Announcing Our August Book Club Selection: Mammoth by Eva Baltasar

The spirit of the zoo has entered her bedroom: sex without pleasure, purely for the sake of regeneration, a blind but demanding impulse.

In the latest from lauded Catalan author Eva Baltasar, an animal desire is on the rise. Tired of the city, her studies, and the vacuity of contemporary life, the young protagonist of Mammoth seeks out a supposedly simpler provincial existence, and is willing to do anything to get there. Through both physical and psychological extremes, Baltasar’s heightened portrait is both shocking and absorbing, reflecting the chaos of an ego that vibrates with desire and spirals against expectation. The prose shivers with sensuality as this journey inward and outward carves its remarkable procession—the rampage of an unencumbered self, raging against the presumptions of civilised life.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title. 

Mammoth by Eva Baltasar, translated from the Catalan by Julia Sanches, And Other Stories, 2024

Following on the heels of the 2023 Booker-shortlisted Boulder, Eva Baltasar’s latest novel, Mammoth, seizes the reader in a vice grip from the opening page and doesn’t relent even after its final words; the ending, in fact, delivers the sharpest blow of all. The narrative is a raw and visceral exploration of a young woman who shatters the routine of her daily life, learning to dwell among the shards of a new form of existence. Using a rich vocabulary of metaphors and similes, Baltasar creates a fictional space that is confrontational, explosive, and evocative, demonstrating her masterful ability to delve into the psyches of queer women who find themselves on the fringes, and Julia Sanches’s translation from the Catalan deftly captures the novel’s unique tone and voice.

Through its title, Baltasar thematically links Mammoth to her other two novels translated into English, Permafrost and Boulder: all three suggest weight, immovability. The unnamed protagonist in Mammoth is twenty-four years old and dissatisfied with her life, especially her research job at a university, which involves interviewing residents in nursing homes. “I hated my tool,” she reflects, “the specialist axe I used to cut up emotions and memories, the experience and suffering of those people.” This threat of dehumanization threads its way through the prose, hovering beneath the surface of every encounter. It’s telling that on the first page, the narrator reveals that her bedroom window faces a zoo, establishing a proximity to an animalistic wildness that has been broken and contained, on display for public consumption and enjoyment—a metaphor for her perception of her own existence. Returning to the zoo later, she thinks, “The animals didn’t live there, they rotted there—just like the visitors and no more nor less than the zookeepers.” READ MORE…

Asymptote Podcast: In Conversation with Jamal Saeed

Don’t missing this latest episode featuring a conversation with one of our contributors to the current issue!

Join us today for a heartfelt conversation with exiled Syrian author Jamal Saeed, author of the 2022 autobiography My Road from Damascus (ECW Press, Toronto). Podcast Editor Vincent Hostak recently sat down with Saeed, now based in Canada, to discuss his devastating short story, a highlight of our recent Summer 2024 edition. Written amidst the ongoing genocide in Gaza and translated into English by longtime collaborator Catherine Cobham, My Mother Fatima’s Cough plumbs the depth of grief and loss that follow generations of a family displaced multiple times over. The discussion is accompanied by a reading of an excerpt in English. Listen to the podcast episode now.

Risgröt or juk? On Han Kang’s We Do Not Part and Translating Between Small Languages

[Indirect translation] obscures the specific challenges that arise in Korean-Swedish translations, and thus the joy of these two languages meeting.

Behind the walls of the publishing industry, countless decisions are made to bring our favorite novels to our shelves. These decisions grow ever greater when it comes to translations, and particularly translations into languages other than English. In the following essay, Linnea Gradin explores the complex process of bringing Korean literature to Sweden, featuring commentary from Swedish translators and publishers in her analysis of monumental author Han Kang’s latest release in translation: 작별하지 않는다/Jag tar inte farväl/We Do Not Part. Discussing indirect translation, questions of form, and even the choices made in translating a single word, Gradin presents both the burdens and blessings of such a unique language pair.

Han Kang, one of South Korea’s biggest international authors, broke into the English-speaking literary fiction space with a bang in 2016 when she won the International Booker Prize for The Vegetarian (originally published in 2007), a darkly insightful look at Korean society told through the story of a woman who one day decides to stop eating meat in a quiet act of resistance that turns increasingly obsessive. That same year, Human Acts (originally published in 2014)—a novel that delves into painful parts of the country’s past—was also published in English, further cementing Kang as a leading voice of Korean literature worldwide.

