Weekly Dispatches From the Frontlines of World Literature

July 12, 2024  |  in Dispatches, News, Weekly Roundup  |  by Alan Mendoza Sosa, Alton Melvar M Dapanas, and Christina Chatzitheodorou

The latest from the Latinx, Greek, and Filipino literary worlds!

This week, our editors direct us towards the profound and plentiful artistic productions emerging from border crossings, diverse encounters, and cross-genre interpretations. From a festival celebrating multicultural writings, novel adaptations of classic canons, and the newly elected fellows to a prestigious international residency, these developments in world literature remind us that within the schematics of difference, shared passions grow and proliferate to create unities.

Alan Mendoza Sosa, Editor-at-Large, reporting from the United States

Between June 21 and 23, Hispanic and U.S. literary enthusiasts gathered in San Francisco for the International Flor y Canto Literary Festival. Originally founded by Latinx poet Alejandro Murguia, acclaimed poet and professor at San Francisco State University, this year’s lineup featured a diverse variety of poetry readings, literary workshops, and movie screenings—all open to the public. Participants included Latinx and Mexican writers, poets, and directors dealing with topics such as identity, multiculturalism, language, and resistance. Most of the events took place at the legendary Medicine for Nightmare bookstore, a unique promoter of Latin American and Latinx literature in San Francisco.

One of the most exciting events was a poetry workshop led by the Mexican poet Minerva Reynosa. Titled “¿Quieres escribir pero te sale espuma?” (Do you want to write a poem but only foam comes out?), the workshop encouraged new writers to try out different techniques to overcome writer’s block. In another event, Reynosa read from her most recent book, Iremos que te pienso entre las filas y el olfato pobre de un paisaje con borrachos o ahorcados. The collection portrays life around the Mexico-U.S. border in the nineties, told from the perspective of a bicultural family dealing with gender violence. The works in the book are long poems of mostly short unrhymed verses, using colloquialisms endemic to the north of Mexico, in a fast paced and highly rhythmic prosody. They also include fragments from songs by the iconic Latinx singer Selena. In her reading, Reynosa usually sings these musical portions, highlighting the sonic elements in the poems and their cultural significance. READ MORE…

Principle of Decision: Translation from Italian

July 11, 2024  |  in Principle of Decision, Translations  |  by Antonella Lettieri, Candice Whitney, Catherine Xinxin Yu, Elena Pala, and Julia Conrad

How does one evaluate the works of a writer who paradoxically championed women’s rights and supported an ultra-patriarchal regime?

Principle of Decision takes a close look at the manifold, careful decisions made by translators in their interpretations. Each participating translator is given the same excerpt of a text to render into English, revealing the various incarnations that can stem from even a single word. In this edition, Catherine Xinxin Yu presents a piece from the Italian writer Ada Negri.

When I was casually browsing at a book fair in 2023, my eyes were caught by two descriptors on the back of a tiny claret booklet featuring Ada Negri’s works: ‘feminist literature ante litteram’ and ‘twice nominated for the Nobel Prize for Literature’. I had to find out who this Ada Negri was.

Ada Negri (1870-1945), born in the northern Italian city of Lodi, grew up in a working-class milieu and began earning a living as a schoolteacher from the age of seventeen. She published her first poem La nenia materna (Mother’s Lullaby) in 1888, her first poetry collection Fatalità (Fatality) in 1892, and continued to garner literary acclaim through the 1910s. Her gaze was directed outwards, encompassing the struggles of the Italian working class of which she was a part, but also turned inwards, voicing her intense emotional turmoil as a woman, a lover, and a mother. At the same time, she actively participated in socialist projects like the Lega Femminile di Milano and co-founded the Asilo Mariuccia in 1902 for at-risk women and minors.

In 1917, Negri published her immensely successful short story collection, Le solitarie (Solitary Women), from which the excerpt below is drawn. Eighteen grayscale character studies provide ‘humble glimpses into the lives of women who fight alone: alone despite family, alone despite love, alone due to faults of their own, of men, or of destiny’, as the author wrote in the book’s preface (translated from the Italian). This collection was groundbreaking in its focus on the tribulations of lower-class women and unflinchingly tackles taboo subjects from female sexuality and abortion, to marital unhappiness and the lack of care for the elderly.

