concrete poetics, polyphonic constructions, and techniques of montage, Romualdo equalised the blank space of the page to the air—that which is both a separation and a link. In this era, he conceptualised the poetic form as a space where disparate or even antithetical ideas are held in a closed frame, thereby demonstrating the mind’s capacity to travel back and forth between them, uniting them as a single conceivable reality. Distance is relative in these poems, something easily breached by a long vowel sound or a dangling, dismembered line. READ MORE…

Announcing Our October Book Club Selection: The Thinking-About-Gladys Machine by Mario Levrero

Life, as Levrero’s literature evidences, is richer and more beautiful when we follow our whims.

In The Thinking-About-Gladys Machine, the idiosyncratic wonderments of Mario Levrero are exhibited in a dazzling array. This first collection was, as the author tells it, ‘turned back into pulp’ in its first print run, but has since grown with tremendous repute, leading into a dedicated following in both its native Uruguay and neighbouring Argentina. It’s easy to see how these tales enthrall; each sees Levrero pushing the narrative form ever further into the enigmatic and the expansive, and any subject, object, and space is rendered as capable of endless transformations, creating portals at the seams of experience for the reader’s own marvelling journey. On live the bizarre, the mysteries, growing and multiplying at the non-existent borders of imagination.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.   

The Thinking-About-Gladys Machine by Mario Levrero, translated from the Spanish by Annie McDermott and Kit Schluter, And Other Stories, 2024

What does reality look like? Might it in fact be more dreamlike than we assume? Does true madness lie in the acceptance of daily routine? All these questions ricochet throughout the stories of The Thinking-About-Gladys Machine, a dazzling array of imaginative exercises from the eclectic Uruguayan writer Mario Levrero. The simplest beginnings—the daily rounds of a bedtime ritual, the anxieties of being late for work—take unexpected turns, leading us to places we never could have imagined. Along the way, chance is revealed to be the dominant factor in reality, rather than routine. Levrero is a dizzying stylist and he is matched with aplomb by translators Annie McDermott and Kit Schluter, who evidently share the author’s passion for imaginative play.

The Thinking-About-Gladys Machine is both a product of the imagination and a book that mirrors it; just like the human psyche, the diverse stories of the collection record both our meanderings and our obsessions. Often, our narrator is a Levrero-like figure: a good-natured, comedic man (prone to yearning for women, as the title attests) who follows his flights of fancy to their utmost ends. He is a charming narrator, skilled with wry turns of phrase, and his inability to leave any stone unturned takes him down curious paths. Whether it’s the miniature world hidden within a lighter in ‘Beggar Street’, or the young boy who grows old searching for a key in ‘The Basement’, Levrero plays with absurd economies of scale by stretching out both space and time. Reality and matter are his playthings, but the ensuing absurdity leads to some profound truths. Life, as Levrero’s literature evidences, is richer and more beautiful when we follow our whims. READ MORE…

A Country Grey with Sunlight: Samira Negrouche on Francophone and Arabophone Algerian Poetry

We are part of a country, a region, a language, sometimes of a generation or an aesthetic, but as authors we also try to bring a singularity.

Labelled by scholar Ana Paula Coutinho as one of the most gifted writers of the new Maghrebian literary movement, poet and translator Dr. Samira Negrouche sails across Algerian French, Tamazight, and Algerian Arabic languages. She is part of a group of Algerian writers collectively known as The October Generation, and her poetic vision (as sketched by one of her Spanish translators, the Argentine-born French author Carlos Alvarado-Larroucau) is in the same league as Stéphane Mallarmé and Alejandra Pizarnik. Resembling the Mediterranean Sea plainly visible from her Algiers apartment, her artistry and activism are fluid and expansive—crusading for the spirited interchange of literary and cultural thought across languages, artistic mediums, landscapes, and aesthetic style. ‘More literally than many poets, Negrouche has had her fingers on the pulse of Algiers’, Jill Jarvis summarises in Decolonizing Memory: Algeria & the Politics of Testimony (2021).