Born in the city of Gwangju (where Human Acts is set), Kang is from a family of writers: her father is a teacher and award-winning novelist, and her two brothers are writers too. Kang herself has been widely praised and won many prestigious awards both domestically and internationally, and is known for her ‘poetic’ yet spare and quiet style among Korean readers. In her work, she often comes back to themes of remembrance and Korean history, approaching the subjects in a deeply empathetic though notably neutral way, never telling the readers what to feel or think. After winning the Booker Prize, her work—particularly the English translations of The Vegetarian and Human Acts by Deborah Smith—found itself at the center of discussions about the complexities of translation.

With her latest book, We Do Not Part, scheduled for English-language publication in January 2025 (almost a year after it was published in several European countries), I again find myself reflecting on translation and publication practices—and how different stories are mediated across different parts of the world.

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Translation Tuesday: “The Clock” by Leyzer Wolf

Room. Night. Darkness. / Fiery, passion-armed throes.

This Translation Tuesday, a poem in the Yiddish by Leyzer Wolf (recovered and translated by Roberta Newman) presents the febrile hours before a tryst. Time ticks down with an exquisite slowness, in volatile, pyrotechnic couplets that positively shudder with anticipation.

Almost all of Wolf’s work has been lost. Though he was a prolific writer, most of his poems remained unpublished during his lifetime, reportedly stored in a stuffed-to-bursting cupboard in his apartment in Vilna. It is likely that most of the manuscripts were left behind when he fled to the Soviet Union at the beginning of World War II; others were in the suitcases that went missing after his death in Uzbekistan in 1943.

The Clock

Evening-sun. Blaze.
Bushes by the bridge.

And the clock on the wall says:
Tick, tick, tick.

Rendezvous, night.
Fever on her cheek.

And the clock in her room says:
Tick, tick, tock.

Lips, park, trees, man.
Farewell by the bridge.

And the clock of her heart says:
Bliss, bliss, tick.

Room. Night. Darkness.
Fiery, passion-armed throes.

And the clock on the wall
Goes, goes, goes.

Evening-sun. Blaze.
Bushes by the bridge.

And a different hand gets kisses:
Bliss, bliss, tick.

Room. Night. Darkness.
And a bullet to the head.

And the clock in her room says:
Tick, tick, stop…

Translated from the Yiddish

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To Exist At All: On Nasser Abu Srour’s Prison Memoir

. . . Abu Srour exercises a poet’s iteration of prose, gliding towards the mystic wonders of his undivided, individual experience.

The Tale of a Wall: Reflections on the Meaning of Hope and Freedom by Nasser Abu Srour, translated from the Arabic by Luke Leafgren, Other Press, 2024

In his opening note to the readers of his prison memoir, The Tale of a Wall, Palestinian poet Nasser Abu Srour wishes a “rugged time” to those who are heading into his scintillating prose, a terrain which is also interspersed with charged moments of verse. Indicating that its author is a romantic at heart, this philosophical and nihilist work of mental abstraction was inspired by the “womb of a concrete wall” that has held Abu Srour since 1993, when he was given a life sentence at the age of twenty-three for being an alleged accomplice in the murder of a Shin Bet intelligence officer.

As literature, The Tale of a Wall is a visceral, Dionysian feast of words, lain with a delicate hand. Fired by righteous indignation and howling with a disembodied eccentricity, Palestinian self-determination is here distilled into a single voice, tortured within the echo chambers of a confession table and the paper cuts of intellectualism, finishing with a full course of epistolary melodrama. The memoir itself is cleaved in two, with the first half dedicated to letting go, to saying farewell to the world after his incarceration in Hebron Prison in the last year of the First Intifada. The latter portion is devoted to his relationship with a woman named Nanna, a diaspora Palestinian who returns to her ancestral homeland to capture his heart with a power rivalling that of Israel’s occupying force.

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Weekly Dispatches From the Frontlines of World Literature

News from Spain and Nicaragua!