So far, so good, right? But Negri was also a controversial figure who achieved her status partly due to her staunch support of Mussolini’s fascist regime. In the 1890s, she befriended socialists active in Milan, such as Filippo Turati, the Russian-born feminist Anna Kuliscioff, Nobel peace prize winner Teodoro Moneta—and Benito Mussolini, who identified as a socialist at the time. But by the outbreak of WWI, as Mussolini’s break with socialism gave way to his avowed fascism, Negri definitively sided with Mussolini’s bellicose patriotism and distanced herself from the antimilitarist democratic socialism of Turati and Kuliscioff. She would go on to win the Premio Mussolini in 1930, become the first and only woman to be admitted into the Accademia d’Italia in 1940 (a short-lived hall of fame for intellectuals in fascist Italy, if you will), and follow government directives in her long-standing collaborations with major newspapers until her death in 1945. READ MORE…

Across Genres, Across Cultures: An Interview with Wendeline Hardenberg

July 10, 2024  |  in Interviews  |  by Sarah Gear

I want to spend my time working toward getting projects I care about out into the world. . .

A frequent contributor whose thrilling rendition of Gwenaëlle Aubry’s La Folie Elisa recently appeared in Asymptote’s Spring 2024 edition, Wendeline Hardenberg translates contemporary French literature across a spread of genres—from the aforementioned prose to Marie-Claire Bancquart’s poetry, children’s books, and even genre fiction by authors such as Jacques Vandroux. In the following conversation, conducted via email, Wendeline spoke to Assistant Interview Editor Sarah Gear about the challenges and pleasures of translating across the literary spectrum, bookshops as a source of inspiration, establishing her career as a translator, and her ‘Oulipian’ approach to language-learning.

Sarah Gear (SG): What led you to literary translation?

Wendeline Hardenberg (WH): During my first year of college, I was for some reason already thinking about what I might do for an honors thesis later on, and my first idea (I was a Comparative Literature major) was to write a piece of short fiction in English and then translate it into French. I was taking a course called “The Novel Now” that semester, and I brought this idea to the English professor who taught the course. He told me that they didn’t do “creative theses” at Smith. I was a bit deflated, but I immediately decided that meant I had to find someone else’s French text to translate into English instead, and I made that my mission while studying abroad in France during my junior year. Even though at the time there was no Translation Studies concentration at Smith as there is now, the department was supportive of my project and connected me with Nicole Ball, who had taught me French in my first semester and turned out to be a translator herself, as my thesis advisor. It’s hard to say where this intense desire to translate came from in the first place, though I think it may have something to do with my lifelong fondness for words, and my youthful sense that learning more languages meant more opportunities to play with them.

SG: How do you choose the texts you translate?

WH: Many of my translation projects have been chosen by other people, which is unfortunately the best way to make any money. When I’m choosing texts myself, though, I’m always looking for something that I actually want to read, which tends to lead to idiosyncratic and serendipitous choices. My favorite thing to do is to physically browse bookstores in foreign countries and look for what catches my eye. I discovered Vincent Ravalec in 2004 because I saw a bright green book with my name on it (Wendy ou les secrets de Polichinelle) from across the room at the Tschann Librairie in Paris. My relationship with Gwenaëlle Aubry is entirely because I spotted her Perséphone 2014 (with its first chapter numbered 0 and a totally black page two thirds of the way through) in the FNAC at Les Halles in 2016. It’s hard to know in advance whether the things you like will be things that publishers and readers also like, but nothing beats working on the translation of a text that you personally enjoy. READ MORE…

Translation Tuesday: “Ode to Wood” by Pablo Neruda

July 9, 2024  |  in Translations  |  by Wally Swist

I carry around the world / on my body, on my clothes, / scent of sawmill, / aroma of red boards.

For this week’s Translation Tuesday, we bring you a poem by the inimitable Pablo Neruda, translated from the Spanish by Wally Swist. Oscillating between the grand and the mundane, but never stinting on lavish detail, the poet draws an entire world out of his relationship to wood—the elemental matter from which so much of our world, from houses and coffins to ships and railroad ties, is fashioned. Dwelling in particular on the physical scene of trees being felled, Neruda not only pays vivid homage to the labor of woodcutting, but also illustrates the intimate connection between the world of human industry and the natural environment from which it arises—a connection that is more salient than ever, in our current age of ecological collapse. Read on!