In this interview, I spoke with Dr. Negrouche on her body of work as a poet and translator; the current Algerian poetry and literary translation scene in the Francophone, Arabophone, and beyond; and the milieu that informs her philosophy and practise as a writer and cultural worker.

Alton Melvar M Dapanas (AMMD): You translate Algerian writers working in Arabic and Tamazight into French, and in turn, your works have been recast into several European languages. I’m interested in the ethnolinguistic milieu you come (and write) from—and write against. 

Samira Negrouche (SN): I was born in Algiers, a city that has always been multilingual. Growing up in this city, I have been surrounded by these three languages that I like to call my mother tongues (although there is a traumatic history behind it). I am lucky to be part of a Berber-speaking family that has kept our ancestral language, and it is a language I keep using every day. There is Kabyle, the local daily language we use in my family, and also is the standard Tamazight, used and taught by a much larger group.

As a citizen of Algiers, I use our common daily Arabic that is often mixed with words from other languages—mainly Berber and French. This language has its own music and images. It has a lot in common with languages used in other parts of Algeria, but retains certain specificities. Finally, the Arabic we use in newspapers and universities is more standard.

French is still the main language for scientific studies in local universities, and it is also used in many other fields. It is a vivid language, especially in urban spaces. Additionally, English is starting to gain more attention among the youngest generations. READ MORE…

Translation Tuesday: “Frames of Silent Walls” by Pınar Yıldız

Those voices and looks were as if they had been there forever and would remain there forever.

This week’s story, both written in and translated from the original Zazaki by Pınar Yıldız, is firmly confined within the walls of its narrator’s house. The photographs decorating the interiors offer an occasion for reflection on familial history for the narrator, who is suffocated by the silence that dominates the “soilless cemetery” of their home. These portraits, a collage of family members and Kurdish folk heroes, are portals into memories of a lush childhood, when the images seemed to manifest a corporeal existence, infusing the household with their vigorous commentary. Once, they held the power to influence the animate world; now, they are simply still lifes. The passage of time, resisted by the frozen shots, is instead measured by the tapering volume of their voices. Through reflections on preservation and vitality, Yıldız ponders what keeps a house, and a family, alive.

The walls of our house, like the walls of many other houses, were like a soilless cemetery. The unfortunate lives got stuck to the walls. It was as if the walls wanted to open their mouths and speak, but they were frozen like soulless frames. A silence spread from the walls into the house. Most of the time, like those frames, we would freeze without saying a single word. Like those photographs hanging on the walls, it was as if we were frozen in a different world.

Only three of the photographs hanging on the walls of our house had not been inside that soilless cemetery; they were struggling to live in a corner. One was Ahmet Kaya’s photo. With his saz (baglama) in his hand and his enthusiastic and hopeful smile, it was as if that photo had made him greater than death while he was still alive. The other photo was of my brother Roni, who had just started school. That photo of Roni in his blue apron was also very precious to my mother, just like Roni himself. Roni, born in the millennium century, looked at the camera with a look as if he was lost in worry and thought. The photograph of my father and Sheikh Necmettin taken by the sea in a distant city has been hanging on the wall in a frame for a long time, and liveliness and life radiated from this photograph. In that photo, Sheikh Necmettin did not look like a sheikh, but like a human being, a gentleman. He was not as old as he is now. I do not know why the sheikh, who I thought never left his big house with a courtyard, had been to that distant country. Maybe Sheikh Necmettin brought those pink hard candies from that distant land by the sea. Maybe he would keep those candies in his pocket as a souvenir from those days and distribute those candies not only to children but to everyone.

Apart from the photographs, calendars and timetables from the month of Ramadan were also lined up on the walls. I remembered the blue walls of my grandparents’ house. Calendars and timetables hung on the walls of their house too. An embroidered towel and a mirror always hung on the edge of the stove. The shape and model of the mirror never changed, but sometimes the surroundings of the mirror were blue and sometimes red. I never saw when the mirror was broken or replaced with a new one.