This week, our editors bring us news from their respective literary horizons and the many exciting publications being released to the delight of readers. In Spain, Romanian literature hits the spotlight as a the first text of a new series is released, covering the nineteenth century through to World War II. In Nicaragua, the lauded poet and author Gioconda Belli has announced her latest work. Read on to find out more! 

MARGENTO, Editor-at-Large, reporting from Spain

Within international contexts, the most important literary event of the past few months is the release of Grandes escritores rumanos (Great Romanian Writers), a collection edited by Alba Diz Villanueva and past Asymptote contributor Felix Nicolau, and published by Huerga & Fierro (Madrid, Spain). The anthology is the first instalment of a series projected to cover Romanian literature chronologically, and samples the second half of the nineteenth century and early twentieth century, through to World War II. Numbering over three hundred pages, it starts off with both the original and the Spanish translation of the “great [three] Romanian classics”: the eruditely eclectic, formally exhaustive Renaissance man and “national poet,” Eminescu; the proverbially language-bending, comedic, and politically sarcastic playwright and short-story writer Caragiale (whom Eugène Ionesco referred to as his master, making him the true forerunner of the theatre of the absurd); and the linguistically-Gargantuan, (faux-)folkloric raconteur, Creangă. Among the featured twentieth century writers are the paradoxically modernist-traditionalist poet Tudor Arghezi, modernist-expressionist poet and philosopher Lucian Blaga, iconic Symbolist George Bacovia, landmark novelists Mihail Sadoveanu and Liviu Rebreanu, alongside significant women poets and fiction writers including Magda Isanos, Hortensia Papadat-Bengescu, Henriette Yvonne Stahl, and Cella Serghi.

An impressive number of translators contributed to this literary tour de force—no less than sixteen—and the editors have structured the collection in a quite complex and polyvalent way. The subtitle reads Antología didáctica (course reference book), and indeed, in a Norton-anthology style, every section comes with a short introduction presenting each writer’s main stylistic features and contextualizing their contribution to the evolution of Romanian letters. Even more distinctively, at the back are quizzes addressing the writers’ style and language, as well as a rich “Further Reading” section providing more detailed bios, aesthetic commentary, and relevant historical background—plus comprehensive annotated bibliographies which act as a great resource for students but also scholars and literati, as they highlight the richness of relevant translations and criticism in both Romanian and Spanish (in Spain and Ibero-America). READ MORE…

Nocturnal Tonguejests: Susan Bernofsky on translating Paul Celan and the Trans-Tibetan Angel

Great writers use language in really weird ways, but if it’s a great writer, the work absorbs the linguistic strangeness. . .

Yoko Tawada’s Paul Celan and the Trans-Tibetan Angel is an absorbing, daring novel about collaboration, friendship, and trans-continental interpretations. Originating in the author’s own discourse with the titular German poet, the story tells of the engagement between two Celan readers, unfolding an exploration of literary texts as they traverse oceans and cultures—a phantasmagorical, radical exploration of words and their potential for transformation. Translated with great finesse by Susan Bernofsky, who has worked with the author on many of her German-language works, the novel takes further steps in English to multiply even more fascinating tangents along our globalized era, drawing on the miraculous nature of conversation. In this following interview, we speak with Bernofsky on her process and ideas of multiplicity in authorship, how the translator lives in and writes the worlds of their favorite texts.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title. 

Xiao Yue Shan (XYS): Given how richly textured Tawada’s novel is with literary and cultural references, not only to Celan’s poetry but also to other arenas of knowledge, could you speak a little to the kinds of research that you undertook in preparation for translating this text?

Susan Bernofsky (SB): Yoko Tawada wrote the book during the pandemic, and I also translated it during the pandemic, during the active period of shutdowns in the US. I had a lot of time to look things up, so I sat down and read a whole lot of Paul Celan, because I wanted to be able to spot the words and images that Tawada was taking from his poetry. The novel is also full of opera, and references to literary works by other writers who meant something to Celan. Some of it were things I already knew, because I’ve been translating Tawada since 1992, and I have a sense of who she likes and who’s important to her. Nelly Sachs is in there, and Ingeborg Bachmann and Franz Kafka, the usual suspects and her favorites in the world of German-language literature.

XYS: Were there any specific rabbit holes that you remember going down, or any particular segments that you had trouble with?