Oh, how much I know
and recognize
among all things
wood is
my best friend.
I carry around the world
on my body, on my clothes,
scent of sawmill,
aroma of red boards.
My chest, my senses
feel impregnated
in my childhood
of falling trees,
of great forests
of future construction. READ MORE…

On a Deafening and Prolonged End of the World: Reading Makenzy Orcel’s The Emperor

July 8, 2024  |  in Reviews  |  by Moumita Ghosh

The Emperor might come across as a novel of . . . personal torment, but it is concurrently an elegy of a failing nation.

The Emperor by Makenzy Orcel, translated from the French by Nathan H. Dize, Seagull Books, 2024

Set in contemporary Haiti, Makenzy Orcel’s The Emperor arrives to the Anglosphere at a time when the Caribbean nation is in the news for ongoing political, economic, and humanitarian crises. In Nathan H. Dize’s translation, the words of Makenzy’s protagonist almost seem to presage the current moment as he articulates: “In short, this country is a sea of shit. A tomb. . .  we live in a black hole. We’d all leave if we could, every single one of us.”

The protagonist does not have a name—or more specifically, he cannot seem to remember it. Presumably abandoned by his helpless family in a hurricane-ravaged countryside, he is only given an alphanumerical code as an identity, and grows up in a lakou ruled by a self-fashioned, pseudo-spiritual leader—the titular Emperor, who occupies the most beautiful house in all of the lakou. The protagonist sketches: “The other houses planted around the Emperor’s are not homes but narrow sheep pens, ajoupas, huts, used to corral an entire flock of absent souls, followers who are forced-fed truths and falsehoods by the mystical master. . .” Amongst them, the protagonist—who is later christened “P” by the only woman he will ever love—is the least sheeplike. Celebrated as a drummer in the local Vodou rituals but equally subjected to the lakou’s terrors, the narrative follows his life as he manages to flee its confines, reincarnating himself as a newspaper deliveryman in the capital, Port-au-Prince.

The Emperor is written in a stream of consciousness style, and this design of P’s thoughts communicates the claustrophobic nature of his mental landscape, on which scurries a concoction of anger, anxiety, distrust, and a constant sense of imminent, lurking violence. Almost reminiscent of Kafka’s The Trial, the narrative is carried along an overarching tone of disconnection; in addition to his namelessness, the protagonist is also unaware of what he looks like. He ruminates on never having looked at his own reflection, and apprehends whether his appearance resembles the person he is inside. However, P is not the only one who remains nameless (and faceless); the host of characters he introduces—whether exploitative or comforting or everyday neutral—are never named. Fundamentally, this perhaps conveys the extent of withdrawal the protagonist embodies due to his past experiences, because such is how power shapes its subjects. P, whose only close companion is the “Other Within” (the voice inside his head), speculates: “How could I survive until now in this immeasurable solitude?” READ MORE…

Weekly Dispatches From the Frontlines of World Literature

July 5, 2024  |  in Dispatches, Weekly Roundup  |  by Andriana Hamas, Carol Khoury, and Sofija Popovska

The latest literary news from Palestine, North Macedonia, and Bulgaria!

This week, our Editors-at-Large bring us news of a crucial conference using collective artistic expression for justice, drama surrounding a literary prize, and an innovative effort to honor a beloved author. From activist poets to an experimental anthology, read on to find out more!

Carol Khoury, Editor-at-Large, reporting from Palestine

The International Coordinating Committee of the World Poetry Movement (WPM) has issued an urgent call to action concerning the escalating crisis in Palestine. In a recent statement, the committee emphasized, “The world and Palestine are in great danger. We must intervene, speak out, and act.” To address this, back in April, WPM issued an open letter by 1026 poets, artists, and intellectuals from hundred and forty countries to eighteen presidents and prime ministers of the world, on a an appeal to act for immediate ceasefire and humanitarian assistance in Gaza. More recently, WPM hosted a virtual World Conference for Palestine, which took place on the 15th and the 16th of June.

WPM, renowned for its steadfast support of Palestine through poetry and activism, seeks to leverage this conference to mobilize international solidarity and propose solutions. Reflecting the sentiment of poet Mahmoud Darwish, “Our poems have no melody, no color, no flavor, no voice if they do not hold the torch from home to home, from house to house,” the WPM aims to illuminate the path to justice through collective artistic expression.