READ MORE…

Blog Editors’ Highlights: Fall 2024

Exploring the breadth and depth of our latest issue!

Dive into our latest issue through the eyes of our blog editors, who take a close reading of the pieces that most moved them. In confronting shame and invisibilization, tracking the recurrent tides of grief, rending the mysterious forces of music and literature into poetry, and reimagining the painful, final moments of a migrant’s journey—these translations offer us avenues into wonderment, connection, and understanding.

When I was young, I developed a compulsion to count my fingers, pinky to thumb and back again, to fifteen, whenever I found myself in a situation I didn’t understand, or when I felt ashamed or guilty. The repetitive, reliable action was my way of putting a cork in my anxiety, to stem the building pressure that threatened to well up, and reorient myself in the world around me. No one else I knew had the same need—at least, not that I could see—and realizing this put a box around the world, shut by lock and key, depriving me of any access. In Ornela Vorpsi’s Offworld, in translation from the Italian by Antonella Lettieri, the main character Tamar feels similarly severed from the rest of the world. Where I experienced it like a dam ready to burst, Tamar feels a “fissure,” as if from an earthquake, splitting her brain and setting her apart from other people; where I had a box, Tamar views the world through a window, from which she observes the comings and goings of her neighbors and their visitors. Tamar’s fissure is fueled by an inexplicable wanting, a sense of shame and lust that she cannot put into words: “I could not tell my mother nor anyone else what was happening because I did not know either. I was brutally suspended in fear, under its control.”

From her window, Tamar watches the many sons of her neighbor Maria, entranced by their indulgence and languid masculinity, their bodies cast in light and smoke reminiscent of a Caravaggio. A Virgin Mary watches over the boys’ room, holding a baby Jesus—a reminder that God is always watching, and a source of the religious paranoia that haunts Tamar throughout her life. The religious undertones to her shame are in part what prevent her from recognizing what it is that she wants, even though she knows she lusts for something:

I too, Tamar, felt that I desired something uncatchable, even if I could not give it a name. It took many shapes, my desire, I only sensed that it was sly, that it deceived me, slipping like an eel from between my fingers, from between my thighs.

READ MORE…

Weekly Dispatches From the Frontlines of World Literature

The latest in literary updates from Kenya and Hong Kong!

In this week of updates from around the world, our Editors-at-Large report on a monumental literary award and an insightful language-focused podcast. From the Nairobi International Book Fair in Kenya to Jennifer Feeley’s advice for emerging translators of Cantonese literature in Hong Kong, read on to learn more!

Wambua Muindi, Editor-at-Large, reporting for Kenya

This year’s Nairobi International Book Fair was held September 25–29, celebrating twenty-five years of bringing together the world’s literatures. On September 28, 2024, the Jomo Kenyatta Prize for Literature 2024 winners were announced at the Westlands Banquet Center. Dedicated to authors writing in English and Kiswahili, Kenya’s official and national languages respectively, this year’s edition marked a comeback after a two-year hiatus due to funding challenges. An important distinction in the local book circuit sponsored by the Kenya Publishers Association, the Jomo Kenyatta Prize for literature has been celebrating Kenyan authors since 1972. This year, Ngumi Kibera’s The Gambler (2021), published by the Oxford University Press, took the adult category in English, and Tony Mochama’s A Jacket for Ahmed (2021) from Oxford University Press took the youth category. In the Kiswahili awards, Daniel Okello’s Kifunganjia (2021) published by Storymoja won the adult category while M.K. Taurus’ Swila Arejea na Hadithi Nyingine, published by Storymoja, took the children’s, and John Habwe’s Mshale wa Matumaini, published by Access Publishers, took the youth category. In addition, the association announced a list of twenty-five notable books and authors in the country over the last two and half decades. Congratulations to the winners and their publishers!

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