SB: I wound up reading a lot about acupuncture, because I wanted to be able to translate the passages that pertained to this subject. Tawada writes in this playful, slanting way, but you can still understand what’s going on. And as I’m translating, I’m trying to also write in a playful, slanting way—but I wanted somebody who understands acupuncture to not think that my descriptions were absurd. It’s a very Celan-ian thing to take scientific language and apply it to literature. Like his great poem, “Engführung,” has a lot of geological terminology, and he uses the words in a way that they sound psychological. I feel like Tawada was also playing with that possibility of taking language from one sphere and applying it to a different sphere. READ MORE…

Having Become the Sky’s Tongue: Leeladhar Jagoori on Nature Poetry in Hindi Literature

I consider a poet’s job to consist of three things: writing about the society, the time, and the country.

Limned as an enmeshing of “lyrical ecopoetics with subtle political critique,” Leeladhar Jagoori’s 1977 Hindi poetry collection Bachi hui prithvi (New Delhi: Rajkamal Prakashan) has been translated into English by Matt Reeck as What of the Earth Was Saved—now out from World Poetry Books. His avant-garde poetic and political positioning is evidenced by this book, which was published in the last year of Indira Gandhi’s the Emergency. In the words of translator Matt Reeck, Bachi hui prithvi (1977), the Hindi original of What of the Earth Was Saved, is a testament to the fact that Leeladhar was ahead of his time, writing around “regional consciousness and environmentalism,” a literary forefather to today’s Hindi-language and Indian writings on nature and ecology.

In this interview, I spoke with Leeladhar, who is currently in Dehradun (with translator Matt Reeck translating my questions from English to Hindi, and Leeladhar’s answers from Hindi to English), on his trailblazing poetry collection—the first full volume of his poems to be translated into English—and modern Hindi verse, especially poetry on prakŗti (nature).

Alton Melvar M Dapanas (AMMD): Your poetry collection What of the Earth Was Saved is now out from World Poetry Books—translated by Matt Reeck from the Hindi original Bachi hui prithvi, which was published in 1977 by New Delhi-based Rajkamal Prakashan. Could you take us back to 1977 and before that: what was your creative process like and what were the poetic underpinnings to the poems in this collection?

Leeladhar Jagoori (LJ): In school, I practiced everything. I wrote songs and ghazals. I wrote anuṣṭubh verse, a traditional poetic form in Hindi poetry, like it was conversational—like talking.

My first volume was published when I was a student at Banaras Hindu University. I had come back from the army and I went to Banaras to earn an MA. I was invited to read at a poetry event, and a publisher heard me and asked to publish my work, and I said fine. Those poems are about mountain life. I finally came around to seeing that it was a young person’s poetry. It was immature in a sense. It’s usually read as nature poetry. Then my second volume, Now Things Have Begun (Natak jari hai, 1971) was published from the standpoint of a young unemployed man looking for work. It’s spare, unsparing, tough-minded poetry. Its images are new, rough, not polished. In the 70s, poetic language sought to dig down to the very core of experience. Instead of ornamentation, it went in for bare language. Now Things Have Begun is full of these things, the things that young people then were thinking about.

Then my third volume was On This Journey (Is yatra men, 1974). Its poems are more tender, dreamy and full of love. Agyeya, Shamsher Bahadur Singh, Sarveshwar Dayal Saxena, and Dhumil all praised it. Manglesh Dabral, Trinetr Joshi, Prabhati Nautiyal, Madan Kashyap, and Avadhesh Preet, Prem Sahil, and Om Thanvi said the book ushered in a new direction in Hindi poetry. In the May 1975 issue of the magazine Dinman, Sarveshwar Dayal Saxena wrote a review that featured the book on the magazine’s cover. It was my good fortune that Agyeya praised it, and that Nirmal Verma was taken by the poems as well.

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Translation Tuesday: Excerpt from “The Gift” by Nevena Mitropolitska

her answer had already been thought out: she wanted him and her grandmother to take her to a real ballet performance.