The World Conference for Palestine, hosted virtually by Venezuela’s Ministry of Foreign Affairs, represented a critical effort to galvanize international support. The conference gathered poets, writers, artists, intellectuals, and political leaders to discuss protective measures for Palestinians. The two-day event featured expert analyses and discussions to push for an end to the war and the occupation. Prominent attendees included Miguel Diaz-Canel, Nicolas Maduro, Gustavo Petro, Abdelmadjid Tebboune, Mahmoud Abbas, Michael D. Higgins, Cyril Ramaphosa, Fortune Charumbira, and Juan David Correa. Recordings of live streaming of poetry readings can be watched here. READ MORE…

Asymptote Podcast: In Conversation with Dan Beachy-Quick

July 5, 2024  |  in Podcast  |  by Vincent Hostak

Fan of Dan Beachy-Quick’s poetry? Today, our brand-new podcast episode shines a spotlight on his work as a translator!

To American poet and translator Dan Beachy-Quick, translations of Greek poets from the lyric and philosophical traditions are an opportunity to “use the eye to break apart the mind and remind us that we have a mouth to sing another’s song.”

In this new Asymptote podcast episode, Beachy-Quick and Podcast Editor Vincent Hostak discuss the ongoing resonance of these songs in the twenty-first century—from the role of the translator in bringing those voices to life in the modern age, to how ancient poetics can continue to teach us. Readers are in for a treat: included are Beachy-Quick’s dramatic readings of his translations of Sappho, Wind-Mountain-Oak, Mother and Child, Cast Out to Sea by Simonides and others. Listen to the podcast now.

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To Follow the Poet Into the Tunnels: On the American Translation of Carlos Soto Román’s 11

July 4, 2024  |  in Essays  |  by Sarug Sarano

By discourse I mean a poem, a textual device that runs through a particular set of psycho-historical contingencies.

The following essay investigates the indelible wounds of the 1973 Chilean coup—which brought to end the democratic socialist government of elected president Salvador Allende and marked the beginning of Augusto Pinochet’s dictatorial regime. Seen through the fragmentary, poetic method of poet Carlos Soto Román’s collection, 11, Sarug Sarano examines the public role of the text as reflection, bringing pieces of recollection, ghostly testimonies, and sustaining structures to their archival and political context, ensuring that one does not forget about the terrors and erasure that continue to infiltrate the present.

I searched for you among the ruined, I spoke with you. What was left of you saw me and I held you.

—Raúl Zurita, “Song For His Disappeared Love” (tr. Anna Deeny Morales)

READ MORE…

From the Tale of Crafting a God: Afrizal Malna on the Afrizalian in Indonesian Poetry and Drama

July 3, 2024  |  in Interviews  |  by Alton Melvar M Dapanas

In writing poetry, I experience this body-that-writes as a mutant in language; I feel a different person is present in myself.

In contemporary Indonesian literature, the writer Afrizal Malna has earned his own movement. Coined by Universitas Gadjah Mada professor Faruk HT, the Afrizalian has come to mean “seemingly disjointed images and ideas wrapped inside deceivingly simple phrases,” according to University of Auckland’s Zita Reyninta Sari, who goes on to elaborate the ways that it puts “everyday objects, especially those which in a glance are the most mundane … in the spotlight.” In his foreword to Afrizal’s Anxiety Myths, translator Andy Fuller also contributes to the definition: “An Afrizalian aesthetic is an engagement with the physicality of the city. How the body collides and rubs up against the textures of the city; of the varying intense urban spaces of everyday life.”

A SEA Write award-winning writer and artist sketched as “one of Indonesia’s best contemporary poets,” Afrizal’s works have been translated from their original Indonesian into languages such as Dutch, Japanese, German, Portuguese, and English, and have received accolades from literary award-giving bodies in Indonesia and beyond. To name one, Daniel Owen’s translation of Afrizal’s poems was the winner of Asymptote’s 2019 Close Approximations Prize.

 In this interview, I spoke with Afrizal—currently in Sidoarjo in East Java—with the help of Owen’s translation. Our discussion covers the Afrizalian literary movement within contemporary Indonesian poetry and drama; the terrains of linguistic hierarchies and reader reception; and his latest poetry collection Document Shredding Museum, originally published as Museum Penghancur Dokumen in 2013.  

Alton Melvar M Dapanas (AMMD): Your latest collection, Document Shredding Museum, is now out from World Poetry Books. Could you tell us about the collection’s journey?