This Translation Tuesday, Asymptote presents a tale of parental love from Bulgaria, written by Nevena Mitropolitska and translated by Zlatomira Terzieva. Neda’s grandfather, a woodcarver, has always prided himself on his ability to carve whatever birthday gift his granddaughter asks for—but on her seventh birthday, she makes an unexpected request, one that tests the limits of what he can give. What follows is a touching story that is as much about class and art in late communist Bulgaria as it is about the love between a grandparent and grandchild, about the hope that our descendents will have more than what we were given. Read on!

Everything started with a question. On the eighteenth of October, nineteen seventy-eight, exactly three months before Neda turned seven years old, her grandfather, as he was sitting in front of the TV in his rocking chair and stroking its scuffed armrest, asked her what kind of present she wanted for her birthday. That wasn’t an ordinary question, but a ritual, which repeated itself every year on the same date. He needed three months to get ready. Whatever she wished for, her grandpa would create out of wood. Had she purchased a piece of clothing, he would have carved that too. He would find a large piece, he would lock himself down in his small basement workshop, full of odd chisels, and the place would buzz with activity. When he formed his creation, he would paint all over it with thin brushes and he would varnish it. She could watch for hours how his coarse fingers lovingly danced on the wood and breathed form, feelings, and even movement into it. For her fourth birthday, she had chosen a baby doll—he had made it with a hole in the mouth so she could put a pacifier inside. For her fifth birthday—a house—complete with everything—with a chimney, with two windows (they had no glass, he covered them with nylon), with a door that could be opened and had a painted handle, and inside—a miniature bed. For her sixth birthday, she received a small table with four small chairs, and she sewed a green tablecloth together with her grandmother. And on that eighteenth of October, three months before her birthday, as he was asking her the fateful question, her grandpa was already delightfully anticipating—even his mustache was trembling from excitement, the joy of his unity with the wood. This time, however, Neda was going to surprise him.

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Domestic Escapisms: The Many Lives of Pauloma Chattopadhyay by Devangi Bhatt

Domestic bliss is clearly not as it seems, as there is still room for dissatisfaction and silent rebellions against complacency. . .

The Many Lives of Pauloma Chattopadhyay by Devangi Bhatt, translated from the Gujarati by Mudra Joshi, Niyogi Books, 2024

In The Many Lives of Pauloma Chattopadhyay, Devangi Bhatt’s novel of fantastic realism, the extraordinary is prefaced by a scenario of extreme normalcy. In Kolkata, Pauloma Chattopadhyay lives out her days as an ordinary middle-aged housewife. Her husband, Nikhil babu, is a civil servant and a man of a few words, set in his routine. Sharing their house are two sons and their families; there is a daughter too, but she is married and hence resides elsewhere. Theirs is a standard joint family and Pauloma is unquestionably the matriarch of the household, but it would be hard to say that she has any power to go along with that position—and even if she did, she is not one to exercise it. All things go about in harmony in house no. 11 with the well-practised dailiness of domesticity, and from the beginning, Bhatt makes it clear that her movements are not curtailed, and nor does she live in a state of unhappiness:

Pauloma is a vivacious woman with an abundant love for life. She likes gossiping with the neighbours, bargaining with the saree seller, watching Bengali plays with her daughters-in-law, and feeding her grandkids sondesh. Though Nikhil babu and Pauloma are very different, it can be safely said that their world provides a sense of stability. Everything has been well for a long time, and there have been no problems.

Stability, however, tends to get stale after a point in time, and even more so for a housewife whose life mostly takes place within four walls. While Pauloma is not exactly crushed by the mundanity, she nevertheless recognises it: “But… but sometimes a strange thought crosses Pauloma’s mind as she sits by the window, rubbing oil on her scalp. . . . As she turns the shell bangle on her wrist, she thinks that life shouldn’t be like a straight line without any exciting deviations.” These short moments are akin to revelation, brief ripples on a still body of water, and it is this feeling of the past slipping through her fingers, of the transience of her life, that sends her to the storeroom in search for her late mother-in-law’s large storage vessels—which have been gathering dust and are set to be sold. On a whim, she climbs into one of them, only to be immediately pulled inwards and magically transported. READ MORE…

Weekly Dispatches From the Frontlines of World Literature

The latest literary news from Egypt, Vietnam, and Kenya!

This week, our Editors-at-Large report on beloved literary figures and emerging talents from their respective regions. From personal tributes to literary luminaries to fan meetups, read on to find out more!