Afrizal Malna (AM): This edition of Document Shredding Museum is actually a revised, second edition of the book; the first edition was published by the Australia-based publisher Reading Sideways Press in 2019. In Indonesia, it was published a decade ago. The answer I’m giving you to this question now is probably quite different from how I would have responded back then.

This book was written between 2009 and 2013, over a decade after the fall of the Suharto regime and the 1998 Reformasi. This regime ruled from 1966 to 1998 as a result of the 1965 tragedy—the massacre of members of the Indonesia Communist Party (Partai Komunis Indonesia or PKI) and those accused of being Communists, alongside the overthrow of the prior president Soekarno—which is still full of question marks even now. 2009 to 2013 was a time when the Indonesian people began questioning: what resulted from the 1998 Reformasi? Has there really been a fundamental change? We wondered if the powerful in Indonesia will always be prone to nepotism and its corollary effects—such as legal, ethical, and human rights violations, as well as corruption.

It was also during this time that I lived in Yogyakarta, in a Javanese cultural environment, occupying the boundary between village and city as a blurred space in Nitiprayan, Bantul (still a part of Yogyakarta). This became the moment for me to start from zero, and to allow my activities to mimic the wind, moving to find empty spaces and lowlands. This blank slate could shift the past—which was filled with hope for political change, as well as hope for literature and art to respond the 1998 Reformasi.

Global society at that time was facing social upheaval and natural disasters. When the earthquake in Padang, West Sumatra happened, I was living in a house that I had rented from a family of farmers—an old, fragile Javanese house (rumah limasan) made of wood. The earthquake made the house convulse, and it was as if the house were dancing along to the earthquake’s rhythm in order to avoid collapse. When the earthquake stopped, not a single part was damaged, but many of the houses made of stone or cement had cracked or collapsed. It felt as if the wind had vanished. Leaves were stiff like in a painting, and the feeling of solitude, of quiet, was stifling.

That natural disaster, among many others, reflected the awareness that our bodies and our technology were paralyzed, powerless. Our ancestors, who had a long history of facing disasters, may have known how to read the portents of an upcoming disaster as an ancient form of mitigation, but this knowledge was not passed down to us. READ MORE…

Translation Tuesday: An Excerpt from Aruanda by Virgília Ferrão

July 2, 2024  |  in Translations  |  by Beth Hickling-Moore

“Witchcraft?” Pedro Lucas’ almost guttural voice catches in his throat in confusion.

This Translation Tuesday, we are honored to share with you an excerpt from the latest novel by the first woman to win Mozambique’s Prémio Literário 10 de Novembro literary prize. Here to tell you about this riveting tale of parallel love stories that traverse centuries is translator Beth Hickling-Moore herself: “Aruanda fluctuates between two stories, the first set in the 19th Century and the other in the 21st. In each story, prejudice, conflict and environmental destruction are destined to repeat themselves. In 1890, black servant Carina de Sousa is accused of witchcraft by the plantation overlord, along with her mother, Lina. What nobody knows is that Carina is in a secret and forbidden relationship with Pedro Lucas, the son of Carina’s boss, the captain. A scuffle ensues and Pedro Lucas is killed, leaving Carina pregnant with his mestizo child. The story then jumps back and forth between Carina’s story and the present day, in which professor Daniel de Barros —along with student Maria Cristina—embarks on a restoration project in the Aruanda region. As both stories develop in tandem, we discover that Daniel and Maria Cristina are in fact reincarnations of Pedro Lucas and Carina. As the professor and his students fight to save the Aruanda region from property developers who are destroying the landscapes just as the plantations did centuries before, we realise that Daniel and Maria’s love is similarly ill-fated. While Aruanda reflects on the country’s issues of prejudice, conflict and environmental destruction past and present, the novel does not feature the word ‘Mozambique’ at all: much like Isabel Allende’s Casa de los Espiritus is an allegory of national history without ever naming names, Aruanda takes place in fictional Aruanda, named after the Afro-Brazilian spiritual citadel of the same name, and considers whether postcolonial, post civil-war Mozambique is indeed a version of this utopia, or whether it is controlled by the same forces as it always has been. Aruanda will be of interest to a contemporary readership because it falls within the spheres of climate fiction, science fiction and race writing. Recent big-budget film and TV adaptations of novels such as The End We Start From and Leave the World Behind demonstrate the popularity of such genres, but very little climate fiction is published from the African continent, one of the regions most affected by the climate crisis. The book is also reminiscent of Octavia Butler’s classic, Kindred, in its historical episodes and supernatural elements.”