Ibrahim Fawzy, Editor-at-Large reporting from Egypt

In this dispatch, I won’t be reporting on literary festivals and book fairs, as usual. But I will share some good news that personally brought me happiness and gratitude in troubled, gloomy days: Literary translator and cultural worker Nariman Youssef was named head of the Poetry Translation Center (PTC), and Nashwa Nasreldine has joined the PTC team as editor. Excitingly, two Arabic translators have taken over the PTC though they were recruited through totally separate processes. Let this lovely takeover begin and stay tuned for all the amazing work they will bring into the world alongside the PTC’s already brilliant team.

When I praise the new leadership of the PTC, I speak from experience. One day in 2021, I stumbled upon a lifeline: a pay-what-you-want online workshop at PTC. This workshop, led by the extraordinary Nariman Youssef, laid the foundational bricks for my journey as a literary translator. Translating Mustafa Ibrahim’s “Nothing of Note” under her patient, quiet, and profoundly insightful guidance was a revelation. It was as if she was born to lead, with an innate ability to listen, to nurture, and to inspire.

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In my dreams I reply like this

Either way, it too is a kind of reply—to the call of literature, the call of writing.

For her translation of Erminia Dell’Oro’s Abandonment, Oonagh Stransky received one of the prestigious PEN Translates awards in 2023; one year later, this powerful, lyrical novel is due to arrive by way of Héloïse Press on September 15. Rendered into English with great sensitivity and intimacy, Abandonment tells the story of a mother-daughter pairing in Eritrea, and their alienation from both local and the colonial Italian communities in the aftermath of racial laws. Stransky fought for its appearance in the English-language for twenty years, and in the following essay, she speaks on the emotional, introspective process of translating this tremendous work, and why she has remained so determined that the world should read it.

abandonment

It’s July 2024, and I’ve received the proofreader’s notes for Abandonment. I need to reply to an issue with the passage below:

“Then Sellass felt a deep languor come over her and she understood that her body was dissolving into the seawater, that the wave she had become was returning towards the light and slowly breaking on a beach where the shades of the dead had gathered. Even Mariam’s shells were there, specks of darkness on the sand, and a hand reached out to grab them. The wave tried to speak, to tell her that she was Sellass, but the voice was only a watery gurgle, and the shades, going through the gestures of life, ignored the coming and going of the wave.”

The proofreader says

This is a bit confusing—reads to me like the wave is speaking to Sellass, but if I’ve understood correctly the wave IS Sellass? And she’s trying to speak to Mariam? I think the confusion is using “she” to refer to the wave, if it read ‘to tell her that it was Sellass’ it would be clearer.

I reply

Using “it” does fix the problem but ambiguity and the gendering of the wave are important to both story and style. Actually, the original Italian doesn’t say that the wave is trying to speak to Mariam. It just says, L’onda tentava di parlare, di raccontare che lei era Sellass. . . I suggest modifying that line to: The wave tried to speak, to say she was Sellass. . . This keeps the female gender of the wave and retains an element of ambiguity.

In my dreams I reply like this

The world of this book is filled with objects that we readers might commonly see as neutral but that are attributed gender by characters who need them to survive, who see their fragile lives building and then crumbling, over and over, casually, randomly, like waves. Sellass in this instance is indeed the wave, and because the wave in Italian is a feminine noun, she is both wave and girl. More than trying to address Mariam here, Sellass is receiving a message from the universe that she is a mere mortal, that she coexists with death, with the shades. Her daughter, Marianna, will be made aware of her own mortality, but she is accepting of it, which in turn allows her to survive and not become a victim; this awareness is the key to her resistance.

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On Love & War: A Conversation with Majed Mujed

I’ve remained trying to confront death with the power of meanings that call for clinging to life, love, and the radiant beauty of human emotions.

Life is a perpetual conflict between love and war, their supposedly diametric imageries pervading our consciousness. In literature, our depictions of love have adopted the imagery of war to convey the depths of human emotion, and to describe and further lovers’ means and ends. Astonishingly, Iraqi writer and journalist Majed Mujed goes beyond imagery to present love as war, and war as love. “My poems are infused with love,” says Mujed, “even if they sometimes depict the struggles that I and the people of my country have faced.”

Majed Mujed had published six poetry collections in Arabic and received several awards in his native Iraq. Before moving to Ireland in 2015, Mujed worked in Iraq as a journalist and a cultural section chief of Iraqi official newspaper, al-Sabbah, and editor in other local Arabic journals and magazines. He is the recipient of the inaugural “Play It Forward Fellowship Programme,” a pilot programme lasting for eighteen months, offered by The Stinging Fly and Skein Press, and supported by the Arts Council of Ireland. This program aimed at creating pathways for writers to develop, showcase, and publish their work.

Mujed’s The Book of Trivialities, published by Skein Press in 2023 and artfully rendered into English by Kareem James Abu-Zeid, features Mujed’s original Arabic poems alongside their English translation. In my review of the book in Poetry Ireland Review Issue 141, edited by Nidhi Zak/Aria Eipe, I wrote: “The Book of Trivialities is at once an immersion into a war-torn country and discovery (or rediscovery) of a unique voice in Arabic poetry. This beautifully lush book mirrors our own potential and challenges the violence and materialism of the post-20th century.”

In this interview, I spoke with Mujed on the meaning of poetry, the process of translation, love, war, death, and more. This interview was conducted in Arabic, and I translated it into English.

Ibrahim Fawzy (IF): What’s your definition of poetry? And how can poetry change the world?

Majed Mujed (MM): Poetry, in my view, is the wellspring of human emotion, a symphony of words that resonates with the deepest chords of our being. It is the art that captures the essence of our existence, speaking to our divine nature and the enduring principles that govern our lives. Poetry, when imbued with innovative aesthetic and artistic qualities, leaves an indelible mark on our consciousness. It expands our horizons, deepens our understanding of truth, and fosters acceptance of its consequences. This transformative influence prioritizes the humane aspects of our being, steering us away from violence and oppressive behaviours. The impact of poetry extends beyond the realm of words, encompassing the broader spectrum of art, intellectual pursuits, and philosophical endeavours. When we declare that art has the power to change the world, we are essentially acknowledging its potential to transform humanity. By challenging our rigid thought patterns and moral compasses, creative expression can reshape our cultural and artistic perceptions, ultimately promoting values of justice, shared goodness, and generosity. READ MORE…

Translation Tuesday: “She-wolf” by Dieuwke van Turenhout

Only later, outside the city, when the meadows are staring at her, does she say, ‘Manouk is probably not going to make it.’

This Translation Tuesday, the spotlight is on an unflinching portrayal of bereavement from Dutch author Dieuwke van Turenhout, brought into the English by the award-winning translator Michele Hutchison.

Nicole’s young daughter is in hospital, hooked to machines that keep her alive. The prognosis is that she will soon die. Nicole is overwhelmed with a vicious grief, but a hospital is no place to voice the waves of anguish, panic and rage that churn and tear inside her. The blank pretence and sterile platitudes she must adopt serve only to heighten her desolation. But at her very lowest, a moment of connection with a fellow parent shows the beginning of a path forward. By cutting through suffocating politesse, she is able, finally, to confront the impending death of her child.

She passes the smokers, her fists clenched. Every afternoon, she makes her way through their fumes, dizzy from the hospital air and her faltering breath. Beyond the smokers, she sniffs disdainfully in disgust and then fills her lungs. She doesn’t give a damn that sometimes, walking with her eyes closed, she almost knocks over one of them. She doesn’t want to see them either, this good-natured puffing herd, choosing to smoke themselves to death, to wilfully destroy their organs.

Today had been a good day, as in ‘not so bad’—the nurse’s voice had sounded cheerful. And even though it could have just been the nurse’s mood, she dialled Hugo’s number right away in the stairwell.

As she says hello to Hugo, she looks up. She finds herself amid a group of people waiting around. The boy in the wheelchair is on his own. His blanket has slipped from his torso, he moves a hand slowly over the folded edge. She scans the smokers, no sign of the man with the drooping shoulders, the one she presumes is his father. Although she doesn’t want to, she makes eye contact with the boy. Now she knows he has no eyelashes or brows. Blue worms run across the boy’s hands, pointing to his skinny fingers.

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