Aruanda is silent. Its solitude has risen, its melancholy dripping into the sea. I’ve never been to the Indian Ocean, but this is how I picture it: deep and still like the tombs of my ancestors who traversed its waters. Its quietude stretches right up to the large house belonging to the Prazo overlords: Captain Major Bento Noronha and his wife, Dona Luísa.

The dinner table is laid just so, just how Dona Luísa likes it. Tonight we are hosting young Doctor Fernando, the family physician. After coming to see Sargeant Pedro Lucas, he has been invited to stay for dinner.

Captain Bento and Doctor Fernando’s conversation lingers on banalities as the sweet scent of lilies tickles my nostrils. I inhale deeply and see Dona Luísa descending the granite steps, carrying a glass vase holding the flowers.

“It’s a pleasure to have you here, Doctor Fernando.”

“An absolute honour, Madam,” he responds politely, nodding in reverence to his hostess.

READ MORE…

Macabre Absurdities: The Meat Market by Mashiul Alam

July 1, 2024  |  in Reviews  |  by Areeb Ahmad

Violence is the throughline of Mashiu Alam's fiction ... it remains viscerally bubbling, right under the surface.

The Meat Market by Mashiul Alam, translated from the Bengali by Shabnam Nadiya, Eka Westland, 2024

From its first story, The Meat Market amply indicates the weirdness that awaits readers. Written by Mashiul Alam, who was born and brought up in northern Bangladesh, this collection brings together short fiction originally written in Bengali, translated into English by Shabnam Nadiya, who continues to prove her skill. Described as “surrealist political horror,” the politics of The Meat Market is not an extraneous element limited to politicians and statecraft, but an omnipresent, embodied aspect of people’s lives; there is not a single sphere, no matter how small, devoid of it. Alam makes full use of affective disgust to drive this point home, letting the macabre and the absurd rise as the defining forces, thereby showcasing the hypocrisies of Bangladeshi society and the daily realities of the citizenry. These stories challenge social mores and underline existing fault lines, hidden behind the veneer of normalcy.

Perhaps the most chilling work in this collection is “Field Report from Roop Nagar,” which is written from the first-person perspective of an editor at a daily newspaper. As a regular work day passes, he slowly discovers that he is unable to get in touch with anyone who lives in Roop Nagar. He tries friends, colleagues, relatives—but the call either does not connect or just keeps on ringing, no one ever picking up. He asks people who live near the area to go and ascertain the situation, but they too become unreachable. Soon, the general public and the government also catch up to the fact that there is no way to connect to Roop Nagar. Only one piece of evidence is revealed: supposed field notes from one of the narrator’s eccentric colleagues, consisting of a video clip and some audio recordings. Together, they relate, in graphic detail, the horrific murder of a girl. READ MORE…

Weekly Dispatches From the Frontlines of World Literature

June 28, 2024  |  in Dispatches, News, Weekly Roundup  |  by MARGENTO, Miranda Mazariegos, and René Esaú Sánchez

The latest from Canada, Mexico, and Latin America!

Join us this week as our Editors-at-Large bring us updates on fascinating digital archives, literary time capsules, and a prestigious award. From e-lit cult works, to ruminations on the future, to a podcast on Mexican literature, read on to learn more!

MARGENTO, Editor-at-Large, Reporting for Canada

“Why this huge line,” I wondered, “rolling out of the University of Victoria (UVic) McPherson Library?” The bright British Columbia sunlight, the sweet breeze across the greens, not even the irresistible campus café patios could prevent people from crowding in for one of the coolest events of the year. 

The “Hypertext & Art” exhibit, hosted by the Digital Humanities Summer Institute (DHSI) from June 10 to June 14, was living up to the reputation and coverage it had already garnered thanks to its exhibition in Rome at Max Planck Institute for Art History in fall 2023 and the indefatigable work done in the field by its well-known and widely awarded curator, author Dene Grigar. The tagline of the exhibit was “A Retrospective of Forms,” and that is exactly what Grigar has been doing for quite a number of years now at the Electronic Literature Lab she leads at Washington State University Vancouver (WSUV), where she archived over three hundred works of electronic literature and other media alongside dozens of vintage computers, software, and peripherals. 

READ MORE…

Announcing our June Book Club selection: Tongueless by Lau Yee-Wa

June 27, 2024  |  in Book Club, Reviews  |  by Michelle Chan Schmidt

Tongueless . . . [mirrors] Hong Kong’s plurality and [elucidates] the darkening, authoritarian clarity of Hong Kong’s future.

Lau Yee-Wa’s Tongueless was published before the 2019 pro-democracy protests that saw two million people take to the streets in Hong Kong, but its prescient atmosphere of psychological horror and brilliantly embedded language politics anticipated the curtailing of Hong Kong’s linguistic and social liberties after 2020. Demonstrating Lau’s percipience and sensitivity, Tongueless is a timely and vital addition to the growing corpus of Hongkongese literature available in English. Jennifer Feeley’s masterful translation follows in her track record of translating titles from Hong Kong—most recently Xi Xi’s Mourning a Breast (New York Review Books, 2024), for which she was awarded a 2019 National Endowment for the Arts.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title. 

Tongueless by Lau Yee-Wa, translated from the Chinese by Jennifer Feeley, Feminist Press (US) and Serpent’s Tail (UK), 2024

Allegory depends on wordplay, and Tongueless starts with its title. The two ideographs in the original Chinese title, 《失語》, stand respectively for ‘loss’ and ‘language’. Together, they can both denote aphasia, a form of brain damage that hampers speech, as well as a Chinese expression that refers to a ‘slip of the tongue’. In Jennifer Feeley’s acerbic translation of this novel by Lau Yee-Wa 劉綺華—originally published in 2019 in what the copyright page calls ‘Complex Chinese’—《失語》becomes Tongueless. Lau’s psychological story of horror and loneliness in Hong Kong transfigures the metaphorical resonance of tonguelessness—losing one’s language, or mother-tongue—into a near-literal embodiment of mutilation and physical deprivation, a bloody allegory for the silencing and violence that Lau charts through the interpersonal and institutional politics of contemporary Hong Kong society.

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Poem for a Vanishing World: On Translating Orlando Furioso

June 26, 2024  |  in Interviews  |  by Sebastián Sánchez

Chivalric romances . . . had been popular for centuries. . . . At the same time, though, the world that they were describing was vanishing.

Ludovico Ariosto’s magnum opus, Orlando Furioso, has only been translated into English four times since 1900. After first appearing in 1516, this epic has become an indispensable entry in the Italian canon and remains one of the longest poems in European literature, numbering over thirty-eight thousand lines in forty-six cantos, telling tales of love, war, tragedy, and fantasy across continents, seas, and even the cosmos. In our Spring 2024 edition, we presented a daring translation by Steven Monte of one of the poem’s most famous episodes—a fantastical voyage to the moon, which demonstrates at once the ecstatic potentialities of poetry, the corruption of art by human vices, and all the ways by which the self can be lost.

In the following interview, Monte speaks to our very own Assistant Interview Editor Sebastián Sanchez about the challenges and delights of rendering the best-selling book of the sixteenth century into English.

Sebastián Sanchez (SS): Despite his influence on European literature, Ludovico Ariosto’s work is underappreciated in the Anglophone world. What drew you to translate Orlando Furioso?

Steven Monte (SM): The underappreciation is partly what drew me, but perhaps more than anything I wanted to translate the specific episode of Astolfo’s trip to the moon. Astolfo is my favorite character in Orlando Furioso, and translating one episode was plenty challenging. When I discovered that the most recent verse translation of the epic-romance—David Slavitt’s—did not include this famous section, I was even more motivated.

SS: Whenever I read an early modern text—I am thinking specifically of those by Rabelais and Cervantes here—I am surprised by its liveliness and audacity. Do you think Orlando Furioso has a contemporary relevance which might surprise new readers? 

SM: Absolutely. First off, as with the two authors you mention, Ariosto is funnier than twenty-first-century readers might expect. And again like those two authors, he is self-aware; the narrator often addresses the reader, or a subset of his readers, in a knowing and urbane way. Finally, Ariosto often feels modern in his depiction of female characters and gender relations. This last element is not so much present in the episode that I translate, which focuses on two male characters and is something of a spoof of Dante. But note the irreverent way in which Saint John discusses the entire epic tradition and the way in which other poets, like Virgil, misrepresented characters like Dido.

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